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Books on the topic 'Communist Party of Canada (Marxist-Leninist)'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

Gendron, Gilbert. Pol Pot's own: The joy of being a former comrade of the fallen Cambodian dictator in today's Canada. Toronto: Gilbert Gendron, 1998.

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2

Communist Party of India (Marxist-Leninist) publications. New Delhi: Library of Congress Office, 2005.

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3

Mishra, Vinod. Selected works. New Delhi: CPI (ML) Publication, 1999.

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4

Communist Party of India (Marxist-Leninist). Congress. Documents of the Communist Party of India (Marxist-Leninist) adopted by the fourth All-India Party Congress, 1-5 January 1988. Delhi: Praveen K. Chaudhry, 1988.

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5

Veṅkaṭēśvararāvu, Dēvulapalli. Kāmrēḍ Tarimela Nāgireḍḍi guriñci: Kāmrēḍ Dēvulapalli Veṅkaṭeśvararāvu vividha sandarbhālalō raciñcina konni vyāsāla saṅkalanaṃ. Haidarābādu: Proleṭēriyanlain Pracuraṇalu, 1993.

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6

Nirbācita racanā saṃgraha. Kalikātā: Si. Pi. Āi. (Ema-Ela) Prakāśanā, 1999.

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7

Rāmasubbayya, Pratāpa. Suḍiguṇḍaṃlō Bhāratadēśaṃ: Mārksisṭu-Leninisṭu viślēṣaṇa. Haidarābādu: Mārksisṭu Adhyayana Vēdika, 1986.

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8

Party building in Nepal: Organization, leadership and people : a comparative study of the Nepali Congress and the Communist Party of Nepal (Unified Marxist-Leninist). Kathmandu: Mandala Book Point, 2002.

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9

Samākhya, Aruṇōdaya Sāhitī Sāṃskr̥tika. Prajā kaḷāraṅga mahā śikharaṃ kāmrēḍ Kānūri Veṅkaṭēśvararāvu: Anubhavālu-jñāpakālu-viślēṣaṇalu = Praja kalaranga maha sikharam Kanuri Venkateswara Rao. Hyderabad: Aruṇōdaya Sāṃskr̥tika Samākhya, 2015.

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10

Communist Party of India (Marxist-Leninist). Bhārata viplavōdyama gontuka: Kāmrēḍ Kānusanyāl = Bhaaratha viplavodyama gonthuka : com. Kanusanyal. [Vijayavāḍa]: Si. Pi. Ai. (Eṃ.-El.) Pracuraṇalu, 2015.

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11

Communist Party of Nepal (Unified Marxist-Leninist). New Delhi: Library of Congress Office, 2009.

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12

Communist Party of India (Marxist-Leninist), ed. Communist Party of India (Marxist-Leninist) publications. New Delhi: Library of Congress Office, 2004.

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13

Communist Party of India (Marxist-Leninist) publications. New Delhi: Library of Congress Office, 1999.

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14

Communist Party of India (Marxist-Leninist) publications. New Delhi: Library of Congress Office, 1994.

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15

Unfinished revolution: The spring thunder and beyond. Kolkata: Minerva Associates, 2008.

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16

Democratic Youth Federation of India. Paścimabaṅga Rājya Kamiṭi., ed. Ājakera bāma haṭhakāritā: Nāsakatā, santrāsa, nairājya. Kalakātā: Yubaśakti Prakāśanī, 2008.

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17

Aśokakumāra, Mukhopādhyāẏa, ed. The Naxalites through the eyes of the police: Select notifications from the Calcutta police gazette, 1967-1975. Kolkata: Dey's Publishing, 2007.

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18

Revolutionary Communist Party of Britain (Marxist-Leninist). Central Committee., ed. There is a way out of the crisis: Draft document released by the Central Committee of the Revolutionary Communist Party of Britain (Marxist-Leninist) for discussion, March 19, 1994. London: Revolutionary Communist Party of Britain (Marxist-Leninist), 1994.

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19

Cheek, Timothy. Mao and Maoism. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.041.

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Mao Zedong played a central role in leading the largest communist revolution in the world outside the Soviet Union and in the ‘creative developments’ or ‘Sinification’ of Marxist-Leninist orthodoxy to suit Chinese conditions. He combined the roles of Lenin and Stalin. The essay traces his rise to power in the Chinese Communist Party between the 1920s and 1949 and his career as leader of the People’s Republic of China from 1949 to 1976, looking at the part he played in key moments, including developments in the Yan’an base area from the late 1930s, the Great Leap Forward, and the Cultural Revolution. The essay examines the central ideas in Mao’s philosophy, such as the primacy of practice, contradiction, rectification, and concern with bureaucracy. It goes on to explore key debates in the historiography and asks what ‘Maoism’ really means. The personality cult around Chairman Mao culminated in outrageous veneration in the 1960s and his memory today elicits strong feelings, both positive and negative. Despite his many mistakes and towering cruelty, he is still widely respected in China, as can be seen from his appropriation in popular culture. His ideas continue to be influential in parts of Asia and Latin America and his image is still invoked by contending interests in China.
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