Dissertations / Theses: 'Community ecclesial of base'

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Altarejos, Marina Obal. "Filipino basic ecclesial community between limitation and self-transcendence : a Lonergan-based elucidation of fundamental spirituality /." Nijmegen : Radboud University, 2008. http://webdoc.ubn.ru.nl/mono/a/altarejos_m/filibaecc.pdf.

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Oliveira, Juarez Dornelles de. "Fidelidade e esperança: as comuniddes entre o pluralismo religiosos e as perseguições em Apocalipse 2,1-7." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=287.

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A pesquisa teve como objetivo investigar o texto da Carta à Comunidade de Éfeso (Ap 2,1-7), suas características literárias gerais, a estrutura, o gênero literário, a finalidade, o contexto da comunidade na sua vivência cristã, os desafios e as respostas que esta encontrou durante a perseguição do Império Romano e na adversidade do pluralismo religioso do período pós- apostólico (96-130 d.C.), construindo alguns caminhos para que as comunidades cristãs do nosso tempo também possam responder aos seus próprios desafios. Por meio de uma abordagem de natureza bibliográfica, realizou-se uma revisão de estudos a partir do eixo texto-contexto, utilizando-se o procedimento de análise de conteúdo em dois níveis: análise crítica ou contextual e análise textual. O primeiro capítulo apresenta, na história, o contexto de onde surgiu o texto: o tempo, a realidade sociopolítica, econômica e religiosa da Ásia Menor e da cidade de Éfeso no século I d.C., a perseguição e a pluralidade religiosa em que viveram os cristãos da comunidade dos efésios, no período pós-apostólico. Também são analisados, nesse capítulo, os reflexos do momento histórico de perseguição e pluralismo religioso na prática e vivência dos cristãos da comunidade de Éfeso, ajudando a elucidar os caminhos encontrados pelos cristãos dessa comunidade a responder os desafios trazidos pela perseguição do Império Romano e pela pluralidade religiosa da Ásia Menor. No segundo capítulo são abordadas as características literárias gerais, a origem e a formação do movimento apocalíptico, o tempo, o lugar, os destinatários, a estrutura, o gênero literário e a finalidade do texto de Ap 2,1-7. O terceiro capítulo, por fim, apresenta a análise do caminho percorrido pelas Comunidades Eclesiais de Base, no Brasil e na Diocese de Rondonópolis MT, a reflexão e a construção de algumas respostas, à luz de Ap 2,1-7, de como as comunidades do nosso tempo podem responder aos seus desafios. Olhar para as comunidades da terceira geração cristã consistiu em exercício analítico, inspirando alternativas para a vida em comunidade que precisam ser construídas diante dos desafios que atingem a vida cristã de nossa época. O texto de Ap 2,1-7 serve, assim, como parâmetro e é revelador de nossa identidade cristã, que deve permanecer a mesma em tempo de adversidades e nos impulsionar para um testemunho e uma fidelidade mais entusiasmada no seguimento de Jesus. The objective of the research was to analyze the text in the Letter to the Christian Community of Ephesus. (Ap 2,1-7), the general literary characteristics, the structure, the literary genre, the purpose, the context of the community in its Christian way of life, the challenges and responses during persecution in the Roman Empire and in the adversity of religious pluralism in the post-apostolic time (96-130 AD), thus building some ways to help the present Christian communities to face their own challenges. By means of a bibliographical approach, a study review was conducted, based on the axis text-context, with the adoption of content analysis on two levels: critical or contextual analysis and text analysis. The first chapter presents the historical context in which the text was produced: time and sociopolitical, economic and religious reality in Asia Minor and in the city of Ephesus in the 1st century AD, the persecution and religious plurality of the Christians in the Ephesians community, during the post-apostolic period. The chapter also brings the reflections of the historical moment of persecution and religious plurality in the practice and life of the Christians in the Ephesians community, in order to help elucidate the steps they took to respond to the challenges caused by the persecution in the Roman Empire and the religious plurality in Asia Minor. The second chapter is about the general literary characteristics, the origin and the formation of the apocalyptic movement, the time, the place, the addressees, the structure, the literary genre and the purpose of the text in Ap 2,1-7. The third chapter presents the analysis of the path taken by the Base Ecclesial Communities in Brazil and in the Diocese of Rondonopolis MT, the reflection and the construction of some responses, in light of Ap 2,1-7, of how communities may respond to the present challenges. Looking at the third generation of Christian communities has been an analytical exercise, inspiring alternatives for community life that need to be built in face of the challenges posed to Christians in our time. The text in Ap 2,1-7 may be taken as a parameter, for it reveals our Christian identity, an identity that should not be subject to change in adverse times and that should lead us to a more enthusiastic testimony and fidelity in following Jesus.

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Santos, Marcos Roberto Brito dos. "Os missionários do campo e a caminhada dos pobres no nordeste." Programa de Pós-Graduação em História da UFBA, 2007. http://www.repositorio.ufba.br/ri/handle/ri/11491.

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Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-22T18:25:26Z No. of bitstreams: 1 Dissertacao Marcos Roberto Santosseg.pdf: 2307211 bytes, checksum: bdd173a07c0ae2b6a16064de8d40811c (MD5) Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:52:29Z (GMT) No. of bitstreams: 1 Dissertacao Marcos Roberto Santosseg.pdf: 2307211 bytes, checksum: bdd173a07c0ae2b6a16064de8d40811c (MD5) Made available in DSpace on 2013-05-29T14:52:29Z (GMT). No. of bitstreams: 1 Dissertacao Marcos Roberto Santosseg.pdf: 2307211 bytes, checksum: bdd173a07c0ae2b6a16064de8d40811c (MD5) Previous issue date: 2007 As dificuldades enfrentadas pela “Igreja dos pobres” e pela Teologia da Libertação nas últimas décadas (80-90) têm levantado questionamentos quanto ao futuro que lhes é reservado. O presente estudo, ao analisar a trajetória dos Missionários do Campo neste período, buscou entender e traçar algumas proposições sobre as transformações históricas pelo qual está passando este setor da Igreja Católica. A partir da observação de uma experiência específica, as conclusões apontadas pelo autor – sem a pretensão de ser original em suas argumentações, mas em franco contraste com muito do que se tem dito – é a de que apesar das intervenções dos setores “conservadores”, a “Igreja dos pobres” resiste em meio às classes populares, contribuindo nas suas lutas. Esta subsistência está assentada, por sua vez, na permanência de uma exclusão social crescente e no cultivo de uma exegese bíblica libertadora. Salvador

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Reynaldo, Ferriera Leao Nero. "Ecumenism of permeability : The experience of the base ecclesial communities in Brazil." Thesis, University of Birmingham, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532304.

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com, Mikeois@hotmail, and Michael David O'Neil. "Forming moral community: Christian and Ecclesial Existence in the Theology of Karl Barth, 1915-1922." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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This thesis is an investigation of Karl Barths theology in the turbulent and dynamic years of his nascent career: 1915 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, that although it is evident that his ethical thought continued to develop throughout his career, major trajectories of Barths development are present in germinal form even at this early stage. Following the lead and suggestion of John Webster, the thesis adopts a chronological and exegetical reading of Barths work from his initial dispute with his liberal heritage circa 1915 until the publication of the second edition of his commentary on Romans. Materials examined from this period include sermons, lectures, book reviews, personal correspondence and biblical commentaries, with particular care being taken to identify the occasion and historical context within which Barth presented his thought. This reading seeks to uncover and present the development, structure, content and logic of Barths own thought, in hope that the central concerns of this thesis will be validated. Examination of these materials has indeed shown that Barth developed his theology with an ecclesio-ethical motive. The significance of this thesis is twofold. First, it contributes to broader understanding of Barths theology both in its early development, and with regard to his ecclesiology and ethics. Second, it provides a significant framework and material for contemporary ecclesial reflection on its own identity and mission.

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O'Neil, Michael David. "Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922." O'Neil, Michael David (2008) Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/232/.

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This thesis is an investigation of Karl Barth's theology in the turbulent and dynamic years of his nascent career: 1915 - 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, that although it is evident that his ethical thought continued to develop throughout his career, major trajectories of Barth's development are present in germinal form even at this early stage. Following the lead and suggestion of John Webster, the thesis adopts a chronological and exegetical reading of Barth's work from his initial dispute with his liberal heritage circa 1915 until the publication of the second edition of his commentary on Romans. Materials examined from this period include sermons, lectures, book reviews, personal correspondence and biblical commentaries, with particular care being taken to identify the occasion and historical context within which Barth presented his thought. This reading seeks to uncover and present the development, structure, content and logic of Barth's own thought, in hope that the central concerns of this thesis will be validated. Examination of these materials has indeed shown that Barth developed his theology with an ecclesio-ethical motive. The significance of this thesis is twofold. First, it contributes to broader understanding of Barth's theology both in its early development, and with regard to his ecclesiology and ethics. Second, it provides a significant framework and material for contemporary ecclesial reflection on its own identity and mission.

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O'Neil, David Michael. "Forming moral community : Christian and ecclesial existence in the theology of Karl Barth 1915-1922 /." Access via Murdoch University Digital Theses Project, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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Uffman, Craig David. "How the mind of Christ is formed in community : the ecclesial ethics of Richard Hooker." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/10971/.

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How do practices contribute to the formation of the mind of Christ in community such that the community truly becomes the body of Christ?” This dissertation demonstrates that Christ acts on his Church through a complex interaction of community and practices to generate the identity, diversity, and virtue of his body. This is a controversial claim because many hold that the matter of virtue rightly consists of adherence to cherished foundations like Scripture and tradition accompanied by calls to obedience. Nonetheless, this study seeks to identify resources to help the Church imagine a virtue ethics appropriate to a 21st century communion ecclesiology. It does so by reading Richard Hooker as an ecclesial ethicist. Examining Hooker’s accounts of Scripture, participation, and liturgical practices, the dissertation develops a Hookerian account that extends the ecclesial ethics of Stanley Hauerwas and Sam Wells on both ends. On the front end, it derives from first principles an account of how humans come to see themselves as part of the theodrama in which improvisation is required. On the back end, it grounds improvisation in a theory of mimetic virtue. Along the way it shows how a largely Barthian Christology coheres with a positive account of sacramental practices and that a Hauerwasian emphasis on practices is not sectarian. Hooker’s repudiation of appeals to timeless absolutes in ethical reasoning and his demonstration that the self-ordering of the Church is phronetic action means that contemporary “liberal accommodationism” and “postliberal traditionalism” can no longer coopt Hooker to justify their ideologies.

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REINERT, JOAO FERNANDES. "CAN A PARISH BE AN ECCLESIAL COMMUNITY? RENEWAL OF THE PAROCHIAL INSTITUTION IN THE URBAN CONTEXT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13328@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO Grandes são os desafios urbanos para a Igreja na atualidade, que não tem acompanhado o ritmo da atual mudança de época. A paróquia, instituição mais elementar da Igreja, é a configuração eclesial que mais sente de perto os efeitos da nova sensibilidade sociocultural-religiosa, fortemente marcada pelo individualismo e pela subjetividade. Está coloca em xeque todo o edifício paroquial: os pressupostos pastorais, os métodos de evangelização, além de protestar veementemente contra a exagerada burocratização reinante na Igreja. A crise paroquial é inevitável! Cada vez menos ela consegue ser o lugar da vida comunitária eclesial para o homem urbano. Resgatar o espírito comunitário da paróquia é uma necessidade e uma urgência, o que não será possível sem mudanças profundas em suas estruturas. Não menos urgente é a mudança de mentalidade dos que estão à frente da paróquia. Autoritarismo e centralismo são não apenas posturas contrárias ao Evangelho, como também impedem a concretização da comunidade eclesial. Pistas de renovação da paróquia apontam para o acento à pessoa, na valorização de suas aspirações, dons e carismas. As normas, a instituição, o Direito Canônico não podem sufocar a realidade maior que é o humano. Na mesma perspectiva, a formação de pequenas comunidades, a exemplo das novas comunidades eclesiais, nas quais a partilha, convívio e o conhecimento mútuo são muito mais intensos, deve ser a opção fundamental da reforma paroquial. Novas formas de presença da paróquia no mundo urbano exige, antes de mais nada, o resgate do espírito missionário, com ousadia e criatividade. Great are the urban challenges for the Church today because it has not accompanied the signs of changes of epoch. The parish, the most basic cell of the Church, is the ecclesial configuration that is most affected by the new socialcultural-religious sensibility, strongly impressed by individualism and subjectivity. It challenges all parochial institution structure: the presupposed pastorals, the methods of evangelization, and furthermore, it strongly protest against an exaggerated dominance of bureaucracy present in the Church. A parochial crisis is inevitable! Gradually, the parish has been loosing its place as the place for the ecclesial community life for the urban man. It´s a need and an urgency to ransom the community spirit of the parish. This is only made possible through profound changes in its structure. Just as urgent, is the need of changing the way of thinking of those who are responsible for the parish. Centralizing authority and being authoritarian are not only contrary to the Gospel, but also they do not allow for the building of the ecclesial community. Clues for the restructuring of the parish lead to the highlighting of the human being, the importance of its aspirations, gifts and charismas. The norms, the institution, the Canonical Rights cannot smother the greater reality that is the human being. In the same perspective, the fundamental option of the renewal of the parishes, should be the creation of small communities, following the examples of the new ecclesial communities, where the sharing, the daily relationships and commom knowledge are more intense. Only through small communities will we be able to reach the greater goal, to transform the parish community of communities. New ways of making the parish present in the urban world demands the ransom of the missionary spirit with creativity and with dare.

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Fox, Timothy R. "Base ecclesial communities of the Catholic Church in Latin America a socio-ecclesial ferment seeking to be a church of and for the poor in a context of margination and oppression /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Hill, Jessie Hayward. "A community base for northern development." Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/42016.

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Alternatives are required to replace the dominant paradigm of modernization if the residents and communities of Canada's Northwest Territories are to benefit fully from northern development activities. One such alternative is a bottom-up, community-based development process wherein communities engage in active planning to control and manage the resources of their regions. The purpose of this study is to investigate the implications of staple theory, a model of economic growth based on the export of primary resources, and community development approaches for development in the Northwest Territories. The thesis is that an Anarchist formulation of staple theory provides a theoretical foundation for an alternative, community-based approach to northern regional development. The study describes the contexts of development theory, Canadian regional development, and the dependent nature of northern development. Staple theory, in a basic descriptive form, is then introduced. The prescriptive interpretations of staple theory posited by W.A. Mackintosh, H.A. Innis, and W.L. Gordon and M.H. Watkins are discussed. The study then compares staple theory's prescriptions with those indicated by the Anarchist approach to regional development and community development literature. The combined prescriptions are placed within the context of northern development. The study concludes by outlining the implications of staple theory and community development approaches for regional planning theory and practice in the Northwest Territories. In the context of northern development, the study recommends the adoption of a community-based development policy and a reconnection of regions to their resources as suggested by both the staple theory and community development approaches. Applied Science, Faculty of Community and Regional Planning (SCARP), School of Graduate

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Volkle, Jonathan M. "Comparative study of base community relations in Japan." Thesis, Monterey, California. Naval Postgraduate School, 2012. http://hdl.handle.net/10945/27916.

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U.S. military bases in Japan have dealt with differing levels of controversy since the end of World War II. Since the mid-1990s, this has been especially true of Okinawa. After the 1995 rape of an Okinawan schoolgirl, protests aimed at closing the Marine Corps Air Station at Futenma have received an unprecedented amount of media attention. This thesis examines the relative level of controversy at four different U.S. installations MCAS Futenma, Kadena Air Base, Naval Station Yokosuka, and MCAS Iwakuni. It identifies five causal factors historical anti-militarism, major crimes, civil nuisance, aviation safety, and community profile. I assess the impact of these factors at the four installations and assign a relative level of controversy to each of the bases. I found that Futenma is the most controversial. It is followed closely by its neighbor, Kadena. Next, due to its nature as an aviation facility, is Iwakuni. Yokosuka is, by a fairly wide margin, the least controversial of the four cases. The historical anti-militarism endemic to Okinawa is the primary driver of controversy in Japanese base politics, while aviation safety concerns and community profile are also significant. Major crimes, despite the media focus generate little controversy by themselves.

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Huff, Ligia Maria. "Análise dos processos grupais das comunidades eclesiais de base nos dias atuais." Universidade do Vale do Rio dos Sinos, 2014. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4378.

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Submitted by William Justo Figueiro (williamjf) on 2015-07-09T22:11:36Z No. of bitstreams: 1 24b.pdf: 588901 bytes, checksum: 1b2b4518a6966a4b3c1cf84223f97b3c (MD5) Made available in DSpace on 2015-07-09T22:11:36Z (GMT). No. of bitstreams: 1 24b.pdf: 588901 bytes, checksum: 1b2b4518a6966a4b3c1cf84223f97b3c (MD5) Previous issue date: 2014-09-19 Nenhuma A presente pesquisa analisa os processos grupais como força de resistência, implicação política e cuidado de si nos dias atuais pertencentes à Comunidade São João Batista situada no bairro Arroio da Manteiga em São Leopoldo, na Diocese de Novo Hamburgo. Os procedimentos metodológicos utilizados foram: observação participante, com registros de dados em um diário de campo e, posteriormente, cinco sessões de grupo focal, com a presença de cinco até sete pessoas. Foram sessões semanais com uma hora de duração. A coordenação do grupo ficou a cargo da pesquisadora e de uma observadora. Os resultados encontrados através do processo grupal na Rede de Comunidades São João Batista do bairro Arroio da Manteiga foram: que a presença da resistência é constante tanto na mobilização política quanto na mística dentro do contexto da diocese e que o processo de mobilização política é atuante e atua de forma aculturada, pois cada uma das comunidades que compõem a rede apresenta uma realidade diversa uma da outra. Vale sublinhar a importância da presença da mística, pois percebe-se que é a mística que convoca o povo para militância política, para a conversão em favor dos menos favorecidos. This thesis seeks to analyze the group processes such as resistance force, political implication and care of the self that belong to the ecclesial community Sao Joao Batista, in Arroio da Manteiga district, Sao Leopoldo city, located in the Diocese of Novo Hamburgo, in the State of Rio Grande do Sul. Our methodological procedures are the following: participant observation, with data collection in a field diary, and five sessions of a focus group, up to seven participants. These sessions lasted one hour each and took place once a week. Their coordination was due to the researcher and of an observer. Our results found through this group process involving the community network Sao Joao Batista are the following: that the presence of resistance is continuous both in the political mobilization and in the mystic inside the context of the diocese, and that the process of political mobilization is active and acts in an acultured manner, because every community that is part of the network presents a different reality. It is important to highlight the relevance of the mystic aspect here, because we may realize that it is the spirituality that convenes its people towards the political action, for a conversion in behalf of the disadvantaged.

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Tracco, Celso Luiz. "CEBs: uma experiência brasileira: a utopia de ser Igreja libertadora e transformadora das estruturas sociais." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/18337.

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Made available in DSpace on 2016-04-29T14:27:24Z (GMT). No. of bitstreams: 1 Celso Luiz Tracco.pdf: 642808 bytes, checksum: aa72383a321cac39dd3419a6b03056da (MD5) Previous issue date: 2014-02-25 The main goal of this research is to study the evangelization model of urban performed by the Basic Ecclesial Communities. During the European occupation of the American continent, especially in Brazil, the metropolis carried out a violent imposition of habits, culture, religion and political system on their colonies. The process of evangelization was very much alike, compulsory and with no room for discussions, even though there was absolutely no concern in creating a deep general knowledge of faith. In Brazil, during the colonial and imperial periods, all persons were born catholic by imperial decree. This study assumes that religion must be seen as a part of a social, political and economic context, hence, the research includes the socioeconomic and political building of the Brazilian society. The evangelization model proposed by the Basic Ecclesial Communities is a Brazilian phenomenon, typical of the country s culture and with its origins in the lower and excluded classes. This model would not be possible without the social changes and the opening of the church as an institution to those changes, which took place in Brazil during the mid-20th century. A new, groundbreaking, form of evangelization was only possible thanks to the initiative of a clergy concerned with the poor social conditions of its people. This study intends to understand the scope of this evangelizing method and its possible extent nowadays. The evangelization led to a reflection of the existential reality and also to a political questioning, until then dominated by the Brazilian elites. This political extrapolation from the traditional channels of the church was strongly criticized by traditionalist sectors of power. Also, the new evangelizing experience was put under judgment by the ecclesiastical authorities. This study intends to investigate if the Basic Ecclesial Communities model - a new model of church, a people s church has a place in the evangelization of today s society O objetivo desta pesquisa é estudar um modelo de evangelização nos centros urbanos a partir da experiência originária das Comunidades Eclesiais de Base. O processo de ocupação territorial, levado a efeito pela conquista europeia do continente americano, e mais especificamente do Brasil, foi uma imposição violenta e oficial de costumes, cultura, religião e sistema político por parte das metrópoles às suas colônias. Na evangelização da fé católica o processo foi o mesmo, imposto obrigatoriamente; como não havia possibilidade de questionamentos, também não houve preocupações maiores com um aprofundamento dos conhecimentos da fé. Nascia-se católico, por um decreto imperial, primeiro nos tempos da colônia e depois durante o império brasileiro. Partimos da premissa que a religião deve ser vista dentro de um contexto social, político e econômico, portanto, faz parte desta pesquisa a formação sócio-econômica e política da sociedade brasileira. O modelo de evangelização proposto pelas Comunidades de Base, um fenômeno de origem brasileira sem a importação de modelos europeus tão característicos de nossa cultura, partindo da base, do povo humilde e excluído, só foram possíveis graças às transformações sociais e à abertura da Igreja-instituição para essas mudanças, que ocorreram em nosso país durante meados do século XX. Uma nova forma de evangelização, apoiada em métodos que quebravam paradigmas, só foi possível pela iniciativa do clero preocupado com as reais condições sociais de seu povo. Este estudo procura entender o alcance daquele modelo evangelizador e sua possível extensão na atualidade. Esta evangelização levou à reflexão da realidade existencial e ao questionamento político, até então dominado pelas elites brasileiras. A possível extrapolação da política dentro dos canais tradicionais da Igreja, foi duramente questionada pelos setores tradicionalistas e a experiência evangelizadora colocada sob julgamento das instâncias eclesiásticas. Este estudo procura analisar se as Comunidades Eclesiais de Base, uma nova forma de ser Igreja, uma Igreja popular, tem lugar na evangelização nos dias de hoje.

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Joanoni, Neto Vitale [UNESP]. "Fronteiras da crença: da libertação ao carisma, a presença católica na cidade de Juina (1978-1998)." Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/103188.

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Made available in DSpace on 2014-06-11T19:32:25Z (GMT). No. of bitstreams: 0 Previous issue date: 2004Bitstream added on 2014-06-13T18:43:48Z : No. of bitstreams: 1 joanonineto_v_dr_assis.pdf: 2015989 bytes, checksum: 5fcd78db2d92665561d49f1d9f4aa434 (MD5) Universidade Estadual Paulista (UNESP) Analisamos o processo colonizador do Estado de Mato Grosso, com foco privilegiado sobre a região noroeste do Estado, mais exatamente sobre Juina, pólo regional e primeira cidade surgida de um projeto estadual de colonização, e a Igreja Católica, mais especificamente a brasileira, mato-grossense e organizada segundo as influências dos movimentos leigos, tais como a Teologia da Libertação, as Comunidades Eclesiais de Base e a Renovação Carismática Católica, fixando-nos entre as décadas de 1970 e 1990. Visamos os pontos de convergência entre ambos os aspectos por nos auxiliarem na compreensão da sociedade juinense. Não tratamos do aspecto institucional, mas procuramos a visão do colono migrante católico. Isto resume, ou sintetiza nosso objetivo para este trabalho: analisar o uso feito da mensagem da igreja pelo fiel nessa região. Demonstrar que a aceitação ou rejeição desta ou daquela face da Igreja Católica, para além da influência da mídia ou de imposições do clero (ou mesmo institucionais), tem forte relação com as idiossincrasias da vida daqueles colonos que usam a religião como elemento comum, para a reconstrução da sua identidade. Para isso delineamos algumas reflexões sobre a Igreja Católica, a sua mensagem e a compreensão desta última pelos fiéis. Entendemos que se existe uma forte influência dos modelos propostos pelas autocompreensões da Igreja sobre o conjunto dos fiéis católicos, essa influência esbarra, ou mesmo, para nas reinterpretações elaboradas pelos fiéis sobre os discursos da Igreja. Em síntese, entre o ouvido do fiel e a boca da instituição há certamente espaço mais que suficiente para resignificações daquilo que se transmitiu. Assim o foi para com a Teologia da Libertação e a Renovação Carismática Católica. Em Juina encontramos ambos os movimento... we analyze the colonizer Estado de Mato Grosso process, with focus privileged about Estado's northwest region, more exactly about Juina, regional and first polo city arisen of a state project of colonization, and the Catholic church, more specifically the Brazilian, mato-grossense and organized according to the influences of the lay actions, such as the Theology of Liberation, the Base Ecclesial Communities and the Catholic Charismatic Renewal, fastening us between the 1970's and 1990's. We aim the convergence points between both the aspects for assist us in the comprehension of the society juinense. We do not care for the institutional aspect, but we search colonist's Catholic migrant vision. This summarizes, or it synthesizes our objective for this work: analyze the use done of the message of church by the faithful in this region. Demonstrate that the acceptance or rejection of this or of that side of the Catholic church, for besides the influence of the media or of impositions of the clergy (or even institutional), has strong relation with the idiosyncrasies of life of those colonists who use the religion as common element, for the reconstruction of your identity. For that delineate some reflections on the Catholic Church, your message and the comprehension of this last by the followers. We understand that there are a strong influence of the proposed models by self-comprehensions of Church on the set of the Catholic followers, this influence stumbles, or even, for in the new interpretations elaborated by the followers on the speeches of Church. In synthesis, between ear of the faithful and the mouth of the institution there is certainly space more than enough for new signification of that that was transmitted. Thus was to with the Theology of Liberation and the Catholic Charismatic Renewal. In Juina find both movements... (Complete abstract, click electronic access below)

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Mayo, Phyllis E. "Military Base Closure and Community Transformation: The Case of England Air Force Base in Central Louisiana." ScholarWorks@UNO, 2008. http://scholarworks.uno.edu/td/898.

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Closing England Air Force Base (AFB) emerged as a possibility following the first Base Realignment and Closure (BRAC) round in 1988. The central Louisiana community responded with a dual strategy: defense, implemented by a highly visible group of mostly elected officials who fought to save the base; and offense, implemented by a small group of professionals working in the background to develop a contingency plan. Together, they managed both sides of the change equation, political and technical, and produced a military to civilian conversion. This thesis focuses on policy issues of base closure and ingredients for success and failure among communities affected by such disruption. The main research question is: Was the military to civilian conversion of England AFB successful; and if so, how and why? In answering this question, hopefully, the work also illuminates how success is defined and identifies some of the strategies adopted to produce a successful conversion.

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17

Sigal, Marcia Joan. "Boston Army Base II : lessons from a community planning perspective." Thesis, Massachusetts Institute of Technology, 1987. http://hdl.handle.net/1721.1/78956.

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Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1987. MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH. Includes bibliographies. by Marcia Joan Sigal. M.C.P.

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18

Osei, Francis K. "Marriage preparation the role of the family among the Akans of Ghana and the ecclesial community of canon 1063 of the Revised code of canon law /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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19

Joyner, David Lee. "FINANCIAL IMPACTS OF MILITARY BASE CLOSURES ON LOCAL COMMUNITY PROPERTY VALUES." NSUWorks, 2012. http://nsuworks.nova.edu/hsbe_etd/51.

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The dissertation explores the financial ramifications of US military base closure on local community real estate property values. The dissertation examines an area that has not received sufficient research. Previous works on military base closure by Bradshaw, Kroll, Corley, Kirshenbaum and Harlan (1995); Dardia, McCarty, Malkin, and Vernez, (1996); Hooker and Knetter (2001) and Krizan (1998) examine more generalized economic factors such as employment and macroeconomic activity. More recent published dissertation work by authors Hall (1998) and Poppert (2002) have provided interesting explanatory hypotheses to assist municipal and state leaders in crafting working plans to assist communities where base closure occurs. This dissertation intends to look into the effects on real estate property values in the wake of military base closures. The dissertation expands the study of base closure effects into a relatively new area on the fluctuation of real estate property values. An enhanced understanding of how military base closures affect real estate values will have implications for real estate investors, developers, city and county government planners, and budget directors from local school districts to state government.

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20

Rusden, Sally Anne 1954. "Management of the community economic base as a strategy for economic development." Thesis, The University of Arizona, 1988. http://hdl.handle.net/10150/276924.

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Application of economic base analysis at a multi-level scale illustrates the usefulness of this approach to tracking and measuring the economic flows and linkages between three defined areas. A census survey of employers in six rural communities of the White Mountain Region of Arizona is used to collect employment and sales data at a high level of specificity. These data serve as the basis for bifurcation of basic and nonbasic components necessary for estimating the multiplier. Measurement of these data determine the extent of economic dependence and spatial interaction which exist between communities, and between the region and the outside world. In addition, the study refines established procedures and applies a full range of adjustments to primary and secondary data sources to produce highly refined multipliers for the region and each community.

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Silva, Gustavo Xavier Ferreira da. "Memória social de participantes de comunidades eclesiais de base em Santo André." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-05092012-093604/.

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O presente trabalho é um estudo sobre as memórias de participantes de Comunidades Eclesiais de Base (CEBs) numa região paroquial de Santo André. Trata-se de tentar compreender as relações dialéticas entre a vida social e a subjetividade das pessoas que narram suas lembranças. Foi escolhido o procedimento de História Oral de Vida, a fim de captar o conjunto das experiências vividas, desde a infância até o momento presente, ao longo de suas trajetórias e reconstruídas na narrativa memorial de cada um. Os narradores percorrem suas lembranças, unindo-as a reflexões, avaliações, explicações e interpretações que tendem à formação de um sentido totalizante de vida. A fé, os compromissos sociais e políticos, os espaços, as relações sociais, os desenvolvimentos humanos, as respostas às dificuldades, os valores, o trabalho, as relações com o tempo e com os testemunhos pessoais, são alguns dos aspectos destacados das memórias neste estudo. O pesquisador constrói, com os narradores, algumas reflexões acerca dos aspectos que emergem das memórias, tendo a companhia de autores como Ecléa Bosi, Maurice Halbwachs, Karl Marx, István Mészáros, José Moura G. Filho, Guimarães Rosa, os teólogos da libertação, entre outros. O estudo teve como eixo 4 sujeitos e suas histórias de vida, enriquecidas por observações em espaços diversos e convivências com muitos outros participantes de movimentos e grupos afins às CEBs, especialmente no ABC. This study is about the memories of the participants of Basic Ecclesial Communities (BECs) in a parish area in Santo André. The aim of this work is to understand the dialectical relationship between social life and the subjectivity of the persons who narrate their recollections. In order to capture the totality of life experiences from childhood until the present time (as they are rebuilt in the individual memorial narrative), the method employed is Oral History of Life. Narrators travel through their memories and unite them to reflections, critical evaluations, explanations and interpretations which tend to form a totalizing sense of life. Aspects as faith, political and social commitments, social relations and spaces, human developments, responses when faced with difficulties, values, work and the relationship with time and personal testimonies have all emerged from the recollections here gathered. The researcher builds some reflections with the narrators about the elements which arise from their narrated memories, resorting to authors such as Ecléa Bosi, Maurice Halbwachs, Karl Marx, István Mészáros, José Moura G. Filho, Guimarães Rosa, liberation theologists and others. This study is based on four individuals and their life histories and was enriched by observations in several different spaces and by the close personal relationship with many other militants of groups and movements related to the BECs, particularly in the region of ABC.

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Joanoni, Neto Vitale. "Fronteiras da crença : da libertação ao carisma, a presença católica na cidade de Juina (1978-1998) /." Assis : [s.n.], 2004. http://hdl.handle.net/11449/103188.

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Orientador: Eduardo Basto de Albuquerque Banca: José Oscar Beozzo Banca: Kátia Maria Abud Banca: Mauro Galetti Rodrigues Banca: Áureo Busseto Resumo: Analisamos o processo colonizador do Estado de Mato Grosso, com foco privilegiado sobre a região noroeste do Estado, mais exatamente sobre Juina, pólo regional e primeira cidade surgida de um projeto estadual de colonização, e a Igreja Católica, mais especificamente a brasileira, mato-grossense e organizada segundo as influências dos movimentos leigos, tais como a Teologia da Libertação, as Comunidades Eclesiais de Base e a Renovação Carismática Católica, fixando-nos entre as décadas de 1970 e 1990. Visamos os pontos de convergência entre ambos os aspectos por nos auxiliarem na compreensão da sociedade juinense. Não tratamos do aspecto institucional, mas procuramos a visão do colono migrante católico. Isto resume, ou sintetiza nosso objetivo para este trabalho: analisar o uso feito da mensagem da igreja pelo fiel nessa região. Demonstrar que a aceitação ou rejeição desta ou daquela face da Igreja Católica, para além da influência da mídia ou de imposições do clero (ou mesmo institucionais), tem forte relação com as idiossincrasias da vida daqueles colonos que usam a religião como elemento comum, para a reconstrução da sua identidade. Para isso delineamos algumas reflexões sobre a Igreja Católica, a sua mensagem e a compreensão desta última pelos fiéis. Entendemos que se existe uma forte influência dos modelos propostos pelas autocompreensões da Igreja sobre o conjunto dos fiéis católicos, essa influência esbarra, ou mesmo, para nas reinterpretações elaboradas pelos fiéis sobre os discursos da Igreja. Em síntese, entre o ouvido do fiel e a boca da instituição há certamente espaço mais que suficiente para resignificações daquilo que se transmitiu. Assim o foi para com a Teologia da Libertação e a Renovação Carismática Católica. Em Juina encontramos ambos os movimento... (Resumo completo, clicar acesso eletrônico abaixo) Abstract: we analyze the colonizer Estado de Mato Grosso process, with focus privileged about Estado's northwest region, more exactly about Juina, regional and first polo city arisen of a state project of colonization, and the Catholic church, more specifically the Brazilian, mato-grossense and organized according to the influences of the lay actions, such as the Theology of Liberation, the Base Ecclesial Communities and the Catholic Charismatic Renewal, fastening us between the 1970's and 1990's. We aim the convergence points between both the aspects for assist us in the comprehension of the society juinense. We do not care for the institutional aspect, but we search colonist's Catholic migrant vision. This summarizes, or it synthesizes our objective for this work: analyze the use done of the message of church by the faithful in this region. Demonstrate that the acceptance or rejection of this or of that side of the Catholic church, for besides the influence of the media or of impositions of the clergy (or even institutional), has strong relation with the idiosyncrasies of life of those colonists who use the religion as common element, for the reconstruction of your identity. For that delineate some reflections on the Catholic Church, your message and the comprehension of this last by the followers. We understand that there are a strong influence of the proposed models by self-comprehensions of Church on the set of the Catholic followers, this influence stumbles, or even, for in the new interpretations elaborated by the followers on the speeches of Church. In synthesis, between ear of the faithful and the mouth of the institution there is certainly space more than enough for new signification of that that was transmitted. Thus was to with the Theology of Liberation and the Catholic Charismatic Renewal. In Juina find both movements... (Complete abstract, click electronic access below) Doutor

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23

Webster, Sean T. "National Patterns and Community Impacts of Major Domestic U.S. Military Base Closures, 1988-present." Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc4560/.

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This thesis analyses major U.S. military bases closed by the Base Realignment and Closure (BRAC) Commission since 1988. The study focuses on geographic patterns of pre-existing versus BRAC bases, statistical attributes, environmental restoration, and reuse of bases. Comparative case studies supplement the analysis, highlighting rural versus urban location, success versus failure, politics, conflict, and local versus national goals. Thesis findings are that: 92 bases closed versus 97 commonly published; a fairly even national closure pattern occurred, indicating Commission efforts to achieve equity, except for three closure clusters indicating efforts to consolidate functions in some regions and leave others; base reuse, while commonly perceived negatively, has been positive in most cases; the BRAC process is becoming more efficient, such that allowed years between BRAC closure decisions and base closures should be reduced from six to three years to benefit both communities and the Defense Department.

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Santos, Elenilson Delmiro dos. "“Do centro para a margem”: Um estudo histórico-antropológico do processo de ascensão, declínio e reinvenção das cebs, o caso da comunidade São Benedito – Santa Rita/PB." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8776.

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Submitted by Maike Costa (maiksebas@gmail.com) on 2017-01-23T12:47:25Z No. of bitstreams: 1 arquivo total.pdf: 4281724 bytes, checksum: eb9db45c104b1c2ee362633b6610274d (MD5) Made available in DSpace on 2017-01-23T12:47:25Z (GMT). No. of bitstreams: 1 arquivo total.pdf: 4281724 bytes, checksum: eb9db45c104b1c2ee362633b6610274d (MD5) Previous issue date: 2016-06-19 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES The religious scene that has established itself in Brazil in recent years, have demanded of religions, especially Catholicism, the need to put forth ruptures, conflicts, innovations, continuities and especially adoptions of new theologies in overcoming old. It is urgent prevail for pastoral models that are able to establish a close relationship with the new religious standards set by society. In effect, we are witnessing the affirmation of religious experiences, set by the traces of modernity, who preach the centrality of subjective and private sphere of religion. As a result, experiments such as Ecclesial Base Communities - CEBs for take hold in view of the collective and social character of religion, come into crisis. In this sense, this work is premised analyze the current situation of CEBs in Brazil, as suggested by the subtitle of our work, the process of the rise, decline and reinvention, and as a source of analysis a case study. Our theoretical option is for the concept of religious modernity, as worked out by Danièle Hervieu-Léger. As a research source, use of bibliographic production, arising from the fields of Sciences of Religions, Sociology, Anthropology and Theology. Thus, authors such as Faustino Teixeira, Leonardo Boff, José Comblin, among others, were of fundamental importance to the extent allowed us to better understand the elements that sustain and inspire the journey of CEBs. In analyzing the results of the field, the anthropological literature as Vagner Gonçalves, Roberto C. de Oliveira, among others, helped us to understand and cut the lines of our interviewees to collaborate with what was our interest in this study. As a result of research conducted in São Benedito community, city of Santa Rita/PB, obtained from the literature and the field itself some answers to the questions that inspired the construction of this work: there is still place for the CEBs in the current religious dynamics? Were they, in fact, the CEBs living a moment of reflux? Our results showed that the maintenance of CEBs in the Catholic religious scene, much depends on your own ability to renew themselves and interact with new social and religious demands. O cenário religioso que vem se estabelecendo no Brasil, nos últimos anos, têm exigido das religiões, especialmente do catolicismo, a necessidade de se colocar diante de rupturas, conflitos, inovações, continuidades e, principalmente, de adoções de novas teologias em superação das velhas. Torna-se urgente primar por modelos pastorais que sejam capazes de estabelecer uma relação de proximidade com os novos padrões religiosos estabelecidos pela sociedade. Como efeito, passamos a assistir a afirmação de experiências religiosas, configuradas pelos traços da modernidade, que pregam a centralidade da dimensão subjetiva e privada da religião. Como consequência, experiências como as Comunidades Eclesiais de Base - CEBs, por se firmarem na perspectiva do caráter coletivo e social da religião, entram em crise. Neste sentido, o presente trabalho tem por premissa analisar a atual situação das CEBs no Brasil, como sugere o subtítulo do nosso trabalho, seu processo de ascensão, declínio e reinvenção, tendo como fonte de análise um estudo de caso. Nossa opção teórica fica por conta do conceito de modernidade religiosa, conforme trabalhado por Danièle Hervieu-Léger. Como fonte de pesquisa, utilizamos de produção bibliográfica, advindas dos campos das Ciências das Religiões, Sociologia, Antropologia e Teologia. Deste modo, autores como Faustino Teixeira, Leonardo Boff, José Comblin, entre outros, foram de fundamental importância na medida em nos permitiram compreender melhor os elementos que sustentam e inspiram a caminhada das CEBs. Na análise dos resultados do campo, a literatura antropológica, como Vagner Gonçalves, Roberto C. de Oliveira, entre outros, nos ajudou a entender e a recortar as falas dos nossos sujeitos entrevistados no sentido de colaborar com aquilo que era de nosso interesse nesse estudo. Como resultado da pesquisa, realizada na Comunidade São Benedito, cidade de Santa Rita/PB, obtivemos da literatura especializada e do próprio campo algumas respostas para as questões que inspiraram a construção desse trabalho: ainda existe espaço para as CEBs na atual dinâmica religiosa? Estariam, de fato, as CEBs vivendo um momento de refluxo? Nossos resultados mostraram que a manutenção das CEBs no cenário religioso católico, em muito, depende de sua própria capacidade de renovar-se e interagir com as novas demandas sociais e religiosas.

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Yahn, Nancy Stiles. "A study to examine community involvement in major U.S.military base closures and realignments from 1988 to 2001." Texas A&M University, 2005. http://hdl.handle.net/1969.1/2640.

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This study examines community involvement in major U.S. military base closures and realignments from 1988 to 2001. There were four waves of base closures during this time. They were in 1988, 1991, 1993, and 1995. Community involvement became an important criterion in the reuse decisions for the closed bases. The methods used in this study are the literature review, a questionnaire with analysis and three case studies. The literature review looks at the subject of community involvement in general and community involvement in connection with closed military bases. The questionnaire was sent to 107 closed bases with fifty one base representatives responding. The contents of the completed questionnaires were analyzed for community involvement both during the base closure phase and the reuse phase. There are three analyses based on community involvement plus a description of the involvement techniques used. The first analysis uses the Community Involvement Analysis. The results of this analysis were as follows. Community satisfaction depended upon the community elements. In the next analysis, the Representation Analysis, community satisfaction depended upon the amount of representation and time of representation. The regression analysis also showed that amount of representation and time of representation to be optimum. The third analysis, the Involvement Analysis uses the type and amount of community involvement, the amount of representation and the time for representation for the analysis. The results were that the best model was the type and amount of community involvement and amount of representation. In addition, participation methods employed by the base redevelopment agencies were described. Strategic planning was the overall method of community involvement used and multiple involvement methods were used in that framework. Finally, three bases were identified in the questionnaire as candidates for further study and discussed in the study. They were Naval Air Station Cecil Field in Jacksonville, Florida, Glenview Naval Air Station in Glenview, Illinois and Bayonne Military Ocean Terminal in Bayonne, New Jersey. The study of these bases provided more information on the base closure process.

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Fernández, Aldecua María José. "Turismo de base comunitaria y emprendimiento indígena. El papel de la gobernanza tradicional en la gestión de empresas de base comunitaria turísticas en Oaxaca, México." Doctoral thesis, Universitat de Girona, 2019. http://hdl.handle.net/10803/670277.

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This doctoral thesis aims to contribute to the development of an emerging theory of community-based tourism (CBT), defining it as community-driven governance (CDG) and as social entrepreneurship, both analyzed as dimensions of community agency (CA). The research focuses on indigenous communities whose traditional governance (called uses and customs) is directly linked to tourism community-based enterprises (CBEs). A theoretical sample of three indigenous communities is analyzed; despite each case have developed a CBT model, they have followed different processes. This study applied the grounded theory; consequently, this is an inductive and qualitative research, based on constant comparisons. The data was collected through 48 in-depth interviews in four stages, during the 2011-2017 period. The results indicate that in a context of indigenous CBT, there is a strong link between the CDG and the CBE, and that the evolution of both dimensions directly affects the local CBT model. La tesis pretende contribuir al desarrollo de una teoría del turismo de base comunitaria (TBC) definiéndolo como una gobernanza dirigida por la comunidad (GDC)y como un emprendimiento social, ambos analizados como dimensiones de agencia comunitaria (AC). La investigación se centra en comunidades indígenas donde la gobernanza tradicional (denominada usos y costumbres) se articula directamente con las empresas de base comunitaria(EBC)turísticas. Se analiza una muestra teórica de tres comunidades indígenas que a pesar de haber desarrollado un modelo de TBC, han seguido diferentes procesos. El estudio aplicó la teoría fundamentada; en consecuencia, es una investigación inductiva y cualitativa, basada en comparaciones constantes. Se realizaron 52 entrevistas en profundidad en cuatro etapas, durante el periodo 2011-2017. Los resultados indican que en un contexto de TBC indígena, existe un fuerte vínculo entre la GDC y la EBC, y que la evolución de ambas dimensiones afecta directamente el modelo de TBC local

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DiCarlo, Anne. "The development and validation of the Brief Assessment of Student Engagement (BASE)." Thesis, California State University, Stanislaus, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10247826.

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The current state of community college student engagement literature is that it is rich with journal articles and research but limited on tools with which to measure the construct of engagement. The Community College Survey of Student Engagement (CCSSE), a widely cited survey of community college student engagement, is one way to measure engagement, though this instrument has come under scrutiny for the validity of its benchmarks, its lack of emphasis on cultural considerations, and its length. The present study sought to create and validate a new survey of community college student engagement that would take less than 10 minutes to complete and drew on the most current body of literature on college student engagement. A second aim of this study was to understand community college student engagement by interpreting the results of the instrument created, the Brief Assessment of Student Engagement (BASE), and comparing it to other research on student engagement. The BASE was created and revised based on a literature review, rounds of interviews with students, feedback from higher education administrators and faculty, and a pilot administration. The BASE was then administered to a randomly selected group of students. Several significant, though weak to moderate, relationships were found between questions on the BASE and items from the CCSSE. Significant differences between scores based on age of participants was found, with those participants aged 30-35 scoring higher than those aged 18-24. A significant though weak relationship was also found between score on the BASE and GPA. Implications are discussed.

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Rocha, Roberto Barroso da. "Música: uma imgagem sonora nas comunidades eclesiais de base." Faculdades EST, 2012. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=375.

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Esta dissertação tem o propósito de analisar a função social da música nas CEBs (Comunidades Eclesiais de Base), que possui bases bíblicas e está presente nos dias atuais. A primeira parte trata da função social da música na Bíblia chegando até os dias atuais com uma breve narrativa da história da música ocidental. A segunda parte aborda a música nas CEBs e a Teologia da Libertação como parte importante do contexto musical, onde os ideais da Teologia de Libertação são divulgados pela música; ou seja, a música torna-se a voz viva da Teologia da Libertação. Também se realiza uma análise da música de libertação e outros estilos musicais executados nas outras igrejas cristãs. A terceira parte busca analisar o impacto causado pela música de libertação nas comunidades de base, onde o cultivo musical da música produziu um ativismo político concreto, fazendo com que seus militantes ocupassem cargos públicos, a fim de formalizar políticas públicas voltadas para classes menos favorecidas. A pesquisa relata como estão essas comunidades de base hoje, quem são elas e como anda a música de libertação hoje e deslumbra o futuro do movimento musical e sua contribuição para uma nova sociedade justa e igualitária. This dissertation aims to examine the social function of music in the BECs (Basic Ecclesial Communities), which has biblical roots and is present in the current days. The first part approaches the social function of music in the Bible until the current days with a brief narrative of the history of western music. The second part studies the music in the BECs and the Liberation Theology as an important part of the musical context, where the ideals of the Liberation Theology are disclosed by the music, i.e., music becomes the living voice of the Liberation Theology. It is also an analysis of the music plays and other musical styles performed in other Christian churches. The third part analyzes the impact of the liberation music played in the BECs, where the musical culture has produced a concrete political activism, inspiring their members to hold public offices in order to formalize public polices for the lower classes. The study reports the current status of theses communities as well as the liberation music. It figures the future of the musical movement and its contribution to a new fair and egalitarian society.

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Stanley, Lois A. 1961. "Community asset building in rural development : an analysis of military-base redevelopment in rural host communities." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/8518.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2002. Includes bibliographical references (leaves 158-164). This dissertation is about opportunities in rural development. Often we think of development as a function of location. In the pursuit of economic development, analysts and practitioners tend to consider the advantages--economic, geographic, and institutional--of one location over another. Rural areas often weigh in toward the bottom of such analyses because they enjoy few of the traditional, i.e., location-dependent, resources for development. The general question underlying this dissertation is: How do rural communities find opportunities for economic development without the traditional resources to serve as stimuli? Local responses to air force bases closures during the 1990s are examined, first, through a comparative analysis between the groups of six rural and 26 metropolitan host communities of closed bases and, second, through case studies of four host communities--three rural and one metropolitan. Principle findings included: (cont.) *Surprisingly, the rural host communities achieved success in base redevelopment comparable to metropolitan host communities despite significant economic, geographic, and institutional gaps between the two groups in the study. *Residents mobilized in response to base-closure crises in every community. Through participation in base reuse planning activities, residents grew knowledgeable in base-related issues that, ultimately, aided redevelopment and compensated for the lack of more formal local development expertise. *Host communities capitalized upon much-needed development assets they derived from federal resources--grants, technical assistance, and base property. *By the end of the study period, the rural host communities, in particular, had improved their capacity to plan and manage future development through the accumulation and capitalization of assets derived from local and federal resources in base redevelopment. by Lois A. Stanley. Ph.D.

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Thanner, Meridith Hill. "Military base closure effects on a community : the case of Fort Ritchie Army Garrison and Cascade, Maryland /." College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3451.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2006. Thesis research directed by: Sociology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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McMaster, Karen Jean. "An analysis of the "our gang" syndrome on a military base community and implications for educational leaders." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186714.

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The purpose of this research was to determine from a sample of 800 military personnel from a Southwestern military base whether there is a significant difference regarding attitudes toward gangs by military personnel living on and off base and whether these attitudes differed based on rank, age, gender, ethnicity, location of residence, or number and age of children. As a result of the data analysis, relevant implications were identified, providing educational and military leaders with information to encourage the establishment of gang-resistant communities. The methodology for this comparative analysis is descriptive/survey in nature. A detailed literature review presented information on theories about gang delinquency, definitions of gangs, gang prevention strategies, and gangs in one Southwestern state. The results of the analysis of data indicated that there are few significant statistical differences in how military personnel living on and off base responded to survey questions. The review of literature suggested that media impact is the overarching influence on community perceptions regardless of whether the community is large or small, structured or unstructured. Recommendations for further research include a replication of this study involving other military bases in the United States, a study which would analyze the perceptions of children of military personnel living on and off base toward gangs, research which would assess the impact of the media on individuals' perceptions of gangs in different communities, procedures to define social disorganization and identify specific factors in communities that would help to categorize a community as organized or disorganized, and a study conducted in a school which would identify on and off base military dependents and non-military dependents to determine whether association with the military affects perceptions and/or gang membership.

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McCarden, Yolanda E. "Base closure and health coverage;the case of Silas B. Hays Army Community Hospital and Fort Ord." Thesis, Monterey, California. Naval Postgraduate School, 1991. http://hdl.handle.net/10945/26395.

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Marcelo, Torres Nohemí Estefani, and Vega Catherine Julieth Mendoza. "Participación en organizaciones de base de un sector en el asentamiento humano Manchay del distrito de Pachacamac." Universidad Peruana Cayetano Heredia (UPCH), 2014. http://hdl.handle.net/10757/324187.

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Se realizó un estudio cualitativo de diseño fenomenológico en el que intervinieron 12 dirigentes de las organizaciones de base de un Asentamiento Humano (AA.HH.) del distrito de Manchay. A través de la entrevista y grupos focales se investigaron las principales razones de participación comunitaria; los datos obtenidos fueron analizados a partir de la técnica de análisis de contenido, para posteriormente realizar la triangulación de datos. En el presente artículo se exponen los resultados y los argumentos brindados por los participantes; finalmente se discuten los principales hallazgos acerca del estudio en función de cuatro aspectos: elementos motivadores de participación, formas de participación, percepción como comunidad y percepción hacia el agente externo. It was considered appropriate to carry out a qualitative study of phenomenological design involving 12 leaders of organizations of a human settlement (AA.HH.) from the District of Manchay, whereby through the interviews and focus groups were investigated the main reasons for community participation. The obtained data was analyzed from the technique of content analysis, and then the triangulation of data was performed. Also the findings obtained are exposed, the arguments provided by the participants and finally the main results on the study are discussed based on four aspects: motivators for participation, forms of participation, perception as community and perception towards the foreign agent.

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Albuquerque, Ronald de Figueiredo e. "A igreja catÃlica no processo de formaÃÃo da classe trabalhadora." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=8404.

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FundaÃÃo de Amparo Ã Pesquisa do Estado do CearÃ O presente trabalho expÃe o processo pelo qual passou a Igreja CatÃlica ao voltar-se para a sociedade e nela comprometer-se com os mais pobres. Sua inserÃÃo entre os segmentos populares propiciou a organizaÃÃo desses, ao mesmo tempo, que permitiu refletir sobre a aÃÃo da Igreja CatÃlica. Essa reflexÃo mudou a prÃxis polÃtica de religiosos e leigos que passaram a ver a Igreja como instrumento privilegiado de mudanÃa social e polÃtica, jÃ que ela Ã uma instituiÃÃo presente em todos os recantos conformando a populaÃÃo de modo geral. Relevo tambÃm, o papel dos segmentos populares, que nÃo apenas sofrem a aÃÃo da Igreja, mas que exercem sobre ela um papel crÃtico, capaz de contaminar setores da Igreja CatÃlica, fazendo-os rever posiÃÃes e definir aÃÃes mais pertinentes com a realidade dos segmentos populares. Nesse trabalho, analiso do percurso da igreja CatÃlica no Brasil, quando, paulatinamente, alguns segmentos de sua hierarquia vÃo se inserindo nas lutas do povo, revelando os processos de dominaÃÃo e submissÃo em vigor, forÃando uma tomada de posiÃÃo da Igreja que acaba por repercutir no Vaticano II. A partir dele abre a Igreja para sua inserÃÃo histÃrica comprometida com os pobres, Ã a Igreja dos pobres como bem define a Teologia da LibertaÃÃo e que se faz presente na organizaÃÃo das Comunidades Eclesiais de Base. Friso que as comunidades se colocam de forma mais expressiva e polÃtica principalmente, a partir, dos anos da ditadura militar. Essa peculiaridade faz com que alguns intelectuais acreditem que a presenÃa polÃtica das comunidades Ã uma consequÃncia do fechamento dos espaÃos polÃticos formais, sindicatos e partidos polÃticos. A tese que defendo, a partir da Diocese de CrateÃs, Ã que sÃo espaÃos de encontro, e por serem espaÃos de encontro se transformam em espaÃos de inserÃÃo social e polÃtica que a Igreja vem assumindo desde os anos de 1950. CrateÃs Ã uma demonstraÃÃo clara de que as comunidades sÃo espaÃo de encontro e, por isso mesmo, polÃticos, espaÃos da fala ativa e crÃtica em funÃÃo de uma Igreja que se coloca aberta Ã fala do povo, estimulando-o Ã participaÃÃo nas aÃÃes definidas nas Comunidades. SÃo as 7 CEBs, em funÃÃo disso, espaÃos de educaÃÃo polÃtica que ainda hoje repercute na aÃÃo dos segmentos populares. A metodologia utilizada foi o contato direto com os trabalhadores, que participaram de CEBs, com a Igreja, padres, religiosas, agentes de pastoral, coordenadores e sindicalistas, atravÃs de entrevistas individuais e coletivas, da anÃlise de documentos escritos e livros, da participaÃÃo em reuniÃes e visitas a algumas instituiÃÃes criadas a partir da aÃÃo dos membros das CEBs. The present work describes the process by which the Catholic Church turns its attention to society and commits itself to the poorest. This commitment helped organize the popular segments, while at the same time, it allowed a reflection on the action of the Catholic Church itself. This reflection has changed the political praxis of religious and lay people who came to see the Church as a privileged instrument of social and political change, since it is an institution present in every corner shaping the population in general. I stress also, the role of popular segments, which not only suffer the action of the Church, but exert back on it a critical role, capable of influencing sectors of the Catholic Church, causing them to review positions and define actions more relevant to the reality of the popular segments. In this work, I analyze the trajectory of the Catholic Church in Brazil, when, gradually, some segments of its hierarchy take part in the struggles of the people, revealing the processes of domination and submission in place, forcing an official position of the Church that ultimately impacts Vatican II. Afterwards, the Church, historically, becomes committed to the poor--it is the Church of the poor, as well defines the liberation theology. This commitment leads to the organization of the Basic Ecclesial Communities (BECs). These communities become more expressive politically, primarily, from the years of military dictatorship. This peculiarity makes some scholars believe that the political presence of the CEBs is a consequence of the closure of formal political spaces such as unions and political parties. The thesis that I defend, based on studies of the Diocese of CrateÃs, is that the BECs are meeting spaces that are transformed into spaces of social and political activities that the Church has taken control of since the 1950s. CrateÃs is a clear demonstration that communities are gathering spaces and, therefore, political spaces of active and critical speech in a church that stands open to talking to the people, encouraging them to participate in the actions defined in the communities. BECs are, as a result, spaces of political education that still reverberate in the action of popular strata. The methodology used was based on direct contact with the workers who participated in BECs with the 9 Church, priests, nuns, pastoral workers, union members and coordinators, through individual and group interviews, analysis of documents and books, participation in meetings and visits to some institutions created through the action of BEC members.

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Dittmer, Drew E., Trevor L. Chapman, and Joseph R. Bidwell. "In the Shadow of an Iconic Inselberg: Uluru's shadow Influences Climates and Reptile Assemblage Structure at its Base." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/7196.

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Uluru is the more famous of the two namesake inselbergs found in Uluru Kata-Tjuta National Park (UKTNP). Uluru is roughly 10 km around its base, stands nearly 350 m tall, and can cast a shadow more than a kilometre long during the early morning and late afternoon hours. Additionally, there are many areas near the base of Uluru that receive nearly continuous shade throughout the day, which may also mean that these places could be buffered against extreme temperatures. This study investigated Uluru's influence on the climate at various distances from its base, and simultaneously assessed if the structure of the reptile community was related to the observed climatic variation. We used iButton data loggers to record the temperature and relative humidity at 26 sample locations surrounding Uluru. We used ArcGIS to map the path of Uluru's shadow and to determine when and how long data loggers recorded in and out of Uluru's shading influence. We found that the temperature and relative humidity were strongly influenced by Uluru's shadow, and that reptile assemblages were strongly correlated with the amount of time a sampled site was influenced by Uluru's shadow.

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Chaiyakhet, Netdao. "Leadership entrepreneurial en communauté pour une performance durable : études de cas dans le tourisme à base communautaire Homestay, en Thailande." Thesis, Montpellier 3, 2014. http://www.theses.fr/2014MON30022/document.

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Le but principal de cet étude est de fournir un état des lieux complet du style deleadership entrepreneurial effectif dans le tourisme à base communautaire Homestay pour uneperformance durable, en utilisant la bonne performance du tourisme à base communautaireHomestay qui opère en faveur du développement durable. La stratégie du cas d'étude, qui estune des stratégies de la méthodologie de la recherche qualitative, est utilisée. Les données sontcollectées depuis plusieurs sources: preuve documentaire, observation des participants, etentretiens avec le leader et les personnes de trois communautés. La principale conclusion decette étude a montré que pour développer un leadership entrepreneurial effectif pour uneperformance durable, le leadership entrepreneurial nécessite trois principes : ambidextriecognitive, SEERS (responsabilité et durabilité sociale, environnementale et économique), etconscience de soi et sociale, comme le principe de Greenberg et al. (2011). Toutefois, l'aspectambidextrie cognitive peut être substitué par l'utilisation d'équipes de consultants effectives. Deplus, ces caractéristiques de personnalité peuvent être développées pour des communautésdurables The main purpose of this study was undertaken in order to provide a comprehensivepicture of the effective entrepreneurial leadership style in Homestay community-based tourism(CBT) for sustainable performance by using the good-performance of Homestay CBT inThailand with has the operation toward to sustainable development. The case study strategies,which is one of the strategies in the qualitative research methodology was used. Data werecollected from multiple sources: documentary evidence, participant observation, and interviewswith the leader and people in three communities. The main finding of this study showed that todevelop the effective entrepreneurial leadership for sustainable performance, theentrepreneurial leadership needs three principles; Cognitive ambidexterity, SEERS (social,environmental, and economic responsibility and sustainability), and self-and social awarenessas the principle of Greenberg et al. (2011). However, in Cognitive ambidexterity aspect couldsubstitute by using the effective consultant teams. Besides, those of personality characteristicsare able to develop for sustainable communities

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Wyatt, Rosalie J. "Engaging the Private Sector to Fortify Strategic Base and Port Community Resiliency in the Aftermath of a National Crisis." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3853.

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The initial 72 hours after a large-scale crisis are critical in terms of preserving life and property, and the private sector and its critical infrastructure are often called upon to assist government organizations in such events. However, little research explores the unique circumstances surrounding the relationship between public-private partnerships and community resilience in strategic communities including military installations and ports. Using Bryson, Crosby, and Stone's conceptualization of cross-sector collaboration, the purpose of this grounded theory study was to develop a theory of private sector engagement and collaboration with military base and port community leaders in response to large scale crises. Data were collected through interviews with 43 public, private, and military sector leaders in six strategic communities of the East, Gulf, and West coasts. Data from ReadyCommunities Partnership symposia summaries were also considered. Data were coded and analyzed using Eisenhardt's grounded theory procedures. Findings resulted in the identification of emergent themes from which the mutual mission theory emerged. This theory acknowledges the key elements of tension between private sector incentives to collaborate and the undercurrent of sector-silo bias. Further, the findings of this study support collaboration through policy with incentives to institutionalize extraordinary community-based mutual missions while overcoming sector-silo bias. Positive social change may be achieved through utilization of the applied mutual mission theory by military base and port community leaders in order to better leverage private sector engagement in response to national crises.

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Santos, Ítalo Anderson Taumarturgo dos. ""Próxima parada, Nova Olinda/CE”: justiça distributiva no turismo de base comunitária." Universidade Federal da Paraíba, 2017. http://tede.biblioteca.ufpb.br:8080/handle/tede/9408.

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Submitted by Maike Costa (maiksebas@gmail.com) on 2017-09-04T12:35:36Z No. of bitstreams: 1 arquivototal.pdf: 3993029 bytes, checksum: eee0f4c53cea17b11f42fb5b839b79d1 (MD5) Approved for entry into archive by Viviane Lima da Cunha (viviane@biblioteca.ufpb.br) on 2017-09-04T15:54:26Z (GMT) No. of bitstreams: 1 arquivototal.pdf: 3993029 bytes, checksum: eee0f4c53cea17b11f42fb5b839b79d1 (MD5) Made available in DSpace on 2017-09-04T15:56:17Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 3993029 bytes, checksum: eee0f4c53cea17b11f42fb5b839b79d1 (MD5) Previous issue date: 2017-02-13 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES This research aimed to understand how the structuring of Community Based Tourism contributed to the socioeconomic development of a city and to establish a fairer system for the residents of the region. The study was carried out in the municipality of Nova Olinda, located in the interior of Ceará, which has an estimated population of 15,310 inhabitants. The city encompasses the experience of the Casa Grande Foundation, a management school that works with the education of youth and children. The NGO was responsible for all training and administration of community tourism in the municipality. In this sense, this research has as central focus the activities of the foundation and the development provided by the projects and programs articulated by the institution. As a theoretical contribution, theories were used referring to the concepts of Macromarketing, Community Tourism and Distributive Justice in Marketing Systems. Regarding the methodological procedures, a qualitative approach was used, having as main technique the semi-structured interview, supported by participant observation. A total of 23 interviews were conducted with managers of the Casa Grande Foundation, residents directly involved in the activities of the NGO, residents who had no connection with the institution and a tourist. The results of the study point out that a well-planned tourism model that considers stakeholders and which is based on values such as community living, cooperation and recognition of the cultural and natural space of the environment, is capable of bringing development to the region And to establish just exchanges with those who dwell in that place. The discussion of the issue of distributive justice within a marketing system, and the use of a concrete management experience that absorbs the ideals of fairer exchanges, as well as the approach of the marketing vision in its macro sense, in an optics that sees the Tourism through residents, are the main contributions of this study. Esta pesquisa teve como objetivo entender como a estruturação do Turismo de Base Comunitária contribuiu no desenvolvimento socioeconômico de uma cidade e de estabelecer um sistema mais justo para os moradores da região. O estudo foi realizado no município de Nova Olinda, localizado no interior do Ceará, que possui uma população estimada de 15.310 habitantes. A cidade abrange a experiência da Fundação Casa Grande, uma escola de gestão que trabalha com a educação de jovens e crianças. A ONG foi responsável por toda formação e administração do turismo comunitário no município. Nesse sentido, esta pesquisa possui como foco central, as atividades da fundação e o desenvolvimento proporcionado pelos projetos e programas articulados pela instituição. Como aporte teórico, foram utilizadas teorias referentes aos conceitos do Macromarketing, do Turismo Comunitário e da Justiça Distributiva nos Sistemas de Marketing. Em relação aos procedimentos metodológicos, foi utilizada uma abordagem qualitativa, tendo como técnica principal a entrevista semiestruturada, apoiada pela observação participante. Foram realizadas um total de 23 entrevistas com gestores da Fundação Casa Grande, moradores diretamente envolvidos nas atividades da ONG, moradores que não possuíam ligação com a instituição e uma turista. Os resultados do estudo apontam que um modelo de turismo bem planejado, que considera as partes interessadas e que é pautado em valores como a vivência em comunidade, a cooperação e o reconhecimento do espaço cultural e natural do ambiente, é capaz de trazer desenvolvimento à região e estabelecer trocas justas aos que habitam aquele lugar. A discussão da temática da justiça distributiva dentro de um sistema de marketing, e a utilização de uma experiência concreta de gestão que absorve os ideais de trocas mais justas, assim como a abordagem da visão do marketing em seu sentido macro, numa ótica que enxerga o turismo através dos residentes, são as principais contribuições deste estudo.

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Almeida, Antonio Rafael Barbosa de. "Ecoturismo e turismo de base comunitária na comunidade de Forte Velho, PB: diagnóstico e proposições." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/9046.

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Submitted by Maike Costa (maiksebas@gmail.com) on 2017-07-05T12:43:42Z No. of bitstreams: 1 arquivototal.pdf: 4989290 bytes, checksum: 79efb408c38e332e0ae3395c041a92f3 (MD5) Made available in DSpace on 2017-07-05T12:43:42Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 4989290 bytes, checksum: 79efb408c38e332e0ae3395c041a92f3 (MD5) Previous issue date: 2016-07-19 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES The tourism, as a practice tied to the capital, has presented capacity to reorganizing itself around milder and more acceptable proposals of consumption of the local environment and culture, with the perspective of legitimating the expansion of its activities. The environmental friendly tourism, understood within this project as a segment or category of tourism, and the Tourism of Community Base (also known as TBC), a proposal of organizing its practice, can be seen as response, whether intentional or not, of subjects like sustainable development, nature preservation, inclusion and reduction of poverty being internalized. Even though the community participation in the tourism, specially the sort done at conserved natural environments, is not really recent, the management of the initiatives that centralize the local agents as main characters of the process of stimulating, of planning and of the touristic practice has been being outlined only over the last two decades in the Country. The promoting of the community experiences in tourism has allowed income generation and the overcoming poverty through the means of this activity, at the same time it also includes the demands regarding the conserving of the local environment. The community of Forte Velho, Santa Rita-PB, gathers attractions that would raise the debate regarding the touristic practice at that area, articulating measures for community insertion within this proposal. This project has as general objective to diagnose the touristic activities done at the Forte Velho community and it's surrounding area – a region inserted at the estuary of the Paraíba River – and verify the perspective of including proposals related to the environmental friendly tourism and the Tourism of Community Base in this area. Based on a qualitative approach, interviews were done with eight community residents, those were selected by a criteria of accessibility, with distinct profiles, with the goal of understanding the local reality from land, social, cultural, environmental and economic matters. After that, the community was invited to take part in workshops focused on participation diagnosys of tourism in the studied area as per oriented by Salvati (2003) and of the International Labor Organization - ILO (2011), which allowed to explain how the tourism was seen through the light of that sample: which was the main deficiencies and benefits generated, and also make it possible the recording of the local touristic offer through inventory. Even though it includes the conflicts and frail points present within the community, from the obtained results, the feasibility and its possibility of the TBC can be seen. In order for it to come true, however, some reservations and suggestions are presented to the residents interested in articulating the measures which bring the community base and the tourism that already takes part in the area closer. Enquanto prática vinculada ao capital, o turismo tem apresentado capacidade de reorganizar-se em torno de propostas mais brandas e aceitáveis de consumo do ambiente e da cultura local, na perspectiva de legitimar a expansão de suas atividades. O ecoturismo, entendido neste trabalho como um segmento ou modalidade turística, e o turismo de base comunitária (TBC), como uma proposta de organização de sua prática, podem ser vistos como respostas, intencionais ou não, da internalização de temas como o desenvolvimento sustentável, conservação da natureza, inclusão e redução da pobreza. Embora a participação comunitária no turismo, especialmente aquele realizado em ambientes naturais parcialmente conservados, não seja fato recente, a condução de iniciativas que centralizem os agentes locais enquanto protagonistas do processo de estímulo, de planejamento e da prática turística tem-se delineado apenas nas duas últimas décadas no país. A promoção de experiências comunitárias de turismo têm viabilizado a geração de renda e a superação da pobreza por meio desta atividade, ao passo que também inclui as demandas relativas à conservação do ambiente local. A comunidade de Forte Velho, Santa Rita-PB, reúne atrativos que ensejariam a discussão sobre a prática turística naquele espaço, articulando medidas para inserção comunitária nesta proposta. Este trabalho teve como objetivo geral diagnosticar a atividade turística realizada na comunidade de Forte Velho e em seu entorno - região inserida no estuário do rio Paraíba - verificando a perspectiva da inclusão de propostas relacionadas ao ecoturismo e ao turismo de base comunitária neste espaço. Através de uma abordagem qualitativa, foram realizadas entrevistas junto a oito residentes da comunidade, selecionados por critério de acessibilidade, com perfis distintos, visando o entendimento sobre a realidade local a partir das questões fundiárias, sociais, culturais, ambientais e econômicas. Na sequência, a comunidade foi convidada a participar de oficinas voltadas ao diagnóstico participativo do turismo no espaço estudado, o que possibilitou elucidar como esta atividade era vista à luz daquela amostra, quais as principais deficiências e benefícios gerados, além de possibilitar o registro da oferta turística local através da inventariação. A partir dos resultados alcançados, mesmo ao incluir os conflitos e as fragilidades presentes na comunidade, visualiza-se a possibilidade de fomento ao TBC, mas para que isto possa ocorrer, são apresentadas ressalvas e sugestões aos moradores interessados na articulação de medidas que aproximem a base comunitária ao turismo já realizado no local.

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BRAGA, Maíra Batista. "Turismo de base comunitária em regiões litorâneas : processos e resultados diferenciados." Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/16616.

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Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-04-15T14:40:50Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação Maíra Batista Braga_UFPE_PRODEMA_2015.pdf: 5024302 bytes, checksum: bd6776c1fc5bc9919f8cb3bd110e5a6a (MD5) Made available in DSpace on 2016-04-15T14:40:51Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação Maíra Batista Braga_UFPE_PRODEMA_2015.pdf: 5024302 bytes, checksum: bd6776c1fc5bc9919f8cb3bd110e5a6a (MD5) Previous issue date: 2015-03-16 CAPES Turismo de Base Comunitária (TBC) é um tema relativamente recente nos estudos científicos, que tem recebido ênfase nos últimos dez anos, já que no mundo inteiro tem sido tendência a busca pela prática de um turismo contextualizado localmente, com respeito ao ambiente natural e às culturas locais. O TBC, que segue a perspectiva socioambiental, do desenvolvimento justo e equilibrado e tem como principal característica a inclusão e o protagonismo das comunidades locais, gerando benefícios para as localidades, surge como um contraponto ao turismo de massa e globalizado. No Brasil, o turismo no litoral nordestino tem sido historicamente desenvolvido de forma excludente e massificada, com a presença de grandes empreendimentos turísticos, muitas vezes internacionais, que alteram localidades onde se instalam, gerando perdas de identidade e de territórios. Em reação a este modelo de turismo convencional, que muitas vezes é incentivado pelas políticas públicas, algumas comunidades locais têm se organizado para empreender o TBC, por vezes de forma associativa, gerando territórios turísticos diferenciados, onde o turismo é complementar às atividades tradicionais e busca proporcionar experiências positivas para as comunidades locais e visitantes. Esta pesquisa objetiva analisar como ocorrem os processos de instalação e desenvolvimento do TBC em regiões litorâneas do Nordeste brasileiro. Para tanto, foram escolhidas para estudo e análise três iniciativas de TBC, tratando também das suas relações e interfaces com a dinâmica socioambiental das localidades: a Cooperativa Náutica Ambiental, em Tamandaré, Litoral Sul de Pernambuco; a Associação dos Condutores do Turismo de Observação do Peixe-Boi Marinho, em Porto de Pedras, Litoral Norte de Alagoas; e a Associação de Turismo de Meio Ambiente e Cultura, na praia de Ponta Grossa, em Icapuí, Litoral Leste cearense. Essa pesquisa é de cunho exploratório e caracteriza-se como qualitativa, com visão interdisciplinar, uma vez que trata das múltiplas dimensões dos processos e resultados do TBC, numa abordagem dialética, por analisar contextos históricos e sociais. Para atender ao objetivo, foram realizadas pesquisas bibliográficas e em sites e visitas às três localidades, nas quais foram feitas observações, registros fotográficos, vivências dos serviços turísticos oferecidos pelas comunidades, entrevistas semiestruturadas junto aos presidentes das associações e cooperativa e junto aos representantes das secretarias de turismo municipais, oficinas participativas junto a associados e cooperados, além de conversas informais com atores sociais diversos que fazem parte das realidades locais, relacionados direta ou indiretamente ao turismo. Com o uso da metodologia análise de conteúdo, foram feitas análises sobre as práticas das três iniciativas, a partir do estabelecimento de relações entre parâmetros de sustentabilidade e princípios do TBC. As iniciativas de TBC podem surgir a parir de um conflito socioambiental ou a partir de empreendedorismo. Ora iniciam por um movimento próprio, ora com o incentivo e apoio de organizações parceiras; podendo ser mais isoladas e autossuficientes ou manter-se em diálogo com o turismo convencional. Tendo em vista que os processos de implantação e de desenvolvimento de TBC vivenciam contextos territoriais e históricos distintos, com realidades sociais, econômicas, culturais, ecológicas, políticas e vocações turísticas diferentes, também os resultados são diferenciados, apresentando níveis variados de sustentabilidade. Observa-se que o TBC tem sido uma alternativa para o desenvolvimento local sustentável, minimizando ameaças de perda de territórios e identidades, e ao mesmo tempo gerando renda local, valorização da cultura e identidade local e conservação ambiental. Community Based tourism (CBT) is a quite recent topic in scientific studies, that has been receiving emphasis for the last ten years, considering that, in the whole world, there has been a tendency to search for a locally based tourism, with respect towards the natural environment and to the local cultures. CBT, that follows the environmental perspective, with the correct and balanced development and has as main characteristic the inclusion and the local communities role, bringing benefits to the locations, appears as a counterpoint to the mass and globalized tourism. In Brazil, the tourism in the northeast coast has been historically developed as a mass and exclusive way, with the presence of big touristic enterprises, often international, that modify locations where they are installed, generating identity and territory losses. In reaction to this conventional touristic model, which is often encouraged by the public policies, some local communities have organized themselves to undertake the CBT, usually in an associative way, generating different touristic territories, where the tourism is complementary to the traditional activities and seeks to provide positive experiences to the local communities and visitors. This research aims to analyze how the installation process and the CBT development occurs in coast regions in Brazilian Northeast. For this purpose, three CBT initiatives have been chosen for study, also regarding their relations and interfaces with the locations environmental dynamic: the Cooperativa Náutica Ambiental (Nautical Environmental Bussiness cooperation), in Tamandaré, South Coast of Pernambuco; the Associação dos condutores do Turismo de Observação do Peixe-Boi Marinho (Manatee Observation Tourism Conductors Association), in Porto de Pedras, North Coast of Alagoas; and the Associação de Turismo de Meio Ambiente e Cultura (Environment and Culture Tourism Association), in Ponta Grossa’s Beach, in Icapuí, East Coast of Ceará. This research is exploratory and is characterized as qualitative, with interdisciplinary vision, since it treats the multiple dimensions of the processes and results of CBT, in a dialectical approach, by analyzing historical and social contexts. To attend the objective, bibliographical and website researchs have been realized along with visits to the three locations, in which have been realized: observations, photographic reports, touristic services experiences offered by the communities, semistructured interviews with the presidents of the associations and business cooperations and with the representatives in the municipal tourism departments, workshops with the associated and cooperated, besides informal conversations with various social actors that are part of the local reality, directly or indirectly related to tourism. Using the content analysis methodology, analyses have been done about practices in the three initiatives, from the establishment of relations between sustainable parameters and CBT principles. The CBT initiatives can appear from an environmental conflict or entrepreneurship. Sometimes, they start because of a reason itself, sometimes with encouragement and support of partner organizations; sometimes being more isolated and self-sufficient or keep in dialogue with the conventional tourism. Given that the implementation and development processes of CBT experience different territorial and historical contexts, with different social, economical, cultural, ecological, political and touristic vocations realities, also the results are different, presenting various levels of sustainability. It is noted that CBT has been an alternative to the sustainable local development, minimizing threats and identity and territory losses, and, at the same time, generating local income, culture appreciation and local identity and environmental conservation.

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Jansen, Wilson Pinto. "Paróquia de Casa Forte : novas perspectivas de uma prática pastoral, 1970-1990." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=183.

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O Concílio do Vaticano II, realizado entre 1962 e 1965, balizou a renovação das práticas pastorais da Igreja. O Padre José Edwaldo Gomes assumiu a Paróquia da Casa Forte, na cidade do Recife, em 1970, e nela inseriu novas perspectivas. Suas atividades foram situadas em dois períodos bastante significativos: no âmbito externo à Igreja, na política nacional, os militares mergulharam o Brasil em forte ditadura, entre 1964 e 1985. No âmbito interno, elegemos o período de 1985 a 1990, que compreende os primeiros cinco anos após a substituição de Dom Helder Camara à frente da Arquidiocese de Olinda e Recife. Os acontecimentos dos dois períodos se refletiram na atuação da Paróquia da Casa Forte. Observamos as características dessa incidência no fenômeno religioso analisado a prática pastoral. Compartilhando as novas tendências pautadas nos desdobramentos do Concílio referido, Padre Edwaldo procurou construir suas atividades de forma a envolver um maior número de paroquianos, buscando implementar uma mentalidade mais participativa no planejamento e na execução das práticas pastorais, que passaram a ser mais diversificadas. Apoiados na escassa documentação disponível e nos depoimentos gravados, analisamos as tendências e os movimentos eclesiais de todo o período estudado (1970 a 1990), referenciando-as a elaborações formuladas por cientistas da religião e de áreas auxiliares The Council of Vatican II, conducted between the years 1962 and 1965, guided the renovation of pastoral practices of the Church. Father José Edwaldo Gomes became responsible for the Parish of Casa Forte, in the city of Recife in 1970 and began to implant the new orientations. His activities were situated in two very distinctive moments: in the external context of the Church and national politics, the military submerged Brasil in a stern dictatorship in the years 1964 1985. In the internal context, we select the period from 1985 to 1990, which coves the first five years after the substitution of Dom Helder Camara as the Archbishop of the Archdiocese of Olinda and Recife. The events of these two periods reflect the activity of the Parish of Casa Forte. We observe the characteristics of the events in the religious phenomena analyzed the pastoral activities. Using the new orientations developed during Vatican II, Father Edwaldo sought to implement a mentality more participative in the planning and execution of pastoral activities which became ever more diverse. Based on the somewhat limited documentation available and recorded interviews, we analyze the tendencies and ecclesiastical movements of the entire period studied (1970 - 1990), utilizing concepts formulated by researchers in the sciences of religion and related topics

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Rahman, Md Rashedur. "Knowledge Base Population based on Entity Graph Analysis." Thesis, Université Paris-Saclay (ComUE), 2018. http://www.theses.fr/2018SACLS092/document.

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Le peuplement de base de connaissance (KBP) est une tâche importante qui présente de nombreux défis pour le traitement automatique des langues. L'objectif de cette tâche est d'extraire des connaissances de textes et de les structurer afin de compléter une base de connaissances. Nous nous sommes intéressés à la reconnaissance de relations entre entités. L'extraction de relations (RE) entre une paire de mentions d'entités est une tâche difficile en particulier pour les relations en domaine ouvert. Généralement, ces relations sont extraites en fonction des informations lexicales et syntaxiques au niveau de la phrase. Cependant, l'exploitation d'informations globales sur les entités n'a pas encore été explorée. Nous proposons d'extraire un graphe d'entités du corpus global et de calculer des caractéristiques sur ce graphe afin de capturer des indices des relations entre paires d'entités. Pour évaluer la pertinence des fonctionnalités proposées, nous les avons testées sur une tâche de validation de relation dont le but est de décider l'exactitude de relations extraites par différents systèmes. Les résultats expérimentaux montrent que les caractéristiques proposées conduisent à améliorer les résultats de l'état de l'art Knowledge Base Population (KBP) is an important and challenging task specially when it has to be done automatically. The objective of KBP task is to make a collection of facts of the world. A Knowledge Base (KB) contains different entities, relationships among them and various properties of the entities. Relation extraction (RE) between a pair of entity mentions from text plays a vital role in KBP task. RE is also a challenging task specially for open domain relations. Generally, relations are extracted based on the lexical and syntactical information at the sentence level. However, global information about known entities has not been explored yet for RE task. We propose to extract a graph of entities from the overall corpus and to compute features on this graph that are able to capture some evidence of holding relationships between a pair of entities. In order to evaluate the relevance of the proposed features, we tested them on a task of relation validation which examines the correctness of relations that are extracted by different RE systems. Experimental results show that the proposed features lead to outperforming the state-of-the-art system

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Ahnert, Peter, Petra Creutz, Markus Scholz, et al. "PROGRESS – prospective observational study on hospitalized community acquired pneumonia." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-209571.

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Background: Community acquired pneumonia (CAP) is a high incidence disease resulting in about 260,000 hospital admissions per year in Germany, more than myocardial infarction or stroke. Worldwide, CAP is the most frequent infectious disease with high lethality ranging from 1.2 % in those 20–29 years old to over 10 % in patients older than 70 years, even in industrial nations. CAP poses numerous medical challenges, which the PROGRESS (Pneumonia Research Network on Genetic Resistance and Susceptibility for the Evolution of Severe Sepsis) network aims to tackle: Operationalization of disease severity throughout the course of disease, outcome prediction for hospitalized patients and prediction of transitions from uncomplicated CAP to severe CAP, and finally, to CAP with sepsis and organ failure as a life-threatening condition. It is a major aim of PROGRESS to understand and predict patient heterogeneity regarding outcome in the hospital and to develop novel treatment concepts. Methods: PROGRESS was designed as a clinical, observational, multi-center study of patients with CAP requiring hospitalization. More than 1600 patients selected for low burden of co-morbidities have been enrolled, aiming at a total of 3000. Course of disease, along with therapy, was closely monitored by daily assessments and long-term follow-up. Daily blood samples allow in depth molecular-genetic characterization of patients. We established a well-organized workflow for sample logistics and a comprehensive data management system to collect and manage data from more than 50 study centers in Germany and Austria. Samples are stored in a central biobank and clinical data are stored in a central data base which also integrates all data from molecular assessments. Discussion: With the PROGRESS study, we established a comprehensive data base of high quality clinical and molecular data allowing investigation of pressing research questions regarding CAP. In-depth molecular characterization will contribute to the discovery of disease mechanisms and establishment of diagnostic and predictive biomarkers. A strength of PROGRESS is the focus on younger patients with low burden of co-morbidities, allowing a more direct look at host biology with less confounding. As a resulting limitation, insights from PROGRESS will require validation in representative patient cohorts to assess clinical utility. Trial registration: The PROGRESS study was retrospectively registered on May 24th, 2016 with ClinicalTrials.gov: NCT02782013

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Filho, José Henrique de Hildebrand e. Grisi. "Caracterização de circuitos pecuários com base em redes de movimentação de animais." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/10/10134/tde-24042014-075742/.

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Uma rede é um conjunto de nós conectados entre si através de um conjunto de arestas. Redes podem representar qualquer conjunto de objetos que possuam relações entre si. Comunidades são conjuntos de nós relacionados de uma maneira significativa, provavelmente compartilhando propriedades e/ou atuando de forma similar dentro de uma rede. Quando a análise de redes é aplicada ao estudo de padrões de movimentação animal, as unidades epidemiológicas de interesse (propriedades, estabelecimentos, municípios, estados, países, etc) são representadas como nós, enquanto a movimentação animal entre elas é representada através das arestas de uma rede. Descobrir a estrutura de uma rede, e portanto as preferências e rotas comerciais, pode ser útil para um pesquisador ou gestor de saúde animal. Foi implementado um algoritmo de detecção de comunidades para encontrar grupos de propriedades que é consistente com a definição de circuito pecuário, assumindo que uma comunidade é um grupo de nós (fazendas, abatedouros) no qual um animal vai mais provavelmente permanecer durante sua vida. Este algoritmo foi aplicado na rede interna de movimentação animal de 2007 do Estado do Mato Grosso. Esse banco de dados contém informação sobre 87.899 propriedades e 521.431 movimentações durante o ano, totalizando 15.844.779 de animais movimentados. O algoritmo de detecção de comunidades encontrou uma partição da rede que mostra um claro padrão geográfico e comercial, duas importantes características para aplicações em medicina veterinária preventiva, além de possuir uma interpretação clara e significativa em redes de comércio onde ligações se estabelecem a partir da escolha dos nós envolvidos. A network is a set of nodes that are linked together by a set of edges. Networks can represent any set of objects that have relations among themselves. Communities are sets of nodes that are related in an important way, probably sharing common properties and/or playing similar roles within a network. When network analysis is applied to study the livestock movement patterns, the epidemiological units of interest (farm premises, counties, states, countries, etc.) are represented as nodes, and animal movements between the nodes are represented as the edges of a network. Unraveling a network structure, and hence the trade preferences and pathways, could be very useful to a researcher or a decision-maker. We implemented a community detection algorithm to find livestock communities that is consistent with the definition of a livestock production zone, assuming that a community is a group of farm premises in which an animal is more likely to stay during its life time than expected by chance. We applied this algorithm to the network of within animal movements made inside the State of Mato Grosso, for the year of 2007. This database holds information about 87,899 premises and 521,431 movements throughout the year, totalizing 15,844,779 animals moved. The community detection algorithm achieved a network partition that shows a clear geographical and commercial pattern, two crucial features to preventive veterinary medicine applications, and also has a meaningful interpretation in trade networks where links emerge from the choice of trader nodes.

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Bernichi, Mâamoun. "Surveillance logicielle à base d'une communauté d'agents mobiles." Phd thesis, Université Paris-Est, 2009. http://tel.archives-ouvertes.fr/tel-00480718.

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Les agents mobiles peuvent physiquement migrer à travers un réseau informatique dans le but d'effectuer des tâches sur des machines, ayant la capacité de leur fournir un support d'exécution. Ces agents sont considérés comme composants autonomes, une propriété qui leur permet de s'adapter à des environnements dynamiques à l'échelle d'un réseau large. Ils peuvent également échanger des informations entre eux afin de collaborer au sein de leur groupe, nous parlerons ainsi d'une communauté d'agents mobiles. Nous avons développé ce concept de communauté, en se référant aux recherches et aux études précédentes pour définir un nouveau modèle comportemental d'agent mobile. Ce modèle est utilisé pour répondre aux besoins de la surveillance logicielle. Celle ci consiste à collecter des événements à partir de plusieurs sources de données (Log, événements système...) en vue de leur analyse pour pouvoir détecter des événements anormaux. Cette démarche de surveillance s'appuie sur plusieurs types d'agents mobiles issus du même modèle. Chaque type d'agent gère un domaine fonctionnel précis. L'ensemble des ces agents constitue une communauté pouvant collaborer avec différentes autres communautés lorsqu'il existe plusieurs sites à surveiller. Les résultats de cette approche nous ont permis d'évoquer les limites liées à la taille des données collectées, ce qui nous amène à de nouvelles perspectives de recherche et à penser un agent mobile "idéal". Enfin, nous nous intéressons également à l'application de la communauté d'agent mobile pour les systèmes de détection d'intrusion et la remontée d'anomalie

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Nascimento, Siderlei. "A “ERA PELLANDA” EM TRÊS ATOS: A DIOCESE DE PONTA GROSSA-PR. DURANTE O EPISCOPADO DE DOM GERALDO MICHELETTO PELLANDA (1962-1979)." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2011. http://tede2.uepg.br/jspui/handle/prefix/322.

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Made available in DSpace on 2017-07-21T14:43:03Z (GMT). No. of bitstreams: 1 SiderleiNascimento.pdf: 1511048 bytes, checksum: 4e0d3a8cdb36ae16997bbbd3399459f3 (MD5) Previous issue date: 2012-09-21 The present study sought to understand the positioning of the Diocese of Ponta Grossa-PR before the changes provided by the Second Vatican Council, which discussed the integration of the Catholic Church to modernity, the appreciation of the particular churchand lay participation. In the city of Ponta Grossa-PR., Diocesan seat, there was the embodiment of the Pastoral Plan for the 1978/1979 biennium, aimed at the formation of Basic Ecclesial Communities, which undertook, with the evangelization liberating and transformative social structures. However, when oral narratives articulate individuals who experienced the historical period, in various social settings of the diocese, we measurethe constraints of the diocesan bishop with regard to the social movements of the church in relation to the participation of church members on issues of local politics , and the preferential option for the poor. From this discussion, we conclude that the materialization of this pastoral plan was effective, more as an instrument of legitimation of the power of the religious specialist, than to the Catholic church linked to social movements. O presente trabalho buscou compreender o posicionamento da Diocese de Ponta Grossa-PR diante das transformações proporcionadas pelo Concílio Ecumênico Vaticano II, que discutiu a integração da igreja católica à modernidade, a valorização da igreja particular e a participação leiga. Na Cidade de Ponta Grossa-PR., sede diocesana, observou-se a materialização do Plano de Pastoral para o biênio de 1978/1979, que visava à formação de Comunidades Eclesiais de Base, as quais se comprometiam, com a evangelização libertadora e transformadora das estruturas sociais. Entretanto, ao se articular as narrativas orais de sujeitos históricos que vivenciaram o período, em diversos cenários sociais da diocese, aferimos as restrições do bispo diocesano em relação aos movimentos sociais da igreja, em relação à participação dos membros da igreja nos assuntos da política local, e na opção preferencial pelos pobres. De tal discussão, conclui-se que a materialização do referido plano de pastoral foi efetivada, mais como instrumento de legitimação do poder do especialista do campo religioso, do que para a igreja católica ligada aos movimentos sociais.

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Novo, Cristiane Barroncas Maciel Costa. "Turismo de base comunitária na região metropolitana de Manaus: caracterização e análise crítica." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-28062012-165759/.

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Esta pesquisa teve por objetivo geral analisar experiências de turismo de base comunitária existentes na Região Metropolitana de Manaus, considerando aspectos socioespaciais. Como objetivos específicos pretendeu contextualizar, a partir das experiências do Brasil e da América Latina, as experiências de turismo de base comunitária do Amazonas, em especial da Região Metropolitana de Manaus; bem como, sugerir mecanismos que colaborem para a implementação de políticas públicas em torno do turismo de base comunitária como mais uma alternativa para o desenvolvimento econômico e social da região Amazônica. Para sua concretização, foram feitos levantamentos bibliográficos em fontes secundárias, pesquisa de campo e registro fotográfico. Os sujeitos da pesquisa foram quinze comunidades tradicionais presentes em alguns dos oito municípios que integram a Região Metropolitana de Manaus (Careiro da Várzea, Iranduba, Itacoatiara, Manacapuru, Manaus, Novo Airão, Presidente Figueiredo e Rio Preto da Eva). Os resultados obtidos revelam, entre outros aspectos, que a maior parte delas está em área rural, no interior de uma unidade de conservação e em terra firme, tendo a conquista da terra se dado por meio da posse. Como conclusão da pesquisa, verificamos que, quanto à organização espacial, a maioria das comunidades está localizada nos municípios de Manaus e Iranduba, sendo poucas, porém, as experiências dentro da Região Metropolitana de Manaus que caminham para uma proposta de turismo de base comunitária, e quando comparadas a outras experiências da América Latina e do Brasil, mostram-se bastante desarticuladas. Sugerimos, enquanto ações para efetivação da modalidade do turismo de base comunitária na região Amazônica, políticas públicas integradas entre as distintas esferas do poder público, adotando-se posturas mais participativas no que diz respeito a comunidades tradicionais que desejam trabalhar com esta prática social e econômica, por meio de programas e projetos que primem, essencialmente, pela participação das comunidades no planejamento dessa atividade. This study had as general objective to analyze some experiences of community base tourism in the Metropolitan Region of Manaus, taking into consideration the socio-spatial aspects. It had as specific objectives to contextualize, from the experiences of Brazil and Latin America, besides the experiences of community base tourism in the Amazon, particularly in the Metropolitan Region of Manaus; and to suggest mechanisms that collaborate to the implementation of the public policies concerning to the community base tourism as an alternative to the economic and social development in the Amazon Region. For its implementation, they were made literature surveys on secondary sources, a field research and a photographic record. The individuals involved in the research were fifteen traditional communities present in some of the eight municipalities of the Metropolitan Region of Manaus (Careiro da Várzea, Iranduba, Itacoatiara, Manacapuru, Manaus, New Airão, Presidente Figueiredo and Rio Preto da Eva). The results showed, among other aspects, that most of them are in the rural area inside an area of preservation and on land too; it is relevant to mention that the conquest of the land was given for possession. During the survey, as a conclusion, we could verify that most communities are located in Manaus and Iranduba; however with few experiences within the Metropolitan Region of Manaus which go for a proposal of community base tourism. In addition, when they are compared to other experiences in Latin America and other regions of Brazil, they appear very disjointed. This way, we suggest as actions to the effectuation of the modality of community base tourism in the Amazon Region that the public policies integrated between the different spheres of the government, adopting more participatory attitudes regarding to traditional communities which wish to work with this social and economic activity, through programs and projects that value primarily for the participation of the communities during the planning of this activity.

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Vieira, Daniel Chaves. "Transtornos de humor, religiosidade e risco de suicídio em adultos jovens : um estudo de base populacional." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/179703.

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OBJETIVOS: Avaliar associações prospectivas dos transtornos de humor e da religiosidade com o risco de suicídio em adultos jovens provenientes da população geral. MÉTODO: Coorte prospectiva de base populacional. Adultos jovens (18-24 anos) foram recrutados e acompanhados em média cinco anos depois. Risco de suicídio, transtornos de humor e de ansiedade foram avaliados usando o Mini-International Neuropsychiatric Interview. Transtornos por uso de substâncias foram avaliados utilizando o Alcohol, Smoking and Substance Involvement Screening Test. A religiosidade foi avaliada na linha de base e agrupada de acordo com a afiliação religiosa e de acordo com a freqüência de participação. RESULTADOS: A amostra incluiu 1560 adultos jovens na linha de base, com 1244 reavaliados no seguimento (80,6%). Os episódios depressivos, tanto atuais como prévios, tiveram um impacto significativo no risco de suicídio. Os episódios maníacos prévios, no entanto, foram associados com uma menor consistência a um risco de suicídio. Nenhuma associação da religiosidade com o risco de suicídio foi encontrada nas duas etapas da pesquisa. Este resultado permaneceu na análise em todas as afiliações religiosas, mesmo quando subdivididas de acordo com a freqüência de participação. CONCLUSÕES: Os episódios depressivos têm um robusto efeito prospectivo, independente, sobre o risco de suicídio. O efeito dos episódios maníacos, por outro lado, foi dependente da análise e merece uma melhor investigação. Embora existam evidências prévias sugerindo um papel protetor da religiosidade sobre o risco de suicídio, essas não foram confirmadas nessa amostra específica de adultos jovens. OBJECTIVES: To assess the prospective associations of mood disorders, religiosity and suicidality in a community sample of young adults. METHODS: Prospective population-based cohort study. Young adults (18-24 years old) were recruited and followed-up five years later. Suicidality, mood and anxiety disorders were assessed using the Mini-International Neuropsychiatric Interview. Substance use disorders were assessed using the Alcohol, Smoking and Substance Involvement Screening Test. Religiosity were assessed at baseline and grouped according to religious affiliation and according to attendance frequency. RESULTS: The sample included 1560 young adults at baseline, with 1244 reassessed at follow-up (80.6%). Depressive episodes, both current and past had a significant impact on suicidality. Previous manic episodes, however, were less consistently associated with suicidality. No association of religiosity with suicidality was found in the two waves of the research. This effect is maintained in all religious affiliations, even when subdivided the analysis according to the frequency of attendance in religious service. CONCLUSIONS: Depressive episodes have an independent and robust effect on prospective suicidality. The effect of manic episodes, on the other hand, was dependent on the analysis and deserves further exploration. Although there is prior general evidence suggesting a protective role of religiosity on suicidality, these were not confirmed in this specific sample of young adults.

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Ferreira, José Silon. "Mobilizações sociais nas comunidades da Zona Norte de São Leopoldo: Práticas pastorais, sociais e políticas desenvolvidas por sujeitos sociais em torno da ação do pe. Orestes Stragliotto." Universidade do Vale do Rio dos Sinos, 2014. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4169.

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Submitted by William Justo Figueiro (williamjf) on 2015-07-02T23:32:21Z No. of bitstreams: 1 18.pdf: 20859376 bytes, checksum: 14c99ec5b2c55c4c74792952564af39d (MD5) Made available in DSpace on 2015-07-02T23:32:21Z (GMT). No. of bitstreams: 1 18.pdf: 20859376 bytes, checksum: 14c99ec5b2c55c4c74792952564af39d (MD5) Previous issue date: 2014 Nenhuma A presente pesquisa investiga a influência da Teologia da Libertação e das experiências vividas nas Comunidades Eclesiais de Base por conhecidos atores sociais da Zona Norte de São Leopoldo, entre eles, o Pe. Orestes Stragliotto, fonte principal da pesquisa em razão dos escritos deixados por ele e de entrevistas com alguns atores envolvidos nas mobilizações, os quais permeiam a análise acerca dos objetivos e hipóteses levantadas. Poucos discordam de que a Teologia da Libertação teve importância significativa dentro – e fora – da estrutura católica na história recente do Brasil. No entanto, estudos de casos de ações efetivas resultantes das práticas teológicas da libertação não são encontrados em profusão na Ciência Sociais. Esta pesquisa apresenta alguns resultados práticos de um estudo de caso da Teologia da Libertação a partir da práxis social do Pe. Orestes João Stragliotto e de atores sociais envolvidos pelo método sugerido pela Teologia da Libertação, qual seja, Ver, Julgar e Agir. Como resultado, vê-se que esta prática social resultou na formação de Movimentos Sociais e mobilizações populares na Zona Norte de São Leopoldo. Percebe-se que ela se deu nas décadas de 1980 e 1990 nas Comunidades Eclesiais de Base da Paróquia Santo Inácio, que influenciaram no modo de compreender a relação entre Igreja, política e vida, uma vez que estas práticas transformaram a realidade local e a vivacidade destes atores na institucionalidade política da cidade. This thesis seeks to investigate the influence of Theology of Liberation and experiences of life that took place in some Basic Ecclesial Communities by social actors in the northern region of Sao Leopoldo city, including Fr Orestes Joao Stragliotto, who is our major source for the research conducted due to his writings and interviews from some social actors that participated in social mobilizations. These writings and interviews permeate our analysis around our objectives and hypothesis raised. Few people would disagree that Theology of Liberation has been important in – and outside – the Catholic structure in the recent history of Brazil. However, we do not find many case studies in the Social Sciences regarding effective actions as results from theological liberation practices. This research presents some practical results of a case study of Theology of Liberation from the social praxis of Fr Orestes Joao Stragliotto and of social actors by means of the method suggested in this theology, that is, See, Judge and Act. As a result, we see that the social practice has resulted the formation of social movements and popular mobilizations in the northern region of Sao Leopoldo. We also see that this practice took place in the 1980s and 1990s in the Parish Santo Inacio’s Basic Ecclesial Communities, which has affected the way people understood the relationship between the church, politics and life, once these practices have changed the local reality of the social actor and their vividness in the political institutionality.

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Cruz, Fernanda Tereza Pereira. "Ecoturismo de base comunitária: diagnóstico para uma construção participativa na barra do Rio Mamanguape-PB." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/9045.

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Submitted by Maike Costa (maiksebas@gmail.com) on 2017-07-05T12:01:45Z No. of bitstreams: 1 arquivototal.pdf: 2811317 bytes, checksum: e09551deb18cd9a284c5cc0e3dd75f58 (MD5) Made available in DSpace on 2017-07-05T12:01:45Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 2811317 bytes, checksum: e09551deb18cd9a284c5cc0e3dd75f58 (MD5) Previous issue date: 2015-04-30 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES Making reference to the practice of tourism in the Barra do Rio Mamanguape community located in the APA of the Barra do Rio Mamanguape - PB and the natural potential of the site for the practice of tourist activities, the purpose of this study sought to conduct a diagnosis of tourist community, analyzing their interrelationships to the participatory construction of Ecotourism Community Base. Analyze the dynamic tourism and its potential for tourism development is preliminary to the planning of tourism in a region action, especially for the tourism develops in a responsible manner while minimizing impacts to the environment and culture of indigenous communities. For purposes of analysis, literature searches were conducted primarily about the concepts that concern research. Shortly after empirical research with qualitative and quantitative basis were conducted from January 2014 to October 2014 in Barra do Rio Mamanguape community, with the help of tools like questionnaires and interviews with internal and external stakeholders of the local tourism development. Although surveys were conducted onsite for identification of in loco tourism and documentary research in order to recognize the tourist flows in the region. From the data analysis it was found the potential for participatory community building community-based ecotourism as regards the tourism potential, but for the development of fact, there is still much to be articulated not only by the interest of the community site, but the support from government to subsidize its construction. Although there is potential for its development, it is necessary a sharper insight into their future development, since the current impasse occurs from the sanction of the management plan for the conservation unit community is located, because through this rules for the use of territories which could draw the attention of private sector large for construction of tourism in the region, which would extinguish the time of the community in developing tourism in the region as a community will be dictated. However, protrudes through this research the importance of articulating the community, with government and non-government planning of participatory tourism agencies, preceding the establishment of the private tourism sector in the region. Tomando por referência a prática do turismo na comunidade da Barra do Rio Mamanguape, localizada na APA da Barra do Rio Mamanguape - PB e as potencialidades naturais do local para a prática de atividades turísticas, a proposta desse estudo buscou realizar um diagnóstico turístico da comunidade, analisando suas interelações para a construção participativa do Ecoturismo de Base comunitária. Analisar a dinâmica turística e suas potencialidades para o desenvolvimento do turismo é ação preliminar para o planejamento da atividade turística de uma região, sobretudo para que o turismo se desenvolva de forma responsável, minimizando os impactos ao meio ambiente e à cultura das comunidades autóctones. Para fins de análise, primeiramente foram realizadas pesquisas bibliográficas acerca dos conceitos que tangem a pesquisa. Logo após, foram realizadas pesquisas empíricas com base quali-quantitativa no período de janeiro de 2014 à outubro de 2014 na comunidade da Barra do Rio Mamanguape, com o auxílio de ferramentas como, questionários e entrevistas com os atores internos e externos do desenvolvimento turístico da comunidade. Ainda foram realizadas pesquisas in loco para a identificação da oferta turística local e pesquisa documental afim de reconhecer o fluxos turístico da região. A partir da análise dos dados constatou-se o potencial da comunidade para a construção participativa do ecoturismo de base comunitária no que se refere as potencialidades turísticas, todavia quanto ao desenvolvimento de fato, ainda existe muito a ser articulado, não só pelo interesse da comunidade local, mas do apoio de entidades governamentais, para subsidiar a sua construção. Embora, haja potencialidades para o seu desenvolvimento, faz-se necessário uma visão mais aguçada sobre o seu desenvolvimento futuro, já que o impasse atual se dá a partir da sanção do plano de manejo da Unidade de conservação que a comunidade está inserida, pois através deste serão ditadas regras de utilização de territórios, o que poderá chamar a atenção do setor privado de grande porte para a construção do turismo na região, o que extinguiria a vez da comunidade em desenvolver o turismo de forma comunitária na região. Contudo, salienta-se através dessa pesquisa a importância da articulação da comunidade, com os órgãos governamentais e não governamentais para o planejamento do turismo participativo, antecedendo o estabelecimento do setor turístico privado na região.

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Dissertations / Theses on the topic 'Community ecclesial of base'

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