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Journal articles on the topic 'Common grace'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Stubbs, David L. "Kuyper’s Common Grace and Kelsey." Journal of Reformed Theology 10, no. 4 (2016): 314–39. http://dx.doi.org/10.1163/15697312-01004013.

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“Common grace” has played an important but disputed role in the Reformed tradition’s picture of God’s relationship to the creation. While providing a theological foundation for many Calvinists’ cultural engagement, certain ambiguities and issues plague the concept. By comparing it to another Reformed vision of God’s continuing creative relationship to the creation, namely that of David Kelsey in his book titled Eccentric Existence, and examining especially three aspects of Kelsey’s vision—i.e. the distinctions between God’s operations, the Trinitarian underpinnings of God’s creational activity

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2

Chapman, G. Clarke. "Tony Hillerman's Fiction: Crime and Common Grace." Christianity & Literature 48, no. 4 (1999): 473–86. http://dx.doi.org/10.1177/014833319904800407.

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Severe, Michael K. "Book Review: Visions of Vocation: Common Grace for the Common Good." Christian Education Journal: Research on Educational Ministry 13, no. 2 (2016): 444–47. http://dx.doi.org/10.1177/073989131601300221.

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van Oorschot, Frederike. "Common Grace as a Hermeneutical Approach to Globalization?" Philosophia Reformata 80, no. 1 (2015): 78–98. http://dx.doi.org/10.1163/23528230-08001005.

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The reformed theologian Max L. Stackhouse develops a differentiated analysis and interpretation of globalization as part of his public theology. He consistently refers to Kuyper's concept of common grace and transfers Kuyper's teaching into a hermeneutical approach to sociological analysis. First, the paper sketches Stackhouse's understanding of globalization as a theological process, then analyses the influences of Kuyper's theology of grace and finally shows the theological roots of Stackhouse's doctrine of grace and methodological problems associated with it. It closes with remarks on the o

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5

Daalen, Lydia Kim-van. "The Holy Spirit, Common Grace, and Secular Psychotherapy." Journal of Psychology and Theology 40, no. 3 (2012): 229–39. http://dx.doi.org/10.1177/009164711204000306.

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This paper seeks to demonstrate how the Holy Spirit, through common grace, may be actively working and using secular psychotherapy in light of the dual reality of belief and unbelief in this world. The Triune God desires to bring a world fallen in sin to his desired goal of reconciliation with Him through the redemptive work of Christ. The Holy Spirit works through common grace in order to help people experience the goodness of God to draw them to him. As such the Holy Spirit may work through secular psychotherapy to bless people in general, restrain sin in this world, prepare for salvation, o

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Skelton, Tom. "Common Grace, Like Sense, Certainly Not as Common as It Should Be." Bible and the Contemporary World 1, no. 1 (2019): 1–8. http://dx.doi.org/10.15664/bcw.v1i1.1864.

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This paper was written to discuss whether or not to agree with the claim that ‘The question is not whether the church has a political right to speak politically, but whether it has a theological duty’ and to provide an appropriate rational. In answering this I use one of the supporting lectures for the unit which suggests that preaching, as understood by the Second Helvetic Confession (SHC), provides the method for engaging with the public square. I offer a particularly Pentecostal critique of this approach with a view to effectively and fruitfully engaging the public square

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Purcaro, Arthur. "Structures of Grace: Catholic Organizations Serving the Global Common." Journal for Peace and Justice Studies 25, no. 2 (2015): 171–75. http://dx.doi.org/10.5840/peacejustice201525220.

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Burkholder, Robert, and Kimberly A. Smith. "Wendell Berry and the Agrarian Tradition: A Common Grace." Environmental History 9, no. 1 (2004): 151. http://dx.doi.org/10.2307/3985961.

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Sun, Wendel. "Book Review: Biblical Theology, Volume 1: The Common Grace Covenants." Biblical Theology Bulletin: Journal of Bible and Culture 46, no. 3 (2016): 158–59. http://dx.doi.org/10.1177/0146107916655294d.

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10

Skaff, Jeffrey. "Common Grace and the Ends of Creation in Abraham Kuyper and Herman Bavinck." Journal of Reformed Theology 9, no. 1 (2015): 3–18. http://dx.doi.org/10.1163/15697312-00901003.

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Despite its marginal place in contemporary dogmatics, the doctrine of common grace potentially has much to offer to a theological account of the created order. Describing its relationship to special grace, however, to salvation, is no easy task. This article finds that Abraham Kuyper—the most prominent supporter of the doctrine—attempts to describe this relationship in two ultimately irreconcilable ways. In addition, it argues that only one of these ways—one in which common grace is always ordered to special grace—is acceptable. Such an account, which is defended by Kuyper’s contemporary Herma

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11

Loucky, John Paul. "Kuyper, Abraham. Wisdom & Wonder: Common Grace in Science and Art." Journal of Interdisciplinary Studies 26, no. 1 (2014): 200–202. http://dx.doi.org/10.5840/jis2014261/217.

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Seale, Doug. "Kimberly K. Smith, Wendell Berry and the Agrarian Tradition: A Common Grace." Journal of Agricultural and Environmental Ethics 22, no. 5 (2009): 481–85. http://dx.doi.org/10.1007/s10806-009-9167-4.

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Deng, Shanshan, Suxia Liu, and Xingguo Mo. "Assessment of Three Common Methods for Estimating Terrestrial Water Storage Change with Three Reanalysis Datasets." Journal of Climate 33, no. 2 (2020): 511–25. http://dx.doi.org/10.1175/jcli-d-18-0637.1.

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AbstractTerrestrial water storage change (TWSC) plays a crucial role in the hydrological cycle and climate system. To date, methods including 1) the terrestrial water balance method (PER), 2) the combined atmospheric and terrestrial water balance method (AT), and 3) the summation method (SS) have been developed to estimate TWSC, but the accuracy of these methods has not been systematically compared. This paper compares the spatial and temporal differences of the TWSC estimates by the three methods comprehensively with the GRACE data during the 2002–13 period. To avoid the impact of different i

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Lee, Sungho. "A Critical Review of Doctrine of Common Grace:With Special Reference to the Decision of the Christian Reformed Church in 1924 Synod." Bible & Theology 78 (April 25, 2016): 185–214. http://dx.doi.org/10.17156/bt.78.07.

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Kim, Kyoungjun. "A Study of Common Grace as the Foundation for Integrating Theology and Psychology." Journal of Counseling and Gospel 26, no. 2 (2018): 7–30. http://dx.doi.org/10.17841/jocag.2018.26.2.7.

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Kowalsky, Margaret. "Structures of Grace: Catholic Organizations Serving the Global Common Good by Kevin Ahern." American Catholic Studies 127, no. 3 (2016): 75–76. http://dx.doi.org/10.1353/acs.2016.0048.

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Tong, Stephen. "Hubungan Agama dan Politik: Suatu Refleksi Teologis-Kultural." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (2017): 8. http://dx.doi.org/10.33550/sd.v1i1.46.

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ABSTRACT: A belief on absoluteness should not cause disharmony among people with different beliefs; instead it should continue task of peace. Calvinisme anthropology that believes in the existence of truth, justice and holiness in humanity encourages the development of democracy. Common grace for all mandkind propels heart attitude to accept diversity. Mandkind, wich is created as the image of God, reflects spiritual character to worship God. KEYWORDS: Calvinism, religion, democracy, common grace, nationalism

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Prevost, Paoline, Kristel Chanard, Luce Fleitout, et al. "Data-adaptive spatio-temporal filtering of GRACE data." Geophysical Journal International 219, no. 3 (2019): 2034–55. http://dx.doi.org/10.1093/gji/ggz409.

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SUMMARY Measurements of the spatio-temporal variations of Earth’s gravity field from the Gravity Recovery and Climate Experiment (GRACE) mission have led to new insights into large spatial mass redistribution at secular, seasonal and subseasonal timescales. GRACE solutions from various processing centres, while adopting different processing strategies, result in rather coherent estimates. However, these solutions also exhibit random as well as systematic errors, with specific spatial patterns in the latter. In order to dampen the noise and enhance the geophysical signals in the GRACE data, we

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Colle, Ralph Del. "Nature and Grace: Why this Catholic Delineation of the 'Supernatural' is Important for Pentecostals." Journal of Pentecostal Theology 18, no. 1 (2009): 111–22. http://dx.doi.org/10.1163/174552509x442183.

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AbstractThe traditional Catholic distinction of nature and grace is utilized to examine the importance of maintaining the 'supernatural' character of grace as Christian theology is increasingly concerned about the modality of divine agency beyond the church and the necessity of Christian witness in the world in all dimensions of human experience. The inseparability but distinction between grace and faith experience is employed in service of a common Catholic and Pentecostal witness to the signification of the supernaturality of grace to counter any tendency toward religious naturalism in the e

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Smith, P. T., and F. Jotterand. "Toward a Common Grace Christian Bioethics: A Reformed Protestant Engagement with H. Tristram Engelhardt, Jr." Christian Bioethics 20, no. 2 (2014): 229–45. http://dx.doi.org/10.1093/cb/cbu020.

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Meyer, U., A. Jäggi, G. Beutler, and H. Bock. "The impact of common versus separate estimation of orbit parameters on GRACE gravity field solutions." Journal of Geodesy 89, no. 7 (2015): 685–96. http://dx.doi.org/10.1007/s00190-015-0807-3.

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22

Terka, Mariusz. "O możliwości zbawienia poza Kościołem. Wybrane zagadnienia soteriologii św. Augustyna." Vox Patrum 62 (September 4, 2014): 511–39. http://dx.doi.org/10.31743/vp.3600.

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In Saint Augustine’s teaching, salvation is always an act of God’s grace given to man through the agency of Christ. For this reason, the space of granting this grace is the Church, understood as a component of the structure of totus Christus. The Bishop of Hippo stresses, therefore, the need for belonging to the Church and the importance of baptism in the sanctification and salvation of man, because good deeds done without God’s grace have no value deserving salvation. The Church is, above all, a spiritual community in which a factor decisive to man’s communication with God, besides God’s grac

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Hollenweger, Walter J. "Common Witness Between Catholics and Pentecostals1." Pneuma 18, no. 1 (1996): 185–216. http://dx.doi.org/10.1163/157007496x00155.

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AbstractFor many years, Christians in the Pentecostal and Catholic traditions have been involved in a kind of border war, complete with territory disputes and border skirmishes. As we approach the Third Millennium, the time is now right for a declaration of truce, for constructive engagement, and-as the title of this essay suggests-the discovery of a "common witness." But upon what basis can a peace be established? On the basis of a shared sense of ecclesiastical authority, on a shared personal and corporate history, or on shared perspectives about theology and piety? It is the position of thi

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Getirana, Augusto, Matthew Rodell, Sujay Kumar, et al. "GRACE Improves Seasonal Groundwater Forecast Initialization over the United States." Journal of Hydrometeorology 21, no. 1 (2020): 59–71. http://dx.doi.org/10.1175/jhm-d-19-0096.1.

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AbstractWe evaluate the impact of Gravity Recovery and Climate Experiment data assimilation (GRACE-DA) on seasonal hydrological forecast initialization over the United States, focusing on groundwater storage. GRACE-based terrestrial water storage (TWS) estimates are assimilated into a land surface model for the 2003–16 period. Three-month hindcast (i.e., forecast of past events) simulations are initialized using states from the reference (no data assimilation) and GRACE-DA runs. Differences between the two initial hydrological condition (IHC) sets are evaluated for two forecast techniques at 3

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Brantley, Richard E. "The Common Ground of Wesley and Edwards." Harvard Theological Review 83, no. 3 (1990): 271–303. http://dx.doi.org/10.1017/s0017816000005708.

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Although evangelicalism is “spiritual” and empiricism is “natural,” the great principle of empiricism, that one must see for oneself and be in the presence of the thing one knows, applies as well to evangelical faith. Each of these two methodologies operates along a continuum that joins emotion to intellect; each joins externality to words through “ideas/ideals of sensation,” that is, through either perception or grace-in-perception or both. While empiricism refers to immediate contact with and direct impact from objects and subjects in time and place, evangelicalism entertains the notions tha

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Andemicael, Awet Iassu. "Grace, Equity, Participation: The Economy of God in 2 Corinthians 8:8–15." Anglican Theological Review 98, no. 4 (2016): 621–38. http://dx.doi.org/10.1177/000332861609800402.

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This essay considers Paul's first-century “fundraising missive” in 2 Corinthians 8–9, focusing on 2 Corinthians 8:8–15. In it, Paul poses three hermeneutical puzzles around grace, equity, and participation that together establish the theological framework of his appeal and reveal the inner dynamics of the economy of God's kingdom. The Holy Spirit invites us into participation in the grace of our Lord Jesus Christ, which liberates us to be vulnerable enough to enter into the collective engagement that is inseparable from the common good. Within that community, the superabundance of God's grace

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Del Colle, Ralph. "Whither Pentecostal Theology? Why a Catholic is Interested." Pneuma 31, no. 1 (2009): 35–46. http://dx.doi.org/10.1163/157007409x418130.

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AbstractThe essay explores the future direction of Pentecostal theology by posing a dialogue question that emerges in the conversation between Catholics and Pentecostals. This concerns the "supernatural" character of grace as understood and experienced in both traditions. How is this character preserved as it engages all dimensions of our humanity? Two aspects of this affirmation are explored. First, grace perfects all aspects of human nature including human agency, thus our common emphasis on transformation and Christian perfection. Second, the Church's mission ad extra embraces its witness i

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Brisben, David. "Recognizing God’s Active Presence in a Secular Age: Recovering a Theology of Common Grace for Christian Spirituality." International Journal of Religion and Spirituality in Society 1, no. 2 (2011): 1–12. http://dx.doi.org/10.18848/2154-8633/cgp/v01i02/59275.

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Delgado, G. P. "Book Review: Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland, by Grace Pena Delgado." Pacific Historical Review 84, no. 3 (2015): 377–79. http://dx.doi.org/10.1525/phr.2015.84.3.377.

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30

Gregersen, Niels Henrik. "Guds frie nåde, troens frie gensvar: Frelsens betingelser hos N. F. S. Grundtvig og John Wesley." Grundtvig-Studier 55, no. 1 (2004): 103–33. http://dx.doi.org/10.7146/grs.v55i1.16458.

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Guds frie nåde, troens frie gensvar: Frelsens betingelser hos N. F. S. Grundtvig og John Wesley[Free Divine Grace andfree Response o f Faith: Conditionalist Motives in N. F. S. Grundtvig and John Wesley]By Niels Henrik GregersenThe essay aims to point out common theological grounds between John Wesley (1703-1791) and N. F. S. Grundtvig (1783-1872). It is argued, first, that Wesley and Grundtvig share the same problem of how to reformulate the Reformation insight in God’s unconditional justification in a context of modernity, in which human freedom is seen as essential also in spiritual matters

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Zlotnicki, Victor, John Wahr, Ichiro Fukumori, and Yuhe T. Song. "Antarctic Circumpolar Current Transport Variability during 2003–05 from GRACE." Journal of Physical Oceanography 37, no. 2 (2007): 230–44. http://dx.doi.org/10.1175/jpo3009.1.

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Abstract Gravity Recovery and Climate Experiment (GRACE) gravity data spanning January 2003–November 2005 are used as proxies for ocean bottom pressure (BP) averaged over 1 month, spherical Gaussian caps 500 km in radius, and along paths bracketing the Antarctic Circumpolar Current’s various fronts. The GRACE BP signals are compared with those derived from the Estimating the Circulation and Climate of the Ocean (ECCO) ocean modeling–assimilation system, and to a non-Boussinesq version of the Regional Ocean Model System (ROMS). The discrepancy found between GRACE and the models is 1.7 cmH2O (1

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Kosek, Wiesław, Waldemar Popiński, Agnieszka Wnęk, Krzysztof Sośnica, and Maria Zbylut-Górska. "Analysis of Systematic Errors in Geocenter Coordinates Determined From GNSS, SLR, DORIS, and GRACE." Pure and Applied Geophysics 177, no. 2 (2019): 867–88. http://dx.doi.org/10.1007/s00024-019-02355-5.

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Abstract The goal of this paper is to determine and analyze the common geocenter signal from the geocenter coordinates based on four independent techniques: Doppler Orbitography and Radiopositioning Integrated by Satellite (DORIS), Global Navigation Satellite System (GNSS), Gravity Recovery And Climate Experiment with the ocean bottom pressure model, and Satellite Laser Ranging, and to analyze the residuals as the differences between these geocenter coordinates and their common signal. Another objective of this paper is to compute variable amplitudes and phases of the annual and semi-annual os

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Walt, H. "Human and veterinary PD and PDT are both improving grace to a common knowledge base in cancer treatment." Photodiagnosis and Photodynamic Therapy 8, no. 2 (2011): 139. http://dx.doi.org/10.1016/j.pdpdt.2011.03.055.

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Nassar Junior, Antonio Paulo, Amilcar Oshiro Mocelin, Fabio Moreira Andrade, et al. "SAPS 3, APACHE IV or GRACE: which score to choose for acute coronary syndrome patients in intensive care units?" Sao Paulo Medical Journal 131, no. 3 (2013): 173–78. http://dx.doi.org/10.1590/1516-3180.2013.1313474.

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CONTEXT AND OBJECTIVE Acute coronary syndromes (ACS) are a common cause of intensive care unit (ICU) admission. Specific prognostic scores have been developed and validated for ACS patients and, among them, GRACE (Global Registry of Acute Coronary Events) has had the best performance. However, intensive care clinicians generally use prognostic scores developed from heterogeneous populations of critically ill patients, such as APACHE IV (Acute Physiologic and Chronic Health Evaluation IV) and SAPS 3 (Simplified Acute Physiology Score 3). The aim of this study was to evaluate and compare the per

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Thalib, Lukman, Luis Furuya-Kanamori, Khalid F. AlHabib, et al. "Validation of the 6-Month GRACE Score in Predicting 1-Year Mortality of Patients With Acute Coronary Syndrome Admitted to the Arabian Gulf Hospitals." Angiology 68, no. 3 (2016): 251–56. http://dx.doi.org/10.1177/0003319716659179.

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Acute coronary syndromes (ACS) are the most common cardiovascular diseases and are associated with a significant risk of mortality and morbidity. The Global Registry of Acute Coronary Events (GRACE) risk score postdischarge is a widely used ACS prediction model for risk of mortality (low, intermediate, and high); however, it has not yet been validated in patients from the Arabian Gulf. This prospective multicenter study (second Gulf Registry of Acute Coronary Events) provides detailed information of the GRACE risk score postdischarge in patients from the Arabian Gulf. Its prognostic utility wa

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Cockshott, Christopher J., Gundi Kiemle, Paula Byrne, and Mark B. Gabbay. "A Fall from Grace: An Interpretative Phenomenological Analysis of Unemployment in UK University Graduates with Common Mental Health Issues." Open Journal of Social Sciences 09, no. 01 (2021): 291–313. http://dx.doi.org/10.4236/jss.2021.91021.

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Pan, Yuanjin, Ruizhi Chen, Hao Ding, et al. "Common Mode Component and Its Potential Effect on GPS-Inferred Three-Dimensional Crustal Deformations in the Eastern Tibetan Plateau." Remote Sensing 11, no. 17 (2019): 1975. http://dx.doi.org/10.3390/rs11171975.

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Surface and deep potential geophysical signals respond to the spatial redistribution of global mass variations, which may be monitored by geodetic observations. In this study, we analyze dense Global Positioning System (GPS) time series in the Eastern Tibetan Plateau using principal component analysis (PCA) and wavelet time-frequency spectra. The oscillations of interannual and residual signals are clearly identified in the common mode component (CMC) decomposed from the dense GPS time series from 2000 to 2018. The newly developed spherical harmonic coefficients of the Gravity Recovery and Cli

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Crossley, D., J. Hinderer, M. Llubes, and N. Florsch. "The potential of ground gravity measurements to validate GRACE data." Advances in Geosciences 1 (June 17, 2003): 65–71. http://dx.doi.org/10.5194/adgeo-1-65-2003.

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Abstract. New satellite missions are returning high precision, time-varying, satellite measurements of the Earth’s gravity field. The GRACE mission is now in its calibration/- validation phase and first results of the gravity field solutions are imminent. We consider here the possibility of external validation using data from the superconducting gravimeters in the European sub-array of the Global Geodynamics Project (GGP) as ‘ground truth’ for comparison with GRACE. This is a pilot study in which we use 14 months of 1-hour data from the beginning of GGP (1 July 1997) to 30 August 1998, when th

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Mullova, I. S., N. A. Cherepanova, T. V. Pavlova, et al. "GRACE score in assessing the risk of hospital outcomes in patients with pulmonary embolism." Russian Journal of Cardiology, no. 12 (December 21, 2018): 25–31. http://dx.doi.org/10.15829/1560-4071-2018-12-25-31.

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Aim. To compare the PESI and GRACE scores in assessing the risk of hospital outcomes in patients with pulmonary embolism.Material and methods. The study included 383 patients with pulmonary embolism (PE), hospitalized during the period of April 4, 2003 on September 18, 2014; 190 (49,6%) are men, the average age is 57,4 years±14,4 years. We considered the patient’s anamnesis, complaints, results of biochemical and instrumental tests, as well as the treatment carried out to the patients.Results. According to the risk stratification of PESI score, 86 (22,5%) patients had a very low risk of death,

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Moldovan, Alexander M. "The Prayer in the Composition of the Synodal Manuscript of Hilarion's Works." Slovene 7, no. 1 (2018): 8–26. http://dx.doi.org/10.31168/2305-6754.2018.7.1.1.

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Among the issues that have been subject to much controversy during almost two centuries of scholarly research on the works of the Kievan metropolitan Hilarion, there is the question of whether his Prayer is a separate composition or the final part of the Sermon on Law and Grace. This question has been triggered by the fact that the Prayer has been preserved mostly in manuscripts (over 20) which do not contain the Sermon on Law and Grace, the only, but very important, exception being the Synodal codex (Moscow, SHM, Syn. 591, 2nd half of the 15th century), in which the Prayer is part of a cycle

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Behrangi, Ali, Alex Gardner, John T. Reager, et al. "Using GRACE to Estitmate Snowfall Accumulation and Assess Gauge Undercatch Corrections in High Latitudes." Journal of Climate 31, no. 21 (2018): 8689–704. http://dx.doi.org/10.1175/jcli-d-18-0163.1.

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Ten years of terrestrial water storage anomalies from the Gravity Recovery and Climate Experiment (GRACE) were used to estimate high-latitude snowfall accumulation using a mass balance approach. The estimates were used to assess two common gauge-undercatch correction factors (CFs): the Legates climatology (CF-L) utilized in the Global Precipitation Climatology Project (GPCP) and the Fuchs dynamic correction model (CF-F) used in the Global Precipitation Climatology Centre (GPCC) monitoring product. The two CFs can be different by more than 50%. CF-L tended to exceed CF-F over northern Asia and

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Zhang, Keliang, Yuebing Wang, Weijun Gan, and Shiming Liang. "Impacts of Local Effects and Surface Loads on the Common Mode Error Filtering in Continuous GPS Measurements in the Northwest of Yunnan Province, China." Sensors 20, no. 18 (2020): 5408. http://dx.doi.org/10.3390/s20185408.

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While seasonal hydrological mass loading, derived from Gravity Recovery and Climate Experiment (GRACE) measurements, shows coherent spatial patterns and is an important source for the common mode error (CME) in continuous global positioning system (cGPS) measurements in Yunnan, it is a challenge to quantify local effects and detailed changes in daily GPS measurements by using GRACE data due to its low time and spatial resolutions. In this study, we computed and compared two groups of CMEs for nine cGPS sites in the northwest Yunnan province; rCMEs were computed with the residual cGPS time seri

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Hillier, Russell M. "Herbert’s pepper corn: Responsibility and reciprocity in The Temple." Christianity & Literature 66, no. 1 (2016): 109–38. http://dx.doi.org/10.1177/0148333115585281.

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In common with medieval piety and the theology of Richard Baxter, George Herbert’s lyrics express a responsive amor Dei or desire for God, required of humans if faith is to be maintained. In Herbert’s poetry his lyrical voices often become aware that they are recipients of God’s grace, but their discovery of, response to, and participation in the reception of that grace is no less paramount. Herbert’s poetry marks and celebrates this divine–human exchange. The article examines the nature of such human responsibility throughout Herbert’s poetry, and especially in the lyrics that make up The Tem

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Nemati, Ahmad, Seyed Hossein Ghoreishi Najafabadi, Gholamreza Joodaki, and S. Saeid Mousavi Nadoushani. "Monitoring and Analysis of Drought Using Gravity Recovery and Climate Experiment (GRACE)." Hydrology 6, no. 3 (2019): 75. http://dx.doi.org/10.3390/hydrology6030075.

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Drought monitoring needs comprehensive and integrated meteorological and hydrologic data. However, such data are generally not available in extensive catchments. The present study aimed to analyze drought in the central plateau catchment of Iran using the terrestrial water storage deficit index (TSDI). In this arid catchment, the meteorological and hydrologic observed data are scarce. First, the time series of terrestrial water storage changes (TWSC) obtained from the gravity recovery and climate experiment (GRACE) was calculated and validated by the water budget output. Then, the studied area

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Naidu, Ashish J. "The First Adam-Second Adam Typology in John Chrysostom and Cyril of Alexandria." Perichoresis 12, no. 2 (2014): 153–62. http://dx.doi.org/10.2478/perc-2014-0009.

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Abstract Patristic scholars have commented on the early church’s common practice of drawing catechetical instructions from the creation account in Genesis. One of the recurring motifs in such discussions is the fathers’ use of the Adam-Christ typology with its soteriological and sacramental implications. The present study briefly explores this theme in John Chrysostom and Cyril of Alexandria with particular reference to the baptism of Jesus and the theological challenge it posed to the early church: Did Jesus the Lord receive the Spirit at his baptism? Why did he need to be baptized? What is t

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Kristanto, David, and Tony Salurante. "Iman Kristen dan Ranah Publik: Sketsa Pemikiran Abraham Kuyper." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 5, no. 1 (2021): 38. http://dx.doi.org/10.33991/epigraphe.v5i1.246.

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Abraham Kuyper was arguably a Christian who had brought the implications of the Christian faith to the public sphere in a remarkable way. For Kuyper, the Christian faith had equally emphasized the importance of transformation of the heart and transformation of the society. Using a historical theology approach, this article attempts to present a sketch of Kuyper’s thought on the public implications of the Christian faith, which includes his concept of sphere sovereignty, visible organic church, and common grace. By elaborating on those three Kuyperian concepts, this article seeks to provide an

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GEORGE, ROBERT, DAVID VANDRUNEN, PHILIP TACHIN, and RICHARD J. MOUW. "PANEL ON PUBLIC THEOLOGY." Unio Cum Christo 6, no. 2 (2020): 235. http://dx.doi.org/10.35285/ucc6.2.2020.pan.

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1. How Is Your Position Fitted To Address The Problems Of Public Theology? 2. Does Natural Theology Have A Contribution To Make To Public Theology? 3. How Do You Conceive Of Law And Gospel In Relation To Social Issues? 4. What Is The Role Of Common Grace In The Present Secular Situation In The West? 5. What Would Be The Best Outcome Of The Present Secularization Other Than Christ’s Return? 6. From Your Point Of View, What Is The Major Problem With Other Positions? KEYWORDS:

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Lennan, Richard. "Beyond Scandal and Shame? Ecclesiology and the Longing for a Transformed Church." Theological Studies 80, no. 3 (2019): 590–610. http://dx.doi.org/10.1177/0040563919856370.

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The need for reform of the Catholic Church’s structures features prominently in discussion of the clerical sexual abuse scandal. Less common has been reflection on the challenge that the crisis presents to ecclesiology, to considering the church theologically. This article addresses that challenge. It engages three tasks—facing the church’s brokenness; understanding the church in terms of grace and human freedom; and facilitating the participation of all the church’s members—that are necessary for an ecclesiology able to be both realistic and hopeful in the current circumstances.

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Rajendra, Tisha. "Structures of Grace: Catholic Organizations Serving the Global Common Good. By Kevin Ahern . Maryknoll, NY: Orbis Books, 2015. 224 pages. $35.00 (paper)." Horizons 44, no. 1 (2017): 238–39. http://dx.doi.org/10.1017/hor.2017.33.

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Kordpour, I., S. Farzaneh, and R. Shahhoseini. "DROUGHT ASSESSMENT OF IRAN USING THE MDI INDEX." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-4/W18 (October 18, 2019): 659–63. http://dx.doi.org/10.5194/isprs-archives-xlii-4-w18-659-2019.

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Abstract. Drought is one of the most common natural phenomena. Many indices using multiple data types have been created, and their success at recognizing periods of extreme wetness and dryness has been well documented. The merit of the method is the utilization of terrestrial water storage (TWS) variations from Gravity Recovery and Climate Experiment (GRACE) quantification of drought intensity. Alongside with these observations, we add precipitation data to equations. In this study, we analyze Merged-dataset Drought index (MDI) using GRACE-derived TWSA and precipitation in Iran, where most of

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