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Books on the topic 'Commoditization'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 March 2023

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1

Commoditization and the strategic response. Aldershot, England: Gower, 2008.

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2

Blackfoot religion and the consequences of cultural commoditization. Farnham, Surrey, England: Ashgate Pub., 2010.

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3

Privileged goods: Commoditization and its impact on environment and society. Boca Raton, FL: Lewis Publishers, 2000.

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4

Dirasse, Laketch. The commoditization of female sexuality: Prostitution andsocio-econonomic relations in Addis Ababa, Ethiopia. New York: AMSPress, 1992.

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5

Selling science in the age of Newton: Advertising and the commoditization of knowledge. Burlington, VT: Ashgate Pub., 2010.

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6

Weiss, Brad. The making and unmaking of the Haya lived world: Consumption, commoditization, and everyday practice. Durham: Duke University Press, 1996.

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7

Weiss, Brad. The making and unmaking of the Haya lived world: Consumption, commoditization, and everday practice. Durham: Duke University Press, 1996.

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8

Dirasse, Laketch. The commoditization of the female sexuality: Prostitution and socio-economic relations in Addis Ababa, Ethiopia. New York: AMS Press, 1992.

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9

Creative cost-benefits reinvention: How to reverse commoditization hell in the age of customer capitalism. New York: Palgrave Macmillan, 2010.

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10

Oo, Phone Myint. Commoditization of culture in an ethnic community: The 'long-necked' Kayan (Padaung) in Mae Hong Son, Thailand. [Chiang Mai, Thailand]: Chiang Mai University Press, 2018.

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11

Holmes, Andrew. Commoditization and the Strategic Response. Routledge, 2016. http://dx.doi.org/10.4324/9781315572864.

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12

Fusaro, Peter C. Commoditization of Electric Power Markets. International Research Center for Energy & Ec, 1995.

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13

Holmes, Andrew. Commoditization and the Strategic Response. Taylor & Francis Group, 2016.

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14

Holmes, Andrew. Commoditization and the Strategic Response. Taylor & Francis Group, 2016.

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15

Lokensgard, Kenneth Hayes. Blackfoot Religion and the Consequences of Cultural Commoditization. Taylor & Francis Group, 2016.

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16

Lokensgard, Kenneth Hayes. Blackfoot Religion and the Consequences of Cultural Commoditization. Taylor & Francis Group, 2016.

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17

Lokensgard, Kenneth Hayes. Blackfoot Religion and the Consequences of Cultural Commoditization. Taylor & Francis Group, 2016.

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18

The Commoditization debate: Labour process, strategy and social network. Wageningen, Netherlands: Agricultural University Wageningen, 1986.

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19

Manno, Jack P. Privileged Goods: Commoditization and Its Impact on Environment and Society. Taylor & Francis Group, 2019.

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20

Manno, Jack P. Privileged Goods: Commoditization and Its Impact on Environment and Society. Taylor & Francis Group, 2019.

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21

Manno, Jack P. Privileged Goods: Commoditization and Its Impact on Environment and Society. Taylor & Francis Group, 2019.

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22

Manno, Jack P. Privileged Goods: Commoditization and Its Impact on Environment and Society. Taylor & Francis Group, 2019.

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23

Meige, Albert, and Jacque Schmitt. Innovation Intelligence. Commoditization. Digitalization. Acceleration. Major Pressure on Innovation Drivers. Lulu Press, Inc., 2015.

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24

Weiss, Brad. Making and Unmaking of the Haya Lived World: Consumption, Commoditization, and Everyday Practice. Duke University Press, 1996.

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25

Wigelsworth, Jeffrey R. Selling Science in the Age of Newton: Advertising and the Commoditization of Knowledge. Taylor & Francis Group, 2016.

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26

The making and unmaking of the Haya lived world: Commoditization in everday practice. 1992.

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27

Wigelsworth, Jeffrey R. Selling Science in the Age of Newton: Advertising and the Commoditization of Knowledge. Taylor & Francis Group, 2016.

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28

Wigelsworth, Jeffrey R. Selling Science in the Age of Newton: Advertising and the Commoditization of Knowledge. Taylor & Francis Group, 2016.

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29

Wigelsworth, Jeffrey R. Selling Science in the Age of Newton: Advertising and the Commoditization of Knowledge. Taylor & Francis Group, 2016.

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30

Dussart, C., and Christian Dussart. Creative Cost-Benefits Reinvention: How to Reverse Commoditization Hell in the Age of Customer Capitalism. Palgrave Macmillan, 2011.

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31

Dussart, C. Creative Cost-Benefits Reinvention: How to Reverse Commoditization Hell in the Age of Customer Capitalism. Palgrave Macmillan, 2010.

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32

Cook, Daniel Thomas. The commoditization of childhood: Personhood, the children's wear industry and the moral dimensions of consumption, 1917-1967. 1998.

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33

Laketch, Dirasse. The Commoditization of the Female Sexuality: Prostitution and Socioeconomic Relations in Addis Ababa, Ethiopia (Ams Studies in Anthropology). AMS Press, 1991.

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34

Manno, Jack P. Privileged Goods: Commoditization and Its Impact on Environment and Society (Ecological Economics Series (International Society for Ecological Economics).). CRC, 1999.

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35

The Commoditization Debate: Labour Process, Strategy and Social Network (Papers of the Departments of Sociology, No 17/Pdc319). Unipub, 1988.

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36

Reed, Christopher Robert. African American Cultural Expression in Chicago before the Renaissance. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037023.003.0001.

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This chapter examines the local historical context of the Black Chicago Renaissance. It discusses the existence of a layered class structure within the black community, and underscores the importance and the complicated tradition of support of the arts by elite black and later members of the black entrepreneurial and professional middle class. Black patronage, for both aesthetic and exploitative reasons, served an important function in providing space for creative expression and the means for its distribution and commoditization. Furthermore, the chapter is a response to the claims made by social scientists Charles S. Johnson and E. Franklin Frazier. In 1923, Johnson declared that Chicago's intellectual life had numerous excuses for not existing. In 1929, Fraser echoed Johnson's assertion, insisting that Chicago had no intelligentsia.
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37

Mundlak, Guy. Contradictions in Neoliberal Reforms. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793021.003.0010.

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Neoliberalism is typically associated with the commoditization and flexibilization of the labor market and a project of deregulation. In constructing responsibility between the employees and employer, deviations from the “standard employment relationship” (SER) indicate the neoliberal thrust. However, this study reveals a growing body of state-led regulation of one such deviation—mediated employment through temp-work agencies and subcontractors. The body of regulations, a source of social action, derives from collective bargaining, extension decrees, judicial decisions, and formal regulation by statutes and executive action. The chapter critically examines two interpretations of these legal developments: one that refutes the claim that neoliberalism dissolved the state’s responsibility, as evidenced by the ever-growing safety net; and another which claims that regulation is merely a token correction of dualism and fragmentation in the labor market.
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38

Carrette, Jeremy. Objectification and Commodification. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.49.

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Objectification and commodification are challenging and disturbing processes. The chapter explores how these processes are transforming ‘religious’ ideas, persons, and practices into ‘things’ across a wide variety of Asian and Western traditions and contexts. Objectification and commodification reflect distinct cognitive and social processes that arise from desire, control, and power. The chapter argues that commoditization and commodification should be seen as two different processes, the former dealing with the legitimate process of objects becoming economic entities and the latter referring to the process of making non-objects, such as persons, into objects. Objects and commodities can be part of the material culture of religion, but there is a complex ethical concern when these processes extend to profit motivations or are applied to non-objects. Objectification and commodification are embedded deep within the psychological, social and political worlds.
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39

Riley, Kathleen. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789260.003.0001.

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The Introduction begins with a succinct factual account of Wilde’s classical ‘biography’, from his childhood and early schooling, through his years as a student at Trinity College Dublin and Magdalen College, Oxford, to his later literary success. It explains the novelty of, and the cause for, the broad interdisciplinary approach taken in this book, and argues that the contributed essays, dealing in multifaceted but complementary ways, add significantly to modern Wildean scholarship. The Introduction is intended as a guide to the themes covered in this collection and the links which unite them in their mission. It argues that Wilde’s classicism was crucial to his self-creation, to his taking control of his own myth, and that one of the most striking aspects of his classicism was his commoditization of the ancient world, his use of it in literary ‘products’ designed to be consumed by large middle-class audiences.
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40

Stausberg, Michael, and Steven Engler, eds. The Oxford Handbook of the Study of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.001.0001.

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This Handbook offers an authoritative and up-to-date survey of original research in the study of religion. Its fifty-one chapters, written by authors from twelve countries, are organized into seven systematic parts. Part I (“Religion”) comprises chapters on definitions and theories of religion, history/translation, spirituality, and non-religion. Part II (“Theoretical Approaches”) reviews cognitive science, economics, evolutionary theory, feminism/gender theory, hermeneutics, Marxism, postcolonialism, semantics, semiotics, structuralism/poststructuralism, and social theory. Part III (“Modes”) addresses communication, materiality, narrative, performance, sound, space, and time. Part IV (“Environments”) relates religion to economy, law, media, nature, medicine, politics, science, sports, and tourism. Part V (“Topics”) discusses belief, emotion, experience, gift and sacrifice, gods, initiations and transitions, priests/prophets/sorcerers, purity, and salvation. Part VI (“Processes”) deals with differentiation, the disintegration and death of religions, expansion, globalization, individualization/privatization, innovation/tradition, objectification/commoditization, and syncretism/hybridization. Part VII (“The Discipline”) discusses the history and relevance of the study of religion.
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41

Tulloch, John, and Belinda Middleweek. “Desperate for Intimacy”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190244606.003.0008.

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Chapter 6 shifts focus from French to North American real sex films, beginning with film reviewers’ positive response to the film Shortbus because it contains an optimistic humor absent from European-made films. Addressing these industry critiques of European “doomed, furtive or violent” real sex as in Intimacy, the chapter asks: Does this represent a different worldview? It draws on Kelley Conway’s interest in seeking out different authorship/generic configurations within a historical “malaise” by exploring the layers of narrative history conveyed by comedy and political subtext in John Cameron Mitchell’s U.S-made film Shortbus. The chapter argues that Shortbus and Michael Winterbottom’s British real sex film 9 Songs have a similar combination of sex and music, but find that this is used in very different narrative ways. Moreover, unlike 9 Songs, Shortbus has a strong political subtext that critiques both the current (capitalist) commoditization of communication technologies and the US invasion of Iraq.
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42

Suhail, Peer Ghulam Nabi. Pieces of Earth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477616.001.0001.

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Resource exploitation in the form of land-grabbing has become a major debate worldwide. Based on extensive field research conducted at the India-Pakistan border, using Kishanganga Hydroelectric Project as a case study, this book on corporate land-grabbing in Kashmir explains how capital is at play in a conflict zone. The author explains how different actors—village elites, government officers, politicians, civil society coalitions, peasants, and the states of India and Pakistan—mobilize support to legitimize their respective claims. It captures how the tensions between developmentalism, environmentalism, and national interest on one hand, and universal rights, national sovereignty, subnational identity, and resistance on the other—facilitate and challenge these corporate resource-grabs simultaneously. The author argues that the patterns and scale of land- and resource-grabbing has led to depeasantization, dispossession, displacement, loss of livelihoods, forced commoditization of the local peasantry, and damages to the local ecology at large. The book thus combines the literature in violence and development and dispossession studies by addressing the socio-political conflict in land- and resource-grabbing in conflict zones.
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43

Doyle, Julie, Nathan Farrell, and Michael K. Goodman. Celebrities and Climate Change. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228620.013.596.

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Since the mid-2000s, entertainment celebrities have played increasingly prominent roles in the cultural politics of climate change, ranging from high-profile speeches at UN climate conferences, and social media interactions with their fans, to producing and appearing in documentaries about climate change that help give meaning to and communicate this issue to a wider audience. The role afforded to celebrities as climate change communicators is an outcome of a political environment increasingly influenced by public relations and attuned toward the media’s representation of political ideas, policies, and sentiments. Celebrities act as representatives of mass publics, operating within centers of elite political power. At the same time, celebrities represent the environmental concerns of their audiences; that is, they embody the sentiments of their audiences on the political stage. It is in this context that celebrities have gained their authority as political, social, and environmental “experts,” and the political performances of celebrities provide important ways to engage electorates and audiences with climate change action.More recently, celebrities offer novel engagements with climate change that move beyond scientific data and facilitate more emotional and visceral connections with climate change in the public’s everyday lives. Contemporary celebrities, thus, work to shape how audiences and publics ought to feel about climate change in efforts to get them to act or change their behaviors. These “after data” moments are seen very clearly in Leonardo DiCaprio’s documentary Before the Flood. Yet, with celebrities acting as our emotional witnesses, they not only might bring climate change to greater public attention, but they expand their brand through neoliberalism’s penchant for the commoditization of everything including, as here, care and concern for the environment. As celebrities build up their own personal capital as eco-warriors, they create very real value for the “celebrity industrial complex” that lies behind their climate media interventions. Climate change activism is, through climate celebrities, rendered as spectacle, with celebrities acting as environmental and climate pedagogues framing for audiences the emotionalized problems and solutions to global environmental change. Consequently, celebrities politicize emotions in ways that that remain circumscribed by neoliberal solutions and actions that responsibilize audiences and the public.
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