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1

Milam, Lorenzo W. The original Sex and broadcasting: A handbook on starting a radio station for the community. 4th ed. San Diego, Calif: Mho & Mho Works, 1988.

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2

Ontario. Ministry of Culture and Communications. History and present status of community radio in Quebec. [Toronto]: Ministry of Culture and Communications, 1988.

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3

Griffen-Foley, Bridget. Changing stations: The story of Australian commercial radio. Sydney: UNSW Press, 2009.

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4

Griffen-Foley, Bridget. Changing stations: The story of Australian commercial radio. Sydney: UNSW Press, 2009.

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5

Changing stations: The story of Australian commercial radio. Sydney: UNSW Press, 2009.

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6

Ke, Shun-Chih. To invigorate civil society: The development of community radio stations in Taiwan. Birmingham: University of Birmingham, 2000.

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7

Ilboudo, Jean-Baptiste. Comment créer et gérer une radio associative?: Guide destiné aux porteurs de projets et aux gestionnaires de radios associatives en Afrique au sud du Sahara. Burkina Faso: Altesse Burkina, 2004.

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8

Radio "Solidarność" w Gorzowie Wielkopolskim w latach 1982-1989. Szczecin: Instytut Pamięci Narodowej--Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu, Oddział w Szczecinie, 2009.

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9

Kumāra, Sañjaya. Ākāśavāṇī samācāra kī duniyā. Naī Dillī: Prabhāta Prakāśana, 2010.

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10

La última cena del ensayo. Caracas: República Bolivariana de Venezuela, Ministerio de la Cultura, Consejo Nacional de la Cultura, 2005.

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11

Dillingham, Gerald Lee. Marine safety: Current status of the VTS 2000 program and key stakeholders' views on it : statement of Gerald L. Dillingham, Associate Director, Transportation and Telecommunications Issues, Resources, Community, and Economic Development Division, before the Subcommittee on Coast Guard and Maritime Transportation, Committee on Transportation and Infrastructure, House of Representatives. Washington, D.C: The Office, 1996.

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12

Feria, Monica. GENPEACE: How a literacy program for girls and women spawned a unique, region-wide network of community-run radio stations that is helping build a culture of peace in conflict areas : gender, peace and development in Southern Philippines. Jakarta: UNESCO, 2006.

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13

O'Connor, Alan. Community Radio In Bolivia: The Miners' Radio Station. Edwin Mellen Press, 2004.

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14

Thomas, Thomas J., and Lorenzo W. Milam. Sex and Broadcasting: A Handbook on Starting a Radio Station for the Community. Dover Publications, Incorporated, 2017.

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15

Milam, Lorenzo W. Original Sex and Broadcasting: A Handbook on Starting a Radio Station for the Community. 4th ed. Mho & Mho Works, 1987.

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16

The Wonders Farm Gang. South Australia, Australia: OpenBook Publishers, 1991.

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17

Authority, Radio, and Asian Sound FM Ltd, eds. Asian Sound FM: The voice of the Asian community in Scotland : an application to the Radio Authority for a licenceto operate an independent local radio station for the Asia community in Scotland. Glasgow: Asian Sound FM Ltd, 1988.

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18

Community radio in Bolivia: The miners' radio stations. Lampeter: Edwin Mellen Press, 2004.

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19

Telecom Regulatory Authority of India., ed. Consultation paper on licensing issues relating to community radio stations. [New Delhi: Telecom Regulatory Authority of India, 2004.

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20

Milam, Lorenzo W. The Radio Papers, from Krab to Kchu: Essays on the Art and Practice of Radio Transmission (Twenty-Five Years of Community Broadcast). Mho & Mho Works, 1994.

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21

Feinberg, Melissa. That Funny Feeling Creeping Up Your Back. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190644611.003.0004.

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This chapter analyzes interviews that the radio stations Radio Free Europe and the Voice of America conducted with refugees from Eastern Europe. It examines how these interviews were used to create knowledge about the region and how refugee stories reflected the paradigms of East European and Western (primarily American) propaganda. This chapter concentrates on the fears refugees had about the Communist security services and their networks of informers. Refugees often made claims about Communist security services that wildly overstated their numbers. These claims then resurfaced in RFE radio broadcasts, further supporting beliefs in Eastern Europe about the omniscience of police informers. This chapter also speculates on the reluctance of Western analysts to consider information that contradicted claims about the ubiquity of police terror in Eastern Europe, even when it came directly from the same refugees.
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22

Lornell, Kip. Capital Bluegrass. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199863112.001.0001.

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This book documents the history and development of bluegrass music in and around Washington, DC. It begins with the pre-bluegrass period of country music and ends with a description of the local scene near the end of the 2010s. Capital Bluegrass details the period when this genre became recognized locally as a separate genre within country music, which occurred shortly after the Country Gentlemen formed in 1957. This music gained a wider audience during the 1960s, when WAMU-FM began broadcasting this music and the nationally recognized magazine Bluegrass Unlimited was launched in suburban Maryland. Bluegrass flourished during the 1980s with dozens of local venues offering live bluegrass weekly and the public radio station featuring forty hours a week of bluegrass programming. Although it remains a notable genre in the Washington, DC, metropolitan area, by the 1990s bluegrass began its slow decline in popularity. By 2019, the local bluegrass community remains stable, though graying. Despite the creation of both bluegrasscountry.org and the DC Bluegrass Union, it is abundantly clear that general recognition and appreciation for bluegrass locally is well below the heights it reached some thirty-five years earlier.
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23

Feinberg, Melissa. Curtain of Lies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190644611.001.0001.

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Curtain of Lies examines the role of truth in the political culture of the Cold War by looking at Eastern Europe during the period from 1948–1956. It examines how actors on both sides of the Iron Curtain tried to delineate the “truth” of Eastern Europe and how this worked to set the parameters of knowledge about the region. Eastern Europe’s Communist governments, under the guidance of the Soviet Union, tried to convince their citizens that the West was the land of imperialist warmongers and that Communism would bring a glorious future to the region. Their propaganda efforts were challenged by competing discourses emanating from the West, which claimed that Eastern Europe was a totalitarian land of captive slaves, powerless in the face of Soviet aggression. Curtain of Lies investigates the ways that ordinary East Europeans were affected by and contributed to these two ways of thinking about their homelands, concentrating on the interactions between refugees who illegally fled Eastern Europe in the early 1950s and American-sponsored radio stations that broadcast across the Iron Curtain. These broadcasters interviewed refugees as sources of knowledge about life under Communist rule. Careful analysis of these interviews shows, however, that the meanings East European émigrés gave to their own experiences could be influenced by what they had heard on Western broadcasts. Broadcasters and their listeners (who also served as their sources) mutually reinforced their own assumptions about the meaning of Communism, helping to create the evidentiary foundation for totalitarian interpretations of Communist rule in Eastern Europe.
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24

Horne, Gerald. Negroes as Anticommunist Propagandists? University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041198.003.0009.

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This chapter describes how within a decade, the Associated Negro Press (ANP) was declining precipitously, and within fifteen years it was defunct. This decline was not solely due to the declining health of Claude Barnett. It also was due to the changing community served by the ANP: more options seemed to be opening for black writers over whom Barnett once had the whip hand, and more black radio stations were opening too, challenging from the other end. In any event, even Barnett was aware that a new era was opening for the Negro press and not all the news was positive. As interest in Africa waned in the Negro press, as the promise to curtail Jim Crow materialized, Barnett's options narrowed accordingly. He had developed considerable business interests abroad that a globally minded ANP helped to reinforce. If Negro readers could not be served, however, U.S. interests could be.
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