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Books on the topic 'Common Canonical'

Author: Grafiati

Published: 7 June 2025

Last updated: 16 July 2025

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1

Martínez-Torrón, Javier. Anglo-American law and canon law: Canonical roots of the common law tradition. Duncker & Humblot, 1998.

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2

Deems, Charles F. The gospel of common sense: As contained in the canonical epistle of James. Wilbur B. Ketcham, 1985.

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3

Liturgiques, Centre International d'Etudes, ed. Ministerial and common priesthood in the eucharistic celebration: The proceedings of the Fourth International Colloquium of historical, canonical, and theological studies of the Roman liturgy. Saint Austin Press, 1999.

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4

James, Strong. Strong's exhaustive concordance: Showing every word of the text of the common English version of the canonical books, and every occurrence of each word in regular order, together with dictionaries of the Hebrew and Greek words of the original, with references to the English words. Baker Book House, 1992.

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5

Ferrante, Mario. L'apporto del diritto canonico nella disciplina delle pie volontà fiduciarie testamentarie del diritto inglese. A. Giuffrè, 2008.

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Ferrante, Mario. L'apporto del diritto canonico nella disciplina delle pie volontà fiduciarie testamentarie del diritto inglese. A. Giuffrè, 2008.

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7

Maffei, Paola, and Gian Maria Varanini, eds. Honos alit artes. Studi per il settantesimo compleanno di Mario Ascheri. I. La formazione del diritto comune. Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-627-5.

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The articles collected in the book offer insights on major aspects that determined the success and development of the ”ius commune”, progressively spread out across Europe, and from Europe to those parts of the world that felt the influence. Three prospects are hereby taken onto account, in a time span of seven centuries (XII-XVIII): the consilia of Jurists, the training paths in universities (texts, literary genres, doctrines, teaching and teachers) and the canonical science.

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8

Kuffner, Emily. Fictions of Containment in the Spanish Female Picaresque. Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9789462986800.

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This study examines the interdependence of gender, sexuality and space in the early modern period, which saw the inception of architecture as a discipline and gave rise to the first custodial institutions for women, including convents for reformed prostitutes. Meanwhile, conduct manuals established prescriptive mandates for female use of space, concentrating especially on the liminal spaces of the home. This work traces literary prostitution in the Spanish Mediterranean through the sixteenth and seventeenth centuries, from the rise of courtesan culture in several key areas through the shift fr

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9

Gemmell, James. Gospel of Common Sense As Contained in the Canonical Epistle of James. Creative Media Partners, LLC, 2023.

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10

Gemmell, James. Gospel of Common Sense As Contained in the Canonical Epistle of James. Creative Media Partners, LLC, 2023.

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11

Martínez-Torrón, Javier. Anglo-American Law and Canon Law: Canonical Roots of the Common Law Tradition. Duncker & Humblot GmbH, 1998.

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12

The Gospel of Common Sense: As Contained in the Canonical Epistle of James... Nabu Press, 2012.

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13

The canonical requirement of common life for religious in the 1983 Code of canon law. 1985.

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14

Simpson, Andrew R. C. The Scottish Common Law. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.51.

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Twelfth-century Scottish monarchs laid the foundations of the medieval Scottish common law. This chapter begins by exploring the political context from which that common law emerged. It then considers the various legal tools, courts, and procedures that were created by twelfth- and early thirteenth-century monarchs to deliver royal justice. Subsequently the chapter explores how later monarchs adapted the institutions laid down by their predecessors to develop the common law of the thirteenth, fourteenth, and fifteenth centuries. Particular reference is made to the brieves, many of which were i

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15

Hu, Xuhui. Non-canonical objects, motion events, and verb/satellite-framed typology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808466.003.0007.

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Based on the Synchronic Grammaticalisation Hypothesis and the theory of the syntax of events, this chapter explores the syntactic nature of the Chinese non-canonical object construction. The object in this construction is introduced by a null P, which is incorporated into the verbal head position, and a lexical verb serves as a functional item, vDO. This account is extended to the analysis of the motion event construction in Chinese. It involves the incorporation of a P into the verbal head position filled with a vDO in the form of a lexical verb. The only difference is that this P is phonolog

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16

Common Written Greek Source For Mark Thomas. Wilfrid Laurier University Press, 2011.

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17

Horman, John. Common Written Greek Source for Mark and Thomas. Wilfrid Laurier University Press, 2011.

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18

Horman, John. Common Written Greek Source for Mark and Thomas. Wilfrid Laurier University Press, 2011.

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19

Horman, John. Common Written Greek Source for Mark and Thomas. Wilfrid Laurier University Press, 2011.

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20

Press, Saint Austin. Ministerial and Common Priesthood in the Eucharistic Celebration: The Proceedings of the 1998 Fourth International Colloquium of Historical, Canonical ... Studies on the Roman Catholic Liturgy. Saint Austin Press, 1999.

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21

Non-canonical Passives. John Benjamins Publishing Company, 2013.

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22

Watson, Francis, and Sarah Parkhouse, eds. Connecting Gospels. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.001.0001.

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By the late second century, early Christian gospels had been divided into two groups by a canonical boundary that assigned normative status to four of them while consigning their competitors to the margins. The project of this volume is to find ways to reconnect these divided texts. The primary aim is not to address the question whether the canonical/non-canonical distinction reflects substantive and objectively verifiable differences between the two bodies of texts—although that issue may arise at various points. Starting from the assumption that, in spite of their differences, all early gosp

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23

Rodenbiker, Kelsie G. Scriptural Figures and the Fringes of the New Testament Canon. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197763322.001.0001.

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Abstract In the Catholic Epistles, canonicity and exemplarity are intertwined. Chapter 1 defines the concept of exemplarity as the use of a model-figure as representative of virtue or vice but argues that this can also be extended to the construction of tradition surrounding a pseudonym, concluding that the use of scriptural exempla from the Jewish and Christian scriptural past(s) as both illustrative exempla and authorial figures is compellingly unique. Chapters 2 and 3 address the fraught role of the Catholic Epistles in the formation of the New Testament, emphasizing that pseudonymity was t

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24

Coopersmith, Jennifer. Hamiltonian Mechanics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198743040.003.0007.

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Hamilton’s genius was to understand what were the true variables of mechanics (the “p − q,” conjugate coordinates, or canonical variables), and this led to Hamilton’s Mechanics which could obtain qualitative answers to a wider ranger of problems than Lagrangian Mechanics. It is explained how Hamilton’s canonical equations arise, why the Hamiltonian is the “central conception of all modern theory” (quote of Schrödinger’s), what the “p − q” variables are, and what phase space is. It is also explained how the famous conservation theorems arise (for energy, linear momentum, and angular momentum),

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25

Thornes, Tim. On the heterogeneity of Northern Paiute directives. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0007.

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The formal encoding of directive speech in Northern Paiute (W. Numic, Uto-Aztecan) is quite heterogeneous, despite the simplicity of bare verb stem, addressee-directed command forms. The language employs a range of grammatical constructions both to colour the force of a canonical imperative and to form non-canonical imperatives. This chapter addresses formal strategies that express directive speech in Northern Paiute with attention to pragmatic context in naturally occurring speech, in addition to preliminary comparisons with related languages and hypotheses around historical developments in N

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26

Ai?khenval'd, A. I?U?, Masayuki Onishi, and Robert M. W. Dixon. Non-canonical Marking of Subjects and Objects. Benjamins Publishing Company, John, 2001.

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27

Onishi, Masayuki, R. M. W. Dixon, and Alexandra Y. Aikhenvald. Non-Canonical Marking of Subjects and Objects. Benjamins Publishing Company, John, 2001.

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28

Telban, Borut. Commands as a form of intimacy among the Karawari of Papua New Guinea. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0013.

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Over three thousand Karawari-speaking people live in the East Sepik Province, Papua New Guinea. Among the Ambonwari, who belong to one of four dialectal groups, canonical imperatives can be marked with -ra or -nda (‘do it!’), with -n (‘come to do it!’), and with potential -mbi (‘should do it!’). Non-canonical imperatives directed toward first person can be marked either with -n (‘let’s go to do it’) or with -mba and potential prefix and- (‘let’s do it’, ‘should do it’). Imperatives directed toward third person are marked with -mba and imperative prefix ka- (‘let them do it’). Negative imperati

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29

(Editor), A. Iu Aikhenvald, Robert M. W. Dixon (Editor), and Masayuki Onishi (Editor), eds. Non-Canonical Marking of Subjects and Objects (Typological Studies in Language). John Benjamins Publishing Co, 2001.

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30

(Editor), A. Iu Aikhenvald, Robert M. W. Dixon (Editor), and Masayuki Onishi (Editor), eds. Non-Canonical Marking of Subjects and Objects (Typological Studies in Language). John Benjamins Publishing Co, 2001.

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31

Stewart, Edmund. Tragedy outside Attica c.400–300 BC. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198747260.003.0007.

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Chapter 6 seeks to counter the common assumption that tragedy was exported from Athens to the Greek world over the course of the fourth century. In the fourth century we have strong evidence for an increase in numbers of dramatic competitions across the Greek world as the area traversed by tragedians expanded. However, it is argued that this expansion is the direct result of the efforts of travelling poets and actors in the previous generations. The dissemination of tragedy is thus a continuous process that begins simultaneously with the genre’s development. By the fourth century, tragedy had

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32

Turner, James Grantham. Cross-Sections (3). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199580033.003.0005.

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This chapter considers the period after the Plague as well as the Fire of London. During this time, the euphoria of Charles II's Restoration faltered and the defeated ‘Puritan’ voice re-emerged, which proved momentous for the history of the novel, even though no major English novels appeared. The chapter reveals fascinating experiments with the romance genre, prefaces that promote the self-conscious author and conduct lively theoretical debates over the nature of fiction, translations of canonical works, and a general move towards realism, loosely defined. ‘Novelistic’ features developed in ma

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33

Kynes, Will. The Ancestry of Wisdom Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777373.003.0003.

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In order to identify the origins of the modern scholarly Wisdom tradition, this chapter evaluates the purported early “vestiges” of the category. These are (1) early views on the structure and order of the canonical books; (2) the association of a group of books with Solomon; (3) the ancient recognition of shared traits between books; and (4) the title Wisdom applied to several texts. This evidence does not, however, justify the common assertion that the Wisdom category has an ancient pedigree. To the degree that a category approaching the modern one existed at all, its contents and definition

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34

Wijffels, Alain. Civil Procedural Law, the Judiciary, and Legal Professionals. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.28.

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In civil law courts, early modern civil procedure was based on the Roman-canonical model of proceedings originally developed in late medieval ecclesiastical courts and by academic scholarship. Its main features were the principle of party disposition and its corollary, the adversarial principle. These features also governed to a large extent English common law proceedings in civil litigation. The new secular and ecclesiastical social elites emerging in urban environments from the late eleventh century onwards rejected traditional forms of procedures because they perceived them as arbitrary. Ea

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35

Dienstag, Joshua Foa. Postmodern Approaches to the History of Political Thought. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0003.

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This article describes the postmodern approach to the history of political thought that has evolved through the practices of a variety of theorists in both Europe and the United States since the 1950s. It maintains that Friedrich Nietzsche's philosophy is the originating point of this movement, although neither he nor any of the other theorists it mentions left any canonical statements of methods to compare with the works of Quentin Skinner or Leo Strauss. Terms such as “deconstruction,” “genealogy,” and “radical hermeneutics” are often used to describe these methods. At the broadest level, th

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36

Müßig, Ulrike. Jurisdiction, Political Authority, and Territory. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.29.

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The rise of royal power coincided with the emergence of supreme courts throughout Europe from the thirteenth century onwards. The differentiation of legal business and the institutionalization of a judicial section concerned the interface of jurisdiction, political authority, and territory. The commitment to streamline the administration of justice and to provide access to courts was the major catalyst for pre-state unification, and legal theorists advocated limits on the extent of a legal purview. These limits resolved themselves into ordinary competences and jurisdictions or, in other words,

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37

Rebes, Marcin, ed. “I” and “Other”: In Light of Phenomenological-Hermeneutics Reflection. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381385183.

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The book addresses one of the fundamental questions posed in both the social sciences and the humanities, namely the question of identity and the role played by the “Other” in its construction. The issues analysed in the book are also very topical. Nowadays, when as a result of a number of processes it is more and more difficult to answer the question of identity, both in the individual and collective aspect, such questions become especially actual, and answers to them are provided by particular authors in their erudite articles, referring to canonical texts for Western culture. What makes thi

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38

Martin, Wendy, and Cecelia Tichi. The Gilded Age and Progressive Era. ABC-CLIO, LLC, 2016. http://dx.doi.org/10.5040/9798400657122.

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This book offers a one-stop reference work covering the Gilded Age and Progressive Era that serves teachers and their students. This book helps students to better understand key pieces in literature from the Gilded Age and Progressive Era by putting them in the context of history, society, and culture through historical context essays, literary analysis, chronologies, documents, and suggestions for discussion and further research. It provides teachers and students with selections that align with the ELA Common Core Standards and that also offer useful connections for curriculum that integrates

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39

Dumler-Winckler, Emily. Modern Virtue. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197632093.001.0001.

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Abstract Mary Wollstonecraft revolutionized ancient traditions of the virtues in modern and Christian modes for feminist and abolitionist aims. Formed by religious traditions of dissent, Wollstonecraft radically altered the garments of the eighteenth-century religious, ethical, political, and aesthetic imagination. She sought to discard sexed virtues, to shed corsets that restrict women’s roles and rights, to expose and break chains of domination, to exchange the vicious finery of the rich for virtue in rags, and to design garb fit for a society in which all participate in defining and cultiva

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40

Aikhenvald, Alexandra Y. Imperatives and commands: a cross-linguistic view. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0001.

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The chapter offers a cross-linguistic approach to commands as a speech act, and the structure of imperatives in their various guises, focusing on canonical (second person) and non-canonical (other person-oriented) imperatives. It also addresses imperative specific categories and meanings, and social functions of imperatives, as well as possible restrictions on their formation and uses. Negative imperatives, or prohibitives, may differ from positive imperatives in terms of their semantics and structure. If imperative forms sound too harsh, essentially non-command forms can be deployed in their

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41

Irani, Ayesha A. The Muhammad Avatāra. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190089221.001.0001.

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The Muhammad Avatāra: Salvation History, Translation, and the Making of Bengali Islam reveals the powerful role of vernacular translation in the Islamization of Bengal. Its focus is on the magnificent seventeenth-century Nabīvaṃśa of Saiyad Sultān, who lived in Arakanese-controlled Chittagong. Drawing upon the Arabo-Persian Tales of the Prophets genre, the Nabīvaṃśa (“Lineage of the Prophet”) retells the life of the Prophet Muhammad for the first time to Bengalis in their mother-tongue. This book delineates the challenges faced by the author in articulating the pre-eminence of Islam and its Ar

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42

Guérin, Valérie. Imperatives and command strategies in Tayatuk (Morobe, PNG). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0010.

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Commands are pervasive in everyday conversations held in Tayatuk, a Finisterre language of the Morobe province in Papua New Guinea. Imperatives in Tayatuk usually order people around but also frequently express approval. The future and the non-final morphologies can also be recruited as command strategies to express, respectively, a command remote in time and space and an appeal. Formally, imperatives do not constitute a uniform paradigm. Canonical imperatives are expressed by the bare form of the verb (for 2sg) and with dedicated imperative morphology for 2pl and 2du. Non-canonical imperative

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43

Campbell, Eric W. Commands in Zenzontepec Chatino (Otomanguean). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0005.

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This chapter presents Zenzontepec Chatino (Otomanguean, Zapotecan) data from naturally occurring discourse and describes the linguistic resources that speakers draw from to express a wide range of command types. Canonical imperatives, addressee-directed commands of basic force, are morphologically complex and display many forms for one category, determined by the inflectional class of the verb. In contrast, all non-canonical directives, those targeting first or third persons or the negative second person directives, are formally simple, all being expressed with Potential Mood inflection (one c

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44

Westerhoff, Jan. The Golden Age of Indian Buddhist Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198732662.001.0001.

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This book gives a concise account of one of the most vibrant episodes in the history of ancient Indian thought, the development of Buddhist philosophy from the composition of the Abhidharma works before the beginning of the Common Era up to the time of Dharmakīrti in the sixth century CE. This period was characterized by the development of a variety of Buddhist philosophical schools and approaches that have shaped Buddhist thought up to the present day: the scholasticism of the Abhidharma, the Madhyamaka’s theory of emptiness, Yogācāra idealism, and the logical and epistemological works of Diṅ

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45

Lawrence, Jeffrey. Anxieties of Experience. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690205.001.0001.

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Anxieties of Experience: The Literatures of the Americas from Whitman to Bolaño offers a new interpretation of US and Latin American literature from the nineteenth century to the present. Revisiting longstanding debates in the hemisphere about whether the source of authority for New World literature derives from an author’s first-hand contact with American places and peoples or from a creative (mis)reading of existing traditions, the book charts a widening gap in how modern US and Latin American writers defined their literary authority. In the process, it traces the development of two distinct

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46

Buchwald, Jed Z., and Robert Fox, eds. The Oxford Handbook of the History of Physics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199696253.001.0001.

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This Handbook traces the history of physics, bringing together chapters on major advances in the field from the seventeenth century to the present day. It is organized into four sections, following a broadly chronological structure. Part I explores the place of reason, mathematics, and experiment in the age of what we know as the scientific revolution of the seventeenth century. The contributions of Galileo, René Descartes, and Isaac Newton are central to this section, as is the multiplicity of paths to the common goal of understanding. Some of these paths reflected the turn to Thomas Kuhn’s c

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47

Lieu, Judith M. The Johannine Literature and the Canon. Edited by Judith M. Lieu and Martinus C. de Boer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198739982.013.23.

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The stages by which the Gospel and letters commonly known as ‘of John’ (as also of the Apocalypse, often assigned to the same author) became part of the canon are exemplary of wider canonical processes in the early church. While closely inter-related there are also differentiated patterns of recognition of these writings in different parts of the church and at different times. This chapter examines those stages with attention to the evidence of early Christian writings and to scholarly debate about it. More recent discussion has interrogated the nature of ‘canon’ in relation to other terms exp

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48

Lih, Lars T. Lenin and Bolshevism. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.009.

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The strategy of European Social Democracy, as embodied in the German Social Democratic Party (SPD) and set forth in the canonical writings of Karl Kautsky, was based on the aggressive use of political freedom to carry out large-scale propaganda campaigns. Lenin aimed at implanting this strategy into the uncongenial soil of Russian absolutism, which gave rise to his organizational ideas for the Social Democratic underground. After the 1905 revolution, Bolshevism was defined by a scenario for overthrowing the tsar in which the socialist proletariat would provide class leadership to the putativel

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49

Adelaar, Willem F. H. Imperatives and commands in Quechua. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0002.

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The Quechuan languages of the Central Andes have a dedicated Imperative Mood paradigm featuring personal reference marking for all subject endings except first person. Non-canonical third person subject forms are part of this paradigm. Although there is a formal overlap between Future Tense and Imperative in marking of the first person inclusive subject, the former can be used in questions or be accompanied by validation markers, whereas the latter cannot. In imperative constructions negation is indicated in the same way as in other moods, except that it requires the presence of the prohibitiv

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50

Walker, Greg. John Heywood. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851516.001.0001.

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John Heywood: Comedy and Survival in Tudor England offers the first comprehensive study of the long and varied career of the Tudor playwright, poet, musician, performer, humourist, and collector of epigrams, John Heywood (c.1497–1578). It roots his life and work in the context of the profound and often violent religious, political, and cultural changes of the Tudor century that variously provoked, enabled, and restricted the scope of his creativity, and makes the case for Heywood as both one of the sixteenth century’s most fascinating dramatic and literary figures and a revealing lens through

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