Academic literature on the topic 'Communication orale dans la littérature'
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Journal articles on the topic "Communication orale dans la littérature"
Lefebvre, Richard. "L’animal de rencontre dans la tradition orale algonquienne." Voix Plurielles 12, no. 2 (December 12, 2015): 167–80. http://dx.doi.org/10.26522/vp.v12i2.1278.
Full textManzato, Typhaine. "L’oral imité dans la littérature, un objet didactique réflexif en classe de langues étrangères voisines." SHS Web of Conferences 78 (2020): 07001. http://dx.doi.org/10.1051/shsconf/20207807001.
Full textFisher, Rodney W. "Translating Medieval German." Babel. Revue internationale de la traduction / International Journal of Translation 39, no. 4 (January 1, 1993): 214–24. http://dx.doi.org/10.1075/babel.39.4.03fis.
Full textHaddad, Stéphanie, Jean-Baptiste Kerbrat, Thomas Schouman, and Patrick Goudot. "Impact de la diminution du périmètre des arcades dentaires lors d’une prise en charge orthodontique dans le développement des voies aériennes supérieures. Une revue de la littérature." L'Orthodontie Française 88, no. 1 (February 23, 2017): 25–33. http://dx.doi.org/10.1051/orthodfr/2016041.
Full textFourtané, Nicole. "La montagne dans la littérature orale andine." America 26, no. 1 (2001): 9–21. http://dx.doi.org/10.3406/ameri.2001.1493.
Full textRey-Hulman, Diana. "L'africanité dans la littérature orale : un enjeu identitaire ?" Cahiers d’études africaines 37, no. 148 (1997): 953–73. http://dx.doi.org/10.3406/cea.1997.1842.
Full textGambier, Yves. "Orientations de la recherche en traduction audiovisuelle." Target. International Journal of Translation Studies 18, no. 2 (December 31, 2006): 261–93. http://dx.doi.org/10.1075/target.18.2.04gam.
Full textAngélopoulos, Anna. "Le conte d'Eros et Psyché dans la littérature orale." Topique 75, no. 2 (2001): 155. http://dx.doi.org/10.3917/top.075.0155.
Full textSantos, Carolina Do Socorro Antunes. "O espaço da literatura oral na historiografia literária brasileira." Revista do Centro de Estudos Portugueses 18, no. 22 (June 30, 1998): 189. http://dx.doi.org/10.17851/2359-0076.18.22.189-199.
Full textBaumgardt, Ursula. "La littérature orale dans des articulations pluridisciplinaires et multi‑aréales." Cahiers de littérature orale, no. 83 (June 21, 2018): 35–54. http://dx.doi.org/10.4000/clo.4701.
Full textDissertations / Theses on the topic "Communication orale dans la littérature"
Claude-Phalippou, Laurence. "La parole dans l'oeuvre romanesque de Barbey D'Aurevilly." Paris 3, 2008. http://www.theses.fr/2008PA030076.
Full textSpeech is in the centre of Barbey d’Aurevilly’s fiction: omnipresent, it strongly shapes altogether its aesthetics, poetics and imaginary world. In his fiction works, the gist is conveyed through speech. Evidence of this is to be found in the style, as well as in the narratives which find in oral communication both their triggering device and the unconscious basis that endows them with meaning and significance. But there is more to it : a singular ontology becomes apparent, in which the characters’ identities are formed from their relationship with speech, their voices and language. The density of narratives increases even more when, from confidences to chats, the success of verbal exchanges depends less on what is to be expected from them than to relational and unconscious stakes that they bring to light. It is the same when dialogue fails : deafness, madness, silence, death represent failures on the surface only, for they prove to be the efficient conveyor of a whole underlying libidinal economy. The fantasising speeches are also subjected to a reversal of perspective that elucidates their hidden motives, lies are shown to be desirable, rumours harmless. As for violence, fantasy and fate which inspire Barbey’s world, the analysis of their manifestation shows that they are, equally, inseparable from the strength of the words. Aurevilly’s speech is actually defined by a characteristic that subsumes all the others : no one can elude it – not even the reader – everyone is caught in its grip. This is because in the fiction of the author of the Diaboliques, speaking or silence, as well as listening, are unfailingly bound with what he knows how to depict so shrewdly and often scandalously : desire
Diarrassouba, Abiba. "La perception et la communication de l'objet valeur : l'oralité dans la prose romanesque de Amadou Koné." Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0004/document.
Full textOur research is an analysis that crosses the semiotics of the sensible and the african french-speaking literature. The study by, in fact, epic oral sources to achieve the analysis of the tensive subject by the flow of value.This means that our analysis shows how the values associated with the practices and genres of oral interfere in the processes of communication and perception of values object and inflect their reception and their interpretation.Our thesis assumes that the forms of traditional communications fall within the sensitive. The study attempts to show the perception of the sensitive circulation of value that manifests the traditional orality, taking into account the semiotic - linguistic data, but in a way encompassing and articulated some elements of phenomenology, contributing to the construction of the meaning. The study from an aesthetic renewal that characterizes the African writing as being related to the meaning given by the integration of orality. That is to say that in African fiction prose seizure sensitive proved possible with the literary innovation, indicative and bodily presence able to express the meaning, on three complementary views : i) apprehension of value, through the sensitive around the body, formed by notions of perception , emotion-passions and language understood as “thought process”, ii) on semiotic course the saying to describe states of mood , as if the analysis of the speech act of the subject - speaker raises the affect of the flesh.iii) these emotional states, such as process passionate provisions within the dynamism of a passionate deployment ( disposition modals and tensifs ), which highlights beings. Consequently, these phenomena have passion allowed to reach an argumentative strategy manifested as an integrated passion in african oral culture, as a form of life
Dagenais-Pérusse, Michelle. "Figures de la parole et parcours d'individuation dans Le ventre de l'Atlantique de Fatou Diome." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/26824/26824.pdf.
Full textLacam, Corinne. "La légende au coin du feu : Visages de l'aventure littéraire dans le "Cours familier de littérature" de Lamartine." Clermont-Ferrand 2, 2001. http://www.theses.fr/2001CLF2A002.
Full textHamed, Mohamed Habib. "Le conte oriental et son traitement dans la littérature française jusqu'à la révolution : contribution à l'histoire des mentalités." Paris 3, 1989. http://www.theses.fr/1990PA080436.
Full textIn this study, we felt it necessary to go back to the oral, universal and linguistic origins of the french revolution; these origins are at level of speech both as an endogenus and exogenus sign. The tale is still at the origin of linguistic exchange between the generations both dead and alive; it denunciates social situations and regulates tensions. The tale also acts on reality always translating it according to the satisfaction of a need. The revolution is the best example of this process
Boukandou, Annie-Paule. "Esthétique du roman gabonais : réalisme et tradition orale." Nancy 2, 2005. http://docnum.univ-lorraine.fr/public/NANCY2/doc271/2005NAN21008.pdf.
Full textThe esthetic nature of the novel of Gabon is marked by two major influences : Realism and Oral tradition. Realism is firstly rooted in the geography and culture of the people. Looked at through the lens of "power" - we first see the influence of "political power" found in African literature since the period of independence in the 1960's, and from another angle that of "witchcraft" a recurrent theme in particular in Gabon novel. The recording of oral traditions is birthed from a place of "realism" with writers describing village life through the beliefs and rituals of the people. The place of "oral tradition" in the novel of Gabon is the second part of this study. "Oral tradition" encompasses all the rich wisdom of a people, transferred from ear to ear, from past generations through the ages. The transposition of "oral tradition" in the literature is a recording of the African oral universe made up of its beliefs and practices. There is from one side the desire to convey the traditions of a people, and from the other side, to expose the shortcoming of modern society. In the third part of this study, there is under-line through the ties between political power and witchcraft, a calling into question of traditional practices in modern society. Literature serves as a tool to analyse society, with some authors opting for a "hidden" denunciation through the use of writing styles, which offer a certain "security", especially during periods where it is not advisable to criticize the actions of political power. Others denounce through the depiction of "truth" or modern reality. The rehabilitation of society needs therefore to pass through the use of words that are forever a part of ancestral wisdom
Verone, Dorian. "L'écrit dans la procédure orale." Thesis, Montpellier, 2019. http://www.theses.fr/2019MONTD010.
Full textThe written procedure place in the oral one is a sensitive question. This oral procedure rests on two features : the first one is the absence of mandatory legal représentation, the second one rests on verbal exchange only. Civil procedure rules don’t anticipate in detail the written procedure place in the oral one, they only repeat the same phrase for every courts : « the parties may refer to claims and means they would formulate in writing as well. The parties’ claims are written in the case or recorded in the minutes. Facing the recurrent use of the writing in the procedures without mandatory legal representation, case laws stepped in deciding that the writing is only a subsidiary tool for the oral procedure. Notwithstanding, since 2010, the successive legislative reforms grant the writing its own authority. Thereby, the writing has the ability to be a fully fledged means of expression that may be used by the assisted parts or not. In practice, this evolution results from a marginalising of the oral procedure by the professionals, especially because of its difficulties to be compatible with the trial principles. The writing offers the prospect for the oral procedure to complete its structural loopholes
Ameziane, Amar. "Tradition et renouvellement dans la littérature kabyle." Paris, INALCO, 2008. http://www.theses.fr/2008INAL0028.
Full textDjeguema, Koffi. "Le profane et le sacré dans la littérature orale traditionnelle Ife." Université Paris-Est Créteil Val de Marne (UPEC), 1986. http://www.theses.fr/1986PA120007.
Full textWhich perception do the ife people have of themselves and how do they express the world around them and the world they imagine? that is the subject for this thesis. In order to write it, we collected and examined more than five hundred texts belonging to all oral types known among the ife, of profane and sacred register. According to these texts, it occurs that the ife believe in many gods gathered into a sufficient hierarchy to distinguish cosmic gods and local ones. If the individual sacrifices to many gods, the clanic group to which he belongs generally does not recognize but one god. So can we speak of monotheism or polytheism about this group? that is an ever more important question that if the ife believe in a being which is above divinities, they don't worship it. The ife people look attentively at the world around them and it is interesting to notice that the features they recognize to beings and things are used for their literary creations. So tales, songs, mottos, etc. . . Reveal an anthropomorphic world. We don't speak in those texts only of gods and the world, but also of man who is painted with a great precision in his physical and moral features. Oral litterature among the ife people is not only a vision on the world. It is also an art and we have analyzed the typical features of this art in the seventh and last chapter of our thesis
Somers, Shehnaz. "Le décepter dans la littérature orale de l'océan Indien : étude comparée." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/21490.
Full textThis thesis examines the figure of the Trickster In the traditional literature of the Indian Ocean islands of the Seychelles, Mauritius and Reunion. Originating from a unique blend of cultures, the popular literature of these islands lend itself to a comparative study with other folklore. The first chapter considers various Interpretations of the Trickster and examines this figure in other traditional cultures. In this regard, we consulted the major works done on the Trickster in order to draw, in the second chapter, comparisons between the Trickster figures In these cultures and in that of the Indian Ocean Islands. The third chapter sets out the various structures of the African Trickster-tales as presented by certain theorists. These same structures appear, either wholly or in slightly altered ways, in the Trickster-tales of the Indian Ocean. The fourth chapter, therefore, is a structural analysis of the Indian Ocean tales, which accounts for the similarities and differences that exist between these tales and the African ones. The African and Indian Ocean folktales share a common function: they serve to Instruct and to Impart knoYJiedge. Thus the fifth chapter examines the lessons conveyed by the Indian ocean Trickster-tales and discovers that they can be of a practical, moral or linguistic nature. Certain themes and motifs which appear in the Indian Ocean tales are also recurrent in European and African folktales. The final chapter deals Ylith these themes and shows how they have been appropriated and assimilated into the social and cultural framework of the Indian Ocean islands. Having found that the Trickster appears in all cultures, we conclude this study by establishing reasons for the popularity and universality of the Trickster figure.
Books on the topic "Communication orale dans la littérature"
Représentations de l'altérité dans la littérature orale africaine. Paris: Éditions Karthala, 2014.
Find full textThe role of the messenger and message in the ancient Near East: Oral and written communication in the ancient Near East and in the Hebrew Scriptures : communicators and communiqués in context. Atlanta, Ga: Scholars Press, 1989.
Find full textCentre d'études et de recherches sur l'Océan indien occidental (Paris). , ed. Guerriers, princes et poètes aux Comores: Dans la littérature orale. Paris: l'Harmattan, 2000.
Find full textAhmed, Moussa Said. Guerriers, princes et poètes aux Comores dans la littérature orale. Paris: L'Harmattan, 2000.
Find full textCharles, R. H. La communication orale: Aux concours et aux examens : dans la vie professionnelle. [Paris]: Nathan, 1988.
Find full textVachon, Nicole. Communications orales d'affaires. 2nd ed. Sainte-Foy, Qc: Les éditions Le Griffon d'argile, 2003.
Find full textGrunig, Blanche Noëlle. La fuite du sens: La construction du sens dans l'interlocution. Paris: Hatier-Crédif, 1985.
Find full textDevenez champion dans vos communications. Sainte-Foy, Québec: Éditions MultiMondes, 2003.
Find full textCochran, Terry. Plaidoyer pour une littérature comparée. [Québec]: Éditions Nota bene, 2008.
Find full textBook chapters on the topic "Communication orale dans la littérature"
Soares, Martin. "L’émotion dans les joutes oratoires." In Littérature orale : paroles vivantes et mouvantes, 157–66. Presses universitaires de Lyon, 2003. http://dx.doi.org/10.4000/books.pul.11666.
Full textPordeus, Ismael. "La transculturalité du conte merveilleux dans les mythes afro-cubains." In Littérature orale : paroles vivantes et mouvantes, 43–52. Presses universitaires de Lyon, 2003. http://dx.doi.org/10.4000/books.pul.11627.
Full textPichette, Jean-Pierre. "La fable transposée dans les Contes populaires de Paul Stevens." In Littérature orale : paroles vivantes et mouvantes, 79–95. Presses universitaires de Lyon, 2003. http://dx.doi.org/10.4000/books.pul.11636.
Full textAnahory, Oro. "L’art du conteur est-il possible dans un monde de l’écriture et de l’image ?" In Littérature orale : paroles vivantes et mouvantes, 179–89. Presses universitaires de Lyon, 2003. http://dx.doi.org/10.4000/books.pul.11675.
Full textEisa Adam, Ahmed. "Imaginaire linguistique et identité culturelle dans la littérature orale au Darfour." In L’imaginaire linguistique dans les discours littéraires politiques et médiatiques en Afrique, 331–48. Presses Universitaires de Bordeaux, 2011. http://dx.doi.org/10.4000/books.pub.35763.
Full textBaumgardt, Ursula. "15 - Rencontres de genres en littérature orale : de l’épique dans le conte." In Les littératures africaines, 229. Editions Karthala, 2011. http://dx.doi.org/10.3917/kart.coul.2011.01.0229.
Full textHazaël-Massieux, Marie-Christine. "4. Y a-t-il des représentations de l’esclavage dans la littérature orale créole des Antilles ?" In Esclavage et abolitions, 57. Editions Karthala, 2000. http://dx.doi.org/10.3917/kart.rochm.2000.02.0057.
Full textFerreira, Jerusa Pires. "Récit mythique et action narrative : du forgeron à Faust, dans la littérature orale et dans les livres populaires jusqu’à nos jours." In Récit et connaissance, 99–107. Presses universitaires de Lyon, 1998. http://dx.doi.org/10.4000/books.pul.11295.
Full textMbondji-Mouelle, Marie-Madeleine. "Littérature et communication en français dans le sous-système anglophone au Cameroun." In Linguistique et poétique, 227–40. Presses Universitaires de Bordeaux, 2008. http://dx.doi.org/10.4000/books.pub.42454.
Full textPlessis-Bélair, Ginette. "La didactique de la communication orale dans une perspective de développement de la pensée critique." In Pour une pensée réflexive en éducation, 263–80. Presses de l'Université du Québec, 2000. http://dx.doi.org/10.2307/j.ctv18pgm0v.16.
Full textConference papers on the topic "Communication orale dans la littérature"
Akerzoul, N., and S. Chbicheb. "Cartographie des cancers de la cavité orale chez l’enfant." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206603005.
Full textFourcade, A. "Apprentissage profond : un troisième oeil pour les praticiens." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206601014.
Full textLan, R., F. Campana, J. H. Catherine, U. Ordioni, and D. Tardivo. "Nouvelles techniques d’aide au diagnostic des lésions pré-cancéreuses et cancéreuses de la cavité orale : revue systématique et résultats préliminaires." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602018.
Full textCeddaha Zibi, A. "Migraine faciale à expression dentaire, à propos de trois cas." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206603016.
Full textMaizeray, S., H. Herry, G. Valette, and S. Boisramé. "Innovation dans la communication et la gestion du stress en chirurgie orale : méthode d’analyse ProcessCom®." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602003.
Full textCorbí-Sáez, María Isabel. "Le symbolisme de la mer dans Les Plages d’Agnès Varda au miroir de la littérature." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3069.
Full textLabra Cenitagoya, Ana Isabel. "Neige ardente ou les métamorphoses des éléments dans les littératures maghrébines d'expression française." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3173.
Full textAmroun, S., Y. Zouari, and A. Bouattour. "Fermeture de communication bucco-sinusienne par autogreffe osseuse." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602012.
Full textFilhol, Benoit. "La Méditerranée, un trésor pédagogique." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.2972.
Full textRoume, M., S. Azogui-Lévy, G. Lescaille, V. Descroix, and J. Rochefort. "Connaissances, attitudes et pratiques en pathologie de la muqueuse buccale des chirurgiens-dentistes en France, enquête nationale." In 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602010.
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