Relevant bibliographies by topics / Community ecclesial of base

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
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  6. Reports

Academic literature on the topic 'Community ecclesial of base'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Community ecclesial of base"

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Cook, Guillermo. "Base Ecclesial Community A Protestant Perspective." Transformation: An International Journal of Holistic Mission Studies 3, no. 3 (1986): 5–6. http://dx.doi.org/10.1177/026537888600300302.

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Oakley, Nigel. "Base Ecclesial Communities and Community Ministry: Some Freirean Points of Comparison and Difference." Political Theology 5, no. 4 (2004): 447–65. http://dx.doi.org/10.1558/poth.5.4.447.44653.

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최동규. "The Missional Church as a Community of Character: Based on the Ecclesial Ethics of Stanley Hauerwas." Korea Presbyterian Journal of Theology 48, no. 4 (2016): 311–37. http://dx.doi.org/10.15757/kpjt.2016.48.4.012.

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Reis, Sonia Maria Alves Oliveira, Carmem Lucia Eiterer, and Ana Maria de Oliveira Galvão. "PRÁTICAS COTIDIANAS DE LEITURA E DE ESCRITA DE MULHERES CAMPONESAS." Cadernos de Pesquisa 26, no. 2 (2019): 275. http://dx.doi.org/10.18764/2178-2229.v26n2p275-293.

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Este artigo analisa os modos de participação de mulheres camponesas, que atuam como lideranças comunitárias em Comunidades Eclesiais de Base (CEBs) no interior do estado da Bahia, nas culturas do escrito. Para a produção dos dados, foi realizada investigação de natureza qualitativa junto a um grupo de seis mulheres de baixa escolarização, tendo a observação-participante e as entrevistas semiestruturadas – fundamentadas nos pressupostos da história oral – como principais instrumentos. Foram, ainda, levantados, analisados e categorizados, por esfera de circulação, os acervos pessoais de cada uma delas, que continham entre 229 e 654 exemplares de materiais escritos. Do ponto de vista teórico, a pesquisa se baseou em estudos sobre oralidade, cultura escrita e letramento. O estudo mostrou que os movimentos sociais, particularmente as Comunidades Eclesiais de Base, atuam como principal lócus de produção e difusão de materiais impressos na vida dessas mulheres e que os significados atribuídos por elas ao mundo letrado se relacionam diretamente a modos de ler e de escrever coletivos, possibilitados pela participação nesses movimentos, oportunizando aos sujeitos vivências que ultrapassam o escolar e o individual.Palavras-chave: Mulheres camponesas. Cultura escrita. Movimentos sociais. Comunidades Eclesiais de Base.DAILY PRACTICES OF READING AND WRITING OF CAMPONIAN WOMEN Abstract This article analyzes the modes of participation of peasant women in the cultures of writing, focusing on those who act as community leaders in Ecclesial Base Communities (CEBs) in the interior of the state of Bahia.For the production of the data, qualitative research was carried out, together with a group of six women with low schooling, with participant observation and semi-structured interviews - based on the assumptions of oral history - as main instruments. The personal collections of each one of them, which contained between 229 and 654 copies of written materials, were also collected, analyzed and categorized by circulation. From the theoretical point of view, the research was based on studies on orality, written culture and literacy.The study showed that social movements, particularly the Ecclesial Base Communities, act as the main locus of production and diffusion of printed materials in the lives of these women and that the meanings attributed by them to the literate world are directly related to ways of reading and writing collective, made possible by participation in these movements, giving the subjects experiences that surpass the school and the individual.Keywords: Peasant women. Written culture. Social movements. Comunidades Eclesiais de Base.PRÁCTICAS COTIDIANAS DE LECTURA Y DE ESCRITURA DE MUJERES CAMPESINASResumen Este artículo analiza los modos de participación de mujeres campesinas que actúan como líderes comunitarias en Comunidades Eclesiales de Base (CEBs) en interior de estado de Bahía,. Para la producción de los datos, fue realizada una investigación de naturaleza cualitativa, junto a un grupo de seis mujeres de baja escolarización, teniendo la observación-participante y entrevistas semiestructuradas - fundamentadas en los presupuestos de la historia oral - como principales instrumentos. Aun, fueron levantados, analizados y clasificados, por esfera de circulación, los acervos personales de cada una de ellas, que contenían entre 229 y 654 ejemplares de materiales escritos. Desde el punto de vista teórico, la investigación se basó en estudios sobre oralidad, cultura escrita y letramento. El estudio mostró que los movimientos sociales, particularmente las Comunidades Eclesiales de Base, actúan como principal locus de producción y de difusión de materiales impresos en la vida de esas mujeres y que los significados atribuidos por ellas al mundo letrado se relacionan directamente a modos de leer y de escribir colectivos, posibilitados por la participación en esos movimientos, oportunizando a los sujetos vivencias que sobrepasan el escolar y el individual.Palabras clave: Mujeres campesinas. Cultura escrita. Movimientos sociales. Comunidades Eclesiales de Base.
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Tamez, Elsa. "An Ecclesial Community." Ecumenical Review 53, no. 1 (2001): 57–63. http://dx.doi.org/10.1111/j.1758-6623.2001.tb00073.x.

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van Zee, Timothy. "Christian Community in History: Ecclesial Existence." Incarnate Word 2, no. 6 (2009): 468–71. http://dx.doi.org/10.5840/tiw20092647.

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MacNabb, V. A., and M. W. Rees. "Liberation or Theology? Ecclesial Base Communities in Oaxaca, Mexico." Journal of Church and State 35, no. 4 (1993): 723–49. http://dx.doi.org/10.1093/jcs/35.4.723.

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STANKEVYCH, Vitalii. "Theology of Holistic Discipleship in the Contemporary Ecclesial Community." Theological Reflections: Euro-Asian Journal of Theology, no. 23 (October 2, 2019): 79–100. http://dx.doi.org/10.29357/2521-179x.2019.23.05.

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Medley, Mark S. "“Do This”: The Eucharist and Ecclesial Selfhood." Review & Expositor 100, no. 3 (2003): 383–401. http://dx.doi.org/10.1177/003463730310000306.

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The human vocation is to see and act rightly by participating in the triune life of God. This is inseparable from participation in Christian community and practices. Personhood is formed, transformed and cultivated through the practices of the Christian community. How does this participation enable such living? This essay argues that sacramental and liturgical practices are the central means by which “the ecclesial self” is shaped. In worship, Christians “practice who they are becoming.” This essay engages and extends David Ford's thesis that salvation comes by participating in worship and living worshipfully before God with others. Ford argues that Christians are called to live eucharistically: remembering, hoping, and loving in Jesus Christ. Through worship, habits and character, the whole of life is formed.
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Cooreman-Guittin, Talitha. "Timothy: Preparing for The Holy Eucharist within the Community when Communication is Non-verbal." International Journal of Practical Theology 24, no. 2 (2020): 273–84. http://dx.doi.org/10.1515/ijpt-2020-0008.

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AbstractPersons with intellectual disabilities are still regularly refused access to the Eucharist, as illustrated in an article in the Washington Post. Although Pope Francis and several Bishops’ Conferences and the new Directory for Catechesis (n°269–272) have made it clear that Catholics with disabilities have a right to participate in the sacraments as all other members of the ecclesial community, many church leaders still refrain from allowing persons with profound intellectual disabilities to access the Eucharist. This article investigates the experience of a pastoral team that prepared First Communion of a young boy with profound intellectual disabilities. The experience raised practical theological, pedagogical and pastoral ecclesial issues to be solved. These issues structure the article.
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Dissertations / Theses on the topic "Community ecclesial of base"

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Altarejos, Marina Obal. "Filipino basic ecclesial community between limitation and self-transcendence : a Lonergan-based elucidation of fundamental spirituality /." Nijmegen : Radboud University, 2008. http://webdoc.ubn.ru.nl/mono/a/altarejos_m/filibaecc.pdf.

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Oliveira, Juarez Dornelles de. "Fidelidade e esperança: as comuniddes entre o pluralismo religiosos e as perseguições em Apocalipse 2,1-7." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=287.

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A pesquisa teve como objetivo investigar o texto da Carta à Comunidade de Éfeso (Ap 2,1-7), suas características literárias gerais, a estrutura, o gênero literário, a finalidade, o contexto da comunidade na sua vivência cristã, os desafios e as respostas que esta encontrou durante a perseguição do Império Romano e na adversidade do pluralismo religioso do período pós- apostólico (96-130 d.C.), construindo alguns caminhos para que as comunidades cristãs do nosso tempo também possam responder aos seus próprios desafios. Por meio de uma abordagem de natureza bibliográfica, realizou-se uma revisão de estudos a partir do eixo texto-contexto, utilizando-se o procedimento de análise de conteúdo em dois níveis: análise crítica ou contextual e análise textual. O primeiro capítulo apresenta, na história, o contexto de onde surgiu o texto: o tempo, a realidade sociopolítica, econômica e religiosa da Ásia Menor e da cidade de Éfeso no século I d.C., a perseguição e a pluralidade religiosa em que viveram os cristãos da comunidade dos efésios, no período pós-apostólico. Também são analisados, nesse capítulo, os reflexos do momento histórico de perseguição e pluralismo religioso na prática e vivência dos cristãos da comunidade de Éfeso, ajudando a elucidar os caminhos encontrados pelos cristãos dessa comunidade a responder os desafios trazidos pela perseguição do Império Romano e pela pluralidade religiosa da Ásia Menor. No segundo capítulo são abordadas as características literárias gerais, a origem e a formação do movimento apocalíptico, o tempo, o lugar, os destinatários, a estrutura, o gênero literário e a finalidade do texto de Ap 2,1-7. O terceiro capítulo, por fim, apresenta a análise do caminho percorrido pelas Comunidades Eclesiais de Base, no Brasil e na Diocese de Rondonópolis MT, a reflexão e a construção de algumas respostas, à luz de Ap 2,1-7, de como as comunidades do nosso tempo podem responder aos seus desafios. Olhar para as comunidades da terceira geração cristã consistiu em exercício analítico, inspirando alternativas para a vida em comunidade que precisam ser construídas diante dos desafios que atingem a vida cristã de nossa época. O texto de Ap 2,1-7 serve, assim, como parâmetro e é revelador de nossa identidade cristã, que deve permanecer a mesma em tempo de adversidades e nos impulsionar para um testemunho e uma fidelidade mais entusiasmada no seguimento de Jesus.<br>The objective of the research was to analyze the text in the Letter to the Christian Community of Ephesus. (Ap 2,1-7), the general literary characteristics, the structure, the literary genre, the purpose, the context of the community in its Christian way of life, the challenges and responses during persecution in the Roman Empire and in the adversity of religious pluralism in the post-apostolic time (96-130 AD), thus building some ways to help the present Christian communities to face their own challenges. By means of a bibliographical approach, a study review was conducted, based on the axis text-context, with the adoption of content analysis on two levels: critical or contextual analysis and text analysis. The first chapter presents the historical context in which the text was produced: time and sociopolitical, economic and religious reality in Asia Minor and in the city of Ephesus in the 1st century AD, the persecution and religious plurality of the Christians in the Ephesians community, during the post-apostolic period. The chapter also brings the reflections of the historical moment of persecution and religious plurality in the practice and life of the Christians in the Ephesians community, in order to help elucidate the steps they took to respond to the challenges caused by the persecution in the Roman Empire and the religious plurality in Asia Minor. The second chapter is about the general literary characteristics, the origin and the formation of the apocalyptic movement, the time, the place, the addressees, the structure, the literary genre and the purpose of the text in Ap 2,1-7. The third chapter presents the analysis of the path taken by the Base Ecclesial Communities in Brazil and in the Diocese of Rondonopolis MT, the reflection and the construction of some responses, in light of Ap 2,1-7, of how communities may respond to the present challenges. Looking at the third generation of Christian communities has been an analytical exercise, inspiring alternatives for community life that need to be built in face of the challenges posed to Christians in our time. The text in Ap 2,1-7 may be taken as a parameter, for it reveals our Christian identity, an identity that should not be subject to change in adverse times and that should lead us to a more enthusiastic testimony and fidelity in following Jesus.
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Santos, Marcos Roberto Brito dos. "Os missionários do campo e a caminhada dos pobres no nordeste." Programa de Pós-Graduação em História da UFBA, 2007. http://www.repositorio.ufba.br/ri/handle/ri/11491.

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Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-22T18:25:26Z No. of bitstreams: 1 Dissertacao Marcos Roberto Santosseg.pdf: 2307211 bytes, checksum: bdd173a07c0ae2b6a16064de8d40811c (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:52:29Z (GMT) No. of bitstreams: 1 Dissertacao Marcos Roberto Santosseg.pdf: 2307211 bytes, checksum: bdd173a07c0ae2b6a16064de8d40811c (MD5)<br>Made available in DSpace on 2013-05-29T14:52:29Z (GMT). No. of bitstreams: 1 Dissertacao Marcos Roberto Santosseg.pdf: 2307211 bytes, checksum: bdd173a07c0ae2b6a16064de8d40811c (MD5) Previous issue date: 2007<br>As dificuldades enfrentadas pela “Igreja dos pobres” e pela Teologia da Libertação nas últimas décadas (80-90) têm levantado questionamentos quanto ao futuro que lhes é reservado. O presente estudo, ao analisar a trajetória dos Missionários do Campo neste período, buscou entender e traçar algumas proposições sobre as transformações históricas pelo qual está passando este setor da Igreja Católica. A partir da observação de uma experiência específica, as conclusões apontadas pelo autor – sem a pretensão de ser original em suas argumentações, mas em franco contraste com muito do que se tem dito – é a de que apesar das intervenções dos setores “conservadores”, a “Igreja dos pobres” resiste em meio às classes populares, contribuindo nas suas lutas. Esta subsistência está assentada, por sua vez, na permanência de uma exclusão social crescente e no cultivo de uma exegese bíblica libertadora.<br>Salvador
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Reynaldo, Ferriera Leao Nero. "Ecumenism of permeability : The experience of the base ecclesial communities in Brazil." Thesis, University of Birmingham, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532304.

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com, Mikeois@hotmail, and Michael David O'Neil. "Forming moral community: Christian and Ecclesial Existence in the Theology of Karl Barth, 1915-1922." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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This thesis is an investigation of Karl Barth’s theology in the turbulent and dynamic years of his nascent career: 1915 – 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, that although it is evident that his ethical thought continued to develop throughout his career, major trajectories of Barth’s development are present in germinal form even at this early stage. Following the lead and suggestion of John Webster, the thesis adopts a chronological and exegetical reading of Barth’s work from his initial dispute with his liberal heritage circa 1915 until the publication of the second edition of his commentary on Romans. Materials examined from this period include sermons, lectures, book reviews, personal correspondence and biblical commentaries, with particular care being taken to identify the occasion and historical context within which Barth presented his thought. This reading seeks to uncover and present the development, structure, content and logic of Barth’s own thought, in hope that the central concerns of this thesis will be validated. Examination of these materials has indeed shown that Barth developed his theology with an ecclesio-ethical motive. The significance of this thesis is twofold. First, it contributes to broader understanding of Barth’s theology both in its early development, and with regard to his ecclesiology and ethics. Second, it provides a significant framework and material for contemporary ecclesial reflection on its own identity and mission.
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O'Neil, Michael David. "Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922." O'Neil, Michael David (2008) Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/232/.

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This thesis is an investigation of Karl Barth's theology in the turbulent and dynamic years of his nascent career: 1915 - 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, that although it is evident that his ethical thought continued to develop throughout his career, major trajectories of Barth's development are present in germinal form even at this early stage. Following the lead and suggestion of John Webster, the thesis adopts a chronological and exegetical reading of Barth's work from his initial dispute with his liberal heritage circa 1915 until the publication of the second edition of his commentary on Romans. Materials examined from this period include sermons, lectures, book reviews, personal correspondence and biblical commentaries, with particular care being taken to identify the occasion and historical context within which Barth presented his thought. This reading seeks to uncover and present the development, structure, content and logic of Barth's own thought, in hope that the central concerns of this thesis will be validated. Examination of these materials has indeed shown that Barth developed his theology with an ecclesio-ethical motive. The significance of this thesis is twofold. First, it contributes to broader understanding of Barth's theology both in its early development, and with regard to his ecclesiology and ethics. Second, it provides a significant framework and material for contemporary ecclesial reflection on its own identity and mission.
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O'Neil, David Michael. "Forming moral community : Christian and ecclesial existence in the theology of Karl Barth 1915-1922 /." Access via Murdoch University Digital Theses Project, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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Uffman, Craig David. "How the mind of Christ is formed in community : the ecclesial ethics of Richard Hooker." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/10971/.

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How do practices contribute to the formation of the mind of Christ in community such that the community truly becomes the body of Christ?” This dissertation demonstrates that Christ acts on his Church through a complex interaction of community and practices to generate the identity, diversity, and virtue of his body. This is a controversial claim because many hold that the matter of virtue rightly consists of adherence to cherished foundations like Scripture and tradition accompanied by calls to obedience. Nonetheless, this study seeks to identify resources to help the Church imagine a virtue ethics appropriate to a 21st century communion ecclesiology. It does so by reading Richard Hooker as an ecclesial ethicist. Examining Hooker’s accounts of Scripture, participation, and liturgical practices, the dissertation develops a Hookerian account that extends the ecclesial ethics of Stanley Hauerwas and Sam Wells on both ends. On the front end, it derives from first principles an account of how humans come to see themselves as part of the theodrama in which improvisation is required. On the back end, it grounds improvisation in a theory of mimetic virtue. Along the way it shows how a largely Barthian Christology coheres with a positive account of sacramental practices and that a Hauerwasian emphasis on practices is not sectarian. Hooker’s repudiation of appeals to timeless absolutes in ethical reasoning and his demonstration that the self-ordering of the Church is phronetic action means that contemporary “liberal accommodationism” and “postliberal traditionalism” can no longer coopt Hooker to justify their ideologies.
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REINERT, JOAO FERNANDES. "CAN A PARISH BE AN ECCLESIAL COMMUNITY? RENEWAL OF THE PAROCHIAL INSTITUTION IN THE URBAN CONTEXT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13328@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Grandes são os desafios urbanos para a Igreja na atualidade, que não tem acompanhado o ritmo da atual mudança de época. A paróquia, instituição mais elementar da Igreja, é a configuração eclesial que mais sente de perto os efeitos da nova sensibilidade sociocultural-religiosa, fortemente marcada pelo individualismo e pela subjetividade. Está coloca em xeque todo o edifício paroquial: os pressupostos pastorais, os métodos de evangelização, além de protestar veementemente contra a exagerada burocratização reinante na Igreja. A crise paroquial é inevitável! Cada vez menos ela consegue ser o lugar da vida comunitária eclesial para o homem urbano. Resgatar o espírito comunitário da paróquia é uma necessidade e uma urgência, o que não será possível sem mudanças profundas em suas estruturas. Não menos urgente é a mudança de mentalidade dos que estão à frente da paróquia. Autoritarismo e centralismo são não apenas posturas contrárias ao Evangelho, como também impedem a concretização da comunidade eclesial. Pistas de renovação da paróquia apontam para o acento à pessoa, na valorização de suas aspirações, dons e carismas. As normas, a instituição, o Direito Canônico não podem sufocar a realidade maior que é o humano. Na mesma perspectiva, a formação de pequenas comunidades, a exemplo das novas comunidades eclesiais, nas quais a partilha, convívio e o conhecimento mútuo são muito mais intensos, deve ser a opção fundamental da reforma paroquial. Novas formas de presença da paróquia no mundo urbano exige, antes de mais nada, o resgate do espírito missionário, com ousadia e criatividade.<br>Great are the urban challenges for the Church today because it has not accompanied the signs of changes of epoch. The parish, the most basic cell of the Church, is the ecclesial configuration that is most affected by the new socialcultural-religious sensibility, strongly impressed by individualism and subjectivity. It challenges all parochial institution structure: the presupposed pastorals, the methods of evangelization, and furthermore, it strongly protest against an exaggerated dominance of bureaucracy present in the Church. A parochial crisis is inevitable! Gradually, the parish has been loosing its place as the place for the ecclesial community life for the urban man. It´s a need and an urgency to ransom the community spirit of the parish. This is only made possible through profound changes in its structure. Just as urgent, is the need of changing the way of thinking of those who are responsible for the parish. Centralizing authority and being authoritarian are not only contrary to the Gospel, but also they do not allow for the building of the ecclesial community. Clues for the restructuring of the parish lead to the highlighting of the human being, the importance of its aspirations, gifts and charismas. The norms, the institution, the Canonical Rights cannot smother the greater reality that is the human being. In the same perspective, the fundamental option of the renewal of the parishes, should be the creation of small communities, following the examples of the new ecclesial communities, where the sharing, the daily relationships and commom knowledge are more intense. Only through small communities will we be able to reach the greater goal, to transform the parish community of communities. New ways of making the parish present in the urban world demands the ransom of the missionary spirit with creativity and with dare.
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Fox, Timothy R. "Base ecclesial communities of the Catholic Church in Latin America a socio-ecclesial ferment seeking to be a church of and for the poor in a context of margination and oppression /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Books on the topic "Community ecclesial of base"

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Dawson, Andrew. The birth and impact of the base ecclesial community and liberative theological discourse in Brazil. International Scholars Publications, 1998.

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The birth and impact of the base ecclesial community and liberative theological discourse in Brazil. catholic Scholars Press, 1999.

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Patterson, James B. Capital base: Local community capitalism. New Horizons Pub., 1987.

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The expectation of the poor: Latin American base ecclesial communities in Protestant perspective. Orbis Books, 1985.

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Neill, Thomas. The community school - a base for community education?. The author], 1992.

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Noel, Thomas J. Lowry: Military base to new urban community. Historic Denver, Inc., 2002.

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Las organizaciones de base en Santo Domingo. Centro de Estudios Sociales Padre Juan Montalvo, S.J., 1994.

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Hart, Lorraine. Asset base development for community-based regeneration organisations. Development Trusts Association, 1997.

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Perry, Stewart E. The community as a base for regional development. Economic Council of Canada, 1989.

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Basic ecclesial communities in Brazil: The challenge of a new way of being church. Georgetown University Press, 1987.

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Book chapters on the topic "Community ecclesial of base"

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Kačerauskas, Tomas, and Algis Mickūnas. "The Polilogical Base of Community." In In Between Communication Theories Through One Hundred Questions. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41106-0_2.

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Yang, Sunggu. "Key Socio-Ecclesial Themes Arising in the Asian American Community." In Evangelical Pilgrims from the East. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-41564-2_1.

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Pierson, Frank C. "‘Power before Program’: Broad Base Organizing and the Industrial Areas Foundation." In Rebuilding Community. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403919878_6.

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Bennett, Joanne, Christopher Wibberley, and Linda Dack. "The Evidence and Research Base for Practice." In Mentorship in Community Nursing: Challenges and Opportunities. Blackwell Science Ltd, 2008. http://dx.doi.org/10.1002/9780470690536.ch9.

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Miyashita, Toshiaki, Yosuke Takashima, Yoshihide Ishiguro, Takayoshi Asakura, and Koji Kida. "Building Agent Community toward Business Knowledge Base Generation." In Lecture Notes in Computer Science. Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/3-540-49247-x_15.

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Webb, Wellington E. "Innovations in a Military Base Community Redevelopment Project." In The New Public Management. Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-1109-0_18.

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Whitfield, Esther. "Guantánamo and Community: Visual Approaches to the Naval Base." In Guantánamo and American Empire. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62268-2_6.

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Clifford, J. A., H. Kucha, and A. H. Meldrum. "Lithogeochemistry, Its Applicability to Base Metal Exploration in a Carbonate Environment." In Mineral Deposits within the European Community. Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-51858-4_21.

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O’Donnell Gandolfo, Elizabeth. "Cuando el pobre crea en el pobre: Decolonial Epistemology in the Ecclesial Base Communities of El Salvador." In Decolonial Christianities. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24166-7_13.

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Boothroyd, Renée I., Stephen B. Fawcett, and Pennie G. Foster-Fishman. "Community development: Enhancing the knowledge base through participatory action research." In Participatory community research: Theories and methods in action. American Psychological Association, 2004. http://dx.doi.org/10.1037/10726-002.

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Conference papers on the topic "Community ecclesial of base"

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Tang, Yongning, Guang Cheng, Zhiwei Xu, and Ehab Al-Shaer. "Community-base Fault Diagnosis Using Incremental Belief Revision." In 2009 IEEE International Conference on Networking, Architecture, and Storage (NAS). IEEE, 2009. http://dx.doi.org/10.1109/nas.2009.24.

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Liu, Hongtao, Chaoyue Zhao, Jie Jian, Long Chen, and Desheng Zhang. "The Overlapping Community Discovery Algorithm Base on Link Strength." In 2017 13th International Conference on Semantics, Knowledge and Grids (SKG). IEEE, 2017. http://dx.doi.org/10.1109/skg.2017.00009.

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Velkumar, K., and P. Thendral. "Investigating the Community Detection Algorithm Using Computational Intelligence Base Method." In 2021 Second International Conference on Electronics and Sustainable Communication Systems (ICESC). IEEE, 2021. http://dx.doi.org/10.1109/icesc51422.2021.9532761.

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Wang, Yi-Xiang, and Ching-Lung Chang. "ROS-base Multi-Sensor Fusion for Accuracy Positioning and SLAM System." In 2020 International Symposium on Community-centric Systems (CcS). IEEE, 2020. http://dx.doi.org/10.1109/ccs49175.2020.9231442.

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Naudet, Yannick, Thibaud Latour, Geraldine Vidou, and Younes Djaghloul. "Improving decision support systems with a High Stake Community Contributed Knowledge Base." In 2010 International Conference on Progress in Informatics and Computing (PIC). IEEE, 2010. http://dx.doi.org/10.1109/pic.2010.5687405.

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Zheng, Hong, Naiwen Li, and Pan Li. "Context collection in the intelligent community base on the optimal stopping theory." In 2014 IEEE 11th International Conference on Networking, Sensing and Control (ICNSC). IEEE, 2014. http://dx.doi.org/10.1109/icnsc.2014.6819640.

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Rulinawaty, Lukman Samboteng, Sofjan Aripin, et al. "Accountability Performance Public Service: Community Based Organization Solution for Base Public Service." In First International Conference on Science, Technology, Engineering and Industrial Revolution (ICSTEIR 2020). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210312.037.

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Mcclelland, Shearwood, Timur Mitin, Jerry Jaboin, and Jeremy Ciporen. "Evaluation and Treatment Allocation of Skull Base Tumor Patients in a Multidisciplinary Radiation Oncology and Neurosurgery Central Nervous System Community Hospital Clinic." In 29th Annual Meeting North American Skull Base Society. Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-1679712.

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Bhaumik, Rahul, Sunny Prakash Prajapati, Tarun Kumar, Vishal Mishra, and Kriti Bhalla. "An Inclusive Community Based Water Purification and Monitoring System for the Base of the Pyramid." In 2019 IEEE Global Humanitarian Technology Conference (GHTC). IEEE, 2019. http://dx.doi.org/10.1109/ghtc46095.2019.9033102.

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Kong, Seong Pil, Yang Dam Eo, and Chang Jae Kim. "On the Policy Support to Promote Intelligence Vision System Base on the Ubiquitous Community Computing." In 2009 Fifth International Joint Conference on INC, IMS and IDC. IEEE, 2009. http://dx.doi.org/10.1109/ncm.2009.420.

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Reports on the topic "Community ecclesial of base"

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EDAW INC ALEXANDRIA VA. Myrtle Beach Air Force Base Community Redevelopment Plan. Defense Technical Information Center, 1993. http://dx.doi.org/10.21236/ada261559.

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Trainor, Timothy E., and Travis J. Lindberg. Enabling Knowledge Management for the Joint Forward Operating Base (JFOB)/Base Camp Community of Practice (COP). Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada456500.

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Glass, Ronald J., Robert M. Muth, Robert Flewelling, and Robert Flewelling. Subsistence as a component of the mixed economic base in a modernizing community. U.S. Department of Agriculture, Forest Service, North Central Research Station, 1990. http://dx.doi.org/10.2737/ne-rp-638.

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Holt, Barbara J. From Military to Medicare: Perceptions of City Leaders on the Effects of Converting a Closed Base Site into a Retirement Community,. Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada301832.

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Temin, Miriam, and Craig Heck. Impact of community-based girl groups. Population Council, 2021. http://dx.doi.org/10.31899/sbsr2021.1015.

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Programs increasingly use community-based girl groups (CBGGs) to address risks and empower adolescent girls, but evidence on their impact is not always accessible to decision makers. A closer look at 30 CBGG programs in low- and middle-income countries found that CBGGs had the greatest reported success in improving health and gender attitudes and beliefs, while their effect on health behavior and status is mixed. Program implementers should consider CBGGs as a way to facilitate girls’ empowerment, with complementary measures to engage community members and to promote enabling environments for greater program impact. Increased interest and investment in CBGGs should be supported by greater investment in further research to bolster the evidence base.
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Broders, M. A., and F. R. Ruppel. Evaluation of the utility and energy monitoring and control system installed at the US Army, Europe, 409th Base Support Battalion, Military Community at Grafenwoehr, Germany. Office of Scientific and Technical Information (OSTI), 1993. http://dx.doi.org/10.2172/10163335.

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Broders, M. A., and F. R. Ruppel. Evaluation of the utility and energy monitoring and control system installed at the US Army, Europe, 409th Base Support Battalion, Military Community at Grafenwoehr, Germany. Office of Scientific and Technical Information (OSTI), 1993. http://dx.doi.org/10.2172/6352240.

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Adlakha, Deepi, Jane Clarke, Perla Mansour, and Mark Tully. Walk-along and cycle-along: Assessing the benefits of the Connswater Community Greenway in Belfast, UK. Property Research Trust, 2021. http://dx.doi.org/10.52915/ghcj1777.

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Physical inactivity is a risk factor for numerous chronic diseases, and a mounting global health problem. It is likely that the outdoor physical environment, together with social environmental factors, has a tendency to either promote or discourage physical activity, not least in cities and other urban areas. However, the evidence base on this is sparse, making it hard to identify the best policy interventions to make, at the local or city level. This study seeks to assess the impact of one such intervention, the Connswater Community Greenway CCG), in Belfast, in Northern Ireland, UK. To do that it uses innovative methodologies, ‘Walk-along’ and ‘Cycle-along’ that involve wearable sensors and video footages, to improve our understanding of the impact of the CCG on local residents. The findings suggest that four characteristics of the CCG affect people’s activity and the benefits that the CCG created. These are physical factors, social factors, policy factors and individual factors. Each of these has many elements, with different impacts on different people using the greenway.
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McLean, Karen, Celine Chu, Julianna Mallia, and Susan Edwards. Developing a national Playgroup statement : Stakeholder consultation strategy. Australian Catholic University, 2021. http://dx.doi.org/10.24268/acu.8ww69.

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[Extract] In 2019 Playgroup Australia established a National Advisory Group, including representatives from government, not-for-profit, community and research sectors, to support the development of a National Playgroup Statement. The forthcoming statement is intended to provide a unifying voice for playgroup provision in practice, research and policy nationwide. Two core strategies were recommended by the National Advisory Group to support the development of the Playgroup Statement. These were: a) a literature review canvassing the existing evidence base of outcomes and benefits of playgroup participation for children and families; and b) a stakeholder consultation strategy to capture children’s and families’ experiences and perspectives of playgroup participation, and the impact of playgroup participation on their lives. This report details the findings from the stakeholder consultation strategy.
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Kohlitz, Jeremy, Naomi Carrard, and Juliet Willett. Support Mechanisms to Strengthen Equality and Non-Discrimination (EQND) in Rural Sanitation (Part 2 of 2). Institute of Development Studies (IDS), 2019. http://dx.doi.org/10.19088/slh.2020.003.

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A renewed focus on equity is being driven by the Human Rights to Water and Sanitation framework and Sustainable Development Goal 6.2, which emphasise the importance of adequate and equitable sanitation for all. However, as raised in Part 1 of this issue on equality and non-discrimination (EQND), there is evidence that CLTS processes for achieving community-wide outcomes are not always systematic, adequate, sustained, or sufficient to meet the needs of disadvantaged groups. A compilation of 50 CLTS and rural sanitation programmes around the world that significantly used support mechanisms was gathered to inform this issue. Our rapid review of the programmes found that although numerous trials existed, few had been taken to scale, few were located outside of Asia, and many did not have disaggregated monitoring and evaluation information that is publicly shared or collected at all. This issue therefore emphasises the importance of monitoring, evaluating and knowledge sharing processes in building an evidence base for facilitating equitable rural sanitation outcomes.
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