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Journal articles on the topic 'Community norms'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Cheng, T. L., R. A. Brenner, J. L. Wright, H. C. Sachs, P. Moyer, and M. Rao. "Community Norms on Toy Guns." PEDIATRICS 111, no. 1 (2003): 75–79. http://dx.doi.org/10.1542/peds.111.1.75.

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2

Kandori, Michihiro. "Social Norms and Community Enforcement." Review of Economic Studies 59, no. 1 (1992): 63. http://dx.doi.org/10.2307/2297925.

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Joly, Yann, Edward S. Dove, Karen L. Kennedy, et al. "Open science and community norms." Medical Law International 12, no. 2 (2012): 92–120. http://dx.doi.org/10.1177/0968533212458431.

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Nisya, Chairun, and Dwi Ardhanariswari Sundrijo. "Indigenisation of Global Norms: Norm Localization Analysis on LGBTQ+ Acceptance in Surabaya, Indonesia." SALASIKA: Indonesian Journal of Gender, Women, Child, and Social Inclusion's Studies 5, no. 1 (2022): 33–49. http://dx.doi.org/10.36625/sj.v5i1.90.

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In the era of globalisation, norms can easily travel and transfer worldwide; they can also be adapted into certain local norms. Indonesian public acceptance of global norms is heavily affected by religious norms, which are deeply conservative. The acceptance of the LGBTQ+ community by the Indonesian public has been its hard case for that reason. However, in Surabaya, one of the biggest cities in Indonesia, religious norms have been utilised by GayA Nusantara (GN), a local NGO advocating for the acceptance of the LGBTQ+, as an effective tool to reconstruct public perception towards the LGBTQ+ c

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Henderson, David. "Are Epistemic Norms Fundamentally Social Norms?" Episteme 17, no. 3 (2020): 281–300. http://dx.doi.org/10.1017/epi.2019.49.

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AbstractPeople develop and deploy epistemic norms – normative sensibilities in light of which they regulate both their individual and community epistemic practice. There is a similarity to folk's epistemic normative sensibilities – and it is by virtue of this that folk commonly can rely on each other, and even work jointly to produce systems of true beliefs – a kind of epistemic common good. Agents not only regulate their belief forming practices in light of these sensitivities, but they make clear to others that they approve or disapprove of practices as these accord with their sensibilities

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Damayanti, Maya, Prihadi Nugroho, and Wido Tyas. "Norms in Community-Based Organic Farming." Agriculture 8, no. 12 (2018): 185. http://dx.doi.org/10.3390/agriculture8120185.

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In integrated organic farming, smallholder farmers tend to work collectively in a group with the norms that bind their behaviours. This study aims to explore norms among the farmers with the case of organic rice farming in Ketapang Village, Susukan Sub district, Semarang, Indonesia. The study employed the qualitative case study method and applied Ostrom’s Institutional Analysis and Development framework. The norms among these farmers included only planting local varieties, using natural pest repellent, jointly cultivating the land, fairness in water distribution and prioritising rice consumpti

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McDaniel, Patricia A., and Ruth E. Malone. "Understanding Community Norms Surrounding Tobacco Sales." PLoS ONE 9, no. 9 (2014): e106461. http://dx.doi.org/10.1371/journal.pone.0106461.

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Rezeki, Kiki Sri, Elly Prihastuti Wuriyani, and Rosmawaty Harahap. "Nilai norma masyarakat dalam permainan Jawa “Kuda Lumping”." Jurnal Penelitian Humaniora 27, no. 1 (2022): 8–15. http://dx.doi.org/10.21831/hum.v27i1.50074.

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Penelitian ini bertujuan untuk mendeskripsikan nilai norma masyarakat dalam permainan Jawa Kuda Lumping. Penelitian deskriptif kualitatif ini menggunakan model studi kasus dengan melakukan observasi terhadap pertunjukan Kuda Lumping dan wawancara dengan pihak terkait. Hasil penelitian menunjukkan bahwa norma-norma kemasyarakatan yang terdapat dalam praktik kesenian Kuda Lumping pada masyarakat Jawa pada umumnya dan Indonesia pada khususnya antara lain: pertama, norma agama, yang bertentangan karena ritual tersebut dianggap syirik. Kedua, norma kesopanan kelompok kesenian Kuda Lumping dalam per

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Conzon, Vanessa, and Susan Silbey. "Occupational Invocation: Managing Experts through Community Norms." Academy of Management Proceedings 2018, no. 1 (2018): 10222. http://dx.doi.org/10.5465/ambpp.2018.10222abstract.

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McDonald, Rachel I., Kelly S. Fielding, and Winnifred R. Louis. "Conflicting social norms and community conservation compliance." Journal for Nature Conservation 22, no. 3 (2014): 212–16. http://dx.doi.org/10.1016/j.jnc.2013.11.005.

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Conklin, W. E. "The Peremptory Norms of the International Community." European Journal of International Law 23, no. 3 (2012): 837–61. http://dx.doi.org/10.1093/ejil/chs048.

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Fitzpatrick, Jody L., and Karen Gerard. "Community Attitudes toward Drug Use: The Need to Assess Community Norms." International Journal of the Addictions 28, no. 10 (1993): 947–57. http://dx.doi.org/10.3109/10826089309062175.

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13

Mullins, Sara Brooke. "Establishing a Community of Discourse Through Social Norms." Discourse and Communication for Sustainable Education 9, no. 1 (2018): 5–17. http://dx.doi.org/10.2478/dcse-2018-0001.

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Abstract While researchers, educators, state and national organizations, and policy makers are taking strides to help transform traditional mathematics classrooms into inquiry-based classrooms, they fail to address how to bridge the gap between creating discussions to developing mathematical discourse. One key component for producing inquiry-based classrooms is to have effective discussions (Smith & Stein, 2011). However, to have effective discussions, social norms must be in place that promote active participation from students (Sherin, 2002). Therefore, the purpose of this paper is to sy

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Suprapto, Yuni, Melly Agustin, and Wasino . "Relationship, Structure, Values and Social Norms of Maiyah Juguran Syafa’at Community in Banyumas (Community Study)." International Journal of Research and Review 8, no. 10 (2021): 486–96. http://dx.doi.org/10.52403/ijrr.20211063.

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This research is based on a phenomenon of the Maiyah community in Banyumas, it is Juguran Syafaat who conducts recitation activities of a Sinau Bareng. This community is held 9 years ago so there are many worshipers who joint in these activities and they come from various background. Then the researcher interested in conducting research entitled the relations, structure, values and social norms of the Maiyah Juguran Syafaat community in Banyumas. The purpose of this study to reveal social relations, organizational structure, and social values and norms that exist in the Juguran Syafaat Communi

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Francis, Valerie M., Peter Rajan, and Nicola Turner. "British community norms for the Brief Symptom Inventory." British Journal of Clinical Psychology 29, no. 1 (1990): 115–16. http://dx.doi.org/10.1111/j.2044-8260.1990.tb00857.x.

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Schuster, Lisa, Krzysztof Kubacki, and Sharyn Rundle-Thiele. "Community-based social marketing: effects on social norms." Journal of Social Marketing 6, no. 2 (2016): 193–210. http://dx.doi.org/10.1108/jsocm-06-2015-0036.

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Purpose This paper aims to investigate whether application of a community-based social marketing (CBSM) principle, namely, increasing the visibility of a target behaviour in the community, can change social norms surrounding the behaviour. Design/methodology/approach A repeated measures quasi-experimental design was used to evaluate the Victorian Health Promotion Foundation’s Walk to School 2013 programme. The target population for the survey were caregivers of primary school children aged between 5-12 years old. The final sample size across the three online surveys administered was 102 respon

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Campano, Gerald, María Paula Ghiso, and Bethany Welch. "Ethical and Professional Norms in Community-Based Research." Harvard Educational Review 85, no. 1 (2015): 29–49. http://dx.doi.org/10.17763/haer.85.1.a34748522021115m.

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In this article Gerald Campano, María Paula Ghiso, and Bethany J. Welch explore the role of ethical and professional norms in community-based research, especially in fostering trust within contexts of cultural diversity, systemic inequity, and power asymmetry. The authors present and describe a set of guidelines for community-based research that were developed through collaborative inquiry into an ongoing research partnership with a multilingual and multiethnic Catholic parish and its school and community center. The norms emerged from investigating the reciprocal and recursive relationship be

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Deb, Joyee, and Julio González-Díaz. "Enforcing social norms: Trust‐building and community enforcement." Theoretical Economics 14, no. 4 (2019): 1387–433. http://dx.doi.org/10.3982/te2404.

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We study impersonal exchange and ask how agents can behave honestly in anonymous transactions without contracts. We analyze repeated anonymous random matching games, where agents observe only their own transactions. Little is known about cooperation in this setting beyond the prisoner's dilemma. We show that cooperation can be sustained quite generally, using community enforcement and “trust‐building.” The latter refers to an initial phase in which one community builds trust by not deviating despite a short‐run incentive to cheat; the other community reciprocates trust by not punishing deviati

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Katuwal, Chandra Bahadur. "The Badi: Changing Social Norms and Empowerment." Patan Pragya 11, no. 02 (2022): 24–33. http://dx.doi.org/10.3126/pragya.v11i02.51998.

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This article is based on the study conducted in Narayan municipality of Dailekh district. Main argument of the article is socially constructed and changing in social norms makes change in relationship. It is perceived that Badi community represents woman -friendly community. They wish to have a daughter rather than son. However, now Badi community has changed its norms. Now, Badi community prefer son to a daughter. In the past, Badi women used to dance, sing and run their family. However, now, due to availability of different types of musical system and instruments, Badi women’s profession has

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Raney, Tracey, and Loleen Berdahl. "Birds of a Feather? Citizenship Norms, Group Identity, and Political Participation in Western Canada." Canadian Journal of Political Science 42, no. 1 (2009): 187–209. http://dx.doi.org/10.1017/s0008423909090076.

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Abstract.This paper explores how citizenship norms of duty to vote and to volunteer in one's community influence political participation, and the role of group identities in producing these norms. By showing how citizenship norms influence an array of political activities, and by drawing on social psychology literature that shows how citizenship norms are shaped by group identifications, the paper offers a more complete picture of the relationship between citizenship norms and political participation beyond traditional civic duty/federal vote models that currently dominate Canadian political r

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Smitheram, Jan, and Akari Nakai Kidd. "On time within an architectural community." Time & Society 29, no. 1 (2019): 5–27. http://dx.doi.org/10.1177/0961463x18820737.

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The relation between time and architecture is well established and thoroughly explored in architectural discourse. Despite this, examination of social time has been lacking. This paper draws on a survey of 114 architects, academics and students who responded to general questions about practice and occupational wellbeing. A finding of this study was the diverse attachments that different groups in the architectural community have to the temporal norms and infrastructures of work and of studio. Based on this study, the paper demonstrates the heterogeneity that exists in architecture and how its

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An, Jungbae, and In Tae Yoo. "Internet Governance Regimes by Epistemic Community." Global Governance 25, no. 1 (2019): 123–48. http://dx.doi.org/10.1163/19426720-02501008.

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Abstract Global Internet governance is unique in that it officially adopted a multi-stakeholder decision making procedure instead of a state-driven international cooperation modality. We focus on the role of the Internet epistemic community in Asia, which can explain the emergence of the current norms of Internet coordination and the Internet governance structure. By sharing the most advanced knowledge from global discussions and by organizing regional cooperation platforms starting from the early 1980s, Asian Internet technical professionals created Internet coordination norms based on open c

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Satyen, Lata, Jo Dort, and Shiyuan Yin. "Gender norms in the Chinese community in Melbourne, Australia: Family and community roles." Australian Psychologist 55, no. 1 (2019): 50–61. http://dx.doi.org/10.1111/ap.12402.

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24

White, Jonathan R. "Local Norms in CALL Language Practice." International Journal of Computer-Assisted Language Learning and Teaching 6, no. 1 (2016): 40–54. http://dx.doi.org/10.4018/ijcallt.2016010103.

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This article presents an investigation into what norms are negotiated in a CALL classrooms by non-native speakers of English who are Internet novices. There is an on-going debate regarding the status of non-native speaker norms. Although there is more and more recognition that they are valid learner targets, native speaker norms are still reported to have the highest status for learners. Internet language use, though, has led to a change in the perception of norms, as communities of non-native speakers can set their own norms over those of native speakers. Data are analysed from academic textc

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CHO, SUNGJOON. "How the world trade community operates: norms and discourse." World Trade Review 13, no. 4 (2014): 685–711. http://dx.doi.org/10.1017/s1474745614000238.

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AbstractBased on the new conceptualization of the world trading system as the world trade ‘community’, this Article illuminates its internal operation based on legal discourse. The Article first defines WTO norms aslingua francaof the world trade community that enables various forms of discourse among members of the community. It then introduces three main institutionalized forms of the WTO discourse, namely adjudication, peer review, and consultation/negotiation. These three forms of WTO discourse are mainly responsible for the diurnal operation of the world trade community. The Article also

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Valdimarsdóttir, Margrét, and Jón Gunnar Bernburg. "Community Disadvantage, Parental Network, and Commitment to Social Norms." Journal of Research in Crime and Delinquency 52, no. 2 (2014): 213–44. http://dx.doi.org/10.1177/0022427814548685.

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27

Kelly, James G. "Science and Community Psychology: Social Norms for Pluralistic Inquiry." American Journal of Community Psychology 31, no. 3-4 (2003): 213–17. http://dx.doi.org/10.1023/a:1023998318268.

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Mite, Anastresia, Mudiyati Rahmatunnisa, and Sri Zul Chaeriyah. "PEMANFAATAN MODAL SOSIAL PAULINA HANING BULLU PADA PILKADA DI KABUPATEN ROTE NDAO TAHUN 2018." JANE - Jurnal Administrasi Negara 14, no. 1 (2022): 441. http://dx.doi.org/10.24198/jane.v14i1.41342.

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Paulina Haning Bullu's victory in the people of Rote Ndao Regency through the use of social networks in the form of relationships that have been built for a long time in the Rote Ndao community, social norms where closeness to traditional leaders and trust are due to interactions with the Rote Ndao community. The purpose of this paper is to find out and analyze the use of social capital, namely social networks, social norms and beliefs that are owned and utilized by Paulina Haning Bullu so that she can win the Regional Head Election in Rote Ndao Regency in 2018. This research method uses descr

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Aguilar Martínez, Susana, Esteban Valtierra Pacheco, José María Salas González, Aurelio León Merino, and Martín Hernández Juárez. "Gobernanza comunitaria de la conservación del bosque de San Miguel Topilejo, Tlalpan, CDMX." e-CUCBA 9, no. 18 (2022): 66–79. http://dx.doi.org/10.32870/ecucba.vi18.242.

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The communal governance is a process of agreement building and taking decision over common use resources, which takes intoaccount norms that regulate access, use and management of territory, and rights and responsibilities of resource owners. The leveland type of governance generated in every community depends on the degree of participation of its members to generate agreementssupporting decision and collective actions on their territory. The objective of this study is to know the level of communitygovernance on forest conservation in San Miguel Topilejo. A survey was applied to a sample of 58

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Riese, Sara, Shireen Assaf, Jeffrey Edmeades, Oluwatoyin Aladejebi, and Million Phiri. "Collective norms and modern contraceptive use in men and women: A multilevel analysis of DHS Program data in Nigeria and Zambia." Gates Open Research 7 (March 28, 2023): 52. http://dx.doi.org/10.12688/gatesopenres.14406.1.

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Background: Social norms have long been understood as essential for demographic preferences, intentions and behavior, despite a lack of consistent definitions and measures in the field. Recent work has more clearly defined these norms, both at the individual and community/collective levels. However, past research on the effect of social norms on contraceptive use has focused mainly on the influence of individual-level norms, largely among women only, contributing to mixed findings. Methods: This study addresses this gap through the use of multilevel models to identify associations between coll

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Gopalakrishnan, Lakshmi, Alison El Ayadi, and Nadia Diamond-Smith. "The role of community-level men’s and women’s inequitable gender norms on women’s empowerment in India: A multilevel analysis using India’s National Family Health Survey–5." PLOS ONE 19, no. 12 (2024): e0312465. https://doi.org/10.1371/journal.pone.0312465.

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Background Lower empowerment of women is a critical social issue with adverse public health implications. In India, deeply ingrained gender norms shape a patriarchal structure that creates systemic disadvantages for women relative to men. These gender norms—socially constructed expectations about the roles, behaviors, and attributes of men and women—perpetuate inequality and limit women’s opportunities. Objectives The aim of this study was to examine the association between community-level men’s and women’s gender norms on women’s empowerment in India. Women’s empowerment was defined using fou

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Wu, Di, and Jintu Gu. "Social mechanisms for integrating community cats into community governance in urban China." PLOS ONE 19, no. 8 (2024): e0308120. http://dx.doi.org/10.1371/journal.pone.0308120.

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The presence of community cats roaming freely in urban spaces has caused considerable controversy. This is because the management and care of community cats have yet to become part of urban community governance. This research analyzes the process and mechanism of integrating community cats into urban community governance from the interaction between community cats and urban residents. Data were collected through participatory observation and unstructured interviews. Drawing upon the analytical framework of ’Norms, Trust, and Networks’ derived from social capital theory, this research reveals t

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Fauchart, Emmanuelle, and Eric von Hippel. "Norms-Based Intellectual Property Systems: The Case of French Chefs." Organization Science 19, no. 2 (2008): 187–201. http://dx.doi.org/10.1287/orsc.1070.0314.

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In this paper we propose that norms-based intellectual property (IP) systems exist today and are an important complement to or substitute for law-based IP systems. Norms-based IP systems, as we define them, operate entirely on the basis of implicit social norms that are held in common by members of a given community. Within that community, they offer functionality similar to contemporary law-based IP systems with respect to both the nature of rights protected and the effectiveness of the protection provided. We document the existence of a norms-based IP system among a sample of accomplished Fr

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Alam, Monjurul. "Wrong Number Telephone Encounter: A Study on a Bangla Speech Community." Dhaka University Journal of Linguistics 7-8, no. 13-16 (2016): 19–32. https://doi.org/10.70438/dujl/781316/0002.

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Studies have shown that norms for interaction differ from culture to culture and community to community (Sun, 2002). However, when compared we notice essential similarities between the interaction patterns in different speech communities. In this current study, the author attempts to shed some light on the conversation norms of Bangla Speech Community by studying some wrong number telephone encounters. The aim is to document the interaction patterns of Bangla Speech Community and to analyze to what extent these patterns conform to and deviate from the canonical opening sequence and in the proc

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Van De Mieroop, Dorien, Giovanni Bevilacqua, and Lotte Van Hove. "Negotiating discursive norms." Interpreting. International Journal of Research and Practice in Interpreting 14, no. 1 (2012): 23–54. http://dx.doi.org/10.1075/intp.14.1.02mie.

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In spite of the theoretically clearly defined task of an interpreter to translate only what was said by the other interlocutors, naturally occurring data taken from interpreted interactions show quite a different picture, as many previous studies have already indicated. The discursive norms to which an interpreter orients in reality are interactionally negotiated, rather than prediscursively determined. This article analyses these norms as interactional accomplishments in interpreted interactions that took place in a Belgian home for the elderly. This is not only a setting in which community i

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Sakaria, Sakaria, Muhammad Sabiq, and Arisnawawi Arisnawawi. "The existence of values and norms in fishing community of Bontosua Island, Pangkep Regency." Akuatikisle: Jurnal Akuakultur, Pesisir dan Pulau-Pulau Kecil 8, no. 1 (2024): 35. http://dx.doi.org/10.29239/j.akuatikisle.8.1.35-41.

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This research tries to describe the existence of values and norms in the fishing community of Mattiro Bone Village. This research was conducted on Bontosua Pangkep Island. This research is a mix method. Data and information were obtained through in-depth interviews and limited observations from five informants determined by snowball sampling. The questionnaire was also distributed to 15 respondents. The data was then analyzed qualitatively to explain research data and facts. The existence of fishing communities is measured by the social capital they possess in the form of values and norms. The

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Satyen, Lata. "Gender norms in the Indian migrant community in Australia: family, community, and work roles." Journal of Gender Studies 30, no. 4 (2021): 452–64. http://dx.doi.org/10.1080/09589236.2021.1884535.

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Zalka, Zsolt. "Social plastic at work: structure for dialogues in a therapeutic community." Therapeutic Communities: The International Journal of Therapeutic Communities 37, no. 1 (2016): 3–11. http://dx.doi.org/10.1108/tc-05-2015-0015.

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Purpose – Reports about therapeutic communities usually focus on specific therapeutic activities: the various ways of the community functioning correctively, the communal-personal dynamics of the community, the dramaturgically graspable problems and the operating and integrative function of the staff. There is relatively little attention paid to the features of the structure composed of the systems of norms and values of these communities. The purpose of this paper is to focus on this normative dimension of the culture of a therapeutic community. Design/methodology/approach – The authors wish

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Tharmenthira, Shopana. "Physiological norms in Silappatikaram." International Research Journal of Tamil 2, no. 2 (2020): 53–59. http://dx.doi.org/10.34256/irjt2026.

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Silappatikaram an epic poetry was written by Ilanko Adikal. Silambu and Context (Athikaram) are combined and becomes Silappatikaram. The story of Silmba (Anklet) is therefore called Silappatikaram. It is called the Citizen's Epic because it was sung by ordinary people like Kovalan and Kannaki. It is the book that makes the life of the people very clear. Individuality, Family, Relative, Community Membership, Citizenship are Physiological Sites and characteristics that human beings need to protect, tasks to perform, and the norms by which an ordinary man can live in everyday life. The integrity

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Komalasari, Mala, Rantika Dwi Maharani, and Ahmat Nurulloh. "Studies on Ulama’s Flow in The Modern Era from an Islamic Perspective." Dirasah International Journal of Islamic Studies 1, no. 1 (2023): 11–17. http://dx.doi.org/10.59373/drs.v1i1.2.

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In the social life of the community, there must be norms that apply as a form of firmness in obeying the rules, so that it creates a sense of security for community members in the social life of the community. These norms are noble values that serve as benchmarks for social behavior. If the behavior that exists in the community is in accordance with the prevailing norms, then the behavior will be well received by the community. And if it applies otherwise, then the behavior is not accepted by the community, because it is deemed to deviate from the prevailing norms, but in fact, even though the

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Kiguli, Juliet, Joseph K. B. Matovu, Francis Xavier Kasujja, et al. "Social norms as influencers of type 2 diabetes risk-taking behaviours: a qualitative deep-dive diagnosis in two high-burden districts in Uganda." BMJ Open 15, no. 7 (2025): e099600. https://doi.org/10.1136/bmjopen-2025-099600.

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Background Social norms are often implicit informal rules that most people accept and abide by, and can influence how people behave, sometimes based on perceived rewards and/or sanctions. Social norms are propelled by some reference or population groups who exert a considerable amount of influence on behaviour because people value their approval or disapproval. Despite these observations, little research exists on the influence of social norms on diabetes risk-taking behaviours. We explored diet-related social norms and their influence on risk-taking behaviours for type 2 diabetes (T2D). Metho

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Fricker, Elizabeth. "NORMS, CONSTITUTIVE AND SOCIAL, AND ASSERTION." American Philosophical Quarterly 54, no. 4 (2017): 397–418. http://dx.doi.org/10.2307/45128590.

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Abstract I define a social norm as a regularity in behavior whose persistence is causally explained by the existence of sanctioning attitudes of participants toward violations—without these sanctions, individuals have motive to violate the norm. I show how a universal precept "When in circumstances S, do action F" can be sustained by the conditional preference of each to conform, given that others do, of a convention, and also reinforced by the sanctions of a norm. I observe that a precept with moral force can be reinforced by a social norm. I then consider constitutive norms and show by means

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Koschut, Simon. "Appropriately Upset? A Methodological Framework for Tracing the Emotion Norms of the Transatlantic Security Community." Politics and Governance 6, no. 4 (2018): 125–34. http://dx.doi.org/10.17645/pag.v6i4.1501.

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Emotions have been found to underpin the moral hierarchy of values and beliefs within and among groups by restraining undesirable attitudes and behavior. As such, emotions serve as potential indicators for analyzing whether or not certain norms are still deemed relevant. As Jon Mercer puts it: “One way to test for the presence of norms is to look for emotion”. While the literature in International Relations (IR) generally accepts the emotional underpinnings of norms, there has been strikingly little elaboration of appropriate methods and criteria for studying the link between emotion and norms

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Rodríguez-Pérez, Armando, Ramón Rodríguez-Torres, Verónica Betancor, Xing Jie Chen-Xia, and Laura Rodríguez-Gómez. "Are Civility Norms Morality Norms’ Little Sister? The Truth Value That Lay Thinking Associates with Civility and Morality Social Norms." Social Sciences 11, no. 12 (2022): 568. http://dx.doi.org/10.3390/socsci11120568.

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Previous research shows that civility norms, such as morality norms, are necessary navigational charts to orient an individual in social life. However, there are no studies that establish the extent to which people consider civility norms as objective facts in a similar way to how many moral norms are considered. This research examines the perceived objectivity of civility norms in contrast to morality norms. The results show, firstly, that immoral norms are perceived to be significantly more objective than moral norms, but the opposite occurs with civility norms. Second, there is a high corre

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Mahmoud, Moamin A., Mohd Sharifuddin Ahmad, Mohd Zaliman Mohd Yusoff, and Aida Mustapha. "A Review of Norms and Normative Multiagent Systems." Scientific World Journal 2014 (2014): 1–23. http://dx.doi.org/10.1155/2014/684587.

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Norms and normative multiagent systems have become the subjects of interest for many researchers. Such interest is caused by the need for agents to exploit the norms in enhancing their performance in a community. The term norm is used to characterize the behaviours of community members. The concept of normative multiagent systems is used to facilitate collaboration and coordination among social groups of agents. Many researches have been conducted on norms that investigate the fundamental concepts, definitions, classification, and types of norms and normative multiagent systems including norma

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Santoso, Aprih, and Ardiani Ika Sulistyawati. "The Influence of Social Norms on Debt Behavior, With Intervention in Debt as an Intervening Variable." Jurnal Ilmu Sosial Mamangan 12, no. 1 (2023): 310–16. http://dx.doi.org/10.22202/mamangan.v12i1.6386.

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The main problem of this research is whether interest can play a role in mediating social norms in one's behavior. The research objective was to examine the influence of social norms on indebtedness behavior in the Semarangan batik UMKM community, with interest in debt as a mediating variable. The theory used in this research is the TPB theory. The research method is: the population of all Semarangan batik UKM community entrepreneurs who owe Wibawa credit in the city of Semarang is 197 people and is also used as a research sample (census method). Data analysis method with the AMOS-25 program.

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May, Christopher. "Cosmopolitan Legalism Meets ‘Thin Community’: Problems in the Global Governance of Intellectual Property." Government and Opposition 39, no. 3 (2004): 393–422. http://dx.doi.org/10.1111/j.1477-7053.2004.000128.x.

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AbstractThe making of knowledge and information into property, through intellectual property rights (IPRs) has commonly been justified using a set of cosmopolitan norms. These norms of justification have been extensively deployed within the structures of global governance for IPRs. However, the political community that underpins such norms in national jurisdictions is lacking at the global level. Many of the political problems now recognized with the globalized protection of IPRs stem from this tension between cosmopolitan legalism and the contemporary ‘thin’ global community.

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Linos, Natalia, and Ichiro Kawachi. "Community Social Norms As Social Determinants of Violence Against Women." American Journal of Public Health 102, no. 2 (2012): 199–200. http://dx.doi.org/10.2105/ajph.2011.300410.

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Watts, Michelle, Kate Brannum, and Kimberly Dannels Ruff. "Game of Norms: Panama, the International Community, and Indigenous Rights." Latin American Policy 5, no. 1 (2014): 2–25. http://dx.doi.org/10.1111/lamp.12019.

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Kropf, Martha, and Stephen Knack. "Viewers Like You: Community Norms and Contributions to Public Broadcasting." Political Research Quarterly 56, no. 2 (2003): 187–97. http://dx.doi.org/10.1177/106591290305600207.

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