Relevant bibliographies by topics / Communism and individualism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Communism and individualism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Communism and individualism"

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De Smaele, Hedwig. "Values Underlying the Information Culture in Communist and Post-Communist Russia (1917−1999)." Media and Communication 3, no. 4 (December 29, 2015): 15–25. http://dx.doi.org/10.17645/mac.v3i4.334.

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In this article the concept of information culture—understood as the dominant handling of information, shared by a dominant proportion of journalists, the public, authorities and other actors within a societal environment at a given time and place—is explored in the context of Communist and early post-Communist Russia (1917−1999). Three value pairs underlying the attitude towards information are explored: individualism and collectivism (the relation of man to the state), universalism and particularism (the relation of man to man), and pluralism versus dominance (the nature of knowledge and truth). Continuities are found between the Communist Soviet Union and post-Communist Russia in their instrumental use of media and information (collectivism), the view on information as a particular privilege rather than a universal right and the monopoly of truth. Post-Communism, therefore, appears not only as an indication of time (i.e. the period after Communism) but also as an indicator of the continuation of basic value orientations over these time periods.
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Davydov, D. A. "Postcapitalism: From Consumer Individualism to Expressive Individualism?" Herald of the Russian Academy of Sciences 92, S6 (September 2022): S467—S474. http://dx.doi.org/10.1134/s1019331622120036.

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Abstract It is proposed to consider the transition to postcapitalism not as the struggle of the oppressed for a more just and equal society without class antagonisms but as a process of gradual displacement of consumer individualism by expressive individualism. Within the framework of this perspective, postcapitalism is not a fundamentally new socioeconomic system built on the ruins of capitalism but a set of social relations developing with the gradual deactualization of materialistic values for a significant part of the population (material wealth, money, etc.) and the growing importance of postmaterialistic values (self-realization, the search for the true self, etc.). In this sense, many phenomena associated with modern identity politics can be attributed to postcapitalism. Nevertheless, this article criticizes the perception of identity politics as a set of strategies and ways of fighting for equality and justice, presented as an approximation to the ideals of socialism or communism (the so-called overcoming of “systemic oppression”). Today, the struggle for diverse identities testifies to the triumph of individualism, as well as a new round of the “war of all against all” and the destruction of the common lifeworld.
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Enweh, Innocent I. "“The Community and the Individual – Revisiting the Relevance of Afro-Communism”: A Response to MF Asiegbu and AC Ajah." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10, no. 1 (June 3, 2021): 103–18. http://dx.doi.org/10.4314/ft.v10i1.7.

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In a carefully and strongly worded critique, Asiegbu and Ajah have sought to close the dossier on Afro-communalist project by extollings lipsistic individualism which makes the individual an anarchic unit. Using the Okonkwo saga in Achebe’s [Things Fall Apart] to justify this type of individualism Asiegbu and Ajah bypassed, on the social plane, the ethical principle of individualism and Afro- communalism as forms of humanism. According to these critics, Afro-communalism is conformist, counterproductive, ambiguous, unsuccessful and irrelevant, and therefore should be discarded. The objective of this response is to show that an interpretative rehabilitation of Afro-communalism is opportune for elaborating a form of egalitarian society that would be responsive to the exigencies of African social-economic condition in a globalized world. The paper defends the view that while Afro-communalism in its ideological form was partly successful as an instrument for decolonization, its failure to achieve emancipation makes it an incomplete project. In its philosophical outfit, it appears despite its contributions, trapped in a vicious cycle because of the inability of some of its interpreters to provide it with a robust foundation. While as an ideology, it appropriated the economic relation model of scientific socialism, as a philosophy, it has under certain forms, continued to insist on the kinship/tribal relation model. Unfortunately, these two models lack the requisite institutional mechanisms for making Afro-communalism leverage on state or national life. Using descriptive and analytic methods, the paper argues that while Western individualist cultural attitude safeguarded by a contractual social relation model remains an authentic form of humanism, Afrocommunalism in its traditional form needs, if it has to respond adequately to contemporary human experiences, to transit from the kinship/tribal model to amity of ethnic nationalities model. Keywords: solipsistic individualism, socialism, egalitarianism, anarchy, amity-of-ethic nationalities.
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Şorban, Elena. "Communist ideology and academic education. A case study: World music history as a subject in Romanian universities, 1948-2014." Muzikologija, no. 23 (2017): 59–81. http://dx.doi.org/10.2298/muz1723059s.

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This paper presents music history as a university discipline during Communism and after. Shaping the specific historical context, marked by censorship, the study focuses on the main course books on the subject, from Bucharest, Cluj, and Ia?i, beginning with some Soviet authors and ending with the mature generation of today. The main problems detected are ideological perversion, informational delay and isolation, as well as subjective individualism.
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Czerwiński, Maciej. "Performing Individualism. Two Tendencies Dismantling War Imagery in Croatian and Serbian Historical Novels of the 1960s." SEEU Review 14, no. 2 (December 1, 2019): 2–29. http://dx.doi.org/10.2478/seeur-2019-0016.

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AbstractThe article aims at addressing the question of representations of World War Two in Croatian and Serbian literature that were subversive in the sense that they queried the legend not simply by rejecting communism and affirming nationalism, but by emphasizing the uncertainty and sensibility of the human beings, a typical modern reaction to violence and, in general, modernist topoi. In this article I will focus on modernist novelistic representations of the 1960s in which the uncertainty and instability of collective warrants are foregrounded. As a result a subversive meaning is produced which contradicts not only communism and revolution but more generally war as such, including the universal features of war such as confronting loneliness, love as an expression of an individual rather than a collective sense of existence, and the impossibility of a valid representation of past events.
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Kryshka, V. I., and V. I. Belyaev. "REORGANIZING HIGHER ECONOMIC EDUCATION: EMBRACING PERSONALISM AND MOVING BEYOND THE BOLOGNA PROCESS IN METHODOLOGY AND THEORY." Economics Profession Business, no. 1 (March 15, 2023): 52–58. http://dx.doi.org/10.14258/epb202306.

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The article presents an evaluation of the current state of economic education’s theoretical “core” and proposes a shift towards a personalistic approach in response to the emergence of a multipolar world in politics. Drawing on research supported by the Russian Foundation for Basic Research (RFBR), the article identifies four types of reproduction in the market economic system as the “core” of national economic education: goods, people, man, and knowledge. The adoption of a personalistic approach within these types of reproduction can provide a balance between Western individualism and Eastern holism associated with socialism and communism.
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Medeubayev, Erlan. "Political, Interparty and Moral Crisis of the “War Communism” Policy in Kazakhstan 1920-1922." Oriente Moderno 96, no. 1 (August 18, 2016): 132–55. http://dx.doi.org/10.1163/22138617-12340098.

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The article deals with the implementation of the complex of political and socio-economic measures of the Soviet state, called the policy of “war communism” in the cities of the Steppes and Turkestan in 1918-1921. Based on materials gleaned from various sources, the author endeavours to explore the processes of socialization and municipalization of private houses and dwellings, the nationalization of private property, which took place in the cities of the KazASSR and tassr; highlight some of the issues related to the subject policy of “war communism” in the cities of Kazakhstan. Various restrictive decrees and orders of the Soviet power in this period, aimed at limiting commodity-money relations and the prohibition of the right to private property put people into a rigid framework of survival. Approved in the sphere of public life, the ideology of “war communism” inevitably left its mark on the life of the city. This ideology was a special sociocultural phenomenon, strengthening other social psychology and ethics which propagandized the need to destroy the old “bourgeois” culture and create a new “proletarian culture”. “War Communism” as opposed to “bourgeois individualism” principles of the socialist community, broske vital foundations of society. A characteristic feature of this period is the legitimization of violence and its use as a universal remedy of solving all problems. Under the pressure of revolutionary changes the sense of justice in society underwent considerable transformation. The right to inviolability of private property was completely ignored. The ruling regime no longer recognized the existing legal mechanisms, replacing them with the amorphous concept of “revolutionary legality.”
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Polyák, Zsuzsanna, Zoltán András Szabó, and András Németh. "The Political Religion of Communism in Hungarian Children’s Choir Compositions between 1958–1989." Historia scholastica 7, no. 1 (November 2021): 85–109. http://dx.doi.org/10.15240/tul/006/2021-1-005.

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Like all cultures, totalitarian regimes develop their own symbols and rituals. As such symbols, music and music making play an important role in expressing values, norms of the community, as well as in providing models for living in it (Geertz, 1973). They are especially valuable tools for educating children. This paper summarizes the result of a pilot study in the lyrics of choral pieces for children, that were distributed along with the state-published methodological journal, Énektanítás [Teaching Singing] and its continuation, Az ének-zene tanítása [Teaching Singing-Music] between 1958–1989. Using political religion (Gentile, 2006) as conceptual framework for content analysis, the study presents: 1) how different characteristics of the communist doctrine appeared in the lyrics of choral pieces and 2) how they changed over time, outlining the life-cycle of the regime itself from militant mass movements to giving place to expressions of individualism and alternative faiths until it would dissolve in the end.
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Lidia, Fedotova. "Alexander Kazantsev vs Alexander Zinovev: Two Intentions in the Views on Soviet Society." Almanac “Essays on Conservatism” 1 (February 27, 2023): 166–72. http://dx.doi.org/10.24030/24092517-2023-0-1-166-172.

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The analysis of the views and concepts of A. Zinoviev and A. Kazantsev reveals a number of similarities and common points in their opinions on the key issues of civilizational development. Both thinkers researched the problem of the optimal path of political and ideological development for humanity. The key issue they raised was the essence of the social opposition “collectivism – individualism”. A.A. Zinoviev introduced the sociological concepts of the simple communal individual and complex communal individuals, thus comparing the state with the cellular structure of an organism. A similar view of “social cytology” was demonstrated by the science fi ction author A. Kazantsev. Collectivism was the basis of social justice for both of them. One of the key ideas in the books of A. Zinoviev and A. Kazantsev was the clash between West and East. Both thinkers tried to describe a comprehensive project of the future civilization. The futuristic vision of A. Kazantsev was based on the combination of humanism,technology and communism, while A. Zinoviev denied technocracy as an element of an effi cient society, but recognized the role of maintaining communalism and social justice.
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Phillips, Robert L. "Communitarianism, the Vatican, and the New Global Order." Ethics & International Affairs 5 (March 1991): 135–47. http://dx.doi.org/10.1111/j.1747-7093.1991.tb00235.x.

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Pope John Paul's great vision of communitarianism and a New Global Order has yet to receive the recognition it deserves in furthering the understanding that humanity is built on religious values, without which transformations in totalitarian regimes would have been impossible. The essence of communitarianism, as put forth by the Vatican, consists of seeking middle ground between Marxist collectivism and rigid individualism and capitalism. Phillips traces the history of communitarianism through Aristotelian and Judeo-Christian writings, clarifying the proper function of the community in helping individuals help themselves by mobilizing church resources and countering anti-religious movements such as Nazism and communism. Communitarianism presents an encouraging universal notion of freedom, transcending the one-sided stances of Marxism and libertarian capitalism and promoting the vision of a unified human destiny.
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Dissertations / Theses on the topic "Communism and individualism"

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Pang, Lai-kei. "Passive resistance to hegemonic control in China and Myanmar." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19047897.

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Pang, Lai-kei, and 彭麗姬. "Passive resistance to hegemonic control in China and Myanmar." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951478.

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Simitopol, Anca Eliza. "Ideas of Community in the Thought of Pierre Leroux and of Feodor Dostoevsky: Agape, Philia and Eros." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23280.

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In this thesis I compare Pierre Leroux, a French utopian socialist (1797 – 1871), with Feodor Dostoevsky, the well-known Orthodox Russian novelist (1821 – 1881). I argue that both authors reacted against what they considered to be the dissolution of the social order, brought about by the increasing nineteenth-century bourgeois individualism. On the other hand, they reacted as well against the opposite phenomenon, the idea of a universal socialist state, which was, in fact, according to them, the outcome of bourgeois individualism. My purpose is to bring close and to compare Leroux’s republican socialism with Dostoevsky’s Christian socialism, and to explore to what extent the two authors give similar answers to a common problem. In order to better explain their thought, I divide my thesis into three chapters. The first analyzes and compares Leroux’s and Dostoevsky’s critiques of individualism. If Leroux reaches the conclusion that the ultimate expression of individualism is Malthusianism, Dostoevsky argues that individualism ends in nihilism. The second chapter analyzes the type of socialism against which Leroux and Dostoevsky reacted, as well as the critiques of the two authors. I argue here that Saint-Simonian socialism – the main object of Leroux’s critique – and the socialism of the Grand Inquisitor – a Dostoevskyan character – are the expression of a certain utopian thought which considers the requirement for freedom incompatible with the requirement for unity. In the last chapter, I analyze the ideas of community of Leroux and of Dostoevsky, which are centered on philia, in the case of the former, and on agape, in the case of the latter. Philia and respectively agape are the expression of organic social relations, through which the two requirements, of freedom and unity, are made compatible, and which create unity in multiplicity. Their ideas of community appear as active utopias, grounded on the life of relation in a spontaneous, organic community.
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Miller, Anthony James. "Man Thinking in the Great Community." OpenSIUC, 2014. https://opensiuc.lib.siu.edu/theses/1414.

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This thesis is a reading of the role of the individual in the social philosophies of Ralph Waldo Emerson and John Dewey. It seeks to reconstruct both philosophers as putting forth a philosophy of social individualism by putting the two in conversation with one another through the method of Hegelian dialectic. The line of influence from Emerson to Dewey is touched upon, and some time is spent comparing the two scholars in terms of how their philosophies are unique reactions to their experience of America and as Americans. A large part of the thesis is spent in defense of Emerson from contemporary readings that are found to not fully address the complexity of the philosopher, especially how he was reacting to his particular cultural situation.
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Andriopoulos, Harry. "Individualism and Community for Voluntary Simplifiers." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16871.

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Voluntary simplicity is a cultural movement constructed around overt expressions of individualism in response to the excesses of ‘consumer society’. As the term also suggests, its general public recognition as a critical force against over-consumption appeals to a ‘moral good’. This has turned voluntary simplicity into a socially reflective movement which often appeals to ‘community’ and the social norms of collective action. This thesis explores historical developments in the theories of individualism and communitarianism which have influenced understandings of what constitutes a ‘voluntary simplifier’. The author contends that Ronald Inglehart’s (1977) theory of ‘postmaterialism’, the seminal theory underpinning voluntary simplicity, was quickly transformed into a concept which connoted various individual and social ‘goods’. This became a source of criticism for communitarian critics of consumerism, who associated this development with self-interest, further moral decline and a growing “culture of narcissism”. This is at odds with more recent theorists who view individualism in more pragmatic ways. Paul Lichterman’s (1996) notion of a “culture of personalism” and Clive Hamilton’s (2008) appeal to a kind of philosophical individualism have proven to be more compelling to both voluntary simplifiers and ‘self-help’ authors. This has not been a universally positive development, however. An examination of the “Simple Living Forums” within the thesis reveals a strong sense of modesty and commitment to pluralism amongst voluntary simplifiers, which reflects both an affirmation and a denial of self. Voluntary simplicity continues to lack adequate framing processes which are essential for maintaining a social movement. The thesis therefore concludes that voluntary simplicity is, ironically, associated with the excesses of consumer society and alienation from democratic processes. Because elements of consumer society have become part of the processes of late-capitalism, voluntary simplicity remains trapped between its critical centre and a culture of self-interest and insignificance.
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Kissel, Eric Scott. "MARX ON INDIVIDUALITY AND COMMUNITY." University of Cincinnati / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=ucin976026836.

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Sharp, Matthew S. "Of orcs and men : a study of individualism and community in World of warcraft." CardinalScholar 1.0, 2008. http://liblink.bsu.edu/uhtbin/catkey/1427395.

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World of Warcraft (WoW) is the most successful massively multi-player role-playing game (MMO). It currently consists of over ten million players world-wide. This study focuses on how American players use the game to play with the meanings of individuality and community. This tension between individualism and community is one of the key elements of American culture. Too much individualism leads to a loss of community. The same occurs in WoW. Player-run guilds, which operate as a community of memory, begin to suffer from players who operate on individualistic terms. Ultimately, players play WoW because they get the chance to experience what a strong community commitment can be like.
Department of Anthropology
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Galletta, Luciano N. "A community of individuality-- or the individuality of a community: an artists' housing for Mission Hill." Thesis, Virginia Polytechnic Institute and State University, 1989. http://hdl.handle.net/10919/53214.

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A community of individuality allows each person an opportunity to grow and to see himself in his environment, both physically and spiritually. The individuality of a community is realized in a collective identity, shared qualities and physical boundaries which.
Master of Architecture
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WALLS, STEPHANIE M. "THE IMPACT OF INDIVIDUALISM ON POLITICAL AND COMMUNITY PARTICIPATION." University of Cincinnati / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1204053177.

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Yin, Zhiguang. "The politics of art : Creation Society and the making of Chinese Marxist individuality." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609835.

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Books on the topic "Communism and individualism"

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Hong, Bo. Makesi ge ren guan yan jiu: Makesi gerenguan yanjiu. 8th ed. Beijing: Zhongguo she hui ke xue chu ban she, 2010.

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Chen, Boda. Lun dang yu ge ren. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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Mazzetti, Giovanni. Dalla crisi del comunismo all'agire comunitario. Roma: Editori riuniti, 1992.

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Hò̂, Chí Minh. Nâng cao đạo đức cách mạng, quét sạch chủ nghĩa cá nhân. [Thành phó̂ Hò̂ Chí Minh]: Chính trị quó̂c gia, 1999.

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I︠A︡kubanet︠s︡, V. A. Nravstvennostʹ vnutri nas: Struktura individualʹnogo nravstvennogo soznanii︠a︡. Riga: Avots, 1986.

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Costanzo, Preve. L' assalto al cielo: Saggio su marxismo e individualismo. Milano: Vangelista, 1992.

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Akoun, André. L' illusion sociale: Essai sur l'individualisme démocratique et son destin. Paris: Presses universitaires de France, 1989.

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P, Basov B., Kni͡a︡zev L. N, and Udmurtskiĭ gosudarstvennyĭ universitet im. 50-letii͡a︡ SSSR., eds. Razvitie soznanii͡a︡ lichnosti v uslovii͡a︡kh sovershenstvovanii͡a︡ sot͡s︡ializma: Mezhvuzovskiĭ sbornik nauchnykh trudov. Ustinov: Udmurtskiĭ gos. universitet, 1986.

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Barcellona, Pietro. L' egoismo maturo e la follia del capitale. Torino: Bollati Boringhieri, 1988.

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A, Melikʻyan M., ed. Zargatsʻats sotsʻializmě ev andzě. Erevan: Haykakan SSH GA Hratarakchʻutʻyun, 1985.

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Book chapters on the topic "Communism and individualism"

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Kinna, Ruth. "Anarchism, Individualism and Communism: William Morris’s Critique of Anarcho-communism." In Libertarian Socialism, 35–56. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284761_3.

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Peach, Linden. "Community and Individuality." In The Prose Writing of Dylan Thomas, 61–86. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09405-9_4.

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van Uchelen, Collin. "Individualism, Collectivism, and Community Psychology." In Handbook of Community Psychology, 65–78. Boston, MA: Springer US, 2000. http://dx.doi.org/10.1007/978-1-4615-4193-6_3.

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Adams, Roderick. "Individualism and the global community." In Interior Design, 133–42. Abingdon, Oxon ; New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429026225-22.

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Bruni, Luigino. "From the Community-Without-Individuals to Individuals-Without-Community." In The Genesis and Ethos of the Market, 1–16. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137030528_1.

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Gascoigne, Robert. "Individualism and Religious Transcendence in Kierkegaard’s Thought." In Religion, Rationality and Community, 211–58. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5051-1_5.

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Dueck, Jonathan. "Genres, identities and individuals." In Congregational Music, Conflict and Community, 124–49. New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315546247-6.

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Schmidt, Robert W., and Sharon L. Cohen. "Resilient Individuals and Communities." In Disaster Mental Health Community Planning, 151–71. New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429285134-8.

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Glumbić, Nenad, Mirjana Đorđević, and Branislav Brojčin. "Community Living." In Digital Inclusion of Individuals with Autism Spectrum Disorder, 95–113. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12037-4_5.

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Horley, James. "Individuality, Community and Criminal Behaviour." In Reflections in Personal Construct Theory, 77–93. Chichester, West Sussex, UK: John Wiley & Sons Ltd., 2012. http://dx.doi.org/10.1002/9780470743577.ch5.

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Conference papers on the topic "Communism and individualism"

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Hamzaid, Nur Azah, Che Fornusek, Andrew J. Ruys, and Glen M. Davis. "Development of an isokinetic FES leg stepping trainer (iFES-LST) for individuals with neurological disability." In the Community (ICORR). IEEE, 2009. http://dx.doi.org/10.1109/icorr.2009.5209568.

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Pradhan, Sujata D., Bambi R. Brewer, George E. Carvell, Patrick J. Sparto, Anthony Delitto, and Yoky Matsuoka. "Relation between ability to track force during dual tasking and function in individuals with Parkinson's disease." In the Community (ICORR). IEEE, 2009. http://dx.doi.org/10.1109/icorr.2009.5209529.

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Liu, Yunkai, Anirudh Marthur, and Christopher Magno. "Crime Risk Evaluation in Individual's Local Community." In MobiHoc'15: The Sixteenth ACM International Symposium on Mobile Ad Hoc Networking and Computing. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2757384.2757387.

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MIKUŠOVÁ, Beáta, Nikoleta JAKUŠ, and Marián HOLÚBEK. "Voluntary cooperation of citizens in the community model of public service delivery." In Current Trends in Public Sector Research. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9646-2020-9.

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Most of the developed countries have implemented new principles of public sector reform – new approaches to the management of the public sector. A major feature of the new public management (NPM) is the introduction of market type mechanisms (MTM) to the running of public service organizations: the marketization of the public service. The marketization of public services aims at a continuous increase in public expenditure efficiency, continual improvements in public services quality, the implementation of the professional management tools in the public sector, and last but not least, charge for public services. Price of public services in mainstream economics theory is connected with preference revelation problem. Economic models explain the relationship between consumer behavior (revealed preferences) and the value of public goods, and thus determine the value of the goods themselves. The aim of the paper is to determine the success of the community model of public service delivery based on the demonstrated preferences of individuals in the consumption of public services / public goods. The direct way of determining the preferences of individuals was used in this paper (willigness to pay and willigness to accept). These preferences will be identified based on the crowdfunding campaign as an example of community model of public goods provision by using survey experiment method. The willingness of individuals to pay is dependent on the individual's relationship with the organisation, the organisation's employees, or sympathise with those for whom the collection is, for whom the project is designed.
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Rifino, Michael. "Contesting Isolation, Individualism, and Shame: An Ecology of Community College Learning." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1691728.

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Li, Jia, Honglei Zhang, Zhichao Han, Yu Rong, Hong Cheng, and Junzhou Huang. "Adversarial Attack on Community Detection by Hiding Individuals." In WWW '20: The Web Conference 2020. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3366423.3380171.

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FIELDS, JM. "VARIABILITY IN INDIVIDUALS' RESPONSES TO NOISE: COMMUNITY DIFFERENCES." In Inter.Noise 1983. Institute of Acoustics, 2024. http://dx.doi.org/10.25144/22862.

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Dahalin, Zulkhairi Md, Nor Iadah Yusop, and Zahurin Mat Aji. "The influence of individuals' traits on virtual community cohesion." In 2017 5th International Conference on Research and Innovation in Information Systems (ICRIIS). IEEE, 2017. http://dx.doi.org/10.1109/icriis.2017.8002471.

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Fei-Rong Wang, Dan He, and Jin Chen. "Motivations of Individuals and Firms Participating in Open Source Community." In Proceedings of 2005 International Conference on Machine Learning and Cybernetics. IEEE, 2005. http://dx.doi.org/10.1109/icmlc.2005.1526964.

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Choi, Jongwoo, Youngmee Shin, and Il-Woo Lee. "An Energy Sharing Framework for Individuals in the Smart Community." In 2016 IEEE 18th International Conference on High Performance Computing and Communications; IEEE 14th International Conference on Smart City; IEEE 2nd International Conference on Data Science and Systems (HPCC/SmartCity/DSS). IEEE, 2016. http://dx.doi.org/10.1109/hpcc-smartcity-dss.2016.0197.

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Reports on the topic "Communism and individualism"

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Davis, Robert D. Community Value Above Individualism: A Common Cultural Element in Modern Suicide Bombers. Fort Belvoir, VA: Defense Technical Information Center, April 2009. http://dx.doi.org/10.21236/ada539970.

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Terry, Rachel. Individual and Community Supports that Impact Community Inclusion and Recovery for Individuals with Serious Mental Illnesses. Portland State University Library, May 2020. http://dx.doi.org/10.15760/etd.7338.

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Terry, Rachel. The Influence of Sense of Community on the Relationship Between Community Participation and Recovery for Individuals with Serious Mental Illnesses. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5563.

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Gulesci, Selim, María Lombardi, and Alejandra Ramos. Telenovelas and Attitudes toward the LGBTIQ Community in Latin America. Inter-American Development Bank, February 2023. http://dx.doi.org/10.18235/0004719.

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How does exposure to soap operas with LGBTIQ characters affect attitudes toward the LGBTIQ community? To answer this question, we construct a novel database of 175 telenovelas (soap operas) with LGBTIQ characters airing in 14 countries in Latin America and the Caribbean between 2002 and 2019. Exploiting variation in the introduction of new soap operas with LGBTIQ characters within country and survey-waves, we find that individuals exposed to more soap operas with LGBTIQ characters are less tolerant toward the LGBTIQ community. This short-term backlash is driven by exposure to telenovelas with homosexual characters and shows with comedic storylines. The effect is stronger among traditionally more conservative individuals (e.g., older or frequently attending religious services).
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Bonnett, Michaela, Chimdi Ezeigwe, Meaghan Kennedy, and Teri Garstka. Using Social Network Analysis to Link Community Health and Network Strength. Orange Sparkle Ball, July 2023. http://dx.doi.org/10.61152/scsf6662.

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Social network analysis (SNA) is a technique used to analyze social networks, whether it be composed of people, organizations, physical locations, or objects. It is being increasingly applied across a variety of sectors to gain insight into patterns of behavior and connectivity, the flow of information and behaviors, and to track and predict the effectiveness of interventions or programs. A key area associated with network strength using SNA is the health and wellness of individuals and communities. Both network strength and health and wellness are measured in many ways, which can obfuscate the association, so more consistency and further research is required. Despite this, the existing research using SNA to link characteristics of social networks to health and wellness find that stronger, more connected networks tend to be associated with better health outcomes. These results also present opportunities and insights for effective program implementation in response to disasters, to increase resilience, and to improve outcomes for individuals and communities.
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Mahling, Alexa, Michelle LeBlanc, and Paul A. Peters. Report: Rural Resilience and Community Connections in Health: Outcomes of a Community Workshop. Spatial Determinants of Health Lab, Carleton University, December 2020. http://dx.doi.org/10.22215/sdhlab/2020.1.

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Canadians living in rural communities are diverse, with individual communities defined by unique strengths and challenges that impact their health needs. Understanding rural health needs is a complex undertaking, with many challenges pertaining to engagement, research, and policy development. In order to address these challenges, it is imperative to understand the unique characteristics of rural communities as well as to ensure that the voices of rural and remote communities are prioritized in the development and implementation of rural health research programs and policy. Effective community engagement is essential in order to establish rural-normative programs and policies to improve the health of individuals living in rural, remote, and northern communities. This report was informed by a community engagement workshop held in Golden Lake, Ontario in October 2019. Workshop attendees were comprised of residents from communities within the Madawaska Valley, community health care professionals, students and researchers from Carleton University in Ottawa, Ontario, and international researchers from Australia, Sweden, and Austria. The themes identified throughout the workshop included community strengths and initiatives that are working well, challenges and concerns faced by the community in the context of health, and suggestions to build on strengths and address challenges to improve the health of residents in the Madawaska Valley.
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Gosnell, J. Stephen. What is Community Science, and How do I Get Involved? American Museum of Natural History, 2023. http://dx.doi.org/10.5531/cbc.ncep.0002.

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Community science allows individuals who are not professional scientists to contribute to active scientific research. In this exercise, students learn about the history and growth of community science efforts and how they connect participants to data. Defining traits of community science are discussed, along with examples and potential future directions. Students then have the opportunity to contribute as community scientists by working with projects hosted on the Zooniverse site. Follow-up questions have them reflect on this experience and relate their activity to the larger field.
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Vaziri, Natalie, Michaela Bonnett, Meaghan Kennedy, and Teri Garstka. Linking Community Resilience to Health and Wellness. Orange Sparkle Ball, July 2023. http://dx.doi.org/10.61152/pvtk9816.

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Community Resilience (CR) is a topic on many people’s minds these days, and represents a community’s and an individual’s ability to weather adversity, as well as to adapt and recover. It also represents a community’s strength and readiness to respond to changes and capitalize on opportunities. Adaptation and recovery are intrinsically linked to the health and wellness of a community or individual, and measuring the link between CR and a community’s health is a point of key importance. Community resilience is complex, so scholars and stakeholders have developed a variety of models and metrics to measure and identify it. Many of these are linked to health and wellness outcomes within the community, providing a foundation for the link between the resilience of a community and the health of the people. Further research is required as the nature of CR is better defined, but current results provide support for using the measurement of CR to identify key points of intervention to improve the health and wellbeing of communities.
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Pizzini, Nigel, and Helen Gremillion. Counsellor Clients as Insider Experts in a School Community. Unitec ePress, November 2017. http://dx.doi.org/10.34074/ocds.82017.

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This paper describes a practice developed at a large secondary school in Auckland whereby students’ experiences of overcoming problems are made available to others in the form of insider brochures. These students are thus able to share their insights and strategies in support of peers who may be experiencing similar problems. Drawing on narrative counseling conversations as well as narrative community work, a school counselor facilitates the process. This paper describes how insider voices contribute to the brochures and provides detail from one case example. In keeping with narrative approaches to problems, the goals are to de-privatise and de-individualise young people’s experiences of difficulties, and to reposition these students from ‘sufferers’ of problems to ‘experts’ on how to overcome them. In the process not only are students’ preferred identities developed but also collective knowledge is created and students are empowered to support one another.
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Motaze, NV, and Charles Shey Wiysonge. Do social and community-based health insurance schemes have an impact on the poor and the informal sector in low- and middle-income countries? SUPPORT, 2017. http://dx.doi.org/10.30846/1704123.

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People with low incomes often have poor access to health services and limited ability to pay for medical care. For such individuals and households, substantial out-of-pocket healthcare expenditure may have catastrophic financial consequences and worsen poverty. Health insurance schemes are intended to reduce the burden of health costs on individuals and households.
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