Relevant bibliographies by topics / Community Church (New York, N.Y.)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Community Church (New York, N.Y.)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Community Church (New York, N.Y.)"

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Kornilov, Alexandr. "Educator S. N. Bogolyubov and his remarks about the parish schools of the Russian Orthodox Church in the states of New York and Pennsylvania (1962—1968)." INTELLIGENTSIA AND THE WORLD, no. 3 (October 1, 2020): 115–28. http://dx.doi.org/10.46725/iw.2020.3.7.

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The article studies publications of Semyon Nikolayevich Bogolyubov, 1889—1971, an outstanding educator of Russian Abroad. These publications were devoted to his trips to parish schools of the Russian Church Abroad (ROCOR). The educator S. N. Bogolyubov served in the 1960s as Chief Clerk of the Educational Council under Synod of Bishops of the Russian Church Abroad. In order to maintain effective control over and to improve learning process the teacher visited a few parish schools in 1962—1968. In particular, he visited such famous parishes in the states of New York and Pennsylvania as the Holy Protection Church in Nyack, the Joy of All Who Sorrow Church in Philadelphia, the St. Vladimir Parish of the same city, and the Convent of New Diveyevo in Spring Valley. S. N. Bogolyubov reflected some results of his trips in reports which were published by the Orthodox Russia journal, the print organ of the ROCOR St. Trinity Monastery in Jordanville, New York. Reading and analysis of the Bogolyubov publications give researcher an opportunity to reconstruct the little-known activities of this activist of Church and community, to show the daily work of the parish schools, to identify challenges and achievements that the parish institutions of educations had, to get to know the features of the most successful school teachers. The above issues have not yet been addressed in the studies of Russian historians and specialists on history of intelligentsia. That is why this article seems relevant. The author used methods of criticism of historical source as well as methods of induction and deduction. The author came to the conclusion that the parish schools of New York and Pennsylvania performed an important function, namely, they conserved and supported Russian ethnic and religious identity among Russian youth. During the trips to schools, the teacher opened and published the most successful methods of education. Hierarchs of the Church Abroad highly appreciated the activities of the teacher and recommended that parishes make wide use of pedagogical methods of Bogolyubov.
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Tucker, Carolyn M., Tasia M. Smith, Guillermo M. Wippold, Nicole E. Whitehead, Tara A. Morrissette, Jaime L. Williams, Nwakaego A. Ukonu, Tya M. Arthur, Yvette M. Sealy, and Benjamin S. Crosier. "Impact of a University-Community Partnership Approach to Improving Health Behaviors and Outcomes Among Overweight/Obese Hispanic Adults." American Journal of Lifestyle Medicine 11, no. 6 (January 22, 2016): 479–88. http://dx.doi.org/10.1177/1559827615623773.

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Objective. To examine the impact of a community-informed and community-based Health-Smart Church (HSC) Program on engagement in health promoting behaviors (healthy eating and physical activity) and health outcomes (body mass index, weight, and systolic and diastolic blood pressure). Design. A total of 70 overweight/obese Hispanic adults participated in an intervention group (n = 37) or a waitlist control group (n = 33) in 2 Hispanic churches in Bronx, New York. Results. Post-intervention the intervention group significantly increased in frequency of healthy eating and physical activity compared to the waitlist control group. Although no significant changes in body mass index or systolic blood pressure were found for either group, the intervention group decreased significantly in weight from pre-intervention to post-intervention. Conclusions. The results of the present study add to the growing body of literature evidencing the successful use of community-engaged and community-based participatory health promotion interventions with racial/ethnic minority populations and highlight important practices and considerations for similar health promotion interventions with these communities.
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Leibo, Steven A., Abraham D. Kriegel, Roger D. Tate, Raymond J. Jirran, Bullitt Lowry, Sanford Gutman, Thomas T. Lewis, et al. "Book Reviews." Teaching History: A Journal of Methods 12, no. 2 (May 5, 1987): 28–47. http://dx.doi.org/10.33043/th.12.2.28-47.

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David K. Dunaway and Willa K. Baum, eds. Oral History: An Interdisciplinary Anthology. Nashville: American Assocation for State and Local History, 1984. Pp. xxiii, 436. Paper, $17.95 ($16.15 to AASLH members); cloth $29.50 ($26.95 to AASLH members). Review by Jacob L. Susskind of The Pennsylvania State University at Harrisburg. Salo W. Baron. The Contemporary Relevance of History: A Study in Approaches and Methods. New York: Columbia University Press, 1986. Pp. viii, 158. Cloth, $30.00; Stephen Vaughn, ed. The Vital Past: Writings on the Uses of History. Athens: The University of Georgia Press, 1985. Pp. 406. Paper, $12.95. Review by Michael T. Isenberg of the United States Naval Academy. Howard Budin, Diana S. Kendall and James Lengel. Using Computers in the Social Studies. New York and London: Teachers College Press, 1986. Pp. vii, 118. Paper, $11.95. Review by Francis P. Lynch of Central Connecticut State University. David F. Noble. Forces of Production: A Social History of Industrial Automation. New York and Oxford: Oxford University Press, 1984. Pp. xviii, 409. Paper, $8.95. Review by Donn C. Neal of the Society of American Archivists. Alan L. Lockwood and David E. Harris. Reasoning with Democratic Values: Ethical Problems in United States History. New York and London: Teachers College Press, 1985. Volume 1: Pp. vii, 206. Paper, $8.95. Volume 2: Pp. vii, 319. Paper, $11.95. Instructor's Manual: Pp. 167. Paper, $11.95. Review by Robert W. Sellen of Georgia State University. James Atkins Shackford. David Crocketts: The Man and the Legend. Chapel Hill: The University of North Carolina Press, 1986. Pp. xxv, 338. Paper, $10.95. Review by George W. Geib of Butler University. John R. Wunder, ed. At Home on the Range: Essays on the History of Western Social and Domestic Life. Westport, Connecticut: Greenwood Press, 1985. Pp. xiii, 213. Cloth, $29.95. Review by Richard N. Ellis of Fort Lewis College. Sylvia R. Frey and Marian J. Morton, eds. New World, New Roles: A Documentary History of Women in Pre-Industrial America. New York, Westport, Connecticut, and London: Greenwood Press, 1986. Pp. ix, 246. Cloth, $35.00. Review by Barbara J. Steinson of DePauw University. Elizabeth Roberts. A Woman's Place: An Oral History of Working-Class Women, 1890-1940. New York: Basil Blackwell, 1985. Pp. vii, 246. Paper, $12.95. Review by Thomas T. Lewis of Mount Senario College. Steven Ozment. When Fathers Ruled: Family Life in Reformation Europe. Cambridge, Massachusetts, and London: Harvard University Press, 1983. Pp. viii, 283. Cloth, $17.50; Paper, $7.50. Review by Sanford Gutman of State University of New York, College at Cortland. Geoffrey Best. War and Society in Revolutionary Europe, 1770-1870. New York: Oxford University Press, 1986. Pp. 336. Paper, $9.95; Brian Bond. War and Society in Europe, 1870-1970. New York: Oxford University Press, 1986. Pp. 256. Paper, $9.95. Review by Bullitt Lowry of North Texas State University. Edward Norman. Roman Catholicism in England: From the Elizabethan Settlement to the Second Vatican Council. Oxford and New York: Oxford University Press, 1986. Pp. 138. Paper, $8.95; Karl F. Morrison, ed. The Church in the Roman Empire. Chicago and London: University of Chicago Press, 1986. Pp. viii, 248. Cloth, $20.00; Paper, $7.95. Review by Raymond J. Jirran of Thomas Nelson Community College. Keith Robbins. The First World War. New York and Oxford: Oxford University Press, 1984. Pp. 186. Paper, $6.95; J. M. Winter. The Great War and the British People. Cambridge: Harvard University Press, 1986. Pp. xiv, 360. Cloth, $25.00. Review by Roger D. Tate of Somerset Community College. Gerhardt Hoffmeister and Frederic C. Tubach. Germany: 2000 Years-- Volume III, From the Nazi Era to the Present. New York: The Ungar Publishing Co., 1986. Pp. ix, 279. Cloth, $24.50. Review by Abraham D. Kriegel of Memphis State University. Judith M. Brown. Modern India: The Origins of an Asian Democracy. Oxford and New York: Oxford University Press, 1985. Pp. xvi, 429. Cloth, $29.95; Paper, $12.95. Review by Steven A. Leibo of Russell Sage College.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 60, no. 1-2 (January 1, 1986): 55–112. http://dx.doi.org/10.1163/13822373-90002066.

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-John Parker, Norman J.W. Thrower, Sir Francis Drake and the famous voyage, 1577-1580. Los Angeles: University of California Press, Contributions of the UCLA Center for Medieval and Renaissance Studies Vol. 11, 1984. xix + 214 pp.-Franklin W. Knight, B.W. Higman, Trade, government and society in Caribbean history 1700-1920. Kingston: Heinemann Educational Books, 1983. xii + 172 pp.-A.J.R. Russel-Wood, Lyle N. McAlister, Spain and Portugal in the New World, 1492-1700. Minneapolis, University of Minnesota Press, Europe and the World in the Age of Expansion Volume III, 1984. xxxi + 585 pp.-Tony Martin, John Gaffar la Guerre, The social and political thought of the colonial intelligentsia. Mona, Jamaica: Institute of Social and Economic Research, University of the West Indies, 1982. 136 pp.-Egenek K. Galbraith, Raymond T. Smith, Kinship ideology and practice in Latin America. Chapel Hill NC: University of North Carolina Press, 1984. 341 pp.-Anthony P. Maingot, James Pack, Nelson's blood: the story of naval rum. Annapolis MD, U.S.A.: Naval Institute Press and Havant Hampshire, U.K.: Kenneth Mason, 1982. 200 pp.-Anthony P. Maingot, Hugh Barty-King ,Rum: yesterday and today. London: William Heineman, 1983. xviii + 264 pp., Anton Massel (eds)-Helen I. Safa, Alejandro Portes ,Latin journey: Cuban and Mexican immigrants in the United States. Berkeley: University of California Press, 1985. xxi + 387 pp., Robert L. Bach (eds)-Wayne S. Smith, Carlos Franqui, Family portrait wth Fidel: a memoir. New York: Random House, 1984. xxiii + 263 pp.-Sergio G. Roca, Claes Brundenius, Revolutionary Cuba: the challenge of economic growth with equity. Boulder CO: Westview Press and London: Heinemann, 1984. xvi + 224 pp.-H. Hoetink, Bernardo Vega, La migración española de 1939 y los inicios del marxismo-leninismo en la República Dominicana. Santo Domingo: Fundación Cultural Dominicana, 1984. 208 pp.-Antonio T. Díaz-Royo, César Andreú-Iglesias, Memoirs of Bernardo Vega: a contribution to the history of the Puerto Rican community in New York. Translated by Juan Flores. New York and London: Monthly Review, 1984. xix + 243 pp.-Mariano Negrón-Portillo, Harold J. Lidin, History of the Puerto Rican independence movement: 20th century. Maplewood NJ; Waterfront Press, 1983. 250 pp.-Roberto DaMatta, Teodore Vidal, Las caretas de cartón del Carnaval de Ponce. San Juan: Ediciones Alba, 1983. 107 pp.-Manuel Alvarez Nazario, Nicolás del Castillo Mathieu, Esclavos negros en Cartagena y sus aportes léxicos. Bogotá: Institute Caro y Cuervo, 1982. xvii + 247 pp.-J.T. Gilmore, P.F. Campbell, The church in Barbados in the seventeenth century. Garrison, Barbados; Barbados Museum and Historical Society, 1982. 188 pp.-Douglas K. Midgett, Neville Duncan ,Women and politics in Barbados 1948-1981. Cave Hill, Barbados: Institute of Social and Economic Research (Eastern Caribbean), Women in the Caribbean Project vol. 3, 1983. x + 68 pp., Kenneth O'Brien (eds)-Ken I. Boodhoo, Maurice Bishop, Forward ever! Three years of the Grenadian Revolution. Speeches of Maurice Bishop. Sydney: Pathfinder Press, 1982. 287 pp.-Michael L. Conniff, Velma Newton, The silver men: West Indian labour migration to Panama, 1850-1914. Kingston: Institute of Social and Economic Research, University of the West Indies, 1984. xx + 218 pp.-Robert Dirks, Frank L. Mills ,Christmas sports in St. Kitts: our neglected cultural tradition. With lessons by Bertram Eugene. Frederiksted VI: Eastern Caribbean Institute, 1984. iv + 66 pp., S.B. Jones-Hendrickson (eds)-Catherine L. Macklin, Virginia Kerns, Woman and the ancestors: Black Carib kinship and ritual. Urbana IL: University of Illinois Press, 1983. xv + 229 pp.-Marian McClure, Brian Weinstein ,Haiti: political failures, cultural successes. New York: Praeger (copublished with Hoover Institution Press, Stanford), 1984. xi + 175 pp., Aaron Segal (eds)-A.J.F. Köbben, W.S.M. Hoogbergen, De Boni-oorlogen, 1757-1860: marronage en guerilla in Oost-Suriname (The Boni wars, 1757-1860; maroons and guerilla warfare in Eastern Suriname). Bronnen voor de studie van Afro-amerikaanse samenlevinen in de Guyana's, deel 11 (Sources for the Study of Afro-American Societies in the Guyanas, no. 11). Dissertation, University of Utrecht, 1985. 527 pp.-Edward M. Dew, Baijah Mhango, Aid and dependence: the case of Suriname, a study in bilateral aid relations. Paramaribo: SWI, Foundation in the Arts and Sciences, 1984. xiv + 171 pp.-Edward M. Dew, Sandew Hira, Balans van een coup: drie jaar 'surinaamse revolutie.' Rotterdam: Futile (Blok & Flohr), 1983. 175 pp.-Ian Robertson, John A. Holm ,Dictionary of Bahamian English. New York: Lexik House Publishers, 1982. xxxix + 228 pp., Alison Watt Shilling (eds)-Erica Williams Connell, Paul Sutton, Commentary: A reply from Williams Connell (to the review by Anthony Maingot in NWIG 57:89-97).
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (January 1, 1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roger N. Buckley, David Geggus, Slavery, war and revolution: the British occupation of Saint Domingue, 1793-1798. New York: The Clarendon Press, Oxford University Press, 1982. xli + 492 pp.-Gabriel Debien, George Breathett, The Catholic Church in Haiti (1704-1785): selected letters, memoirs and documents. Chapel Hill NC: Documentary Publications, 1983. xii + 202 pp.-Alex Stepick, Michel S. Laguerre, American Odyssey: Haitians in New York City. Ithaca and London: Cornell University Press, 1984. 198 pp-Andres Serbin, H. Michael Erisman, The Caribbean challenge: U.S. policy in a volatile region. Boulder CO: Westview Press, 1984. xiii + 208 pp.-Andres Serbin, Ransford W. Palmer, Problems of development in beautiful countries: perspectives on the Caribbean. Lanham MD: The North-South Publishing Company, 1984. xvii + 91 pp.-Carl Stone, Anthony Payne, The politics of the Caribbean community 1961-79: regional integration among new states. Oxford: Manchester University Press, 1980. xi + 299 pp.-Evelyne Huber Stephens, Michael Manley, Jamaica: struggle in the periphery. London: Third World Media, in association with Writers and Readers Publishing Cooperative Society, 1982. xi + 259 pp.-Rhoda Reddock, Epica Task Force, Grenada: the peaceful revolution. Washington D.C., 1982. 132 pp.-Rhoda Reddock, W. Richard Jacobs ,Grenada: the route to revolution. Havana: Casa de Las Americas, 1979. 157 pp., Ian Jacobs (eds)-Jacqueline Anne Braveboy-Wagner, Andres Serbin, Geopolitica de las relaciones de Venezuela con el Caribe. Caracas: Fundación Fondo Editorial Acta Cientifica Venezolana, 1983.-Idsa E. Alegria-Ortega, Jorge Heine, Time for decision: the United States and Puerto Rico. Lanham MD: North-South Publishing Co., 1983. xi + 303 pp.-Richard Hart, Edward A. Alpers ,Walter Rodney, revolutionary and scholar: a tribute. Los Angeles: Center for Afro-American Studies and African Studies Center, University of California, 1982. xi + 187 pp., Pierre-Michel Fontaine (eds)-Paul Sutton, Patrick Solomon, Solomon: an autobiography. Trinidad: Inprint Caribbean, 1981. x + 253 pp.-Paul Sutton, Selwyn R. Cudjoe, Movement of the people: essays on independence. Ithaca NY: Calaloux Publications, 1983. xii + 217 pp.-David Barry Gaspar, Richard Price, To slay the Hydra: Dutch colonial perspectives on the Saramaka wars. Ann Arbor MI: Karoma Publishers, 1983. 249 pp.-Gary Brana-Shute, R. van Lier, Bonuman: een studie van zeven religieuze specialisten in Suriname. Leiden: Institute of Cultural and Social Studies, ICA Publication no. 60, 1983. iii + 132 pp.-W. van Wetering, Charles J. Wooding, Evolving culture: a cross-cultural study of Suriname, West Africa and the Caribbean. Washington: University Press of America 1981. 343 pp.-Humphrey E. Lamur, Sergio Diaz-Briquets, The health revolution in Cuba. Austin: University of Texas Press, 1983. xvii + 227 pp.-Forrest D. Colburn, Ramesh F. Ramsaran, The monetary and financial system of the Bahamas: growth, structure and operation. Mona, Jamaica: Institute of Social and Economic Research, University of the West Indies, 1984. xiii + 409 pp.-Wim Statius Muller, A.M.G. Rutten, Leven en werken van de dichter-musicus J.S. Corsen. Assen, The Netherlands: Van Gorcum, 1983. xiv + 340 pp.-Louis Allaire, Ricardo E. Alegria, Ball courts and ceremonial plazas in the West Indies. New Haven: Department of Anthropology of Yale University, Yale University Publications in Anthropology No. 79, 1983. lx + 185 pp.-Kenneth Ramchand, Sandra Paquet, The Novels of George Lamming. London: Heinemann, 1982. 132 pp.
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Baer, Hans A., and Ingrid Overacker. "The African American Church Community in Rochester, New York, 1900-1940." American Historical Review 105, no. 4 (October 2000): 1315. http://dx.doi.org/10.2307/2651470.

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Anderson, Kami J. "A Place for Authentic Spirit." Journal of Communication and Religion 43, no. 3 (2020): 29–36. http://dx.doi.org/10.5840/jcr202043316.

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One of the places where there is an assumed manifestation of the Beloved Community is the Black church. However, church hurt is a phenomenon that has plagued the Black community. Marginalization, isolation, and even the adoption of a “don’t ask, don’t tell” attitude have been inferred habits and practices for Black congregants whose sexual lifestyle, mental stability, or sexual or emotional trauma may not fit neatly into the church doctrine. The inability to fit neatly within the doctrinal norms leaves many members of the Black community feeling abandoned spiritually and in a desperate search for belonging and acceptance. Using Black liberation theology, womanist thought, autoethnography, and Afrocentricity as a metatheory, this article seeks to discuss the impact of liberationist ideology and womanist ethics within the practices of an Afrocentric rite of passage community based in Atlanta, Georgia, with a satellite branch in New York, New York.
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Gribble, Richard. "A Conversion of Conviction: The Spiritual Journey of Fr. Lewis (Paul James Francis) Wattson, SA." American Catholic Studies 135, no. 1 (March 2024): 1–30. http://dx.doi.org/10.1353/acs.2024.a923447.

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ABSTRACT: The spiritual journey of Father Paul James Francis was marked by faith, courage, and determination. Born Lewis Thomas Wattson, he became an Episcopal priest. He served as rector of a parish in Kingston, New York and Superior of the Associate Mission in Omaha, Nebraska, before returning to New York to found the Franciscan Friars of the Atonement in 1898. Father Paul, as he was and is known historically, always held a "high church" theological perspective. Gradually, over an approximate ten-year period he made the transition and in October 1909 was, along with his community, corporately received into the Roman Catholic Church. His decision came about because of three events: (1) The realization that papal primacy was indeed true, (2) The rejection of a sermon he gave to an archdeaconry meeting in New York, and (3) A change in Episcopal canon law that allowed any person approved by a local rector or bishop to preach in an Episcopal church. Harassed by both the Episcopal communion and the Catholic community for "living in both camps," Father Paul nevertheless achieved his lifetime goal to become a Catholic and to found a religious society based on church unity and mission.
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Williams, Olajide, Ellyn Leighton-Herrmann Quinn, Anna Colello, Crismely Perdomo, Ji Chong, Bill Thompsen, Tiana Wyrick, Ian Brissette, and Daniel Labovitz. "Community stroke education practices in New York State designated stroke centres." Health Education Journal 78, no. 8 (May 22, 2019): 1012–19. http://dx.doi.org/10.1177/0017896919850213.

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Objective: Community stroke education is a regulated, integral component of stroke systems of care. However, little is known about the types of activities conducted by hospitals. This study was designed to examine the annual requirement for community stroke education among New York State’s 119 designated Primary Stroke Centres and identify areas for improvement that may have an implication on stroke outcomes. Design: Cross-sectional survey design Setting: All 119 New York State designated Primary Stroke Centres were invited to participate. Methods: Participating hospitals completed a 29-item online questionnaire assessing multiple domains related to community stroke education including hospital characteristics, allocated resources, implementation barriers, current community stroke education practices and willingness to adopt best practice guidelines. Data were analysed using univariate descriptive and chi-square statistics. Results: Eighty-eight percent of hospitals completed the survey (105/119). Respondents were mostly stroke coordinators and stroke directors. Stroke outreach education was conducted two to four times per year in 58% of the hospitals ( n = 69). Community stroke education included behavioural risk factor modification, the detection of stroke risk through screening and stroke preparedness education at health fairs. Although 95% of hospitals ( n = 98) reported using at least one best practice approach for these activities, evaluation was generally poor, with only about 23% ( n = 24) implementing outcome-specific assessments. Major barriers to stroke outreach were inadequate staffing, time constraints and lack of funding. Conclusion: Hospital-driven community stroke education efforts occur infrequently and are poorly evaluated. This component of stroke systems of care would benefit from guidelines from regulatory agencies, which currently do not exist.
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Deo, Priyanka, Rajesh Nayak, and Jigar Rajpura. "Women’s Attitudes and Health Beliefs toward Osteoporosis Screening in a Community Pharmacy." Journal of Osteoporosis 2013 (2013): 1–8. http://dx.doi.org/10.1155/2013/650136.

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The aim of this study was to examine women’s attitudes and health beliefs towards osteoporosis screening in a community pharmacy setting, utilizing the theoretical framework of Health Belief Model. A nonexperimental, cross-sectional research design, examining a convenience sample of women aged 18 and over, from several New York City senior care centers, a church, and a university campus in New York, was employed to assess the study objectives. Osteoporosis Health Belief Scale questionnaire was used to study the attitudes and health beliefs of participants towards bone mineral density screening in community pharmacy. From the study, it was observed that perceptions of severity and susceptibility towards osteoporosis and subjects’ demographic characteristics did not seem to significantly influence the decision to screen in a community pharmacy setting. The perceptions of benefits of community pharmacy-based osteoporosis screening and the perceived barriers were found to be of greater importance in women’s decisions to engage in osteoporosis-specific preventive behavior.
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Dissertations / Theses on the topic "Community Church (New York, N.Y.)"

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Downs, David E. "Planting Nazarene churches in selected cities on the Southern Tier zone of the Upstate New York District community selection /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Baker, Alan T. "Establishment of a Christian community at Fort Wadsworth, Staten Island, New York a systems approach integrating a Reformed theology of ministry into a military chapel setting /." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p068-0086.

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Bradley, Eugene Leaveil Jr. "Faith-based institutions and the community development process Elim Christian Fellowship Church and the redevelopment of the Central Park Plaza in Buffalo, New York /." 2005. http://wwwlib.umi.com/dissertations/fullcit/1426738.

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Thesis (M.U.P.)--State University of New York at Buffalo, 2005.
Title from PDF title page (viewed on Feb. 1, 2006) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Henry L. Taylor. Includes bibliographical references.
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Roux, Anton. "Die implikasies van Pierre Babin se boek The new era in religious communication vir 'n kontemporêre jeugbedieningsmodel." Diss., 2000. http://hdl.handle.net/10500/17643.

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Text in Afrikaans
Die Jeugbediening binne die Nederduitse Gereforrneerde Kerk verkeer tans in 'n stroomversnelling, en roep om vemuwing en verandering. Onderliggend aan bierdie krisis wat ontstaan het, le die tydsgees van die postmodemisme. Laasgenoemde het 'n beslissende invloed op die wyse waarop die jongmense vandag die evangelie hoor en leer. Dit het ook 'n deurslaggewende invloed op geloofskommunikasie. Pierre Babin beredeneer in sy boek The New Era in Religious Communication vyf konsepte wat lig werp op die nuwe era wat aangebreek het in geloofskommunikasie en spreek daarrnee die krisis in hierdie nuwe era bevredigend aan. Hy benadruk die volgende hoofkonsepte, naamlik: • Die verskuiwing van die Gutenberg-era na die Oudiovisuele era • Die impak van die elektroniese media op geloof • Die weg van skoonheid • Die simboliese weg • Stereo-kategese. Die skrywer is van mening dat die hoofkonsepte, soos uitgewerk deur Babin, die basis le vir 'n effektiewe, kontemporere jeugbedieningsmodel vir die Suid-Afrikaanse konteks.
The ministering of the gospel to the youth within the Dutch Reformed Church finds itself in a rapid at present and is calling for rejuvenation and change. Underlying to this crisis, is the spirit of the times known as Post Modernism. The latter has a decisive influence on the way the youth of today hear and learn the gospel. It also has a conclusive impact on communicating religion. Pierre Babin argued in his book The New Era in Religious Communication five concepts which cast light on the new era which has arrived in the communication of religion. These address the crisis of the new era effectively. He emphasizes the following main concepts: • The shift from the Gutenberg era to the audiovisual era • The impact of the electronic era on faith • The way of beauty • The symbolic way • Stereo catechesis. The author is of the opinion that these concepts, as formulated by Babin, pave the way for an effective, contemporary model for ministering the gospel to the youth within the South African context.
Practical Theology
M. Diac. (Youth work)
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Books on the topic "Community Church (New York, N.Y.)"

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Kevin, Keenan, and Gangloff Fran, eds. Empire State Catholics: A history of the Catholic Community in New York State. Cedex 2, France: Editions du Signe, 2006.

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Vreeland, Joella. This is the church: The story of a church, a community, and a denomination : First Universalist Church, Unitarian Universalist, Southold, New York. Mattituck, N.Y: Amereon House, 1988.

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Conservancy, Inc St Bartholomew's. Restoring a national historic landmark: St. Bartholomew's Church and Community House. New York, NY: St. Bartholomew's Conservancy, Inc., 2017.

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Society, Organ Historical, ed. Organbuilding along the Erie and Chenango Canals: Alvinza and George N. Andrews of Utica, New York. Richmond, VA: OHS Press, 2010.

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Hurley, Marianne Rapalus, 1946- author, ed. Protestant Reformed Dutch Church of Flushing (Bowne Street Community Church) 143-11 Roosevelt Avenue (38-01 Bowne Street), Queens: Built: 1891-92; architect, George E. Potter (attributed); builder, Edward Richardson. New York]: Landmarks Preservation Commission, 2016.

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author, Shockley Jay, ed. Union Reformed Church of Highbridge (now Highbridge Community Church), 1272 Ogden Avenue, the Bronx: Built 1887-88; Alfred E. Barlow, architect; D.C. Weeks & Son, builder. New York]: Landmarks Preservation Commission, 2010.

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1952-2022, Moore Christopher Paul, and Dolkart Andrew author, eds. Abyssinian Baptist Church and Community House, 136-142 West 138th Street ; Community House, 132-134 West 138th Street , Manhattan : built 1922-23: Architects Charles W. Bolton & Son. New York, N.Y.]: Landmarks Preservation Commission, 1993.

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Holy, Trinity Ukrainian Catholic Parish (Kerhonkson New York). Ukraïnsʹka katolyt︠s︡ʹka parafii︠a︡ Presvi︠a︡toï Triĭt︠s︡i, Kerhonkson, N. Ĭ.: 35-litti︠a︡ parafiï i 25-litti︠a︡ t︠s︡erkvy = Holy Trinity Ukrainain Catholic Parish Kerhonkson, N.Y. : 35th anniversary of the parish and 25th anniversary of the Church. Kerhonkson, NY: [Jubilee Committee], 2000.

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Holy, Trinity Ukrainian Catholic Parish (Kerhonkson New York). Ukraïnsʹka katolyt︠s︡ʹka parafii︠a︡ Presvi︠a︡toï Triĭt︠s︡i, Kerhonkson, N. Ĭ.: 35-litti︠a︡ parafiï i 25-litti︠a︡ t︠s︡erkvy = Holy Trinity Ukrainain Catholic Parish Kerhonkson, N.Y. : 35th anniversary of the parish and 25th anniversary of the Church. Kerhonkson, NY: [Jubilee Committee], 2000.

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Holy Trinity Ukrainian Catholic Parish (Kerhonkson, New York). Ukraïnsʹka katolyt︠s︡ʹka parafii︠a︡ Presvi︠a︡toï Triĭt︠s︡i, Kerhonkson, N. Ĭ.: 35-litti︠a︡ parafiï i 25-litti︠a︡ t︠s︡erkvy = Holy Trinity Ukrainain Catholic Parish Kerhonkson, N.Y. : 35th anniversary of the parish and 25th anniversary of the Church. Kerhonkson, NY: [Jubilee Committee], 2000.

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Book chapters on the topic "Community Church (New York, N.Y.)"

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Almeida, Sylvia Christine, and Marilyn Fleer. "E-STEM in Everyday Life: How Families Develop a Caring Motive Orientation Towards the Environment." In International Perspectives on Early Childhood Education and Development, 161–81. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72595-2_10.

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AbstractInternationally there is growing interest in how young children engage with and learn concepts of science and sustainability in their everyday lives. These concepts are often built through nature and outdoor play in young children. Through the dialectical concept of everyday and scientific concept formation (Vygotsky LS, The collected works of L.S. Vygotsky. Problems of general psychology, V.1, (Trans. N Minick). Editor of English Translation, RW Rieber, and AS Carton, New York: Kluwer Academic and Plenum Publishers, 1987), this chapter presents a study of how families transformatively draw attention to STEM and sustainability concepts in the everyday practices of the home. The research followed a focus child (4–5 year old) from four families as they navigated everyday life and talked about the environments in which they live. Australia as a culturally diverse community was reflected in the families, whose heritage originated in Europe, Iran, India, Nepal and Taiwan. The study identified the multiple ways in which families introduce practices and conceptualise imagined futures and revisioning (Payne PG, J HAIA 12:2–12, 2005a). About looking after their environment. It was found that young children appear to develop concepts of STEM, but also build agency in exploration, with many of these explorations taking place in outdoor settings. We conceptualise this as a motive orientation to caring for the environment, named as E-STEM. The study emphasises for education to begin with identifying family practices and children’s explorations, as a key informant for building relevant and locally driven pedagogical practices to support environmental learning.
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"The Church Family at Watervliet." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey, 260–61. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0037.

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This chapter explores the 1838 drawing of the Shaker Village at Watervliet, New York, that testifies to the economy of this intentional community. It includes a drawing of the village showing the scale and diversity of the Shakers' economic operations that enabled a remarkable degree of independence from the regional economy. It also describes the strategic location of the Shaker Village on the main roads to the cities of Schenectady, Troy, and Albany that provided the Shakers with easy access to trade and travel. The chapter mentions that the double-gated entrance of the Shaker village required visitors to stop at the brick office of the trustee before passing through a second gate into the heart of the community. It clarifies how the gates made it known to outsiders that while the Shakers welcomed visitors, they also set their own terms for wider engagement with the world.
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Fisher, James T. "Building an American Catholic Community." In Communion of Immigrants, 24–42. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195154962.003.0002.

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Abstract On April 30, 1789, on the balcony of New York City’s Federal Hall, General George Washington was inaugurated the first President of the United States. Several weeks later, at Whitemarsh Plantation in Maryland, John Carroll was elected the first American bishop of the Roman Catholic Church. Carroll was elected by his peers in the American priesthood, who numbered fewer than 30 in active service at the time. Many, like Carroll himself, were Jesuits who had been serving in a freelance capacity since the suppression of their order in 1773 by Pope Clement XIV, who had feared the Jesuits’ growing international influence.
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Rodríguez, Jorge Juan. "Lived Religion in East Harlem." In Faith and Power, 145–65. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479804511.003.0007.

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In 1969 the New York Young Lords—a primarily Puerto Rican revolutionary group fighting for the independence of Puerto Rico and creation of a socialist society—occupied the First Spanish United Methodist Church in East Harlem. Following weeks of failed negotiations with the pastor and church board, for eleven days the Young Lords occupied the church and established a breakfast program for children, clothing drive, day care center, medical care, and liberation school. The First Spanish Church, founded in 1922, was a historic Puerto Rican church whose members, after years of fighting for their own building, had ceased to engage community programming as they once had. This chapter explores what came to be known as the New York Young Lords’ First People’s Church Offensive by centering the history of the church and the ways religious language, ideas, and notions of the sacred were central to this rupture in East Harlem, New York City.
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Fisher, James T. "Building an American Catholic Community." In Communion of Immigrants, 24–42. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333305.003.0002.

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Abstract 0n April 30, 1789, on the balcony of New York City’s Federal Hall, General George Washington was inaugurated the first President of the United States. Several weeks later, at Whitemarsh Plantation in Maryland, John Carroll was elected the first American bishop of the Roman Catholic Church. Carroll was elected by his peers in the American priest hood, who numbered fewer than 30 in active service at the time. Many, like Carroll himself, were Jesuits who had been serving in a freelance capacity since the suppression of their order in 1773 by Pope Clement XIV; who had feared the Jesuits’ growing international influence. In 1784 Pope Pius VI, with the urging of U.S. Minister to France Benjamin Franklin, named Carroll the Prefect Apostolic, or chief administrator of the church in the United States. In 1788 the pope granted a request of the U.S. clergy that they be empowered to choose their first bishop. John Carroll’s election as bishop in 1789 confirmed his stature as the most revered and influential leader of Catholics living in the new American nation.
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Goodfriend, Joyce D. "From Nation to Linguistic Community." In Who Should Rule at Home? Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9780801451270.003.0003.

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This chapter examines the adaptive strategies employed by ordinary Dutch New Yorkers to dispute the elite's cultural authority. English polite culture emerged in early eighteenth-century New York City and was embraced by high-ranking Dutch and French families. This fostered the impression that the values of the elite were unanimously endorsed by those lower down on the social scale. While the ambitious were apt to emulate models of gentility in hopes of inching their way across the cultural threshold, others, particularly non-English artisans and laborers, rejected the gentry's cultural directives. This chapter considers how New Yorkers of differing cultural orientations clashed over the issue of language used in worship. It shows that the city's ordinary Dutch acted to safeguard their native tongue by invigorating Dutch print culture and defending Dutch-language worship in the Dutch Reformed Church.
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"Chapter 1. Community and History. The African-American Church and Sacred Quartet Singing in New York City." In Singing in the Spirit. Philadelphia: University of Pennsylvania Press, 1991. http://dx.doi.org/10.9783/9781512800043-004.

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"Frances Louisa Goodrich." In Writing Appalachia, edited by Katherine Ledford and Theresa Lloyd, 156–62. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178790.003.0023.

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A leader of the crafts revival in the southern mountains, Frances Goodrich was born in Binghamton, New York, and reared in Cleveland, Ohio. Her father, a Presbyterian minister, was active in Cleveland’s strong abolitionist community; after the Civil War, his church engaged in urban social reform....
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Thompson, J. Phillip. "Race, Class, and ldeolouv in a New York Mayoral Election Conservative White Mobilization and Resurgent." In Double Trouble, 227–33. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195177336.003.0007.

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Abstract Back in 1978, when Ed Koch was mayor of New York, a thirty-five-year-old businessman and community leader in Crown Heights, Brooklyn, named Arthur Miller had been “choked to death by a policemen trying to arrest him during a street confrontation.” The police had been attempting to issue a summons to Miller’s brother (Treaster 1978a). It was the fifth controversial killing in five years of a black man by police officers in Brooklyn (Raab 1978).1 When the deputy medical examiner said he found, “no evidence of excessive, savage beating” (Treaster 1978b), many in the black community complained of a cover-up. Two days later, a sixteen-year-old black youth, Victor Rhodes, was beaten into a coma by a group of whites “in Hasidic garb” in a largely Hasidic populated block, also in Crown Heights, an assault The New York Times quoted the police as describing as one of a long string of incidents in which, “members of the Hasidic patrols, who refuse to join the precinct’s patrol program, have become involved in altercations with black residents” (New York Times 1978). A black minister, Rev. Herbert Daughtry, with twenty church and civic organizations in tow, led a demonstration at city hall to protest Miller’s death.
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Scaff, Lawrence A. "The Land of Immigrants." In Max Weber in America. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691147796.003.0003.

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This chapter focuses on Max and Marianne Weber's arrival in New York on the evening of August 29, 1904. It first describes the Webers' New York itinerary, with a particular focus on their trip to the German immigrant community in North Tonawanda. It then considers Max Weber's thoughts on church and religious sects, status and class based on his observations in North Tonawanda, as well as education and the problems of the modern university. It also examines the Webers' views on the dual challenge of the “social question” and the “woman question,” posed often in stark ways by the conditions of immigrants and working-class families, and more specifically on the issues of settlements and urban space.
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