Log in

Relevant bibliographies by topics / Communitarianism / Journal articles

To see the other types of publications on this topic, follow the link: Communitarianism.

Journal articles on the topic 'Communitarianism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Communitarianism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Divjak, Slobodan. "Communitarianism, Multiculturalism and Liberalism." Balkan Journal of Philosophy 10, no. 2 (2018): 147–63. http://dx.doi.org/10.5840/bjp201810218.

Full text

Abstract:

In the first part of this text, the author exposes the main features of the liberal or civic state, because both communitarians and multiculturalists tend to criticize that type of state. Their critique of the liberal state and the liberal self as an unencumbered self is “culturalist” by its character. However, it is an expression of conceptual confusion, i.e. of their incomprehension of an essential difference between two conceptual levels: one that belongs to the purely normative rights-justifying perspective and the other that refers to the ontological perspective. Consequently, both of the

APA, Harvard, Vancouver, ISO, and other styles

2

Uysal, Ömer Faruk. "Communitarianism: A Corrective or an Alternative?" Journal of Humanity and Society (insan & toplum) 14, no. 3 (2024): 109–22. http://dx.doi.org/10.12658/m0740.

Full text

Abstract:

Communitarian thought could be a noteworthy alternative to the prevailing moral-political realities established by liberal assumptions and presuppositions, as its interpretations on issues it broaches in the realms of being, knowledge, and value indicate. However, it is not entirely accurate to say that communitarianism is examined as an alternative to liberal thought in the literature. The role assigned to it is more so to serve as a corrective that moderates the extremes of liberal thought. This article aims to reinterpret communitarianism not as a corrective of liberalism, but as an alterna

APA, Harvard, Vancouver, ISO, and other styles

3

Kopperi, Marjaana. "Communitarianism." Social Philosophy Today 11 (1995): 173–86. http://dx.doi.org/10.5840/socphiltoday19951113.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Lacey, Nicola, and Elizabeth Frazer. "Communitarianism." Politics 14, no. 2 (1994): 75–81. http://dx.doi.org/10.1111/j.1467-9256.1994.tb00120.x.

Full text

Abstract:

This article presents ‘Communitarianism’ in political theory as a ‘Blind Alley’. This is on the grounds that it is difficult to find a political theorist who is willing to be called a communitarian, because the literature lacks any well delineated concept of community, and because a number of awkward theoretical questions, notably about power, arise which are not clearly addressed within the literature. Furthermore, communitarianism has been a blind alley for feminists. Although feminism and so-called communitarianism share an opposition to some other varieties of social and political theory,

APA, Harvard, Vancouver, ISO, and other styles

5

Koh, TaeJin, and Saera Kwak. "Community and Communitarianism in Toni Morrison: Restoring the Self and Relating with the Other." Societies 11, no. 2 (2021): 57. http://dx.doi.org/10.3390/soc11020057.

Full text

Abstract:

Toni Morrison discusses the rebirth of the entire Black race through self-recovery. However, her novels are not limited to the identity of Black women and people but are linked to a wider community. Morrison might have tried to imagine a community in which Black identity can be socially constituted. In this paper, we discuss the concept of community by examining communitarianism, which is the basis of justice and human rights. Although community is an ambiguous notion in the context of communitarianism, communitarians criticize the abstract conceptualization of human rights by liberal individu

APA, Harvard, Vancouver, ISO, and other styles

6

Caney, Simon. "Liberalisms and Communitarianisms: A Reply." Political Studies 41, no. 4 (1993): 657–60. http://dx.doi.org/10.1111/j.1467-9248.1993.tb01663.x.

Full text

Abstract:

In ‘Liberalism and communitarianism: a misconceived debate’ I argued that communitarians advance plausible descriptive and normative claims but that these are compatible with liberalism.1 I also argued that some communitarians affirm an implausible meta-ethical thesis which liberals disavow. Stephen Mulhall and Adam Swift make seven criticisms of my analysis.2 Their first three criticisms focus on my treatment of the descriptive communitarian thesis that individuals ‘conceive their identity … as defined to some extent by the community of which they are a part’.3

APA, Harvard, Vancouver, ISO, and other styles

7

Williams, Jessica J. "A Kantian Account of Aesthetic Communitarianism." Philosophical Topics 52, no. 1 (2024): 161–80. https://doi.org/10.5840/philtopics202452110.

Full text

Abstract:

For aesthetic communitarians, social aesthetic goods are important—if not the most important—sources of aesthetic value. In this paper, I develop a Kantian account of aesthetic communitarianism that is distinct from contemporary accounts in focusing on the irreducibly communal dimension of judgments of beauty and the goods this affords. For Kant, a condition of making judgments of beauty is that one take oneself to belong to a universal community of taste, even if one is alone. Furthermore, the value of beauty lies in the shared feeling that this judgment constitutively involves.

APA, Harvard, Vancouver, ISO, and other styles

8

Adeate, Tosin. "Limited Communitarianism and the Merit of Afro-communitarian Rejectionism." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12, no. 1 (2023): 49–64. http://dx.doi.org/10.4314/ft.v12i1.4.

Full text

Abstract:

Limited communitarianism is presented as an alternative to classical communitarianism in African philosophy. Bernard Matolino, the proponent of this view, argues that personhood can be attained with the constitutive features of the self leading the process, as against the historical, classical communitarian view that prioritises the sociality of the self. He posits that it is a personhood conceived through such view as limited communitarianism that can guarantee individual rights and prioritises the claims of the individual in African philosophy. Matolino’s claim is grounded on the view that A

APA, Harvard, Vancouver, ISO, and other styles

9

Adeate, Tosin. "On modern Afro-communitarianism and Matolino’s commitment." Arụmarụka: Journal of Conversational Thinking 4, no. 2 (2025): 7–24. https://doi.org/10.4314/ajct.v4i2.2.

Full text

Abstract:

As human behaviour, practices, and needs evolve in Africa, there is doubt regarding the continued application of Afro-communitarianism as an explanatory model. This doubt could be resolved by classifying Afro-communitarianism into dissimilar kinds to capture the divergent interests of traditional and modern African societies. In this article, I argue for a more nuanced distinction between traditional and modern Afro-communitarianism and locate Bernand Matolino’s limited communitarianism in the latter. I show that by establishing this more nuanced distinction between traditional and modern Afro

APA, Harvard, Vancouver, ISO, and other styles

10

Spence, James H. "Fragmentation and Consensus: Communitarian and Casuist Bioethics, by Mark G. Kuczewski. Washington D.C.: Georgetown University Press, 1997. 177 pp." Cambridge Quarterly of Healthcare Ethics 8, no. 2 (1999): 246–49. http://dx.doi.org/10.1017/s0963180199002157.

Full text

Abstract:

At the level of theoretical foundations, contemporary bioethics is to a large extent Balkanized. Without difficulty, one can find contributions from communitarians, consequentialists, and feminists, as well as those who advocate “the principle approach,” an “ethics of care,” and “narrative ethics.” The problem is not so much the wide diversity of views as the lack of agreement over the basics of medical ethics. For that reason alone, any attempt to find (or induce) some harmony among these many diverse voices is a welcome addition to the literature. Fragmentation and Consensus is such an attem

APA, Harvard, Vancouver, ISO, and other styles

11

Etzioni, Amitai. "Communitarianism revisited." Journal of Political Ideologies 19, no. 3 (2014): 241–60. http://dx.doi.org/10.1080/13569317.2014.951142.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Alejandro, Roberto. "Rawls’s Communitarianism." Canadian Journal of Philosophy 23, no. 1 (1993): 75–99. http://dx.doi.org/10.1080/00455091.1993.10717311.

Full text

Abstract:

Most discussions of Rawls’s philosophy tend to neglect the strong communitarian strand of his theory: so much so that in the debate between liberals and communitarians Rawls’s account of community has been for the most part intriguingly absent. This article is an attempt to fill in the gap by offering a discussion of the Rawlsian understanding of community as it was presented in A Theory of Justice and its possible implications for a pluralist society. At the same time, I want to take issue with one of the most influential critiques leveled against Rawls’s conception of the self: namely, Sande

APA, Harvard, Vancouver, ISO, and other styles

13

Williams, Bernard. "Left-Wing Wittgenstein." Common Knowledge 25, no. 1-3 (2019): 321–31. http://dx.doi.org/10.1215/0961754x-7299402.

Full text

Abstract:

Writing in the wake of the breakup of the Soviet Union and Yugoslavia, the moral philosopher Bernard Williams considers the opposing claims of Rawlsian liberalism, with its emphasis on pluralism and procedural fairness, and communitarianism, which instead promotes more or less culturally homogeneous societies formed around shared values. Williams shares the communitarians’ critique of Rawls’s theory as excessively abstract, questioning whether a rational commitment to pluralism as the most just social arrangement can serve as a sufficiently binding social force. He simultaneously resists, howe

APA, Harvard, Vancouver, ISO, and other styles

14

Zapeka, Oksana A. "Doctrine of Communitarianism of Late N. A. Berdyaev." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 66 (2022): 81–87. http://dx.doi.org/10.37816/2073-9567-2022-66-81-87.

Full text

Abstract:

In his “Slavery and Freedom”, written and published in emigration, we come across Berdyaev`s notion of “communitarianism”: “…human person must live in a free communication, free communion, in communitarianism, built on Freedom and Love”. The concept of communitarianism as akin to the concept of communalism, which is according to Berdyaev came into being as a “creative discovery” of A. S. Khomyakov. In Khomyakov`s understanding communalism is first and foremost organic unity in freedom premised in commutual love. Although one should not take the idea of communitarianism as a leading in Berdyaev

APA, Harvard, Vancouver, ISO, and other styles

15

Dominiak, Łukasz. "The Concept of Communitarianism in Research on a Contemporary Political Philosophy." Polish Political Science Yearbook 36, no. 1 (2007): 186–97. http://dx.doi.org/10.15804/ppsy2007012.

Full text

Abstract:

The aim of this essay is to provide a theoretically satisfactory denition of communitarianism, a denition which would be theoretically prolic and so fully substantial that it would allow to distinguish communitarianism from the other philosophical streams; and it would give us an answer as to why a given idea or thinker is categorized as communitarian. e essence of this goal is to show a rationally justied method of constructing the denition of communitarianism is aim will be achieved in three steps: 1. Showing that communitarianism related research has not been able to provide a theor

APA, Harvard, Vancouver, ISO, and other styles

16

Enyimba, Maduka, and Chukwuemeka Awugosi. "Some practical applications of Bernard Matolino’s limited communitarianism." Arụmarụka: Journal of Conversational Thinking 4, no. 2 (2025): 44–61. https://doi.org/10.4314/ajct.v4i2.4.

Full text

Abstract:

Bernard Matolino’s critique of both the radical and moderate communitarian conception of personhood in African philosophy has itself been widely criticized by scholars such as Anthony Oritsegbugbemi Oyowe, Kai Horsthemke, and Mesembe Edet, just to mention a few. One of their major criticisms is that Matolino’s alternative theory of personhood, known as limited communitarianism, is not different from Gyekye’s moderate communitarianism in any significant sense. He has also been criticized for committing the same error for which he rejects the views of Gyekye. We expose some of the weaknesses of

APA, Harvard, Vancouver, ISO, and other styles

17

Makariev, Plamen. "Liberal Democracy And Cultural Diversity – Between Norms And Facts." Balkan Journal of Philosophy 11, no. 2 (2019): 179–86. http://dx.doi.org/10.5840/bjp201911218.

Full text

Abstract:

This article has been written in response to the texts by Richard Robson (“In What Sense is Multiculturalism a Form of Communitarianism”), and Slobodan Divjak (“Communitarianism, Multiculturalism and Liberalism”) with which the Balkan Journal of Philosophy (vol. 10, no 2, 2018) started a discussion on the theme Liberal Democracy and Cultural Diversity. I try to contest the position of these two authors–that multiculturalism and communitarianism belong to one and the same paradigm in political philosophy–by pointing out essential liberal normative elements in multiculturalist theory. My main th

APA, Harvard, Vancouver, ISO, and other styles

18

Maraganedzha, Mutshidzi. "On limited communitarianism: Matolino’s thinking and the changing African world." Arụmarụka: Journal of Conversational Thinking 4, no. 2 (2025): 62–81. https://doi.org/10.4314/ajct.v4i2.5.

Full text

Abstract:

In the corpus of African philosophy, Bernard Matolino has made a substantial contribution to the development of communitarian theory, offering a fresh perspective on the concept. While his predecessors, such as Ifeanyi Menkiti and Kwame Gyekye, proposed radical and moderate forms of communitarianism, Matolino argues that these accounts are inadequate in capturing the rapidly evolving African reality. For instance, Menkiti’s radical communitarianism emphasized the community’s role in shaping individual identity, whereas Gyekye’s moderate approach sought to strike a balance between individual an

APA, Harvard, Vancouver, ISO, and other styles

19

Molefe, Motsamai. "A Defence of Moderate Communitarianism: A Place of Rights in African Moral-Political Thought." Phronimon 18 (February 22, 2018): 181–203. http://dx.doi.org/10.25159/2413-3086/2668.

Full text

Abstract:

This article attempts to defend Kwame Gyekyeâ€™s moderate communitarianism (MC) from the trenchant criticism that it is as defective as radical communitarianism (RC) since they both fail to take rights seriously. As part of my response, I raise two critical questions. Firstly, I question the supposition in the literature that there is such a thing as radical communitarianism. I point out that talk of radical communitarianism is tantamount to attacking a â€œstraw-man.â€ Secondly, I question the efficacy of the criticism that MC does not take rights seriously, given that there is no account of

APA, Harvard, Vancouver, ISO, and other styles

20

Chang, Ya Lan. "Communitarianism, Properly Understood." Canadian Journal of Law & Jurisprudence 35, no. 1 (2022): 117–39. http://dx.doi.org/10.1017/cjlj.2021.21.

Full text

Abstract:

AbstractCommunitarianism has been misunderstood. According to some of its proponents, it supports the ‘Asian values’ argument that rights are incompatible with communitarian Asia because it prioritises the collective interest over individual rights and interests. Similarly, its critics are sceptical of its normative appeal because they believe that communitarianism upholds the community’s wants and values at all costs. I dispel this misconception by providing an account of communitarianism, properly understood. It is premised on the idea that we are partially constituted by our communal attach

APA, Harvard, Vancouver, ISO, and other styles

21

VANDEVELDE, Antoon. "Communitarianism and Patriotism." Ethical Perspectives 4, no. 3 (1997): 180–90. http://dx.doi.org/10.2143/ep.4.3.563001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Anderson, K., P. Piccone, F. Siegel, and M. Taves. "Roundtable on Communitarianism." Telos 1988, no. 76 (1988): 2–32. http://dx.doi.org/10.3817/0688076002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Mattson, K. "American Communitarianism Reconsidered." Telos 1991, no. 88 (1991): 181–86. http://dx.doi.org/10.3817/0691088181.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Crook, Seth. "Callicott's Land Communitarianism." Journal of Applied Philosophy 19, no. 2 (2002): 175–84. http://dx.doi.org/10.1111/1468-5930.00214.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Woog, Pierre. "Gatekeeping and Communitarianism." Evaluation & the Health Professions 16, no. 2 (1993): 139–43. http://dx.doi.org/10.1177/016327879301600201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Bates, Clifford A. "Communitarianism and individualism." History of European Ideas 18, no. 5 (1994): 769–70. http://dx.doi.org/10.1016/0191-6599(94)90438-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Wagner, Antonin. "Methodology and communitarianism." Voluntas 8, no. 1 (1997): 64–70. http://dx.doi.org/10.1007/bf02354181.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Callahan, D. "Principlism and communitarianism." Journal of Medical Ethics 29, no. 5 (2003): 287–91. http://dx.doi.org/10.1136/jme.29.5.287.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Golby, Micheal. "Communitarianism and education." Curriculum Studies 5, no. 2 (1997): 125–38. http://dx.doi.org/10.1080/14681369700200010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Kymlicka, Will. "Liberalism and Communitarianism." Canadian Journal of Philosophy 18, no. 2 (1988): 181–203. http://dx.doi.org/10.1080/00455091.1988.10717173.

Full text

Abstract:

It is a commonplace amongst communitarians, socialists and feminists alike that liberalism is to be rejected for its excessive ‘individualism’ or ‘atomism,’ for ignoring the manifest ways in which we are ‘embedded’ or ‘situated’ in various social roles and communal relationships. The effect of these theoretical flaws is that liberalism, in a misguided attempt to protect and promote the dignity and autonomy of the individual, has undermined the associations and communities which alone can nurture human flourishing.My plan is to examine the resources available to liberalism to meet these objecti

APA, Harvard, Vancouver, ISO, and other styles

31

KELLER, SIMON. "Royce and Communitarianism." Pluralist 2, no. 2 (2007): 16–30. http://dx.doi.org/10.2307/20708898.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Hu, Weixi. "On Confucian communitarianism." Frontiers of Philosophy in China 2, no. 4 (2007): 475–87. http://dx.doi.org/10.1007/s11466-007-0030-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Ansah, Richard, and Modestha Mensah. "Gyekye’s moderate communitarianism: a case of radical communitarianism in disguise." UJAH: Unizik Journal of Arts and Humanities 19, no. 2 (2018): 62. http://dx.doi.org/10.4314/ujah.v19i2.4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Ansah, Richard, and Modestha Mensah. "Gyekye’s moderate communitarianism: a case of radical communitarianism in disguise." OGIRISI: a New Journal of African Studies 15, no. 1 (2019): 1. http://dx.doi.org/10.4314/og.v15i1.1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Gwara, Joyline. "Bernard Matolino’s outline of the basis for a new Afro-communitarian democracy." Arụmarụka: Journal of Conversational Thinking 2, no. 2 (2023): 68–76. http://dx.doi.org/10.4314/ajct.v2i2.6.

Full text

Abstract:

In this paper, I engage with Bernard Matolino’s proposal for a new Afro-communitarian democracy as presented in his works “An Outline of the basis of a new Afro-communitarian political theory”, “Afro-Communitarian Democracy” and “Consensus as Democracy in Africa”. In these works, Matolino proposes limited communitarianism, which he believes takes care of the challenges presented by majoritarian democracy, socialism, and consensus democracy. His main argument is that democracy is possible in Africa. But this democracy should not be understood as majoritarian, socialist or consensus since these

APA, Harvard, Vancouver, ISO, and other styles

36

Chrobak, Karol. "Liberalizm i komunitarianizm." Kultura i Społeczeństwo 69, no. 2 (2025): 151–67. https://doi.org/10.35757/kis.2025.69.2.8.

Full text

Abstract:

This article addresses the dispute between the liberal and communitarian positions, analyzing differences in how the category of the “subject” is understood. Communitarians criticize their opponents primarily for their idealistic view of the subject—as a self-sufficient individual, independent of broader social contexts. In contrast, they argue that the subject should be understood as an individual rooted in a particular community, and only on this basis can they determine their own life project and define their individual interests. In this context, the category of the common good and its rel

APA, Harvard, Vancouver, ISO, and other styles

37

Matolino, Bernard. "EMOTION AS A FEATURE OF ARISTOTELIAN EUDAIMONIA AND AFRICAN COMMUNITARIANISM." Phronimon 16, no. 1 (2018): 39–61. http://dx.doi.org/10.25159/2413-3086/3811.

Full text

Abstract:

Taking it to be the case that there are reasonable grounds to compare African communitarianism and Aristotleâ€™s eudaimonia, or any aspect of African philosophy with some ancient Greek philosophy,1;2 I suggest that it is worthwhile to revisit an interesting aspect of interpreting Aristotelian virtue and how that sort of interpretation may rehabilitate the role of emotion in African communitarianism. There has been debate on whether Aristotleâ€™s ethic is exclusively committed to an intellectualist version or a combination of intellectualism and emotion. There are good arguments for holding eit

APA, Harvard, Vancouver, ISO, and other styles

38

Phillips, Robert L. "Communitarianism, the Vatican, and the New Global Order." Ethics & International Affairs 5 (March 1991): 135–47. http://dx.doi.org/10.1111/j.1747-7093.1991.tb00235.x.

Full text

Abstract:

Pope John Paul's great vision of communitarianism and a New Global Order has yet to receive the recognition it deserves in furthering the understanding that humanity is built on religious values, without which transformations in totalitarian regimes would have been impossible. The essence of communitarianism, as put forth by the Vatican, consists of seeking middle ground between Marxist collectivism and rigid individualism and capitalism. Phillips traces the history of communitarianism through Aristotelian and Judeo-Christian writings, clarifying the proper function of the community in helping

APA, Harvard, Vancouver, ISO, and other styles

39

Kruger, Frans, Adré le Roux, and Kevin Teise. "Ecojustice education and communitarianism: Exploring the possibility for African eco-communitarianism." Educational Philosophy and Theory 52, no. 2 (2019): 206–16. http://dx.doi.org/10.1080/00131857.2019.1625769.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Long, Roderick T. "Immanent Liberalism: The Politics of Mutual Consent." Social Philosophy and Policy 12, no. 2 (1995): 1–31. http://dx.doi.org/10.1017/s0265052500004659.

Full text

Abstract:

Part One of Marx's “On the Jewish Question” is a communitarian manifesto, one of the finest and subtlest ever penned. But has it anything valuable to offer defenders of liberalism?I think it does; for in “On the Jewish Question” Marx points to a potential danger into which communitarians are liable to fall, and I shall argue that his discussion sheds light on an analogous peril for liberals. Specifically, Marx distinguishes between a genuine and a spurious form of communitarianism, and warns that a failure to recognize this distinction may lead communitarians to embrace liberal values in commu

APA, Harvard, Vancouver, ISO, and other styles

41

Ph.D., Pierre Daniel INDJENDJE NDALA. "Influence of Individualism or Communitarianism of Actors on Opportunism in a Coopetition." Journal of Economics, Finance And Management Studies 07, no. 10 (2024): 6207–16. https://doi.org/10.5281/zenodo.13922725.

Full text

Abstract:

This paper attempts to show that opportunism in a coopetitive market can be influenced not only by the individualism of the actors but also by communitarianism. Our theoretical anchor is the contract theory to explain the opportunism of the actors by communitarianism or individualism. We adopted a mixed methodology (quali-quanti). The data used are primary, from the administration of a questionnaire to 207 clandos in a coopetitive market in the alternative transport sector in Gabon. The multivariate qualitative comparative analysis technique (mvQCA) was used. The results indicate that opportun

APA, Harvard, Vancouver, ISO, and other styles

42

Chapman, Dean. "The Individual and Social Self in a New Communitarianism." Philosophia Africana 19, no. 1 (2020): 1–26. http://dx.doi.org/10.5325/philafri.19.1.0001.

Full text

Abstract:

ABSTRACT Some communitarians about personhood hold that human communities are metaphysically antecedent to individual persons, and that personhood comes in degrees, and that one becomes a person through ethical maturation within a community. I offer a new communitarianism that also endorses those claims. It is based partly on certain African accounts of the person—primarily Menkiti’s account—and partly on Mark Johnston’s extraordinary argument that extremely good persons are literally at one with the human community itself. The theory’s concept of the person is a novel understanding of the soc

APA, Harvard, Vancouver, ISO, and other styles

43

FUJIKAWA, Ken. "Critical Examination of Communitarianism." Japanese Sociological Review 47, no. 3 (1996): 320–34. http://dx.doi.org/10.4057/jsr.47.320.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Dulles, Avery. "Catholicism, Liberalism, and Communitarianism." International Philosophical Quarterly 36, no. 3 (1996): 364–65. http://dx.doi.org/10.5840/ipq199636330.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Parker, Michael. "Communitarianism and its Problems." Cogito 10, no. 3 (1996): 204–9. http://dx.doi.org/10.5840/cogito19961036.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Parker, Michael. "Beyond Liberalism and Communitarianism." Cogito 11, no. 1 (1997): 44–49. http://dx.doi.org/10.5840/cogito199711135.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Spence, Keith. "Ethics, ‘Communitarianism’ and Conversation." Cogito 13, no. 2 (1999): 101–7. http://dx.doi.org/10.5840/cogito199913238.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Newman, Otto, and Richard De Zoysa. "Communitarianism: The New Panacea?" Sociological Perspectives 40, no. 4 (1997): 623–38. http://dx.doi.org/10.2307/1389466.

Full text

Abstract:

Social discontent has focused strongly on the loss of community life. Differentiation and polarization are widely deplored. Communitarianism, for a while, gave promise of healing the breach. Its program of restoring communal bonds by shoring up the moral, social, and political fabric attracted support of major political figures in all parts of the world. However, after its early startling success, the momentum proved to be short lived. The movement's disinclination to confront issues head-on, together with its reliance on personal exhortation rather than social reform, has led to decline. More

APA, Harvard, Vancouver, ISO, and other styles

49

Winfield, Richard Dien. "Ethical Community Without Communitarianism." Philosophy Today 40, no. 2 (1996): 310–20. http://dx.doi.org/10.5840/philtoday199640226.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Selznick, Philip, and Daniel Bell. "Communitarianism and Its Critics." Contemporary Sociology 23, no. 6 (1994): 900. http://dx.doi.org/10.2307/2076120.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!