Relevant bibliographies by topics / Commonitorium

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Commonitorium'

Author: Grafiati
Published: 7 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Commonitorium"

1

Tyburowski, Krzysztof. "La concordanza degli "Excerpta" di Vincenzo di Lérins con le opere di Agostino D’ippona." Vox Patrum 55 (July 15, 2010): 655–65. http://dx.doi.org/10.31743/vp.4494.

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Słynne Commonitorium Wincentego z Lerynu w 16. rozdziale obiecuje rozpracowanie niektórych kwestii w osobnym dziele. Przez wieki uważano, że obietnica ta albo nie została spełniona albo dzieło zaginęło. Commonitorium miało niebywały wpływ na rozumienie teologii katolickiej, a jednocześnie było oskarżane o antyaugustynizm oraz semipelgianizm. Oskarżenia te są widoczne u niektórych uczonych XVII wieku. W 1940 roku odnaleziono jednak dzieło zatytułowane Excerpta sanctae memoriae Vincentii Lirinensis insulae presbyteri, które ponad wszelką wątpliwość są autorstwa Wincentego. Wincenty broni tam nau
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2

REZNYK, Yana. "POETICS OF ORIENTIUS’ “COMMONITORIUM”." Folia Philologica, no. 1 (2021): 62–69. http://dx.doi.org/10.17721/folia.philologica/2021/1/7.

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Poetry is a kind of discourse distinct from ordinary, everyday speech; it is an institution, a kind of speech that a society has marked as special, with special rules applying to its production and reception. Didactic poetry is a kind of poetry that it aims to instruct (Toohey, 2013: 2). In didactic poetry the reader is invited to consider not just the message and the brilliant language of its exposition, but what lies behind the message, the human values and the vision which the poem embodies. The article analyzes the work of Orientius “Commonitorium” and his role as an innovative writer of L
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Sánchez, Sylvain Jean Gabriel, and José Anoz. "El priscilianismo, según Orosio." Augustinus 57, no. 224 (2012): 177–92. http://dx.doi.org/10.5840/augustinus201257224/22511.

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The article deals with a fragment of a letter of Priscillian quoted in Paul Orosius’ Commonitorium de errore priscillianistarum et origenistarum, trying to replace the fragment in an orosian context. It also deals with the relationship that the fragment of the letter has with the priscillian sources, such as the so called 'Wurzburg’s Treatises’ and the ideas of E.-Ch. Babut and E. Spät.
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Gratsianskiy, Mikhail V. "Commonitorium super nomine Caelestii of Marius Mercator as a Document of Papal Propaganda on the Eve of the Third Ecumenical Council of 431." Izvestia of the Ural federal university. Series 2. Humanities and Arts 26, no. 3 (2024): 101–18. http://dx.doi.org/10.15826/izv2.2024.26.3.044.

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This article studies the Commonitorium super nomine Caelestii, an information note compiled by Marius Mercator, describing the participation of the Roman See in the condemnation of the heretics Pelagius and Caelestius, mainly during the pontificate of Pope Zosimus (417–418), and addressed to Emperor Theodosius II (408–450) and Patriarch Nestorius of Constantinople (428–431). The aim of the study is to identify the characteristics of Marius Mercator’s presentation of information on ecclesiastical and political events in the first quarter of the fifth century in the western part of the Roman Emp
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TABACCO, Raffaella. "Violenza e mitezza: Alessandro Magno e i Bramani nel Commonitorium Palladii [Violence and Meekness: Alexander the Great and the Brahmans in the Commonitorium." Classica et Christiana 16, no. 2 (2021): 553–72. http://dx.doi.org/10.47743/cetc-2021-16.2.553.

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6

Ferreiro, Alberto. "Simon Magus and Priscillian in the "Commonitorium" of Vincent of Lerins." Vigiliae Christianae 49, no. 2 (1995): 180. http://dx.doi.org/10.2307/1584394.

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Ferreiro, Alberto. "Simon Magus and Priscillian in the Commonitorium of Vincent of Lérins." Vigiliae Christianae 49, no. 2 (1995): 180–88. http://dx.doi.org/10.1163/157007295x00176.

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8

Coulton, Barbara. "‘Casting Anchor in the Harbour of Religion’: The Peregrination of Humfrey Leech (1571–1629)." Recusant History 28, no. 1 (2006): 55–74. http://dx.doi.org/10.1017/s0034193200011055.

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The title of this paper is taken from a work written in 434 A.D.: the Commonitorium of Vincent of Lerins. Leech considered this a ‘golden book’; we will see later the significance of Vincent for Leech, while Leech's life will perhaps illuminate his own age. Calling himself ‘Peregrinus’, Vincent wrote: ‘whereas I was at one time involved in the manifold and deplorable tempests of secular warfare, I have now at length, under Christ's auspices, cast anchor in the harbour of religion’. His aim was to pass on the teaching of the Fathers and to give guidance ‘for distinguishing the truth of the cath
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9

Silva, Filipe Noé da, and Pedro Paulo Abreu Funari. "Tradução da Epístola 10* (Divjak) de Santo Agostinho." Phaos: Revista de Estudos Clássicos 22 (December 5, 2022): e022010. http://dx.doi.org/10.20396/phaos.v22i00.16647.

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Apresentamos uma tradução à Epístola 10* (Divjak), de Santo Agostinho. Encontrada no ano de 1975 por Johannes Divjak, a missiva foi escrita sob a forma de commonitorium na década de 420 da Era Comum, e estava endereçada a seu amigo Alípio. Além de pormenores referentes à sua atuação episcopal no Norte da África, sobretudo no que se refere à aplicação das leis romanas neste território, a epístola em questão revela a preocupação de Agostinho quanto à escravização e posterior comercialização de pessoas nascidas livres em território africano. O texto latino reproduzido nesta tradução deriva da edi
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Marín, Raúl Villegas. "Aversi texerunt eum La crítica a Agustin y a los Agustinianos sudgálicos en el Commonitorium de Vicente de Lérins." Augustinianum 46, no. 2 (2006): 481–528. http://dx.doi.org/10.5840/agstm200646226.

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Dissertations / Theses on the topic "Commonitorium"

1

Martin, Lucie. "Le poème d'Orientius : introduction, texte critique, traduction et commentaire." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK003.

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La Gaule de la première moitié du Ve siècle, en proie aux invasions barbares, a été le lieu d’une floraison poétique bien particulière. À cette époque, plusieurs poèmes, marqués par les troubles de l’actualité, emploient les anciennes formes de la poésie légère pour traiter de la conversion ascétique de diverses manières. Parmi ces « examens de conscience », nous reprenons l’appellation de J. Fontaine, l’on trouve le poème d’Orientius, connu sous le titre générique de commonitorium. Ce poème de 1036 vers, rédigé en distiques élégiaques, est un protreptique à la vie de conuersus, qui invite spé
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2

PAPARELLA, EMANUELE. "Dal Commonitorium al De vitiis: per un'esegesi del testo di Orienzio." Doctoral thesis, 2019. http://hdl.handle.net/11573/1316176.

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Il contributo raccoglie alcune proposte interpretative dell'opera orienziana, invitando a considerare in autonomia la sezione centrale dedicata alla riflessione sui vizi e i peccati, guardando alla quale si comprende il senso pieno dell'intera trattazione; si analizzano, inoltre, le fonti bibliche e patristiche, oltre che le idee teologiche di base, che costituiscono l'ambiente di gestazione del pensiero orienziano.
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Santos, João Marques Ferreira dos. "A paternidade dos padres da igreja segundo o Commonitorium de Vicente de Lérins." Master's thesis, 2014. http://hdl.handle.net/10400.14/14723.

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Books on the topic "Commonitorium"

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Augustine. Sancti Aurelii Augustini Contra adversarium legis et prophetarum ; Commonitorium Orosii et Sancti Aurelii Augustini Contra Priscillianistas et Origenistas. Brepols, 1985.

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Cristina, Simonelli, ed. Commonitorio: Estratti. Paoline, 2008.

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3

Avgvstini, Sancti Avrelii. Santi Avrelii Avgvstini: Contra adversrivm legis et prophetarvm :commonitorivm orosii et sancti avrelii avgvstini contra priscillianistas et origenistas. Typographi Brepols Editores Pontificii, 1985.

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4

DellaVecchia, Michael. Jeremiad Christian Homesteaders Gazette: Cutting-Edge Quarterly Commonitorium for the Spiritually Discerning Homesteader and Cosmopolitan Christian. Jeremiad Christian Homesteaders Gazette, 2023.

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5

Commonitori. A l'església. Lloança del desert. Pòrtic, 1998.

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Commonitori. A l'església. Lloança del desert. Pòrtic, 1998.

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Commonitori. A l'església. Lloança del desert. Pòrtic, 1998.

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Commonitori. A l'església. Lloança del desert. Pòrtic, 1998.

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9

Nicetas, Bernard M. Peebles, Sulpicius Severus, Rudolph E. Morris, and Gerald G. Walsh S.J. Writings; Writings; Commonitories; Grace and Free Will. Catholic University of America Press, 2010.

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Nicetas. Writings; Writings; Commonitories; Grace and Free Will: Vol. 7. Catholic University of America Press, 2008.

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Book chapters on the topic "Commonitorium"

1

Tabacco, Raffaella. "I mirabilia Indiae nel Commonitorium Palladii." In La ricezione dell’ultimo Alessandro. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111427614-009.

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Fairbairn, Donald. "Vincent of Lérins." In Christology and the Logic of Grace in Fifth-Century Gaul. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198936220.003.0005.

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Abstract This chapter suggests that Vincent is probably not the author of the Obiectiones, that he is the author/editor of the Excerpta, and that his Commonitorium is not specifically directed against Augustine. Then it considers the Christology of the Commonitorium and the Excerpta, demonstrating the generally Cyrillian and Augustinian character of Vincent’s Christology. Indeed, Vincent’s famous focus on orthodox Christian tradition is largely explained in response to ‘Nestorius’. Based on significant omissions in Vincent’s quotations of Augustine in the Excerpta, the chapter argues that whil
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"Dok. 17, Marius Mercators Commonitorium bezüglich Caelestius [CPal36]." In Concilium Universale Ephesenum. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111340401-021.

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4

"Simon Magus and Priscillian in the Commonitorium of Vincent of Lérins." In Simon Magus in Patristic, Medieval and Early Modern Traditions. BRILL, 2005. http://dx.doi.org/10.1163/9789047415466_010.

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