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Journal articles on the topic 'Community rhetorics'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Miller, Carolyn R. "The Polis as Rhetorical Community." Rhetorica 11, no. 3 (1993): 211–40. http://dx.doi.org/10.1525/rh.1993.11.3.211.

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Abstract: Although “community” has become an important critical concept in contemporary rhetoric, it is only implicit in ancient rhetorics. In the rhetorical thought of the sophists, Plato, and Aristotle, the polis stands as a presupposition that was both fundamental and troublesome. Various relationships between the faculty of speech and the social order are revealed in different tellings of the history of civilization by Protagoras, Plato, and Aristotle, as well as in more formal discussions of rhetoric and politics. These ancient disagreements about the nature of community can help us refor

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Gil-Gómez, Ellen M. "Lesbianas Unidas: Shaping nation through community activist rhetorics." Journal of Lesbian Studies 20, no. 2 (2016): 197–212. http://dx.doi.org/10.1080/10894160.2015.1083818.

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De Hertogh, Lori Beth. "Feminist Digital Research Methodology for Rhetoricians of Health and Medicine." Journal of Business and Technical Communication 32, no. 4 (2018): 480–503. http://dx.doi.org/10.1177/1050651918780188.

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This article argues that rhetoricians of health and medicine can benefit from new methodological orientations that more fully account for conducting digital research within vulnerable online communities. More specifically, this article introduces a feminist digital research methodology, an intersectional methodology that helps rhetoricians of health and medicine contend with the overlapping rhetorical, technological, and ethical frameworks affecting how we understand and collect health information, particularly within vulnerable online communities. The author considers methodological shifts in

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Wendler, Rachael, and John Warnock. "Rhetorics for Community Action: Public Writing and Writing Publics, Phyllis Ryder." Rhetoric Review 31, no. 2 (2012): 188–92. http://dx.doi.org/10.1080/07350198.2012.652043.

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McCallion, Michael J., Benjamin Bennett-Carpenter, and David R. Maines. "Individualism and Community as Contested Rhetorics in the Catholic New Evangelization Movement." Review of Religious Research 54, no. 3 (2012): 291–310. http://dx.doi.org/10.1007/s13644-012-0069-y.

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Jackman, A. H. "Rhetorics of possibility and inevitability in commercial drone tradescapes." Geographica Helvetica 71, no. 1 (2016): 1–6. http://dx.doi.org/10.5194/gh-71-1-2016.

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Abstract. Drones have been posited as the "signature device of the present moment" (Noys, 2014). Whilst research into the proliferation of drones in military and defence spheres is gaining notable momentum, drones in commercial and "civilian" contexts "have remained widely unnoticed in academic research" (Klauser and Pedrozo, 2015:285). Complementing emergent scholarship in this area, this paper seeks to both explore and assert the trade show as a valuable site of (industry and advocacy) community "copresence" (McCann, 2011). Drawing upon empirical data, this paper unpacks the rhetorical frami

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Bay, Jennifer, and Rachel Atherton. "Rhetorics of data in nonprofit settings: How community engagement pedagogies can enact social justice." Computers and Composition 61 (September 2021): 102656. http://dx.doi.org/10.1016/j.compcom.2021.102656.

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Rai, Candice. "Positive loitering and public goods: The ambivalence of civic participation and community policing in the neoliberal city." Ethnography 12, no. 1 (2011): 65–88. http://dx.doi.org/10.1177/1466138110387216.

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This article examines a community policing practice called ‘positive loitering’ — a strategy devised to eradicate the public occurrences of ‘negative loitering’ and informal labor markets in a gentrifying Chicago neighborhood. By analyzing the everyday rhetorics and practices around ‘positive loitering’ protests, this ethnographic case study focuses on the multifarious and nuanced channels by which the material inequities of the neoliberal state are remade through the active energies of citizens struggling to define contested public spaces and the future of their neighborhood.

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Catá, Alexandra S. "Convergence of Rhetoric, Labour, and Play in the Construction of Inactive Discourses on Twitch." Digital Culture & Society 5, no. 2 (2019): 133–48. http://dx.doi.org/10.14361/dcs-2019-0209.

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Abstract Twitch is a complex space that involves both laborious play and “playbour” through the commodification of streamers time and the gamification of streamer interaction through emotes and bits. As a result, this creates a rhetorical space where celebrity, race, and gender are tension points that reflect disproportionate power structures on Twitch. Coupled with the fact that Twitch also functions as the main broadcast platform for esports tournaments, understanding how streamers rhetorically position themselves and interact with audiences as content creators, streamers, celebrities, and,

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LaVecchia, Christina M. "Rhetorics for Community Action: Public Writing and Writing Publics by Phyllis Mentzell Ryder (review)." Community Literacy Journal 6, no. 2 (2012): 145–49. http://dx.doi.org/10.1353/clj.2012.0019.

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Lawrence, Heidi Y., Rachael G. Lussos, and Jessica A. Clark. "Rhetorics of Proposal Writing: Lessons for Pedagogy in Research and Real-World Practice." Journal of Technical Writing and Communication 49, no. 1 (2017): 33–50. http://dx.doi.org/10.1177/0047281617743016.

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Proposals are ubiquitous documents with challenges beyond the writing task itself, such as project management, strategic development, and research. Reporting on proposal instruction research in other fields and the results of an interview study with proposal writers, this article argues for a shift in how proposals are taught and conceptualized. By coaching students on the wide range of rhetorical practices that proposals require rather than how to produce proposal documents, technical and professional communication instruction can better prepare future communicators to manage and produce comp

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Khater, Akram, and Jeffrey Culang. "EDITORIAL FOREWORD." International Journal of Middle East Studies 48, no. 1 (2016): 1–3. http://dx.doi.org/10.1017/s0020743815001439.

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This issue is focused on the politics of belonging/exclusion at the level of rhetoric and everyday practice. We open with two articles—Jonathan Shannon's “There and Back Again: Rhetorics of al-Andalus in Modern Syrian” and Ellen McLarney's “Freedom, Justice, and the Power of Adab”—both exploring linkages between culture and political ideas. In his article, Shannon analyzes the interweaving of a mythologized al-Andalus (the Arab-Muslim Iberian Peninsula) into Syrian popular culture, particularly music, in order to show how it was critical to the formation of Syrian memory cultures and, by exten

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Kącka, Eliza. "The Battle of the Skamander." Czytanie Literatury. Łódzkie Studia Literaturoznawcze, no. 8 (December 30, 2019): 211–21. http://dx.doi.org/10.18778/2299-7458.08.21.

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The article offers a reconstruction of the text-based fight between Adolf Nowaczyński and Antoni Słonimski. It was not, as it is argued here, only a contest of styles and temperaments – though this exchange proved one of the most impressive, powerful, and dramatic polemics of that time in terms of articulation. However, it stemmed from a long history of tumultuous contacts which offered an amplified view of the problems of identity (Jewishness), politics, and community. A comprehensive view of the combat between Nowaczyński and Słonimski requires both an analysis of the rhetorics of the texts

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Mochocki, Michał. "Rhetorics and mechanics of player safety in the Nordic-American larp discourse." Homo Ludens, no. 1 (13) (December 15, 2020): 179–202. http://dx.doi.org/10.14746/hl.2020.13.11.

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This paper investigates the evolution of larp safety in the NordicAmerican larp community in the last decade, tracing the correlation between safety rhetorics (opinions, arguments, and policies) and mechanics (explicit rules regulating player interactions). It appears that up to around 2010 there was a general acceptance of risk, with a significant share of responsibility for risk identification and harm prevention put on the player. This correlates with mechanics such as safety words, which expected players in distress to actively signal their discomfort. Safety measures expected from the org

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Rifai, Emma. "Digital Waistlands: Pro-Ana Communities, Religion, and Embodiment." Journal of Religion, Media and Digital Culture 9, no. 2 (2020): 207–27. http://dx.doi.org/10.1163/21659214-bja10018.

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Abstract Pro-ana is an online community that shares resources that support the progression and maintenance of eating disorders. It simultaneously offers participants anonymity and visibility in virtual space as well as the chance to develop social connections with other like-minded individuals who support, rather than censure, their “deviant” behaviors. This paper attends to the intersection of religion, embodiment, and digital culture in the pro-ana movement by exploring how anas embody religious values through their performances of pro-ana culture. We see this both in terms of the more obvio

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Sparkes, Andrew C. "Toward Understanding, Dialogue, and Polyvocality in the Research Community: Extending the Boundaries of the Paradigms Debate." Journal of Teaching in Physical Education 10, no. 2 (1991): 103–33. http://dx.doi.org/10.1123/jtpe.10.2.103.

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This paper attempts to extend the boundaries of the paradigm debate by focusing on the textual construction of realities. In doing so, it is concerned to enhance the possibilities of critical dialogue within the research community so that understanding might prevail. Insights from poststructuralism are provided to illuminate the manner in which different paradigms utilize various discourses and rhetorics to persuade the reader of the legitimacy of their findings. It is suggested that researchers be encouraged to become active readers and engage in the criticism of texts so that their involveme

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Taylor, Maureen. "Building Social Capital Through Rhetoric and Public Relations." Management Communication Quarterly 25, no. 3 (2011): 436–54. http://dx.doi.org/10.1177/0893318911410286.

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When the focus is on meaning making, language, rhetorical argument, and persuasion, there is enormous potential to see how public relations theory and practice in external organizational rhetoric can serve community interests—or not. Rhetoric (as the discourse) and public relations (as the enactment of that discourse) are essential to building and sustaining a society as a good place to live because they create various types of social capital. This article describes the various relationships among international and indigenous NGOs, business organizations, and community activists in facilitatin

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Macnaghten, Phil. "Embodying the Environment in Everyday Life Practices." Sociological Review 51, no. 1 (2003): 63–84. http://dx.doi.org/10.1111/1467-954x.00408.

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This paper suggests ways in which ‘the environment’ needs to be reconfigured so that it better resonates with how people are experiencing politics, nature and everyday life. Through empirical research on environmental concerns and everyday practices, this paper sketches a framework through which the values associated with contemporary environmentalism might be developed in a more reflexive relationship to wider transformations in society. In particular, the research critically evaluates the standard storyline of a ‘global nature’ under threat and in need of collective action by a global imagin

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Johnson, Richard. "Defending Ways of Life." Theory, Culture & Society 19, no. 4 (2002): 211–31. http://dx.doi.org/10.1177/0263276402019004015.

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This article explores the rhetorics of President Bush and Prime Minister Blair in the aftermath of 11th September. It takes their differing versions of masculinity as a starting-point. The speeches refer extensively to `ways of life', a concept also worth recovering theoretically. Anti-terrorism is a defence of ways of living which are without moral ambiguity and are in absolute opposition to terrorist `evil'. Bush constructs a hegemony at home as a basis for unilateral global interventions. His Americanism draws on familiar themes (`freedom', patriotism, religion), but also invokes compassion

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Light, Donald W. "The Rhetorics and Realities of Community Health Care: The Limits of Countervailing Powers to Meet the Health Care Needs of the Twenty-First Century." Journal of Health Politics, Policy and Law 22, no. 1 (1997): 105–45. http://dx.doi.org/10.1215/03616878-22-1-105.

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Quijano, Johansen. "Video Games and Writing Instruction." International Journal of Gaming and Computer-Mediated Simulations 12, no. 1 (2020): 1–27. http://dx.doi.org/10.4018/ijgcms.2020010101.

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This study measures the increase in rhetorical knowledge in two groups of first-year community college students. The control group took the course while following the standard curriculum, while the experimental group replaced a writing-intensive unit on Rogerian rhetoric with a unit on visual and procedural rhetoric where videogames were used as primary texts. The researcher analyzed the data in an attempt to establish the existence, or lack thereof, of possible connections between the use of video game texts in writing instruction and students' acquisition of rhetorical and literary skills.

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El-Desouky, Ayman A. "Naẓm, iʿjāz, Discontinuous Kerygma: Approaching Qur'anic Voice on the Other Side of the Poetic". Journal of Qur'anic Studies 15, № 2 (2013): 1–21. http://dx.doi.org/10.3366/jqs.2013.0094.

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The present study offers tentative reflections toward approaching the questions of revelation, iʿjāz, naẓm and Qur'anic voice from within modern conceptual frames of the literary and the sacred which focus not so much on the poetic and the metaphorical as on the historical. What is meant by the historical here is the locus of human experience in its receptivity to the revealed word: the response to the very fact of revelation, which turns the experience of the sacred text and its rhetorics into an experience of sacred hermeneutics – whether on the level of the individual, from within the uniqu

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Stevens, Hallam, and Monamie Bhadra Haines. "TraceTogether: Pandemic Response, Democracy, and Technology." East Asian Science, Technology and Society 14, no. 3 (2020): 523–32. http://dx.doi.org/10.1215/18752160-8698301.

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Abstract On 20 March 2020, in the midst of the COVID-19 pandemic, the Singapore government released a new app called TraceTogether. Developed by the Ministry of Health, SG United, and GovTech Singapore, the app uses the Bluetooth capability of smartphones to store information about other smartphones that have come into close proximity with your own. These data facilitate the government’s process of “contact tracing” through which they track those who have potentially come into contact with the virus and place them in quarantine. This essay attempts to understand what kinds of citizens and civi

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Yeatman, Anna. "Arendt and Rhetoric." Philosophy Today 62, no. 2 (2018): 471–92. http://dx.doi.org/10.5840/philtoday2018611221.

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Rhetoric concerns how in speech human beings open up a place for civil possibility, a place where, as a community of speakers and hearers, they engage with questions of how best to conceive and respond to challenges arising out of the world that they share. In rhetoric the community of speakers and hearers is not only called into being but so too the nature of the topos or place that is shared, a determination that is timely or historical. The recent publication of Heidegger’s 1924 lectures on Aristotle’s Rhetoric explores this idea of rhetoric. These lectures raise questions for how and wheth

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Whitelaw, Mitchell, and Belinda Smaill. "Biodiversity data as public environmental media: Citizen science projects, national databases and data visualizations." Journal of Environmental Media 2, no. 1 (2021): 79–99. http://dx.doi.org/10.1386/jem_00041_1.

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Through a combination of scientific and community activity, our environment is increasingly registered and documented as data. Given the expanding breadth of this digital domain, it is crucial that scholars consider the problems it presents as well as its affirmative potential. This article, arising from collaboration between a practitioner and theorist in digital design and a film and screen scholar with expertise in documentary and environmental studies, critically examines biodiversity data through an ecocritical reading of public-facing databases, citizen science platforms and data visuali

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Wulandari, Ayu Linda. "Strategi Retorika Verbal dan Nonverbal Karni Ilyas dalam Acara Indonesia Lawyers Club." TRANSFORMATIKA: JURNAL BAHASA, SASTRA, DAN PENGAJARANNYA 2, no. 2 (2018): 140. http://dx.doi.org/10.31002/transformatika.v2i2.877.

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<p>Karni Ilyas rhetorical strategy that astounds with the technique of persuasion through Indonesia Lawyers Club (ILC) serves impressions about the information in the form of event/occurrence law succeeded in attracting the attention of the community. This research aims to interpret the usage of rhetoric functions of verbal and nonverbal emcee ILC as a strategy of rhetoric. The design and type of research use descriptive analytics. This research was conducted comprehensively refers to the analysis of the rhetoric of verbal and nonverbal. Based on the results and discussion of the rhetori

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Ríos Gutiérrez, Iván de los. "Mimesofobia y retóricas del contagio: el miedo al poema como instrumento político en la República de Platón = Mimesophobia and rhetorics of the contagion: fear of the poem as a political instrument in Plato’s Republic." ΠΗΓΗ/FONS 4, no. 1 (2020): 107. http://dx.doi.org/10.20318/fons.2019.4908.

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Resumen: El presente trabajo analiza el modo en que el miedo al contagio del arte y su dimensión política se convierten, en la República de Platón, en un instrumento retórico y pedagógico al servicio de una nueva configuración racional del individuo y de la comunidad. Un instrumento que se alimenta de la pasión política por excelencia: el miedo, y en concreto, el miedo a la contaminación, a la enfermedad y a la pérdida de control sobre uno mismo.Palabras clave: mímesis, Platón, contagio del arte, pasiones políticas.Abstract: This paper focuses on fear of artistic contagion and its political di

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Lee, Chee-Chiew. "The Rhetoric of Empathy in Hebrews." Novum Testamentum 62, no. 2 (2020): 201–18. http://dx.doi.org/10.1163/15685365-12341659.

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Abstract This study examines how the author of Hebrews uses the motif of empathy to achieve his rhetorical goals and it demonstrates that, in line with the use of exemplars and pathos in Greco-Roman and Jewish rhetoric, the author not only cites exemplars of empathy for emulation, he also arouses his audience’s empathy as a catalyst to induce them to help fellow believers who are suffering due to their faith in Christ. These rhetorical effects are key to not only maintaining the individual’s faithfulness to God, but also creating community support for maintaining each other’s faithfulness to G

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Coogan, David. "Community-engaged rhetoric." Review of Communication 20, no. 2 (2020): 128–34. http://dx.doi.org/10.1080/15358593.2020.1737192.

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Chao, Roger. "Analyzing physical spaces as a means of understanding rhetoric." Prompt: A Journal of Academic Writing Assignments 4, no. 1 (2020): 18–28. http://dx.doi.org/10.31719/pjaw.v4i1.54.

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The following collaborative project is designed to encourage students to investigate how rhetoric functions in everyday locations. Specifically, this assignment prompts students to document, analyze, and present the physical design and makeup of "privately owned public spaces" (POPS), a unique categorization of community spaces that is promoted as simultaneously private and public. The benefits of completing this assignment are multifaceted: students are given the opportunity to experience learning beyond the confines of the classroom, and students are able to practice rhetorical analysis on p

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Lund, Marie, and Carsten Madsen. "Retorisk forhandling af følelse og stemning." Rhetorica Scandinavica 22, no. 78 (2018): 41–52. http://dx.doi.org/10.52610/nuaz8351.

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Whereas most rhetorical theories of pathos focus on the strategic influence on the audience, this article aims at a broader interpretation of emotion. Considering examples from rhetorical practice, such as a sense of community in the oratorical situation, we argue that some emotions do not seem determinable within traditional rhetorical categories, nor do they relate to the persuasion of an audience. We aim to provide a better foundation for understanding the role of emotions in rhetoric. Based on Aristotle’s positioning of pathos under diathesis, the audience’s disposition for certain emoti

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Mozdzenski, Leonardo, and Albert de Albuquerque. "LGBT RIGHTS ARE HUMAN RIGHTS: SOCIAL WORK AND THE FIGHT AGAINST THE LGBTPHOBIC DISCOURSE OF “GAY CURE”." REVES - Revista Relações Sociais 3, no. 3 (2020): 0162–77. http://dx.doi.org/10.18540/revesvl3iss3pp0162-0177.

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This paper proposes to critically examine the LGBTphobic comments of social workers against the content of the video For Social Work there is no "gay cure", created by the Brazilian Federal Council of Social Work (CFESS). Thus, based on the theoretical and methodological principles of Critical Discourse Analysis (CDA), this research investigates how the construction of meanings of the arguments made in those prejudiced posts proceeds. CDA proposes to describe, interpret and disseminate how forms of power, domination and social inequality are (re)produced in discursive practices, in their socio

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Diab, Rasha. "Legal-Political Rhetoric, Human Rights, and the Constitution of Medina*." Rhetorica 36, no. 3 (2018): 219–43. http://dx.doi.org/10.1525/rh.2018.36.3.219.

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The article demonstrates how the Constitution of Medina (622 ce) is a multidimensional rhetoric of justice that countered rampant violence in the nascent city-state known as Medina. To make this argument, the article first introduces this legal-political text and explicates the rhetorical exigence that mandated Medina's inhabitants to articulate a framework for rights and obligations. Second, the article demonstrates how the constitution unified this citizenry by (1) recognizing everyone's equal standing, equality, and rights—especially to religious freedom and justice—across their religious a

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Taylor, Yvette, and Michelle Addison. "Placing Research: ‘City Publics’ and the ‘Public Sociologist’." Sociological Research Online 16, no. 4 (2011): 79–88. http://dx.doi.org/10.5153/sro.2423.

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This article raises questions about who becomes the proper subject for (non)academic attention in a time when ‘city publics’ might be positioned as democratising and open or, conversely, as curtailed and shaped through specific and pre-determined economies of value and use. The use of the city and its residents are echoed in regeneration politics and objectives, attached to and brought forward by specific ‘regenerative' subjects, now deemed ‘resilient' and capacitated. Such rhetorics of inclusion and measurable impact are echoed within ideas of a ‘public sociology’, which the engaged researche

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Zappen, James P., Laura J. Gurak, and Stephen Doheny‐Farina. "Rhetoric, community, and cyberspace." Rhetoric Review 15, no. 2 (1997): 400–419. http://dx.doi.org/10.1080/07350199709359226.

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STOESSEL, JASON. "Con lagreme bagnandome el viso: mourning and music in late medieval Padua." Plainsong and Medieval Music 24, no. 1 (2015): 71–89. http://dx.doi.org/10.1017/s0961137115000030.

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ABSTRACTIn the years before his death, Johannes Ciconia (1370?–1412) set to music several poems penned by the young Venetian humanist Leonardo Giustinian. One of the earliest of these settings is Con lagreme bagnandome el viso. This article proposes that both the poem and its setting by Ciconia operate within the emotional community of early humanists active at Padua in the decades around the year 1400. The public funeral oratory of one of the high-profile humanists active in this community in Padua, Pier Paolo Vergerio, reveals a renewed interest in ancient rhetoric that was instrumental in t

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Dean, Kenda Creasy. "The New Rhetoric of Youth Ministry." Journal of Youth and Theology 2, no. 2 (2003): 8–19. http://dx.doi.org/10.1163/24055093-90000111.

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Surprisingly, despite the litany of crises that ushered in the twenty-first century, the rhetoric of despair that once typified the conversation about mainline Protestant youth ministry shows signs of softening. This article traces three developments that have gathered momentum in the last thirty years to set the stage for a rhetorical change of heart surrounding youth ministry. Today's conversation about ministry with young people aligns itself with practical theology as well as Christian education, claims as its context global postmodernity as well as youth culture, and interprets its curric

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Kayam, Orly. "A rhetorical change that changed reality." Language and Dialogue 7, no. 2 (2017): 163–88. http://dx.doi.org/10.1075/ld.7.2.02kay.

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Abstract This paper is the first to explore the development of Iranian rhetoric from former president Mahmoud Ahmadinejad to the current president Hassan Rouhani, in messages delivered to the international community. The study compares eight speeches given by Ahmadinejad at the UN, to two speeches given on the same platform by Rouhani. The speeches were explored by qualitative research of the prominent rhetorical strategies employed by each president, as well as by quantitative research of the frequently used words in each president’s speeches. The findings reveal a radical change in Iran’s rh

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Allen, Isobel. "Community care: Rhetoric or reality?" Policy Studies 11, no. 2 (1990): 53–58. http://dx.doi.org/10.1080/01442879008423569.

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Gloag, D. "Community care: rhetoric and action." BMJ 291, no. 6506 (1985): 1372. http://dx.doi.org/10.1136/bmj.291.6506.1372.

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Schur, Richard. "Haunt or Home? Ethos and African American Literature." Humanities 7, no. 3 (2018): 80. http://dx.doi.org/10.3390/h7030080.

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The African American rhetorical tradition could be described as a shelter in an alien environment or as a way station on a long journey. A focus on ethos suggests that such a narrow approach to African American literature cannot do justice to these literary texts: how these writers employ images and symbols, craft and deploy examine identities, blend, criticize, and create traditions, explore contemporary issues, and create community. Because of cultural and racist narratives, African Americans could not simply use either the pre-Socratic or Aristotelian approaches to ethos in their fight for

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Puyou, François-Régis, and Paolo Quattrone. "The Visual and Material Dimensions of Legitimacy: Accounting and the Search for Socie-ties." Organization Studies 39, no. 5-6 (2018): 721–46. http://dx.doi.org/10.1177/0170840618765013.

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The aim of this article is to contribute to the literature on legitimacy by investigating its material and visual dimensions. By drawing on studies on rhetoric as a means of composing visions of social order and on an historical analysis of accounts in three paradigmatic eras (Roman times, Renaissance and Modernity), it shows how symmetry in accounts constituted an aesthetic code which tied members of a community together in ‘socie-ties’. We investigate the rhetorical process of ratiocinatio and explore how the visual and material dimensions of accounts provided social actors with an opportuni

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Foster, David. "“In Every Drop of Dew”: Imagination and the Rhetoric of Assent in English Natural Religion." Rhetorica 12, no. 3 (1994): 293–325. http://dx.doi.org/10.1525/rh.1994.12.3.293.

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Abstract: Seventeenth-century “natural religion” in England included the work of many theologians and scientists who comprised a close-knit discourse community shaped by a common theology and many similarities in intellectual outlook. They developed a complex rhetoric compounded of probabilistic reasoning and a wide range of figurative conventions for the argument from design. These writings offer a rich intertext of discursive practices which are more classically rooted, more intuitive and imaginative in appeal, and simultaneously more probabilistic and less demonstrative in reasoning, than h

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Agnew, Lois. "The “Perplexity” of George Campbell's Rhetoric: The Epistemic Function of Common Sense." Rhetorica 18, no. 1 (2000): 79–101. http://dx.doi.org/10.1525/rh.2000.18.1.79.

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Abstract: George Campbell's rhetorical theory is based upon a philosophical tradition that has ancient roots—common sense philosophy. Campbell's interest in common sense emerged through his association with Scottish Enlightenment philosophers such as Thomas Reid. However, Campbell's beliefs about the relationship between individual perception and social knowledge at the same time reveal a philosophical affinity with Aristotie and the Stoics. For Campbell, as for the ancients, common sense represents both the intuitive ability that individuals use in apprehending the reality of the external wor

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Juergensmeyer, Erik. "Restorative Rhetoric: Strategies for Community Justice." CEA Critic 82, no. 2 (2020): 160–79. http://dx.doi.org/10.1353/cea.2020.0010.

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Tietge, David J. "The Role of Burke's Four Master Tropes in Scientific Expression." Journal of Technical Writing and Communication 28, no. 4 (1998): 317–24. http://dx.doi.org/10.2190/bm93-7y2g-bug4-bggy.

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The role of literary and rhetorical tropes in scientific discourse is frequently overlooked, largely because “rhetoric” and “science” seem to be incompatible modes of expression. However, if we look closely at scientific explanations—especially those designed to inform a general public—we find that they are as reliant on, if not more so, than more “subjective” forms of public discourse. In A Grammar of Motive, Kenneth Burke posits that all forms of discourse rely heavily on the “four master tropes” of metaphor, metonymy, synecdoche, and irony to express ideas, and science is not an exception.

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Kuehl, Rebecca, Jenn Anderson, Sara Mehltretter Drury, Amanda Holman, Cerise Hunt, and Jay Leighter. "Creating a Multidisciplinary Dialogue about Community-Based Participatory Research Partnerships of Health and Medicine." Rhetoric of Health and Medicine 3, no. 1 (2020): 93–132. http://dx.doi.org/10.5744/rhm.2020.1004.

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This dialogue is focused on community-based participatory research (CBPR) part¬nerships that can shape public health research in RHM and health communica¬tion. The dialogue is based on a roundtable discussion that was held at the 2019 meeting of the Central States Communication Association in Omaha, Nebraska. Based on our experiences conducting CBPR across different areas of communica¬tion and public health, we oriented our dialogue around four key themes that seemed central to understanding CBPR in rhetoric of health and medicine (RHM): 1) defining community and CBPR; 2) discussing research m

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Hornick, Joseph P. "Book Review: Community Policing: Rhetoric or Reality." Criminal Justice Review 15, no. 2 (1990): 270–72. http://dx.doi.org/10.1177/073401689001500221.

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JONES, DAVID MARTIN, and MICHAEL L. R. SMITH. "Constructing communities: the curious case of East Asian regionalism." Review of International Studies 33, no. 1 (2007): 165–86. http://dx.doi.org/10.1017/s026021050700736x.

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The prevailing scholarly orthodoxy regarding recent diplomatic initiatives in the Asia-Pacific assumes that East Asia is evolving into a distinctive regional community. The orthodoxy attributes this development to the growing influence of the diplomatic practices espoused by the Association of Southeast Asian States (ASEAN) and its related institutions. However, a paradox remains, namely: despite the failure of ASEAN’s distinctive practice to fulfil its rhetorical promise in Southeast Asia both immediately prior to and in the aftermath of the Asian financial crisis in 1997, it is nevertheless

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Burke, Shani. "“Please protect the Jews”." Journal of Language Aggression and Conflict 5, no. 1 (2017): 134–55. http://dx.doi.org/10.1075/jlac.5.1.06bur.

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Abstract This research examined Facebook comments in response to Britain First’s ‘solidarity patrol’ video, in which Britain First is shown patrolling in Golders Green, North London, ostensibly to show support for the Jewish community after the shooting in the Kosher supermarket in Paris following the Charlie Hebdo attack. A Critical Discursive Psychological analysis was conducted on comments. Initial comments were identified as showing support and gratitude towards Britain First; however, comments became progressively anti-Semitic (e.g. by posing the rhetorical question, what benefits have Je

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