Journal articles: 'Communication for peace'

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Hoffmann, Julia. "Conceptualising ‘communication for peace’." Peacebuilding 2, no. 1 (January 2, 2014): 100–117. http://dx.doi.org/10.1080/21647259.2013.866461.

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Bailie, Mashoed, and Bekir Azgın. "DISTURBING THE PEACE." Journalism Studies 12, no. 5 (October 2011): 689–704. http://dx.doi.org/10.1080/1461670x.2010.536447.

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Materese, Stephanie. "Prescription for peace." Review of Communication 4, no. 1-2 (January 2004): 118–21. http://dx.doi.org/10.1080/1535859042000250371.

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Varis, Tapio. "Perspectives to Communication and Peace Research." MedienJournal 9, no. 2 (May 7, 2017): 2–10. http://dx.doi.org/10.24989/medienjournal.v9i2.995.

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Groff, L. "Intercultural communication, interreligious dialogue, and peace." Futures 34, no. 8 (October 2002): 701–16. http://dx.doi.org/10.1016/s0016-3287(02)00015-0.

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Baesler, E. James, and Sharon Lauricella. "Teach peace: assessing instruction of the nonviolent communication and peace course." Journal of Peace Education 11, no. 1 (April 20, 2013): 46–63. http://dx.doi.org/10.1080/17400201.2013.777899.

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Cabral, Raquel, Carlos Humberto Ferreira Silva Junior, Renata Calonego, and Candice Quincoses. "Comunicação orientada para cultura de paz nas organizações: uma proposta de análise da comunicação organizacional digital de três empresas do Pacto Global no Brasil." Relaciones Públicas en tiempos del confinamiento 10, no. 19 (June 26, 2020): 179–200. http://dx.doi.org/10.5783/rirp-19-2020-10-179-200.

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This article aims to understand some aspects of communication in organizations in order to identify which elements are essential for a communication dynamic focused on the culture of peace in a context that may or may not naturalize organizational violence. Although it may seem controversial, both dynamics (focused on a peace culture or violence) can be strained in the organizational environment as they value and legitimize strategic elements of communication in these same organizations. This conception is based on the understanding that companies, through the diffusion of their media discourses, either through their own official spaces or by other means, assume a significant role in society to schedule matters and establish standards. Thus, a demand arises for responsible communication, which has been used by companies as a form of competitive advantage to create and / or strengthen bonds with their audiences and, therefore, differentiate themselves in a market with competition fierce. For this, based on the principles discussed in Peace Studies and considering its multidisciplinary nature, there is in the Communication for Peace the debate about the appearance (or not) of violence through communicational dynamics. For this reason, we also support this paper in the strategic elements of Peace Journalism, which indicates forms of communication that stimulate a culture of peace in conflict scenarios. From this, it was possible to construct analytical categories, in order to list the essential characteristics that could indicate a direction of organizational communication as a potentializer of actions directed to the culture of peace or legitimizing organizational violence. This is because the communicational actions of companies, especially when referring to an institutional positioning, can influence behaviors and, consequently, in the consolidation of the organizational culture itself. In an attempt to check in a practical way the formulation of the developed categories, we selected three Brazilian companies that have long been committed to the Global Compact, an initiative of the United Nations, which seeks to bring elements linked to ethical and sustainable management into the organizational sphere, they are: Natura, Copel and ArcelorMittal. Therefore, we analyzed the institutional speeches propagated in the three selected videos of these companies, “Natura – The most beautiful tune”; “Institutional Copel Energia” and “Safety Day - ArcelorMittal” referring to the institutional campaigns of these companies that were published in the first half of 2019 on their official YouTube channels. The analysis of the material was performed based on the discursive proposal of stereotypes offered by Amossy (2008), which aligns the aspects of the enunciator's search for legitimation before an audience. To this end, four analytical categories were established to identify a communication directed towards peace, that is, one that is concerned with promoting dialogue, building collective values, generating social transformation and considering the historical and socio-cultural context in which they are inserted. The development of these categories was inspired by the perspective of Journalism for Peace (Lynch and Mcgoldrick, 2007; Cabral and Salhani, 2017) and by the dimensions of essential communication skills (Calonego, 2018). With the study, it was possible to identify that although organizations are committed to the goals established by the Global Compact, these elements are not necessarily presented in their institutional campaigns, indicating the need for organizational communication focused on peace. In addition, problems related to the alignment between the formulation of organizational discourse and its institutional communication were detected.

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McGoldrick, Annabel, and Jake Lynch. "Audience Responses to Peace Journalism." Journalism Studies 17, no. 5 (December 18, 2014): 628–46. http://dx.doi.org/10.1080/1461670x.2014.992621.

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Kumar, Anup, and Holli A. Semetko. "Peace Communication in Cross-border Media Flows." Journal of Communication 68, no. 3 (April 26, 2018): 612–35. http://dx.doi.org/10.1093/joc/jqy018.

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Fry, Todd. "“Communication education and peace education: A beginning”." Communication Education 35, no. 1 (January 1986): 75–80. http://dx.doi.org/10.1080/03634528609388323.

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Dogus, Yurdagul. "A qualitative research on organizational peace in schools." Cypriot Journal of Educational Sciences 14, no. 4 (December 31, 2019): 661–75. http://dx.doi.org/10.18844/cjes.v11i4.4486.

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The concept of organisational peace is a dynamic situation that can develop through open communication, whose main elements are justice, trust and goodwill, and affect the peace and happiness of individuals. Organisational peace consists of two dimensions such as ‘internal organisational peace’ and ‘external organisational peace’. ‘Internal organisational peace’, which is formed by relations and conditions within the organisation itself, is influenced by four factors such as individual, organisational, managerial and job characteristics. The ‘external organisational peace’, which is formed by the organisation's relations with others, stems from the direct–indirect, optional or obligatory interactions of the organisation. External organisational peace is influenced by five factors such as hierarchical relations, close environment, other organisations, society and global relations. This research is the first study that provides a conceptual framework for the concept of organisational peace and examines the concept of organisational peace empirically. The aim of this study is to determine the views of teachers in the ‘internal organisational peace’ dimension in schools. The research was carried out in the phenomenological design of qualitative research methods. The study group consisted of 10 teachers selected by the criterion sampling method. Teachers explain the concept of organisational peace with happiness, common goals, cooperation, justice, comfort, democratic values, harmony, respect and healthy communication. Factors that promote ‘internal organisational peace’ are positive personality, job satisfaction, fair practices, effective organisational communication, competencies of managers and good physical conditions of the job. Factors that prevent ‘internal organisational peace’ are negative personality, violent behaviour, unfair management, closed communication and bad physical conditions of the job. Keywords: Organisational peace, school, Turkey.

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Kapoor, Shivali, and Manish Dubey. "THE IMPACT AND ROLE OF MEDIA FOR PEACE AND HUMAN SECURITY DURING COVID -19 CRISES." Journal of Content Community and Communication 12 (December 31, 2020): 210–18. http://dx.doi.org/10.31620/jccc.12.20/19.

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The main objective of the study is to investigate the impact of Covid-19 on the peace and security of the human beings. The epidemic of corona virus disease 2019 (COVID-19) has created a global crisis that has had a deep impact on our lives. Every country faces the spieling of necessities based either on focusing economic, geographical or process related reality for peace and human security. This paper discussed the Covid-19 as threat to peace and security. The paper focuses on key issues relating to the concepts of peace, human security at the time of the coronavirus pandemic, and the role of media. The issues include social media as one of the pillars which aware the society at the rural level to urban level during the pandemic and also helps to maintain peace and security in the world. The paper also presents the importance of media in the 2020 year and the associated debate regarding how the different organizations can help to overcome the covid-19 crises as well as the role of media to achieve “peace and human security globally, much-talked-about”.

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Tehranian, Majid. "Peace Journalism." Harvard International Journal of Press/Politics 7, no. 2 (April 2002): 58–83. http://dx.doi.org/10.1177/1081180x0200700205.

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Bista, Binod Prasad. "Conflict Resolution Through Effective Communication." Tribhuvan University Journal 29, no. 1 (March 31, 2016): 15–24. http://dx.doi.org/10.3126/tuj.v29i1.25667.

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Freedom of expression has surfaced in large parts of the world, particularly the newly independent nations and the countries that remained in isolation, along with the spread of democracies in those countries. With the rise of free expression of views often contesting with one another, conflicts of different kinds that were under suppression earlier, also emerged. Conflict in itself is considered neither good nor bad but it is judged by its outcome. Study of conflict, specifically the causes behind it relating to power struggle, economic competition, is important for achieving peace. One of the important tools for resolving conflicts is effective communication. Despite the stupendous advancement of information and communication technologies (ICTs), existence of digital divide has presented serious constraints in the application of available technologies. Potential of ICTs in conflict resolution is being increasingly recognized as it assists in promoting peace, preventing conflict through the use of early warning system. While the mobile technology generated SMS is credited for success of 'Arab Spring', considered as a non-violent method for regime change, there are also problems associated with it in fueling conflicts. It is, thus, necessary for communication, particularly media, to become transparent, reliable and ethical. Use of English language in doing business today cannot be overemphasized. Sometimes it requires more than language to resolve conflicts arising out of national interest related issues of the countries concerned. Sustainable peace demands intervention of a non-violent nature with consideration given to social justice and human rights. Effective communication in not merely an act of entering into dialogue and relaying views and perceptions to conflicting parties but also securing their trust and confidence in order to arrive at a mutually agreeable agreement for securing peace.

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Mokhtar, Saifulazry, Mohd Nur Hidayat Hasbollah Hajimin, Abang Mohd Razif Abang Muis, Irma Wani Othman, Mohd Sohaimi Esa, Romzi Ationg, and Siti Aida Lukin @ Lokin. "AN ANALYSIS OF ISLAMIC COMMUNICATION PRINCIPLES IN THE AL-QURAN." International Journal of Law, Government and Communication 6, no. 23 (April 30, 2021): 140–56. http://dx.doi.org/10.35631/ijlgc.6230010.

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Communication is an important element in human life. Every human being will communicate either verbally or non-verbally. However, some in society today ignore the principles that need to be adhered to during communication. They are speechless and free to speak to cause libel and dissemination of untrue information from the original facts. As the Ministry of Communications and Multimedia Malaysia has warned, 'no doubt don't share'. Based on this statement, an analysis of the principles of communication in the Quran should be done to express Allah's command in the ethics of communicating especially to Muslims. The findings showed that there are 19 communication patterns found in the Quran and the reviewers have classified the principles of communication into two main forms which are bi al-Lisan communication and communication bi al-Hal. Based on the principles of communication in life, it is certain that society will live in peace and harmony in accordance with the will of God.

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Spencer, Graham. "Pushing for Peace." European Journal of Communication 18, no. 1 (March 2003): 55–80. http://dx.doi.org/10.1177/0267323103018001226.

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Edith Ruth, Natukunda-Togboa. "Peace, Culture and Communication: “Languaging” Post-conflict Disputes." English Linguistics Research 6, no. 4 (December 18, 2017): 79. http://dx.doi.org/10.5430/elr.v6n4p79.

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Language, which is rarely neutral, shapes perception and behavior. Consequently, it plays an important role in relation to conflict and peace. The language of conflict usually functions on the basis of using differences to promote violence. Interviews conducted on land disputes in the post-conflict context of Northern Uganda, showed that language can be used to reduce these differences and affirm dignity thus diffusing tensions. Our preceding studies of conflict discourse within returnee communities have endeavored to show how language use, by imposing certain misrepresentations as legitimate, undermines efforts of social reintegration, perpetuates conditions of negative peace and can pose a threat of returning to conflict.In this study of Gulu elders dealing with post-conflict disputes, language is perceived as a tool of positive peace. Borrowing from the sociocultural theory of mind and its application to concepts of language, the paper shows how language can foster open and inclusive communication and support the pursuit of peaceful cohabitation within returnee communities. It goes on to demonstrate how language, within the cultural institutions of returnee communities, constitutes power that can be used in “languaging” conflict resolution. According to the study, language has embedded within it actual relations of power, so much so that those who control it exercise an enormous influence on how the communities perceive conflict and peace-building and what behaviors they accept in relation to resolving post-conflict disputes.Consequently, the quick revitalization of traditional arrangements of dispute settlement has been possible in the area of Gulu because language is a strong social institution which has enhanced the efforts of peace maintenance in the Acholi post conflict context. Languaging or talking through disputes as an alternative discourse to conflict should be embraced as a strategy of empowering the voiceless. It is an effective and sustainable cost effective strategy for dealing with cyclic disputes especially when applied as complementary to other dispute settlement approaches.

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Bils, Peter, and William Spaniel. "Policy bargaining and militarized conflict." Journal of Theoretical Politics 29, no. 4 (June 8, 2017): 647–78. http://dx.doi.org/10.1177/0951629817710565.

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Studies of bargaining and war generally focus on two sources of incomplete information: uncertainty over the probability of victory and uncertainty over the costs of fighting. We introduce uncertainty over preferences of a spatial policy and argue for its relevance in crisis bargaining. Under these conditions, standard results from the bargaining model of war break down: peace can be Pareto inefficient and it may be impossible to avoid war. We then extend the model to allow for cheap talk pre-play communication. Whereas incentives to misrepresent normally render cheap talk irrelevant, here communication can cause peace and ensure that agreements are efficient. Moreover, peace can become more likely as (1) the variance in the proposer’s belief about its opponent’s type increases and (2) the costs of war decrease. Our results indicate that one major purpose of diplomacy is simply to communicate preferences and that such communications can be credible.

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Potter, Philip B. K., and Matthew A. Baum. "Democratic Peace, Domestic Audience Costs, and Political Communication." Political Communication 27, no. 4 (October 29, 2010): 453–70. http://dx.doi.org/10.1080/10584609.2010.516802.

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Putra, Fajar Dwi, and Sebastian Smolek. "Peace language and conflict resolution in harmony communication." International Journal of Communication and Society 2, no. 2 (August 29, 2020): 86–93. http://dx.doi.org/10.31763/ijcs.v2i2.134.

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Pavleski, Aleksandar. "Intercultural Communication and Sustainable Peace in the Balkans." Security Dialogues /Безбедносни дијалози 1 (2018): 87–96. http://dx.doi.org/10.47054/sd1810087p.

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Weidenbaum, Jonathan. ""Give Me Peace, Give Me Peace, Give Me Peace": Using Film as a Tool for the Study of Comparative Religious Experience." Journal of Media and Religion 4, no. 2 (May 2005): 85–94. http://dx.doi.org/10.1207/s15328415jmr0402_2.

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Hari Wibowo, Agus. "The Language of Media Supporting Peace Journalism." Jurnal Komunikasi, Malaysian Journal of Communication 34, no. 3 (September 29, 2018): 349–60. http://dx.doi.org/10.17576/jkmjc-2018-3403-21.

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SINGH, GANESH R. "Bone Morphogenic Protein - A short communication." CODS Journal of Dentistry 2, no. 1 (2010): 1–3. http://dx.doi.org/10.5005/cods-2-1-1.

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Aslam, Rukhsana. "Peace journalism: A paradigm shift in traditional media approach." Pacific Journalism Review : Te Koakoa 17, no. 1 (May 31, 2011): 119–39. http://dx.doi.org/10.24135/pjr.v17i1.375.

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Power, politics and profit have been the key factors in determining the media’s traditional approach towards conflict. But in recent decades, the debate on ‘peace journalism’ as an approach to conflict has gained momentum and several scholars (Galtung, 1973; Lynch, 2005; Bell, 1998; Howard, 2003; Allan, 2007; Keeble, 2010) have argued in favour of the concept. However, many questions pertaining to the extent of effectiveness of peace journalism and its application to other forms of media remain unanswered. This article is an attempt to explore answers to these questions. It argues that there is a beginning of a paradigm shift in the traditional media’s approach to conflict situations. While peace journalism was been linked with conflict resolution and advocacy, there is now greater acceptance of it as an attitude that frames a news story. There are also examples to show that it is being applied to other media such as photojournalism, documentary making, film production, investigative journalism, community and specialised media. At the same time, advocates and practitioners of peace journalism face several challenges as there is no universal standard to deal with conflicts.

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Sonderling, Stefan. "Eternal peace of the graveyard: The language of peace discourse and the construction of the global humanitarian concentration camp." Communicatio 38, no. 1 (April 2012): 64–83. http://dx.doi.org/10.1080/02500167.2011.627566.

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Bedoeva, Irina. "Intercultural communication of the peoples of the North Caucasus." SHS Web of Conferences 101 (2021): 01011. http://dx.doi.org/10.1051/shsconf/202110101011.

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Currently, cross-cultural communications actualize the problems of multi-level dialogue, including ethno-cultural, linguistic and psychological aspects. The aim of the study is to study the cultural space of the North Caucasus in the context of the development of intercultural communications. Cross-cultural relations are caused by the interaction of cultures of different ethnic groups, which directly affects the development of social relations. Political, social and economic problems that have emerged in modern Russian society have negatively affected interethnic relations, in particular, in the North Caucasus. Armed conflicts have caused interethnic contradictions and caused great damage to interethnic and intercultural relations. Currently, everything necessary is being done to resolve conflicts. Thus, it is necessary to study modern communication processes, as well as the peculiarities of intercultural interactions in the North Caucasus. Currently, mutual intercultural communication in the dialogue of cultures sometimes leads to conflict situations. Its development leads not only to social peace and harmony, political agreement, but also to the settlement of inter-ethnic relations. Ways to resolve them will be more successful if ethnic groups have a social and national culture, the main task of which will be the settlement of various conflicts, the maintenance of peace and harmony. In the study of cross-cultural communications, the problem of preserving cultural identity is actualized. Among the peoples of the North Caucasus, a special role is played by socio-cultural communication, in particular, at the intercultural, intergroup and interpersonal levels.

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Grit, Kor. "“Religion Teaches Peace and Harmony”." Exchange 48, no. 4 (November 14, 2019): 334–60. http://dx.doi.org/10.1163/1572543x-12341539.

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Abstract As an organization working in a context that seems increasingly Islamized and marked by religious conflict, the Christian Study Centre (CSC) in Rawalpindi has tasked itself with facilitating “interfaith harmony” and “co-existence” between Christians and Muslims. The organization has a large and diverse network of Christian, Muslim and non-affiliated partner organizations, groups and actors, who participate in CSC’s interreligious dialogue activities. These participants differ from CSC in their perceptions about the role of religion in society at large and in facilitating interreligious coexistence in particular. As a result, the participants bring a variety of, sometimes opposing, expectations and attitudes to the interreligious dialogue encounter. In order to facilitate harmony and peace in its dialogue activities CSC carefully navigates the communication about religious identity between Christians and Muslims. This article will explore the strategies employed by CSC to navigate communication about religious identity in interreligious dialogue.

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Katz, Yuval. "Interacting for Peace: Rethinking Peace Through Interactive Digital Platforms." Social Media + Society 6, no. 2 (April 2020): 205630512092662. http://dx.doi.org/10.1177/2056305120926620.

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Peace is often studied as a lull in war or as a way to make war inconceivable. In this study, I explore the ability of digital culture to promote a new understanding of peace as a communication concept. Specifically, I analyze small digital platforms devoted to making people care about peace by encouraging them to play, explore, listen, or participate in a variety of activities. Since war is centered around the occupation of spaces and places, I use time and temporality as a theoretical framework for understanding how these interactive digital platforms construct peace in a way that is meaningful to people. In this investigation of a popular meaning of peace, I argue that the epistemology of peace offers a promise for a better future while its ethics is a commitment to remembering the past. The ontology of peace is a lived experience found in daily practices in the present.

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Devere, Heather. "'Flickers of peace' enter the media ethics agenda." Pacific Journalism Review : Te Koakoa 16, no. 2 (October 1, 2010): 206–10. http://dx.doi.org/10.24135/pjr.v16i2.1044.

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The book draws on the work by academics, international writers, journalists, theorists and campaigners. Commentary on the reporting of conflict includes Afghanistan, the Balkans, Cyprus, India, Iran, Iraq, Israel, Kosovo, Palestine, Rwanda, and Sri Lanka.

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Hussain, Shabir. "Peace Journalism for Conflict Reporting: Insights from Pakistan." Journalism Practice 14, no. 1 (March 28, 2019): 1–16. http://dx.doi.org/10.1080/17512786.2019.1596753.

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Zacher, Dale. "“YOU WILL FIND GERMANY IN PEACE AND ORDER”." Journalism Studies 14, no. 5 (October 2013): 759–70. http://dx.doi.org/10.1080/1461670x.2013.810910.

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Seeley, Nicholas, and Kurt Concienne. "Making Peace with Communications Networks: Modern and Future Network Communication for Plants and Substations." IEEE Industry Applications Magazine 19, no. 2 (March 2013): 31–38. http://dx.doi.org/10.1109/mias.2012.2215646.

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Comrie, Margie. "REVIEW: Insider's view of nuclear-free NZ's 'people power'." Pacific Journalism Review 20, no. 1 (May 31, 2014): 253. http://dx.doi.org/10.24135/pjr.v20i1.201.

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Book review of: Peace, Power & Politics: How New Zealand Became Nuclear Free, by Maire Leadbeater. Dunedin: Otago University Press, 2013, 344pp. , ISBN 9781877578588Journalism's focus on major political figures and high level negotiations leaves the more diffuse activities of grassroots politics in the shadows. So it is refreshing to see a well-researched book unapologetically placing civic groups at centre-stage. Marie Leadbeater’s thorough chronology of the last 40 years of New Zealand’s peace movement and the fight for a nuclear-free country fills some gaps in our knowledge about the mechanics of ‘people power’. It’s an insider’s view. Leadbeater, daughter of feminist and peace campaigner Elsie Locke, says activism is in her genes. She was secretary and then spokeperson for Auckland’s Campaign for Nuclear Disarmament, closely involved with the nuclear free protests of the 1970s and 1980s and still demonstrating at Waihopai’s satellite communication monitoring station in 2013.

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Buoncompagni, Giacomo. "Communication Pathologies and Human Rights: Understanding Crimes of Peace." World Journal of Social Science 6, no. 1 (January 30, 2019): 1. http://dx.doi.org/10.5430/wjss.v6n1p1.

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With breaking news and tweets of sinkings, rescues, rejections, deaths at sea, naval blocks very often one has theperception that everything has already been said and written in the vortex of institutional and non-governmentalcommunication on the theme of migrants.In Italy, in particular, the situations listed above, which still fill the media agenda and remain trend topics for weeks onsocial networks like Twitter and Instragram, are not only ideological and / or symbolic, but also material and too oftencategorized with the expression "war crimes", when more correctly that sinking or that naval blockade should berecognized as a "crime of peace": it’s necessary overcome this pathology in communication /information and return toreconsidering human rights, talking about "migrant democracy".

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Müller, Kurt E. "Language and International Communication in an Agenda for Peace." Language Problems and Language Planning 19, no. 1 (January 1, 1995): 67–68. http://dx.doi.org/10.1075/lplp.19.1.07mul.

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Choi, Seung-Whan, and Patrick James. "Civil—Military Structure, Political Communication, and the Democratic Peace." Journal of Peace Research 45, no. 1 (January 2008): 37–53. http://dx.doi.org/10.1177/0022343307084922.

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Gültekin, Bilgehan, and Tuba Gültekin. "Communication Models and Sensitivity Approaches for Intercultural Peace Education." Procedia - Social and Behavioral Sciences 106 (December 2013): 641–50. http://dx.doi.org/10.1016/j.sbspro.2013.12.073.

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Pyle, Andrew S. "Teaching PEACE: A plan for effective crisis communication instruction." Communication Teacher 32, no. 4 (October 9, 2017): 209–14. http://dx.doi.org/10.1080/17404622.2017.1372598.

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Inoue, Akira, Takuhiro Yamaguchi, Keiko Tanaka, Akihiro Sakashita, Keisuke Aoe, and Kenji Eguchi. "Effect of nationwide palliative care education program on lung cancer specialists." Journal of Clinical Oncology 35, no. 15_suppl (May 20, 2017): e21715-e21715. http://dx.doi.org/10.1200/jco.2017.35.15_suppl.e21715.

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e21715 Background: Although palliative care has owed an essential part of cancer treatment, palliative care specialists are still insufficient. Thus in Japan, the Palliative care Emphasis program on symptom management and Assessment for Continuous Medical Education (PEACE) was launched in 2008 to provide primary palliative care education for all physicians engaged in cancer treatment. However, the effect of PEACE program on participants was uncertain. Methods: We conducted web-based surveys for physicians belonging to the Japan Lung Cancer Society and assessed outcomes of the PEACE program across three domains: knowledge, practices, and difficulties regarding palliative care by using the palliative care knowledge questionnaire for PEACE (PEACE-Q), Palliative Care self-reported Practice Scale (PCPS), and the Palliative Care Difficulties Scale (PCDS), respectively. All of these instruments were already validated in previous studies. Results: In February 2015, the survey was distributed to 5300 physicians and 923 of those surveyed including 455 respiratory physicians, 345 pulmonary surgeons, and 35 medical oncologist responded to all questionnaires. The result of PEACE-Q, PCPS, and PCDS (low score is better) were significantly superior in physicians who had participated in the PEACE program (n = 519) compared with non-participants (n = 404) (28.0 vs. 24.5, 71.8 vs. 67.1, and 34.4 vs. 36.9, respectively). The PEACE participants made significantly better scores than non-participants in all domains of PEACE-Q (philosophy of palliative care, cancer pain, side effects of opioids, dyspnea, nausea and vomiting, psychological distress, delirium, communication, and community-based palliative care) and PCPS (pain, dyspnea, delirium, dying-phase care, communication, and patient- and family-centered care), and 3 domains of PCDS (alleviation of symptoms, expert support, and communication with the patient and family). Conclusions: The PEACE program improved knowledge and practice of palliative care in lung cancer specialists in Japan.

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The Times of Papua New Guinea. "Six years too long [Bougainville]." Pacific Journalism Review : Te Koakoa 1, no. 1 (November 1, 1994): 92–93. http://dx.doi.org/10.24135/pjr.v1i1.524.

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Abunales, Daniel. "Peace Journalism: Preparing Aspiring Journalists to Value Culture of Peace." Asia Pacific Media Educator 26, no. 2 (November 29, 2016): 252–69. http://dx.doi.org/10.1177/1326365x16666851.

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This article takes off from the findings of the author’s postgraduate study on the best practices of peace journalism (PJ) as reflected in the reportage of Inquirer.net and MindaNews.com of the Bangsamoro peace process in the Philippines. The author confirmed through content and discourse analysis that the conflict between the government and Muslim rebels in Mindanao is still often reported in a manner that is biased against the Muslims, especially when it escalates to violence. Articles that scored high on PJ indicators were written by senior journalists who are proponents of PJ. Younger reporters wrote none of such articles. This implies that knowledge and application of PJ can help reduce, if not remove, bias in reporting conflicts. This article argues that PJ training should go beyond media practitioners and encompass journalism and communication students in university programmes.

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Phillips, Angela. "Book Review: Peace Journalism." Global Media and Communication 2, no. 2 (August 2006): 236–39. http://dx.doi.org/10.1177/1742766506066223.

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Field, Michael. "REVIEW: Anzac rivalries undermine Bougainville peacekeeping." Pacific Journalism Review : Te Koakoa 8, no. 1 (June 1, 2002): 182–85. http://dx.doi.org/10.24135/pjr.v8i1.745.

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Review of Without a Gun: Australians' Experience Monitoring Peace in Bougainville, 1997-2001, edited by Monica Wehner and Donald Denoon. Pandanus books, Australian National University. Without a Gun tells of the peace-keeping operations in the Papua New Guinean province of Bougainville, scene of a bitter civil war between 1988-1997. Some estimates out the death toll at between 15,000 and 20,00 and while the book, published by the Australian National Unversity (ANU), tends to downplay the size, it says the impact of the conflict was incalculable.

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Espinoza Bonifaz, Augusto Renzo. "La comunicación para la paz como herramienta de transformación social." Vox juris 33, no. 1 (June 30, 2017): 143–57. http://dx.doi.org/10.24265/voxjuris.2017.v33n1.13.

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Robie, David. "REVIEW: An emotional, eternal life struggle for peace, justice." Pacific Journalism Review : Te Koakoa 10, no. 1 (April 1, 2004): 215–18. http://dx.doi.org/10.24135/pjr.v10i1.795.

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Few books have been published in Oceania offering the political and social resonance achieved by some photojournalists in the Asia-Pacific region and further afield internationally. Books come to mind such as Depth of Field, a powerful collection of photographs of poverty and repression in the Philippines; The Brotherhood, a revealing portrayal of a corrupt police precinct in Manila by Alex Baluyut for the Philippines Centre for Investigative Journalism.

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Svoboda, Michael. "A forgetful peace: the Athenian amnesty of 403 B.C.E." Review of Communication 3, no. 4 (October 2003): 1. http://dx.doi.org/10.1080/745892602.

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Antwi, Ransford. "Rethinking peace-building and public relations practice in Africa." Communicatio 28, no. 2 (January 2002): 3–7. http://dx.doi.org/10.1080/02500160208537937.

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Svoboda, Michael. "A forgetful peace: the Athenian amnesty of 403 B.C.E." Review of Communication 3, no. 4 (October 2003): 353–59. http://dx.doi.org/10.1080/1535859032000106237.

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Brakelmann, Günter. "Anmerkungen zur Friedensdiskussion." Zeitschrift für Evangelische Ethik 33, no. 1 (February 1, 1989): 249–62. http://dx.doi.org/10.14315/zee-1989-0138.

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AbstractPart of the basis of the theory and practice of peace policy is the acknowledgment of the ambivalence ofhuman nature and history, the reality ofthe capacity for both war and peace. This insight Ieads to the setting of comparative aims for peace policy, to a reform-based implementation of more peace in the face of an unpeaceful world. A world peace order cannot disregard the existence of sovereign states and their interests. Combining international cooperation and communication with a residual policy of nuclear deterrence could minimize military conflicts. At national Ievel this orientation towards peace requires a legal system along the lines of a social constitutional state.

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Journal articles on the topic 'Communication for peace'

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