Relevant bibliographies by topics / Communalisme

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Communalisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Communalisme"

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Cossart, Paula, and Pierre Sauvêtre. "Du municipalisme au communalisme." Mouvements 101, no. 1 (2020): 142. http://dx.doi.org/10.3917/mouv.101.0142.

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Cossart, Paula. "Le communalisme comme « utopie réelle »." Participations 19, no. 3 (2017): 245. http://dx.doi.org/10.3917/parti.019.0245.

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Bookchin, Debbie, Sixtine van Outryve, Stéphane Burlot, and Benoit Gaillard. "Le communalisme comme stratégie révolutionnaire." Ballast N° 11, no. 1 (April 12, 2021): 87–99. http://dx.doi.org/10.3917/ball.011.0087.

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Cossart, Paula. "Le communalisme naît-il de la Commune ?" Revue d'histoire du XIXe siècle, no. 63 (December 1, 2021): 75–96. http://dx.doi.org/10.4000/rh19.7847.

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Dejeumont, Catherine. "Commune, communauté : Martin Luther et le communalisme." Le Journal de la Renaissance 2 (January 2004): 287–96. http://dx.doi.org/10.1484/j.jr.2.300373.

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Asiegbu, Martin F., and Anthony Chinaemerem Ajah. "The Community and the Individual: Revisiting the Relevance of Afro- Communalism." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9, no. 1 (June 21, 2020): 31–46. http://dx.doi.org/10.4314/ft.v9i1.3.

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Afro-communalism has been largely conceptualized as a system in which individuals attain meaningfulness from the point of view of the community. We assess the implications of Afro-communalism on the individual’s rights. With particular focus on the transformative values of non-conformist features of individualism, this paper shows how Afro-communalism’s emphasis on the community is counter-productive. Our approach goes beyond the argument that Afro-communalism stifles the autonomy of the individual. Instead, we demonstrate how the community’s conformist expectations from the individual within the Afro-communalist system, sets the community against the individual and against itself. We draw the conclusion that Afro-communalism as a project is no longer relevant and needs to end. We do this by showing how most of the (re)interpretations of Afro-communalism are attempts to sustain a reductive contrast between the West and Africa. We also show how that contrast exaggerates the idea of community in Africa, to the detriment of a balance between the individual’s right and her duties to the community. Keywords: Afro-communalism, individualism, non-conformist expectations, community, individual autonomy, Africa.
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Flach, Anja. "Le communalisme au Rojava : une révolution de femmes." Mouvements 101, no. 1 (2020): 153. http://dx.doi.org/10.3917/mouv.101.0153.

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Sauvêtre, Pierre, Frank Noulin, and Jean-François Wagniart. "Le communalisme ou l’avenir de la Commune de 1871." Cahiers d’histoire. Revue d’histoire critique, no. 148 (March 1, 2021): 93–108. http://dx.doi.org/10.4000/chrhc.15778.

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Gaborieau, Marc. "L'Inde de 1919 à 1941 : nationalismes, « communalisme », prosélytisme et fondamentalisme1." Revue des mondes musulmans et de la Méditerranée, no. 95-98 (April 15, 2002): 111–25. http://dx.doi.org/10.4000/remmm.229.

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Bernatchez, Jean. "Le libre accès aux articles scientifiques : référentiels, principes, normes et modalités." Documentation et bibliothèques 61, no. 1 (March 9, 2015): 6–14. http://dx.doi.org/10.7202/1028999ar.

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Cet article propose une mise en contexte conceptuelle et politique de l’enjeu du libre accès aux articles scientifiques. Les deux référentiels concurrents qui conditionnent l’action publique dans le secteur de la science sont présentés : le référentiel de l’économie du savoir (OCDE 1996) et celui des sociétés du savoir (UNESCO 2005). Les principes du libre accès aux articles scientifiques sont définis, en explicitant ce qui caractérise un bien public selon la typologie de l’économiste Hugon (2003), qui propose deux conceptions doctrinales rivales pour rendre compte du phénomène : la conception minimaliste et la conception maximaliste. Les normes proposées par le sociologue Merton (1973), constituant l’ethosde la science, sont rappelées : universalisme, communalisme, désintéressement, scepticisme et humilité. Les modalités du libre accès aux articles scientifiques, entre autres grâce à la typologie d’Harnad et de ses collègues (2004), sont décrites : voie verte, voie dorée et voie platine.
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Dissertations / Theses on the topic "Communalisme"

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Carta, Nirmala. "La construction identitaire des adolescents à l'épreuve du communalisme à l'Ile Maurice." Thesis, La Réunion, 2010. http://www.theses.fr/2010LARE0013.

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La construction identitaire de l’adolescent est influencée par le contexte dans lequel il vit ; dans le cas de l’Ile Maurice, ce contexte est caractérisé par la présence officielle d’une catégorisation communautaire. Celle-ci amène les mauriciens à devoir se désigner comme membres de l’une des quatre communautés prescrites, ce qui devient problématique dans la construction identitaire, particulièrement pour les adolescents car ils sont dans une période déterminante dans leur développement. Nous avons voulu mesurer le degré d’influence du contexte multiculturel sur leur construction identitaire. Notre méthodologie nous a permis de constater la présence du communalisme dès le pré-test, et elle a été confirmée autant dans l’étude quantitative que qualitative. Nous avons pu mettre en évidence qu’un communalisme exacerbé conduit à une forte identité sociale, et ceci, au détriment de l’identité personnelle. En effet, nos résultats indiquent que l’existence des communautés contribue à faire que les sujets préfèrent leur groupe d’appartenance et ont des stéréotypes négatifs à l’égard des autres communautés. De plus, nous avons trouvé que l’appartenance communautaire est liée à l’identité sociale, composée essentiellement de l’appartenance religieuse, l’apparence physique et la classe sociale. D’autre part, nous avons constaté chez nos sujets une opposition entre un vécu interculturel interne et une identité sociale prescrite. Nous concluons à une remise en cause de l’existence officielle des communautés à Maurice, basée sur les résultats de notre recherche et nous proposons plus d’ouverture vers une éducation interculturelle et vers une valorisation de l’identité personnelle
The identity construction of the adolescent is influenced by his living context; in the case of Mauritius, this context is caracterised by the official presence of categorization of communities. This presence induces mauritians to have the obligation to identify themselves to one of the four prescribed communities, which leads to a problematic identity construction, particularly for adolescents as they are in a developmental period which is determinant. As from the study of mauritians reaching the end of adolescents, we have measured the degree of influence of the multicultural context on the identity construction. Our methodology has allowed us to notice the presence of communalism as from the stage of pretest and it has been confirmed in the quantitative as well as the qualitative analysis. We have been able to prove that an overreacted communalism leads to a high social identity, leading in counterpart to less importance regarding the personal part of identity. In fact, our results indicate that the existence of communities contributes in making our participants prefer the community to which they belong and they have negative stereotypes towards other communities. In addition to this, we have found that belonging to a community is directly linked to social identity, which is essentially comprised of religious belonging, physical appearance and social class. Furthermore, we have noticed that our participants have an intercultural inner living which is opposed to the prescribed social identity. We arrive to the conclusion that the official existence of communities in Mauritius should be reviewed, based on the results of our research and we propose more implications in intercultural education and towards the promotion of personal identity
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Calvini, Claude. "Île Maurice Évolution sociétale et Structures du mouvement sportif entre Communautés et Communalisme 1945-1985." Phd thesis, Université de la Réunion, 2006. http://tel.archives-ouvertes.fr/tel-00459001.

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Dans une colonie britannique aux structures communautaires, les principes sportifs initiaux de l instauration d une fédération de clubs par des Franco-Mauriciens et des Métis, sont remis en cause l année suivante par la Constitution de 1947. Devenue Mauritius Sports Association, cet organisme évolue jusqu à dominer et gérer les pratiques compétitives. Pendant les périodes pré et post Indépendance, le mouvement sportif devient le miroir de la construction identitaire et des luttes de pouvoir. Si, Ministère et M.S.A. s opposent sur fond de communalisme, certains secteurs (industriel et scolaire) montrent une autre image des relations sociales. Décommunalisation du sport, loi de 1984 et réussite de l organisation des Jeux des Îles en 1985, marquent la fin du sport colonial et l avènement de la mauricianisation. L analyse historique s appuie sur les critères économiques et politiques et met en exergue le double rôle du sport : outil de positionnement social et reflet de la société.
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Osman, Shafick. "La géopolitique de la République de Maurice." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040240.

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Il s’agit d’une « photographie » géopolitique de la République de Maurice avec deux axes très précis : la géopolitique interne et la géopolitique externe du pays. L’analyse est faite à partir de faits essentiellement rapportés dans la presse mauricienne, si riche en diversité et commentaires. Puisant dans la profondeur historique pour essayer d’expliquer le présent, c’est le premier travail d’analyse et de réflexion sur la géopolitique de la jeune république mauricienne. La complexité des rapports entre les différents territoires (Rodrigues et Agaléga) avec l’île Maurice est expliquée, de même que les relations et positions d’ambiguïté avec la Grande-Bretagne (et les Etats-Unis) et la France sur les « contentieux » au sujet de l’archipel des Chagos et de Tromelin respectivement. Les rapports tendus entre les différentes communautés présentes à Maurice sont exposés, de même que la problématique de conversion de terres, souvent agricoles, en résidences de luxe pour étrangers fortunés et projets immobiliers d’envergure. La politique étrangère « neutre », propre à Maurice, est aussi examinée dans le cadre de sa géopolitique externe, de même que sa multiple appartenance aux organismes régionaux indianocéaniques et africains. De par sa « réussite économique » connue de l’étranger, Maurice ambitionne de devenir le centre de toutes choses dans la région et elle se propose d’être la passerelle financière entre l’Afrique et l’Asie. Ayant des liens « ombilicaux » avec l’Inde, Maurice est restée cependant pro-occidentale avec une nette poussée de la francophonie et un déclin de l’influence britannique. Africaine politiquement, Maurice s’oriente économiquement vers l’Asie
The work is a ‘snapshot’ of the geopolitics of the Republic of Mauritius with a two-pronged approach: The Internal Geopolitics and the External Geopolitics of the country. The analysis made is from facts mainly reported in the Mauritian press, so rich in diversity and comments. Going down the historical depth to try to explain the present, it is the first work of analysis and reflection on the geopolitics of the young Mauritian republic.The complexity of the relationships between the different territories (Rodrigues and Agalega) with Mauritius Island is explained, as well as the relationships and ambiguous positions with Great Britain (and the United States) and France on the issues of the Chagos Archipelago and Tromelin respectively. The tense relationships between the different communities present in Mauritius are exposed, as well as the controversial issue of land conversion -often agricultural land- to luxury residences for wealthy foreigners and ambitious real estate projects. The ‘neutral’ foreign policy of Mauritius, so unique, is also examined in the context of its External Geopolitics, as well as its multiple belongings to regional organisations in the Indian Ocean and in Africa. Known abroad for its ‘economic success’, Mauritius aspires to become the regional hub of all possible things and it has positioned itself to be the financial gateway between Africa and Asia. Having ‘umbilical’ links with India, Mauritius has remained however pro-western with an impressive Francophone boost and a decline of the British influence. Politically African, Mauritius is now economically oriented towards Asia
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Chatterji, Joya. "Bengal divided : Hindu communalism and partition, 1932-1947 /." Cambridge : Cambridge university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb35728995m.

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Weidow, Lesley June. "Montana Zion: American Communalism in a Mormon Fundamentalist Community." The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-05192009-103229/.

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This thesis examines the founding and development of Pinesdale, Montana. Established by the Mormon fundamentalist leader Rulon Allred and his group in 1961, the town served as a haven for those practicing polygamy as well as an opportunity for group members to live a Mormon form of communalism known as the United Order. Compelled by the social upheaval and shifting cultural standards in the United States and instability in international affairs during the Cold War era, the fundamentalists considered the two practices to be essential to Christian perfection and preparation for a biblical Apocalypse and Millennium. But as a sect comprised of individuals who broke away from the Latter-day Saint Church, dissension continued to characterize the group, compromising communal efforts. The conflict between communalism and individualism in the community recalled an archetypical American struggle that can be traced to Puritan communities and seen repeated in the history of the American West. Like other groups in the West, Pinesdale wanted to preserve its autonomy, but when it sought self-government by incorporating as a city, it became dependent upon the American government. This pushed the community further into the mainstream, a tendency accelerated by the loss of an apocalyptic paradigm at the end of the Cold War. The story of Pinesdale here contributes to a growing scholarship of communalism in America and ethnic groups in the West that is more inclusive and less exceptional, and demonstrates how American the community had been in the context of the postwar period.
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Khoday, Amar. "The Lokamanya and the Sardar : two generations of congress 'communalism'." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ47769.pdf.

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Van, Dyke Virginia. "Sadhus, sants, and politics : religious mobilization and communalism in India /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10792.

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Njoku, Uzochukwu J. "AFRICAN COMMUNALISM: FROM A CULTURAL MODEL TO A CULTURE IN CRISIS." Bulletin of Ecumenical Theology, 2006. http://digital.library.duq.edu/u?/bet,2900.

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Geros, Panagiotis. "When christianity matters : The production and manipulation of communalism in damascus, syria." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498103.

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Robinson, Mark. "Religion, class and faction : the politics of communalism in twentieth century Punjab." Thesis, University of Sussex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328642.

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Books on the topic "Communalisme"

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Rajabally, Houssain. La couleur du communalisme. Vacoas, Ile Maurice: Editions Le Printemps [distributor], 1997.

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Engineer, Asghar Ali. Communal riots in post-independence India. 2nd ed. Hyderabad: Sangam Books (India), 1991.

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documentation, France Secrétariat général Direction de la. Le communalisme en Asie du Sud. Paris: Documentation française, 1993.

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Margalef, Rafael. Nationalisme, imperialisme et terrorismes: Le communalisme. [Camps-sur-l'Agly: Margalef], 1985.

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1936-, Brass Paul R., ed. Riots and pogroms. New York: New York University Press, 1996.

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Carafe, Jonas Vigna. L'hypothèse communaliste, ou, Manifeste du parti communaliste. Paris: Anibwé, 2012.

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Kashyap, Anirban. Communalism and Constitution. New Delhi: Lancers Books, 1988.

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Trust, Safdar Hashmi Memorial, ed. Artists against Communalism. New Delhi: Safdar Hashmi Memorial Trust, 1992.

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Nehru Memorial Museum and Library. Centre for Contemporary Studies., ed. Religion and communalism. New Delhi: Centre for Contemporary Studies, Nehru Memorial Museum and Library, 1998.

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1940-, Engineer Asgharali, and Shakir Moin, eds. Communalism in India. Delhi: Ajanta Publications (India), 1985.

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Book chapters on the topic "Communalisme"

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Swindler Boutte, Gloria. "Communalism." In Educating African American Students, 241–59. 2nd ed. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003164456-7.

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Friesen, John W., and Virginia Lyons Friesen. "Hutterite Communalism." In The Palgrave Companion to North American Utopias, 223–38. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-4039-8223-0_10.

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Perdomo, Raúl, Pedro Valencia, Emilio Fiagama, Miriam Perdomo, Lucélida Perdomo, Alfonso García, Ismael Calderón, et al. "Intercultural Communalism." In Countering Modernity, 85–99. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003473565-6.

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Doss, M. Christhu. "Proselytizing Tours and the Making of Exclusive Village Settlements." In Colonialism and Communalism, 96–130. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-4.

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Doss, M. Christhu. "Hunger for the Bread of Life." In Colonialism and Communalism, 66–95. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-3.

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Doss, M. Christhu. "Booby-Traps of “Modernity” and Communalism." In Colonialism and Communalism, 160–94. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-6.

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Doss, M. Christhu. "Concluding Observations." In Colonialism and Communalism, 195–204. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-7.

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Doss, M. Christhu. "Ambiguities of Religious Neutrality and Communal Sentiments." In Colonialism and Communalism, 35–65. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-2.

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Doss, M. Christhu. "Introduction." In Colonialism and Communalism, 1–34. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-1.

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Doss, M. Christhu. "Rhetoric of Victorian Morality." In Colonialism and Communalism, 131–59. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464020-5.

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Conference papers on the topic "Communalisme"

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Wan Husin, Wan Norhasniah. "Inter-Ethnic Tolerance And Communalism In Pre-Independence Malaysia." In 4th icPSIRS International Conference on Political Science, International Relations and Sociology. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.02.11.

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Corwin, Jason, and Ronnie Janoff-Bulman. "From Rights to Responsibilities and Relations." In Moral Motives & STEM-Informed Action / Motivos morales y acción basada en STEM. Knology, 2023. http://dx.doi.org/10.55160/gqww1241.

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Jason Corwin and Ronnie Janoff-Bulman highlight the difference between the collectivist and communalist perspectives on which Indigenous societies are built, and the individualist, capitalist epistemology on which mainstream (Euro-American, Protestant, settler-colonial) institutions rely. As they note, “human dominion over nature” underlies institutionalized science, rather than a stewardship relationship rooted in “responsibility and reciprocity.” They ask us to envision what mainstream science and science communication could look like if they were rooted in interdependence and relationality, rather than individualism and property rights.
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