Relevant bibliographies by topics / Communist Party of India (Marxist)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Communist Party of India (Marxist)'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Communist Party of India (Marxist)"

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Rund, Arild Engelsen. "Land and Power: The Marxist Conquest of Rural Bengal." Modern Asian Studies 28, no. 2 (1994): 357–80. http://dx.doi.org/10.1017/s0026749x00012440.

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The Indian state of West Bengal is governed and politically dominated by the Communist Party of India (Marxist) (CPI(M) for short) which has been in Government there since 1977 as the largest constituent party to the ruling Left Front. The CPI(M)'s position in West Bengal is unique both in India and in the world in the sense that it is the only Communist party to be popularly elected and reelected to power for such a long period. Today it draws most of its electoral support from the rural areas where the party is supported by peasants of practically all socio-economic sections. It is to an int
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Ahmed, Waquar. "Marxist geography: A personal journey." Human Geography 15, no. 1 (2021): 45–51. http://dx.doi.org/10.1177/19427786211049496.

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I am fascinated by Marx’s openness to learning and engagement with diverse intellectual traditions—political economic, German and Greek philosophy, utopian socialist tradition, and English literature to name a few. Marxism for me, hence, is engagement and conversations with eclectic ideas, with fidelity to the communist manifesto, and in turn, its commitment to equality and justice. In this paper, while highlighting my own journey as a student of Marx’s scholarship, I examine the key role hegemony plays in our society. Formal education, I argue, is hegemonic to the extent that it is geared at
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Harikrishnan, S. "Communicating Communism: Social Spaces and the Creation of a “Progressive” Public Sphere in Kerala, India." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 18, no. 1 (2020): 268–85. http://dx.doi.org/10.31269/triplec.v18i1.1134.

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Communism arrived in the south Indian state of Kerala in the early twentieth century at a time when the matrilineal systems that governed caste-Hindu relations were crumbling quickly. For a large part of the twentieth century, the Communist Party – specifically the Communist Party of India (Marxist) – played a major role in navigating Kerala society through a developmental path based on equality, justice and solidarity. Following Lefebvre’s conceptualisation of (social) space, this paper explores how informal social spaces played an important role in communicating ideas of communism and social
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Spektor, Ilya. "Transformation of the Soviet Ties with Indian Communist Movement in the1960s: from the Struggle with “Pro-Chinese Sectarians” towards the Left Unification Politics." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2022): 128. http://dx.doi.org/10.31857/s086919080016330-0.

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The history of the Communist party of India is important due to the party’s activities during the struggle for the country’s independence and in virtue of its leading position in Indian politics during the period when the government of J. Nehru was in power. Differences between so-called “leftists” and “rightists” in the party lead to the split in the CPI and to the formation of the Communist Party of India (Marxist) which was founded by the leaders of the “leftist” faction. The main reasons of the split were the differences in the attitude of different groups of Indian communists towards the
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Ghosh, Sreyasi. "Reflection of Socio-Economic and Cultural Turmoil of 1940s and 1950s in Short Stories of Manik Bandopadhyay : a renowned litterateur." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 11 (2021): 08–14. http://dx.doi.org/10.31305/rrijm.2021.v06.i11.002.

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The Progressive Movement or the Marxist Cultural Renaissance occurred in a blood- thirsty and horrible situation which was the outcome of The Second World war, Famine, Communal riots, Partition related refugee crisis and the Tebhaga Movement. Contemporary undivided Communist Party of India was the pioneer in this intellectual development. All – India Progressive Writers’ Association ( 1936), Anti- Fascist Writers and Artists related Organisation ( 1942) , Association of Friends of the Soviet Power ( 1941) and the famous I.P.T.A ( 1943) were established mainly for earnest endeavour of the Commu
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Hongxuan, Lin. "The Minor Key: Indonesian Marxists Sojourning Abroad." Journal of World History 35, no. 2 (2024): 261–96. http://dx.doi.org/10.1353/jwh.2024.a929269.

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Abstract: The Communist Party of Indonesia has dominated scholarly attention to the historical phenomenon Indonesian Marxism. Scholars have generally neglected to study other currents of Indonesian Marxist thought and do not situate the transmission and evolution of Marxist ideas in a broader field of anticolonial discourse. This article contends that Indonesian Marxism was a broad discursive field—over which the PKI had no monopoly—and a rich intellectual tradition in its own right. This intellectual tradition was pollinated by sojourners who carried their hard-won knowledge back to Indonesia
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Shastri, Sanjal. "Communal Violence in Twenty-first Century India: Moving Beyond the Hindi Heartland." Studies in Indian Politics 8, no. 2 (2020): 266–80. http://dx.doi.org/10.1177/2321023020963721.

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Using communal violence data between 2006 and 2017, this study challenges the idea that communal violence is primarily an issue in the Hindi Heartland. The data demonstrates how Karnataka and West Bengal are also witnessing rising levels of communal violence. The study goes on to take a closer look at the rise of the Bharatiya Janata Party (BJP) in Karnataka and West Bengal. It demonstrates how a combination of factors ranging from localized narratives of Hindu nationalism, caste coalitions, alliances with regional parties and the decline of the Communist Party of India (Marxist) (CPI[M]) in W
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Kishore, Nand, and Abhaya Kumar Singh. "THE ROLE OF REMOTE SENSING TECHNOLOGY IN COUNTERNAXALITE OPERATIONS: PROBLEMS AND PROSPECTS." Scientific Temper 1, no. 01 (2010): 199–206. http://dx.doi.org/10.58414/scientifictemper.2010.01.1.36.

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The internal challenges to Indian securityare growing serious day by day. India has longhistory of separatist and secessionist violence, beit in North-East, Punjab or Kashmir. The nation,presently, is facing not one but two wars withinits own borders. The first, as we all know, is therising threat of Islamic terrorism, but the secondoften overlooked dimension to this internal war,is that of the naxalite terrorists, who are bred andsustained by the Communists Party of India(Marxist-Leninist) CPI (ML). In April 2006, IndianPrime Minister Manmohan Singh called thenaxalite threat the “biggest inte
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Bose, Neilesh. "Muslim Modernism and Trans-regional Consciousness in Bengal, 1911–1925." South Asia Research 31, no. 3 (2011): 231–48. http://dx.doi.org/10.1177/026272801103100303.

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Histories of Marxism in South Asia often focus on the great men of colonial Indian politics, such as M. N. Roy, who imagined political futures away from nation or identity, or narrowly on activists like Muzaffar Ahmad, the founder of the Communist Party of India, without consideration of the regional-historical and intellectual contexts out of which such activism and imaginations sprang. Using the Bengali Muslim context of the early twentieth century, this article examines how Muslim activists imagined their identity outside of and beyond normative frameworks such as nation or religious commun
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Valila, Jacinto, Jr. "MOZAMBIQUE AND NEPAL: REVOLUTIONARY EXPERIENCES ON THE CUSP OF SOCIALISM WHICH REMAINS UNBORN." Journal of Asian and African Social Science and Humanities 10, no. 2 (2024): 13–30. http://dx.doi.org/10.55327/jaash.v10i2.336.

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The revolutionary experiences of Mozambique and Nepal present a stark case of revolutions on the verge of socialism which remains unborn. Owing to several factors, the communists and socialists at the helm of these states for several years now have faltered to embark on decisive socialist paths despite their firm hold of state power. The same reportedly hindered its march to socialism. In 1985, Frelimo finally shredded its Marxist-Leninist ideology and embraced the neo-liberal policies in the guise of development and modernity in exchange for loans and aid from multilateral financial agencies
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Dissertations / Theses on the topic "Communist Party of India (Marxist)"

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Chakraborty, Pradipta. "The educational development and marxian philosophy: policy perspectives and strategies of the communist party of India (Marxist)." Thesis, University of North Bengal, 2014. http://hdl.handle.net/123456789/1553.

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Hesse, Patrick. ""To the Masses." Communism and Religion in North India, 1920-47." Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/19307.

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Als eine der ersten ihrer Art außerhalb Europas war die Kommunistische Partei Indiens (CPI) bei der Ausbreitung des Marxismus jenseits des europäischen Rahmens vorne mit dabei. Zu ihren prägenden Einflüssen zählten die sowjetische Praxis der Revolutionsjahre und zeitgenössische radikale Spielarten des Nationalismus in Britisch-Indien. Von Beginn an musste sie sich unter Bedingungen behaupten, denen in der Theorie wenig Beachtung zugekommen war – zuvorderst der ungebrochenen Bedeutung von Religion und Gemeinschaft für das politische und soziale Leben des Subkontinents. Die Arbeit untersucht zun
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Lahiri, Indrani. "Unlikely bedfellows? : the media and government relations in West Bengal (1977-2011)." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/20410.

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This thesis examines the relationship between the Communist Party of India (Marxist)-led Left Front Government and the media in the provincial state of West Bengal, India, during the thirty four years (1977-2011) period when the party was in government. The main aim of the thesis is to investigate the relation between the CPI (M) led Left Front Government and the media in West Bengal (1977-2011), the role of the media in stabilising or destabilising the Left Front Government, the impact of neoliberalism on the Left Front Government and their relation with the media, the role of the media in co
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Stewart, Peter. "Ideas against imperialism, Gandhi, the Communist party of India and some ideas related to social change /." Title page and abstract only, 1990. http://web4.library.adelaide.edu.au/theses/09AR/09ars851.pdf.

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El, Alami Nathalène. "La stratégie politique du parti communiste indien, 1936-1964 : l'impact des influences étrangères." Paris 1, 2000. http://www.theses.fr/2000PA010527.

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Cette thèse traite de la stratégie du parti communiste d'Inde (communist party of India, cpi) de 1936 à 1964, stratégie qui visait à la fois à répondre aux exigences de la situation nationale et aux directives du mouvement communiste international présidé par le parti communiste d'Union Soviétique (pcus). L'insertion du CPI sur la scène politique indienne fut donc malaisée ; de même son unité n'était-elle qu'artificielle ; c'est ainsi que les conflits sino-indien et sino-soviétique aggravèrent les antagonismes au sein du parti indien et le conduisirent a la scission (le 4 avril 1964).
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Francescangeli, Eros. "La sinistra rivoluzionaria in Italia. Politica e organizzazione (1943-1978)." Doctoral thesis, Università degli studi di Padova, 2014. http://hdl.handle.net/11577/3425284.

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This dissertation analyzes that peculiar political front that in the 1970s called itself, and was generally called «revolutionary left», in alternative to the «official», «traditional», or «historical» left represented by the Italian Communist Party (Pci) and the Italian Socialist Party (Psi). The research, however, embraces a longer time span of Italian socio-political history and the international labor movement, starting with the anarchist movement and the dissident organizations that in 1943-44 appeared within the socialist-communist traditions (Trotskyites, Bordigists, socialist left,
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Ghosh, Utpal. "The communist party of India and India's freedom struggle: 1937-1947." Thesis, 1991. http://hdl.handle.net/2009/3342.

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Kasprzak, Michal. "Nationalism and Internationalism: Theory and Practice of Marxist Nationality Policy from Marx and Engels to Lenin and the Communist Workers’ Party of Poland." Thesis, 2012. http://hdl.handle.net/1807/32787.

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The dissertation examines the roots of modernity at the turn of the 20th century through the prism of the relationship between nationalism and internationalism. This seemingly incompatible affiliation between the two ideological archenemies has produced one of the most intriguing paradoxes of modern history. While theoretically attempting to reject nationalism as a transient product of capitalism, Marxism has in practice oftentimes exploited its appeal and utilized its extensive institutional repertoire. The study traces the evolution of Marxism’s conceptualization of the nationality question—
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TRÜBENEKROVÁ, Petra. "Josef Novotný - historik ve službách KSČ." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-81291.

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This diploma thesis approaches the life story of one of the very important Czech historians postwar historiography, which has so far been overlooked, however. The work does not try to give information only about the life and works of Joseph Novotny, but classifies the historian in the context of time, focusing on his views and attitudes, which supported the communist ideology of the 60th of the 20 century, which was a great supporter. The author in creating the present study was based primarily on personal collection of Josef Novotný, which is stored in the Archives of the National Museum in P
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Books on the topic "Communist Party of India (Marxist)"

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(Marxist), Communist Party of India. Communist Party of India (Marxist). Library of Congress Office, 2009.

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(Marxist), Communist Party of India. Communist Party of India (Marxist). Library of Congress Office, 2011.

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Communist Party of India (Marxist). Communist Party of India (Marxist) publications. Library of Congress Office, 2005.

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Communist Party of India (Marxist), ed. Communist Party of India (Marxist) publications. Library of Congress Office, 2002.

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Communist Party of India (Marxist), ed. Communist Party of India (Marxist) publications. Library of Congress Office, 2001.

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Communist Party of India (Marxist), ed. Communist Party of India (Marxist) publications. Library of Congress Office, 2003.

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Communist Party of India (Marxist-Leninist), ed. Communist Party of India (Marxist-Leninist) publications. Library of Congress Office, 2004.

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Veṅkaṭayya, Ke. Varaṅgal Jillā kamyūnisṭu udyamaṃ: Nā jñāpakālu. Prajāśakti Bukhaus-Telgaṅgāṇa, 2014.

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Kuññahammad, Ke I. En. Vaisr̲ōyimārkk veṇṭat kuraṅṅusūppō? Oliv, 2008.

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Surjeet, Harkishan Singh. On CPI(M)-CPI differences. National Book Centre, 1985.

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Book chapters on the topic "Communist Party of India (Marxist)"

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Blasi, Luca Di, Manuele Gragnolati, and Christoph F. E. Holzhey. "Introduction." In The Scandal of Self-Contradiction. Turia + Kant, 2012. http://dx.doi.org/10.37050/ci-06_01.

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Pier Paolo Pasolini’s own phrase ‘the scandal of self-contradiction’ (‘lo scandalo del contraddirmi’) from ‘Le ceneri di Gramsci’ (1957) encapsulates one of his most salient characteristics. Deeply influenced by a religious childhood, he became an atheist without loosing a powerful sense of the sacred; he was a Marxist expelled by the Italian Communist Party, a revolutionist with a great admiration for the past, a deeply anti-bourgeois bourgeois.
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Ray, Rabindra. "The Communist Party of India (Marxist–Leninist)." In The Naxalites and their Ideology. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780198077381.003.0005.

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"Working for the Communist Party." In Japanese Marxist. BRILL, 1990. http://dx.doi.org/10.1163/9781684172917_011.

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Khandkar, Arundhati C., and Ashok C. Khandkar. "Marxism and Beyond." In Swimming Upstream. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199495153.003.0004.

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M.N. Roy and Laxmanshastri found intellectual affinity towards each other when they met and collaborated on building the Radical Democratic Party founded by Roy. This party wished to create a government that represented all Indian people—not just the privileged upper class. When the British stepped up their war efforts to thwart the Japanese who were knocking at the Burma front, the Congress Party opposed supporting the efforts, hoping to force the British to strike a bargain and leave India. Members of the Radical Democratic Party favored supporting the British war efforts, only because they felt that a totalitarian form of government that dominated Axis powers, would supplant the Raj and would prove to be more dangerous. Laxmanshastri also continued to write and speak out against unjust social practices and for inclusion of all her people. He wrote a seminal book on Hindu religion which endeared him to Ambedkar. As the World War II ended with the Allies victorious, it exposed the shortcomings of communism, which led Roy and Laxmanshastri to abandon Marxism as a model for India’s democracy. This led to the dissolution of the party after which Laxmanshastri immersed himself in compiling the Dharmakosha, an exhaustive encyclopedia of Hindu scriptures. Later he served on the committee chaired by Ambedkar that drafted India’s constitution.
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McAdams, A. James. "The Party in Peril." In Vanguard of the Revolution. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196428.003.0012.

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This chapter describes the decline of the communist party and its attempts to salvage major disasters, such as the Chernobyl fallout. Unlike in the preceding decades of communist rule, when they could supplement a Marxist interpretation of their conditions with references to looming threats to national security, Cold War tensions, and economic perils, the credibility of these rationales had faded. This is not to say that opponents of significant change were equally disadvantaged in other parts of the communist world. In the case of China, the chapter highlights, the regime managed to defend its rule. But China's leaders faced a different type of party crisis and responded with a different remedy—the use of brute force—that neither the Soviet Union's leader nor his Eastern European allies dared to implement. Otherwise, the need for the vanguard that had made sense in its original European and Russian contexts vanished.
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Baird, Ian G. "Becoming Marxist: Ethnic Hmong in the Communist Party of Thailand." In Experiments with Marxism-Leninism in Cold War Southeast Asia. ANU Press, 2022. http://dx.doi.org/10.22459/emlcwsa.2022.10.

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Curley, Melissa Anne-Marie. "Special Marxist, Special Buddhist." In Pure Land, Real World. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824857752.003.0004.

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Kawakami Hajime was one of the most influential Japanese Marxist thinkers of his time. Before turning to Marxism, Kawakami had briefly been involved with Itō Shōshin’s utopian movement, Muga-ai (Selfless Love). Kawakami was sent to prison in 1933 as a result of his involvement with the Japanese Communist Party; while in prison, resisting ideological conversion (tenkō), he took up the question of religious truth and its relationship to Marxist social science. In his Prison Ramblings, Kawakami presents his theory of religious truth. In his autobiography, he details the connections between this theory of religious truth and the religious experience he had as a young man, triggered by his encounter with Itō. Kawakami’s interpretation of Pure Land Buddhism reflects his understanding of religious truth as thoroughly subjective and internal, allowing him to use Buddhism as a tool for securing a stable, autonomous self.
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Wight, Martin. "The Communist Theory of International Relations." In International Relations and Political Philosophy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198848219.003.0010.

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This essay analyses the distinctive effects of Marxist-Leninist ideology and Communist practice on states ruled by Communist parties and states with non-Communist or ‘bourgeois’ regimes. Communist regimes assert that they are historically destined to triumph over ‘capitalist’ and ‘imperialist’ governments. From 1917 to 1944, the Soviet Union was the sole Communist-governed state. Since 1944 there have been multiple Communist-ruled states. Such states generally have formal state-to-state relations in addition to Communist party-to-party relations. Non-Communist-ruled states may have oppositional relations with domestic and foreign Communist parties as well as formal relations with the foreign ministries of Communist-led states. The Communist Party of the Soviet Union has claimed that its decisions bind all Communist parties, but it has also accepted the primacy of a global gathering of Communist parties. Disputes among Communist parties over doctrine and interests that are theoretically congruent raise questions about the coherence of the ideology. Forming a Communist world-state to suppress national rivalries could offer a solution, but at the cost of abandoning national state sovereignties and the autonomy of specific Communist parties.
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Macmaster, Neil. "The Communist Party and Peasant Mobilization, c.1932–48." In War in the Mountains. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198860211.003.0008.

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The Algerian Communist Party (PCA) played a particularly important role in the anti-colonial movement in the Chelif region, a prominence that explains why it was chosen as the primary base for the ‘Red Maquis’ guerrilla force in 1956. Chapter 7 looks at the way in which the PCA, dominated by the French Communist Party, initially opposed nationalism and followed the orthodox Marxist doctrine that the peasantry could not constitute a revolutionary class, a vanguard role that could only be assumed by an industrial or urban proletariat. In the Chelif region the veteran communist and trade union leader Mohamed Marouf reflected this position and focused propaganda work on the farm labourers of the plain while neglecting the mountain peasants that were seen as a form of seasonal, blackleg labour. However, from 1932 onwards a minority movement began to emerge in the PCA that was favourable to a peasant-based strategy, and in 1944 this led to the creation of the Syndicat des petits cultivateurs (SPC). The peasant-based movement that developed in the Aurès, Tlemçen, and Chelif mountains during the late 1940s and prepared the ground for a later guerrilla movement.
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Hine, David. "Liberalism as a Minority Subculture: The Case of Italy." In Liberalism, Anti-Semitism, and Democracy. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198297239.003.0012.

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Abstract Until the 1990s, it was traditional to see the Italian political system as distinctive, in comparative European terms, for the persistence of ideological polarization and subcultural fragmentation. Both the Marxist/socialist subculture and the Catholic subculture remained largely intact until as recently as the mid-l 980s, despite the revisionism of the Communist Party and the long term secularization of Christian Democracy. The effects on the party system of this mutually hostile subcultural confrontation were paralysing: the Communist Party was condemned to permanent opposition, and the Christian Democrat Party was permanently in power at the heart of an unstable centrist coalition. The end of the cold war dismantled that system over a decade ago. Today the Communists have completed their transition to social-democratic status, and the Christian Democrat Party has broken into pieces, though catholic influence is still strongly felt across the party spectrum.
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Conference papers on the topic "Communist Party of India (Marxist)"

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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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