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Relevant bibliographies by topics / Communismo y sociedad

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Academic literature on the topic 'Communismo y sociedad'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "Communismo y sociedad"

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Klicperova-Baker, Martina, and Jaroslav Koštál. "Post-communist democracy vs. totalitarianism: Contrasting patterns of need satisfaction and societal frustration." Communist and Post-Communist Studies 50, no. 2 (May 31, 2017): 99–111. http://dx.doi.org/10.1016/j.postcomstud.2017.05.002.

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Frustration/satisfaction under the post-Communist democracy and under the pre-1989 Communist authoritarianism were studied in the Czech Republic in 2008 using a nationwide sample of 1093 respondents and an original Societal Frustration inventory. The patterns of frustration were contrastingly opposite: The past was dominated by the memory of oppression, of curtailed self-actualization yet fulfilled basic needs. In contrast, current democracy allowed for free self-actualization but the intensity of the current frustrations has exceeded the past frustrating memories. Main current complaints included a) general insecurity, lack of fulfillment of basic needs; b) corruption, low political culture, decline of civility (rudeness, envy, and ethnic intolerance). The results and their discussion help to explain the psychology of Communism, post-Communism, transition, and democratic consolidation.

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De Smaele, Hedwig. "Values Underlying the Information Culture in Communist and Post-Communist Russia (1917−1999)." Media and Communication 3, no. 4 (December 29, 2015): 15–25. http://dx.doi.org/10.17645/mac.v3i4.334.

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In this article the concept of information culture—understood as the dominant handling of information, shared by a dominant proportion of journalists, the public, authorities and other actors within a societal environment at a given time and place—is explored in the context of Communist and early post-Communist Russia (1917−1999). Three value pairs underlying the attitude towards information are explored: individualism and collectivism (the relation of man to the state), universalism and particularism (the relation of man to man), and pluralism versus dominance (the nature of knowledge and truth). Continuities are found between the Communist Soviet Union and post-Communist Russia in their instrumental use of media and information (collectivism), the view on information as a particular privilege rather than a universal right and the monopoly of truth. Post-Communism, therefore, appears not only as an indication of time (i.e. the period after Communism) but also as an indicator of the continuation of basic value orientations over these time periods.

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Movilla Vega, Daniel. "HACIA LA NUEVA SOCIEDAD COMUNISTA: LA CASA DE TRANSICIÓN DEL NARKOMFIN, EPÍLOGO DE UNA INVESTIGACIÓN." Proyecto, Progreso, Arquitectura, no. 9 (2013): 26–49. http://dx.doi.org/10.12795/ppa.2013.i9.02.

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Iankova, Katia, and Sonia Mileva. "Societal Approach Towards the Socialist Heritage in Bulgaria." Cultural and Historical Heritage: Preservation, Representation, Digitalization 7, no. 1 (2021): 193–98. http://dx.doi.org/10.26615/issn.2367-8038.2021_1_014.

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The paper propose a conceptual framework of societal attitudes towards the socialist heritage in Bulgaria as a country with controversial socialist legacies in the field of tourism. The analysis aims to investigate the different expressions of sociatel approach to the heritage of the communist period of Bulgaria and what is the attitude, feelings, actions of the society towards this heritage in the post-communist times. Keywords: Socialist Heritage, Tourism, Societal Approach, Concept

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Reis, Olaf. "Families as niches during communism in East Germany: Consequences for parent–child relationships during times of change." International Journal of Behavioral Development 32, no. 5 (September 2008): 412–21. http://dx.doi.org/10.1177/0165025408093660.

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This study brings together two main theoretical traditions in order to better understand how parent–child relationships are influenced by the societal conditions around the family. The concept of the ecological niche has been used to describe the way in which East German families dealt with government institutions during communism, while we used the concept of individuation to describe relationships between parents and their children. Using a model predicting individuation within a family we demonstrate that the type of niche predicts individuation even after intrafamilial variables, such as the level of parent–child conflict, agency and time of the interaction have been controlled for. By employing hierarchical log-linear techniques to analyze narrative interviews of parents and their adult children from 34 families, we found that families who were more balanced in their interactions with communist government institutions were also more balanced in their parent–child individuations.

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Abdelal, Rawi. "Memories of Nations and States: Institutional History and National Identity in Post-Soviet Eurasia." Nationalities Papers 30, no. 3 (September 2002): 459–84. http://dx.doi.org/10.1080/0090599022000011714.

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The national identities of post-Soviet societies profoundly influenced the politics and economics of Eurasia during the 1990s. These identities varied along two distinct but related dimensions: their content and contestation. Nationalist movements throughout post-Soviet Eurasia invoked their nations in support of specific purposes, which frequently cast Russia as the nation's most important “other” and the state from which autonomy and security must be sought. Nationalists therefore offered specific proposals for the content of their societies’ collective identities. But not everyone in these societies shared the priorities of their nationalist movements. Indeed, the international relations among post-Soviet states often revolved around one central question: did post-Soviet societies and politicians agree with their nationalists or not? The former Communists played a decisive role in contesting the content of national identity. One of the defining differences among post-Soviet states during the 1990s was the political and ideological relationship in each one between the formerly Communist elites and the nationalists—whether the former Communists marginalized the nationalists, arrested them, coopted them, bargained with them, or even tried to become like them. These different relationships revealed different degrees and kinds of societal consensus about national identity after Soviet rule.

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Becciu, Sorin. "Political Pressure Methods Used for Imposing the Bolshevik Regime in Bessarabia and Northern Bukovina." Історико-політичні проблеми сучасного світу, no. 37-38 (December 12, 2018): 190–97. http://dx.doi.org/10.31861/mhpi2018.37-38.190-197.

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The XX-th century had a decisive role in shaping the societies of Eastern Europe. In a short period of time several political ideologies influenced the people causing deep woundsand the effects we face even today. The Republic of Moldova, The Ukraine and Romania have all fallen under the influence of the soviet ideology. To impose such a drastic change regarding the way of life, social institutions such as the Church, the family and private propriety, special methods had to be used. The Bolshevik ideology did not have any regard for the price of individual life and did not refrain from using violent methods. According to the main communist ideologues famine, torture, propriety nationalization and killings were justified. The effects of this societal change still affect the region. Romania, The Republic of Moldova and Ukraine must find the understanding for the past and create solutions for the common problems. Keywords: political pressure, communism, intellectuals, violence, famine

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Lenski, Gerhard. "Ecological-Evolutionary Theory and Societal Transformation in Post-Communist Europe." Czech Sociological Review 32, no. 2 (September 1, 1996): 149–56. http://dx.doi.org/10.13060/00380288.1996.32.12.05.

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Chauvin, Bruno, Dimitra Macri, and Etienne Mullet. "Societal Risk Perception: A 19-Countries Comparison." Psihologia Resurselor Umane 5, no. 2 (January 20, 2020): 25–35. http://dx.doi.org/10.24837/pru.v5i2.325.

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The study was aimed at structuring the crosscountry differences in risk perception that have been reported in the literature, using cluster analysis. A 30-hazard x 19-country matrix was composed using as inputs the mean risk estimation levels available in the literature, and cluster analysis was conducted on this matrix. Six clusters of countries were found: A Communist bloc cluster (USSR and Hungary), a Nordic cluster (Finland, Norway, Sweden), an Arab cluster (Egypt and Kuwait), a Developing countries cluster (Brazil and South Korea), a Western cluster (France, Portugal, Spain, USA), and a cluster comprised of four countries or territories (Burkina Faso, China-Hong-Kong, China-Macao, Russia) which only common denominator seems to be that these countries are countries in which many economical and/or societal problems exist. The factors that may explain this clustering are discussed, and a new, more analytic approach to cross-national differences in risk perception is suggested.

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Charalambous, Giorgos, and Iasonas Lamprianou. "Societal Responses to the Post-2008 Economic Crisis among South European and Irish Radical Left Parties: Continuity or Change and Why?" Government and Opposition 51, no. 2 (October 31, 2014): 261–93. http://dx.doi.org/10.1017/gov.2014.35.

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The economic crisis has meant that radical left parties in Europe have been faced with changing socioeconomic environments. In this study we examine how European radical left parties have responded to the crisis in terms of their societal mobilization strategies and seek to explain their responses. Discussions in the relevant literature advocate that party-specific characteristics matter greatly in how parties mobilize in society and establish relations with social groups in times of stability. But do they continue to be as important at times of dramatic change, when new realities emerge in society? We look at the cases of the Greek (Greek Communist Party and Coalition of the Radical Left), Irish (Sinn Féin), Portuguese (Portuguese Communist Party and Bloco) and Spanish (Spanish Communist Party/United Left) radical left parties, which are alike at the country level but exhibit differences at the party level. Utilizing data from an original expert survey, we show that both ideology and organizational legacy throw considerable light on the observed variation among the six radical left parties’ societal responses to the crisis. In this way, they ensure continuity rather than change.

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Dissertations / Theses on the topic "Communismo y sociedad"

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Blath, Simon [Verfasser]. "Societas sive communio. : Zum Begriff des Personengesellschaftsvertrags vom Humanismus bis zum 19. Jahrhundert. / Simon Blath." Berlin : Duncker & Humblot, 2010. http://d-nb.info/1238423477/34.

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Moraes, Júnior Eli Mário Magalhães 1987. "A política e o Estado nos escritos de juventude de Marx (1843-1844)." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279643.

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Orientador: Jesus José Ranieri
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-26T09:56:57Z (GMT). No. of bitstreams: 1 MoraesJunior_EliMarioMagalhaes_M.pdf: 1018445 bytes, checksum: 426c968c5de8d65f498238586dd0c937 (MD5) Previous issue date: 2014
Resumo: Neste trabalho, buscamos investigar os caminhos trilhados por Karl Marx nos primeiros anos de sua formação intelectual. Em especial, nos dedicamos aos temas relacionados ao Estado e à política, e como são tratados pelo filósofo alemão em suas obras confeccionadas entre os anos de 1843 e 1844. Encontramos uma concepção política que não se desliga da visão de mundo geral que Marx começava a formular naquele momento. Bastante influenciados pelo contexto intelectual de sua época, por um lado, mas também pelos determinantes sociais e históricos nos quais vivia, os textos marxianos concentram-se no que o autor chamou de "realização da filosofia". Para Marx, tratava-se de aproveitar as potencialidades do gênero humano descobertas pelo idealismo alemão no sentido de buscar a realização efetiva da emancipação humana. Como tal, seria necessário superar na prática os dualismos que a filosofia da época apenas vencia especulativamente. Nesta perspectiva, Marx chegará à conclusão de que os indivíduos humanos não podem se reconhecer enquanto membros de seu próprio gênero e estão, por isso, estranhados de sua essência. Indivíduos e gênero desenvolvem-se de forma desarmônica graças ao estranhamento que reina na vida prática dos homens e os faz comportarem-se de forma egoísta e anti-social. Aqui, o Estado e a política aparecerão como ilusões de uma vida comunitária que, no entanto, só serve para manter os homens nesta mesma situação de estranhamento. Com o estudo em economia política, ensaiados nos Manuscritos econômico-filosóficos, Marx chegará, então, à conclusão de que, apenas com a destruição da propriedade privada e a constituição de uma sociedade comunista, os indivíduos humanos podem trazer sua vida genérica de volta a seu cotidiano, superando todo o estranhamento
Abstract: In this study we investigate the paths taken by Karl Marx in the early years of his intellectual formation. In particular, we are dedicated to topics related to State and politics, and how they are treated by the German philosopher in his works made between the years 1843 and 1844. We found a political conception that is not disconnected from the general worldview that Marx began to formulate at that time. Sorely influenced by the intellectual context of his time, on the one hand, but also by social and historical factors in which he lived, the Marx's texts focus on what the author called "realization of philosophy." For Marx, it was to appropriate of the potential of the human genus discovered by German idealism in order to seek the effective realization of human emancipation. As such, it would be necessary to overcome in practice the dualisms that the philosophy of the time just vanquished speculatively. In this perspective, Marx come to the conclusion that human individuals can not be recognized as members of their own gender and are, therefore, estranged from their essence. Individuals and gender are developed in a disharmonious way thanks to the estrangement that reigns in practical life of men and makes them behave selfishly and anti-socially. Here, the State and politics appear as illusions of a community life which, however, only serves to keep the men in this very situation of the strangement. With the study of political economy, tested in Economic and Philosophic Manuscripts, Marx come then to the conclusion that, only with the destruction of private property and the establishment of a communist society, human individuals can bring their generic life back their daily lives, overcoming all the strangement
Mestrado
Sociologia
Mestre em Sociologia

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3

Figueiredo, Carolina Ferreira de. "Traços de uma haifa vermelha : um estudo sobre a cultura visual da sociedade palestina/israelense através de charges e ilustrações do artista palestino Abed Abdi (1972-1982)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/142947.

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Este trabalho tem por objetivo analisar a cultura visual presente em Israel e na Palestina durante as décadas de 1970 e 1980, através da singular interação entre o universo das imagens e a luta política da Palestina. O estudo parte da preocupação em compreender territórios e alcances da visualidade palestina, especialmente em decorrência da ruptura ocasionada a partir de 1948 – ano de criação do Estado de Israel, conhecido Nakba - e seus diversos desdobramentos. Visando aprofundar a compreensão das reverberações visuais na experiência política de artistas (e) palestinos/as, serão exploradas imagens de apelo cotidiano e de grande alcance, em especial charges e ilustrações, produzidas pelo artista palestino Abed Abdi entre os anos de 1972 e 1982: as primeiras, publicadas no jornal Al-Ittihad (1972-1981), e as segundas produzidas para a revista literária Al-Jadid (1980-1982). O recorte temporal escolhido ambienta um momento de uma rica produção do artista, devido suas posições ideológicas de esquerda, a filiação ao Partido Comunista de Israel e os estudos formais realizados em Dresden, elementos fundamentais da biografia de Abdi. Sua produção crítica e marcadamente política proporcionam retratos de um cenário complexo das relações entre Israel, Palestina, outros países do Oriente Médio e do restante do mundo no período. Assim, no entremeio da história e arte, visualidade e política, são abordadas temáticas como a construção identitária e historiográfica do Nakba, as produções artísticas do Nakba, a construção da Nação, a inserção do Comunismo, a natureza dos periódicos, a presença de uma intelectualidade palestina, entre outros. O problema, enfim, consiste na hipótese de uma centralidade do visual no processo de afirmação, discussão, enfrentamento e expressão das causas palestinas no século XX. Nesse cenário, as imagens produzidas por Abed Abdi durante as décadas de 1970 e 1980 encontram relevância ao fornecer um repertório visual que discute a Palestina em termos políticos, não apenas em suas relações com Israel e com um Mundo Árabe, mas a partir de seus próprios termos.
This work aims to analyze the visual culture presented in Israel and Palestine during the 1970s and 1980s, through the unique interaction between the images spectrum and the political struggle in Palestine. The study is concerned to understand territories and the scope of Palestinian visuality, especially due to the disruption caused since 1948 - the birthdate of the State of Israel, known as Nakba - and its various developments. To deepen the understanding of visual reverberations in the political experience of artists (and) Palestinians, it will be explored images of everyday appeal and far-reaching, specifically cartoons and illustrations produced by the Palestinian artist Abed Abdi between the years 1972 and 1982: the first ones published in the Al-Ittihad newspaper (1972-1981), and the second ones produced for the literary magazine Al-Jadid (1980-1982). The time frame chosen is set in a moment of a rich production of the artist, also due to his leftist ideological position, filiation to the Communist Party of Israel and the formal studies taken in Dresden, underlying elements to Abdi´s biography. His critical production, markedly political, provides pictures of a complex scenario of relations between Israel, Palestine, other Middle Eastern countries and the rest of the world in the period. Therefore, in between history and art, visuality and politics, it is addressed themes such as identity and historiographical construction of the Nakba, the artistic productions of the Nakba, the construction of the Nation, the insertion of Communism, the nature of the journals, the presence of Palestinian intellectuals, among others. The problem, finally, consists in the hypothesis of the centrality of the visual in the processes of afirmation, discussion, confrontation and expression of the Palestinian causes in the twentieth century. In this scenario, the images produced by Abed Abdi during the 1970s and 1980s are relevant because they provide a visual repertoire in discussing Palestine politically, not only in its relations with Israel and an Arab World, but from their own terms.

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Books on the topic "Communismo y sociedad"

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Cámara, Francisco López. Vive aún el joven Marx?: Introducción a la sociología dialéctica. Cuernavaca: UNAM, Centro Regional de Investigaciones Multidisciplinarias, 1997.

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Covino, Renato. Partito comunista e società in Umbria. Foligno: Editoriale umbra, 1994.

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Ordinamento politico e società nel marxismo di Antonio Labriola. Milano, Italy: F. Angeli, 1986.

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Rieznik, Pablo. Marxismo y sociedad: Variaciones sobre un tema. Buenos Aires: Editorial Universitaria de Buenos Aires-EUDEBA, 2000.

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Mesa, Roberto. La nueva sociedad internacional. Madrid: Centro de Estudios Constitucionales, 1992.

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Ferrero, Fiorenzo. Dal Pci al Pds: Dalla questione sociale alla società civile. Milano: F. Angeli, 1994.

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Rodríguez, Rafael Hernández. Mirar a Cuba: Ensayos sobre cultura y sociedad civil. Mexico, D.F: Fondo de Cultura Económica, 2002.

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Rodríguez, Rafael Hernández. Mirar a Cuba: Ensayos sobre cultura y sociedad civil. La Habana, Cuba: Editorial Letras Cubanas, 1999.

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Maḥmūd, Aḥmad Bashīruddīn. Estrutura económica da sociedade islam̂ica. Tilford, Surrey: Islam International, 1992.

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Avolio, Giuseppe. L' utopia dell'unità: L'azione della sinistra per una nuova società. Venezia: Marsilio, 1989.

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Book chapters on the topic "Communismo y sociedad"

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Gerlach, Christian. "Indonesian Narratives of Survival in and after 1965 and Their Relation to Societal Persecution." In The Palgrave Handbook of Anti-Communist Persecutions, 441–58. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54963-3_21.

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Soulsby, Anna. "The Impact of Societal Transformation on Czech Managers: A Study of Post-Communist Careers." In Critical Management Research in Eastern Europe, 164–83. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914361_9.

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"29. Societas und communio." In Einführung in das römische Recht, 185–87. Wien: Böhlau Verlag, 2016. http://dx.doi.org/10.7767/9783205203520-031.

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Gilberg, Trond. "Societal Change and Instability." In Nationalism and Communism in Romania, 185–208. Routledge, 2019. http://dx.doi.org/10.4324/9780429044182-9.

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Hall, John A. "The Problem with Communism." In The Importance of Being Civil. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691153261.003.0009.

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This chapter examines communism. Communism in premodern circumstances was extremely rare. It requires a very considerable break in normal societal relations in order to institutionalize it. Conquest certainly creates a break of this sort, and it is this that explains the Jesuit communist communities in Paraguay quite as much as it does Sparta. Equally, millenarian expectations of religious charisma more generally so disrupt the normal as to induce social experimentation. The general point is reinforced by the aberrant case of early Iranian communism. Here the sharing of women was suggested by a ruler, Kavadh I, who was keen to discipline his nobility; once the idea had been put into practice and the nobility weakened, its ideology then came to be adopted by Mazdak, the leader of a peasant revolt.

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"The domain of societal categories." In Stereotypes During the Decline and Fall of Communism, 181–230. Routledge, 2002. http://dx.doi.org/10.4324/9780203451847-8.

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Zaninovich, M. George. "Party and Non-Party Attitudes on Societal Change." In Leadership in East European Communism, 1945–1970, 294–334. Routledge, 2017. http://dx.doi.org/10.4324/9780203787472-19.

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"An Experiential Approach to Societal Continuity and Change." In The Weakness of Civil Society in Post-Communist Europe, 16–30. Cambridge University Press, 2003. http://dx.doi.org/10.1017/cbo9780511840012.003.

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Breslauer, George W. "What Follows Stalinism in the USSR?" In The Rise and Demise of World Communism, 145–50. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197579671.003.0021.

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After Stalin’s death in March 1953, his successors did not have the unity or the confidence to try to continue a regime of mass terror, consumer austerity, strict monolithism within the world communist movement, and nuclear confrontation with the outside world. They stepped back from each of these, but then found that they faced contradictions as to how much criticism, and of what kind, to allow their society to engage in; how much pluralism within the world communist movement; and how much concession to make to the West to reduce tensions. A similar dilemma concerning the role and scope of societal criticism was revealed in the same time period in China, where the Hundred Flowers campaign was launched and then revoked.

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Opp, Karl-Dieter. "Political Mobilization Approaches." In The Handbook of Political, Social, and Economic Transformation, 141–50. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198829911.003.0014.

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This chapter deals with mobilizations or, equivalently, mobilization processes. These are processes in which collective action originates. A major theme of this chapter is the effects of mobilizations on transformations. These are understood as relatively radical societal upheavals. Mobilizations from below, in contrast to mobilizations from above, played a major role in the transformations of communist states in 1989/90. Only mobilizations from below are dealt with in this chapter. It is first discussed under which conditions mobilization processes come about. Next the role of mobilizations in transformation processes is addressed. The answers to these questions are applied to the explanation of the collapse of former communist states. The chapter applies in particular the theory of collective action and outlines a micro-macro explanation of transformation processes.

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