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Dissertations / Theses on the topic 'Comparative philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Nussbaum, Miriam Claire. "Subset comparatives as comparative quantifiers." Thesis, Massachusetts Institute of Technology, 2017. http://hdl.handle.net/1721.1/113771.

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Thesis: S.M. in Linguistics, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2017.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (pages 42-44).<br>This paper motivates and presents a novel analysis of the "subset comparative" construction (e.g. John saw more phonologists than just Mary; John drank more than just coffee). I build on Hackl (2000) and Alxatib (2013)'s analyses of comparative quantifiers (more than three) to develop a unified account for both. This analysis entails that subset comparatives are formed via ellipsis o

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2

Parent, Marcel 1975. "Is comparative philosophy postmodern?" Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79800.

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This thesis examines the claims of Jeffrey Timm and James Buchanan that the field of Comparative Philosophy is moving in a postmodern direction. I examine their conception of the postmodern and compare to both the most influential views of postmodernism and with my own understanding of postmodernism. To evaluate their claims I examine the journal Philosophy East and West, which I argue is representative of the field of Comparative Philosophy. I analyze the works of the editors of the journal and also do a statistical analysis of the journal to determine whether the field is becoming mor

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3

Morris, Paul Martin. "Three Hindu philosophers : comparative philosophy and philosophy in modern India." Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278603.

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4

Seiler, Nils A. "Retranslating philosophy: Dharmottara’s theory of perception." Thesis, University of Iowa, 2019. https://ir.uiowa.edu/etd/6852.

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5

Hackl, Martin 1968. "Comparative quantifiers." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/8765.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, February 2001.<br>Includes bibliographical references (leaves 187-193).<br>The main goal of the thesis is to present a novel analysis of comparative quantifiers such as more than three students. The prevalent view on such expressions advocated in Generalized Quantifier Theory is that they denoted generalized quantifiers ranging over individuals - entirely on a par with expressions like every student, some student(s), etc. According to this view, more than three is a determiner (like every) that is, even

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6

Das, Shyamal. "Philosophy of marriage: an east-west comparative study." Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4658.

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7

Rauch, Peter E. (Peter Edward). "Playing with good and evil : videogames and moral philosophy." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/39151.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Comparative Media Studies, 2007.<br>Includes bibliographical references (p. 90-92).<br>Despite an increasingly complex academic discourse, the videogame medium lacks an agreed-upon definition. Its relationship to previous media is somewhat unclear, and the unique attributes of the medium have not yet been fully catalogued. Drawing on theory suggesting that videogames can convey ideas, I will argue that the videogame medium is capable of modeling and critiquing elements of moral philosophy in a unique manner. To make this argument,

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8

Wang, Qian, and 王茜. "Comparative studies in justifying punishment." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B44139330.

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9

Kwan, Sui-Chi. "Language, reality and daohood : an exercise in comparative philosophy /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20KWAN.

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10

Martinez-Bedard, Brandie. "Types of Causes in Aristotle and Sankara." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/rs_hontheses/3.

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This paper is a comparative project between a philosopher from the Western tradition, Aristotle, and a philosopher from the Eastern tradition, Sankara. These two philosophers have often been thought to oppose one another in their thoughts, but I will argue that they are similar in several aspects. I will explore connections between Aristotle and Sankara, primarily in their theories of causation. I will argue that a closer examination of both Aristotelian and Advaita Vedanta philosophy, of which Sankara is considered the most prominent thinker, will yield significant similarities that will give

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11

Naqvi, Erum. "Comparative Ontology and Iranian Classical Music." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/341647.

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Philosophy<br>Ph.D.<br>My project explores why it is so difficult to reconcile questions about the nature and meaning of music in philosophy with the case of Iranian classical music. This tradition is highly performative, musicians rarely use scores, and, importantly, that anyone who calls herself a musician but cannot extemporize is not really considered much of a musician in Iran at all. Yet curiously, despite the emphasis on extemporization in this tradition, there is, nonetheless, a resounding sonic familiarity among performances considered as falling in the classical genre, so much so tha

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12

Beaudoin, Simon. "Dépouillement et identité chez Jacques et Ricoeur : étude comparative." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0015/MQ48131.pdf.

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13

Zang, Tianying. "D.H. Lawrence's philosophy of nature : an eastern view." Thesis, Northumbria University, 2006. http://nrl.northumbria.ac.uk/3274/.

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This study examines Lawrence's views of nature and their relations to perspectives drawn from Oriental traditions and philosophies. Many of Lawrence's non-Christian perspectives concerning the universe and man's relationship with nature bear strong affinities with Eastern thought systems, particularly his understanding of such fundamental matters as the enigma of nature, nature's duality and oneness, the mutual identity between man and nature, issues of god and evolution, mind and body, life and death, and sexuality, and concerns with intuition, spontaneity and primitivism. Lawrence met with h

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14

Cao, Pengyuan. "An Existential-Phenomenological Analysis of The Mind-Thing Relation in Wang Yangming’s Philosophy." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1467479079.

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15

Short, Brandon D. "The Depths of the Cartesian Split| A Hidden Myth in Modern Psychology." Thesis, Pacifica Graduate Institute, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10822143.

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<p> Cartesian dualism is analyzed as a psychological image, instead of as a philosophical proposition. This is done by first arguing that elements of existing commentary are indicative of a psychological complex, acting unconsciously, in contemporary academic communities. As a hermeneutic study, these elements are then further interpreted through a Jungian lens, specifically cultural complex theory. Myth is used to highlight and identify the deep psychological structures that are active in what I am calling <i>the Cartesian Split complex.</i> In this new context, possible origins are explored

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16

Templeton, Kirk. "Suhrawardi, Abhinavagupta and the metaphysics of light." Thesis, California Institute of Integral Studies, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3606936.

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<p> The doctrine of the metaphysics of Light was a powerful current of thought that flowed through Western philosophy from ancient times down through the Renaissance. It taught that reality was essentially and fundamentally Light, not in a metaphorical but in a proper sense. Moreover, this Light was understood to both emanate being and illuminate cognition. </p><p> The purpose of this dissertation is to investigate the possibility that the doctrine of the metaphysics of Light also appeared in the systems of two other philosophers: Shihab al-Din Suhrawardi, a Persian philosopher of the 12

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17

Leonardi, Andrea. "Openness and alterity : a comparative study of Nishida's and Heidegger's philosophy." 京都大学 (Kyoto University), 2005. http://hdl.handle.net/2433/145251.

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18

DiRuzza, Travis Michael. "Participation, mystery, and metaxy in the texts of Plato and Derrida." Thesis, California Institute of Integral Studies, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1600990.

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<p> This thesis explores Derrida’s engagement with Plato, primarily in the texts “How to Avoid Speaking: Denials” and <i>On the Name.</i> The themes of participation and performance are focused on through an analysis of the concepts of <i>mystery</i> and <i> metaxy</i> (μ&epsi;ταξν). The crucial performative aspects of Plato and Derrida’s texts are often under appreciated. Neither author simply <i>says</i> what he means; rather their texts are meant to <i>do</i> something to the reader that surpasses what could be accomplished through straightforward

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19

Large, Duncan. "Nietzsche and Proust : a comparative study." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:7a123349-3625-4b04-9d4a-0251fdf5b80d.

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Affinities between Nietzsche and Proust have been suggested by a variety of influential critics (Georges Bataille and Maurice Blanchot, more recently Paul de Man, Alexander Nehamas and Richard Rorty), but this is the first full-length comparative study of the two writers. Proust was intimately familiar with nineteenth-century post-Kantian aesthetics, and indeed the narrator in A la recherche du temps perdu glosses his involuntary memories using an explicitly idealist philosophical vocabulary, but by developing Vincent Descombes's thesis that Proust's novel is more advanced than the philosophic

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20

Vitsha, Xolisa. "Reconciling Western and African philosophy : rationality, culture and communitarianism." Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1003807.

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This thesis attempts to reconcile Western and African philosophy with specific reference to the issues of rationality, culture and communitarianism. It also discusses the post-Enlightenment, Western philosophical concept of liberal "atomism" and the primacy of the individual and the emergence of a communitarian critique in response. This thesis intends exploring how Western notions of individuality and the communitarian response can be reconciled with contemporary African philosophy and African communitarian thought in particular. To do this, it is necessary to explore the problem of liberal i

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21

Boa, Kenneth D. "Theological and psychological accounts of human needs : a comparative study." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240243.

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22

Cunningham, Alexandra Szucs. "Conflating perspectives : Derrida and Danticat interrogate the concept of identity." FIU Digital Commons, 2009. http://digitalcommons.fiu.edu/etd/2692.

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The purpose of this study was to analyze the way in which multicultural studies and theory, two academic areas that traditionally have been at odds, both manifest a distinctly similar stance on the constructedness of identity in Western society and how it affects intercultural relations. Jacques Derrida’s The Other Heading: Reflections on Today’s Europe and Edwidge Danticat’s The Book of the Dead both influence the way being is perceived in society. The first is a political speech intended to open the minds of Europe’s political elite to what is perhaps the root of intercultural straggle in Eu

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23

Mullen, Robert F. "Evolutionary panentheism and metanormal human capacity| A psychobiography of Michael Murphy." Thesis, California Institute of Integral Studies, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3680241.

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<p> This psychobiographical study explores the research and conclusions of Michael Murphy's theories on evolutionary panentheism and metanormal human potential. Murphy's diverse oeuvre renders it impossible to produce a comprehensive study without accounting for Murphy's integrality; multiple ways in which separate personal and professional events unite to create a whole. The current literature on Murphy appears as segmented overviews which inhibit thorough chronicling of his work. This lacuna contributes to a resistance to attend to Murphy's philosophy within an academic schema. By addressing

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24

Shu-Ying, Chen. "Problems in the Pali Bhikkhuni Vinaya : a thematic study in comparative perspective." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267570.

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25

Seevers, Kiel J. "A comparative look at karma and determinism." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1414434790.

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26

Fanaei, Nematsara Mohammad. "Secondary intelligibles : an analytical and comparative study on first and second intentions in Islamic and Western philosophy." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22553.

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This thesis deals with one of the essential problems in epistemology, that is, the foundation and variety of universal concepts. The classical controversy on universals is baseless if we do not consider different kinds of universal concepts. In this thesis, universal concepts are examined as classified into three groups: first intentions, logical second intentions and philosophical second intentions.<br>We elaborate these three kinds of concepts from two perspectives. First, we have a journey in the history of Islamic philosophy from Farabi to contemporary philosophers in order to see what the

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27

Tomalin, Emma. "Transformation and tradition : a comparative study of religious environmentalism in Britain and India." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322855.

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28

Walker, William. "Creation in Santal tribal religion and Christian faith : a study in comparative religion." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241493.

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29

Hempel, Charlotte. "A literary critical and comparative analysis of the laws of the Damascus Document." Thesis, King's College London (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319369.

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30

Humphreys, Julian. "The self and the sublime : a comparative study in the philosophy of education." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33908.

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In this thesis I discuss personal identity (the self) as it relates to authoritative contexts (the sublime). I show how these contexts confer meaning on personal and cultural narratives, which in turn confer meaning on facts and knowledge claims. I outline three conceptions of the self and sublime (Richard Rorty's, Charles Taylor's and Robert Kegan's), and address the implications of these for education. In conclusion I isolate a common product of all three perspectives---unconditional love---and recommend a 'will to positive description' as a necessary and desirable pedagogical goal.

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31

Baiasu, Roxana. "Rethinking transcendental philosophy : a comparative analysis of the early Heidegger and later Wittgenstein." Thesis, Manchester Metropolitan University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400942.

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32

MUHAMMAD, IRFAN. "Comparative Political Philosophy and Political Deliberation: An Exploration of Deliberative Practices in Pakistan." Doctoral thesis, Luiss Guido Carli, 2019. http://hdl.handle.net/11385/201067.

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This thesis attempts to explore deliberative practices in Pakistan. In doing so, it draws on and extends the literature produced under two relatively new academic fields—the fields of deliberative theory and comparative political philosophy—which are gaining prominence in the academic world. Although these two academic fields appear quite different but this thesis argues that they are not only complimentary but can also benefit each other in their further theoretical development. In order to show this complimentary relationship between deliberative theory and comparative political philosophy,

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33

Linn, William Michael II. "Western myths of knowledge| Particles of stone and waves of elixir." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3702860.

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<p> Classical, scientific, and Abrahamic origin stories of knowledge establish grounds. Upon excavating these grounds, this dissertation has found repeated and entangled emphases on isolation related to a materially grounded cosmology. The core evidence for this position comes from their comparable displays of the psyche/mind/soul/spirit’s entry into and/or imprisonment within body, the symbolic restraint of Classical and Abrahamic progenitors with stone, and the initiation of philosophy—according to Aristotle—with a theory of materialism. Symbolic interpretations of the reli

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34

Charron, Françoise. "Analyse comparative et critique du concept de fonction symbolique chez Maurice Merleau-Ponty et Ernst Cassirer." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6945.

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35

King, John Barry Jr. "The one, the many, and the philosophy of science| A comparison of Trinitarian and Buddhist epistemologies." Thesis, Graduate Theological Union, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3664450.

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<p> This dissertation compares Trinitarian and Buddhist epistemologies relative to the benchmark of scientific knowledge. To this end, it first develops a methodological framework for this comparison and then derives a comparative benchmark from the post-positivist philosophy of science. The methodological framework is developed by combining Francis Clooney's comparative theology with Robert John Russell's method for the Creative Mutual Interaction (CMI) of theology and science. The comparative benchmark is given by the Peircian triadic circuit since this circuit emerges as a methodological in

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36

Wang, Li. "A Study on Wach's & Eliade's Approaches to Comparative Religion." TopSCHOLAR®, 1991. https://digitalcommons.wku.edu/theses/2939.

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The main viewpoints and methods of two important figures of tho "Chicago school" in the comparative study of religion, Wach and Eliade, are investigated, and then are discussed on three levels: the disciplinary, the philosophic,al, and the historical. Or the disciplinary level, their theoretical emphases and methodological characteristics are discerned. On the philosophical level, their presuppositions are classified by an "archic analysis," a scheme of one's philosophical orientation provided by Walter Watson. And on the historical level, their theories are examined against the concrete relig

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37

Walker, Katharine Aynge. "Seventeenth century northern noble widows : a comparative study." Thesis, University of Huddersfield, 2004. http://eprints.hud.ac.uk/id/eprint/7766/.

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This thesis is presented in part fulfilment of the Degree of Doctor of Philosophy at the University of Huddersfield. This thesis aims to explore the lives of seventeenth century noble widows in the north of England. The issues investigated include the demographics of widowhood, economics of widowhood, charitable activities, noble widows and the law, social networks surrounding widows and widows' political interests. Each of these subjects forms a chapter, where widows' contribution to each sphere through the seventeenth century is explored and assessed. The work also covers wider issues which

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38

Petersen, Elizabeth Marie Cruz. "Building a character| A somaesthetics approach to Comedias and women of the stage." Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3571431.

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<p> This dissertation focuses on the elements of performance that contribute to the actress’s development of somatic practices. By mastering the art of articulation and vocalization, by transforming their bodies and their environment, these actors created their own agency. The female actors lived the life of the characters they portrayed, which were full of multicultural models from various social and economic classes. Somaesthetics, as a focus of sensory-aesthetic appreciation and somatic awareness, provides a pragmatic approach to understanding the unique way in which the woman of the

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39

Baisden, Gregory Scott. "Recombinant Mythology as answer to the Anti-Life Equation." Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3590362.

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<p> The pervasive perspective of Western culture views spirit as enmeshed or entombed in matter, an interpretive frame that drives us to periodic socio-political disintegration and bourgeoning planetary illness because it neither honors flesh as vehicle for spirit nor tends spirit as animating flesh. Rather, our dominant paradigm emphasizes disdaining the body and lamenting the spirit, thereby either indulging the former or discounting it, while either disempowering the latter as incarcerated in flesh or seeking its "liberation" from flesh. This is an <i>Anti-Life Equation</i> denigrating both

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40

Murphy, Michael K. "Meaning through Action: William James’s Pragmatism in Novels by Larsen, Musil, and Hemingway." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1437662360.

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41

Cabot, Zayin Lawrence. "Ecologies of participation| In between shamans, diviners, and metaphysicians." Thesis, California Institute of Integral Studies, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3606921.

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<p> This dissertation revolves around the riddle of how to honor seemingly disparate traditions such as West African (Dagara) divinatory practices and Western philosophical <i>praxis</i>. The project, following the participatory approach of Jorge Ferrer and Jacob Sherman, sets out to honor these differences by embracing the agapeic-erotic metaphysics of William Desmond, and in so doing delimits modern distinctions between science, philosophy, religion, and anthropology. Rather than move beyond the important scholarly contributions of these fields, however, this dissertation embarks on an inter

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42

Brown, Joshua R. "Incorporating Xiao: Exploring Christ's Filial Obedience Through Hans Urs von Balthasar and Early Confucian Philosophy." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1465306370.

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43

Sakurai, Haruhiko. "Représentation et Intentionnalité." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080120.

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Cette recherche s’inscrit dans le cadre philosophique de l’analyse et de la réflexion concernant le fonctionnement de la conscience et ses effets sur nos comportements et notre mode de penser, de connaître le monde extérieur par le moyen de la représentation et par l’acte de conscience visant l’objet, qui aurait pour rôle de faire apparaître l’objet à la conscience. L’objectif est de donner un corps effectif à l’acte de percevoir et au fait que nous avons conscience de cet acte perceptif et de l’objet perçu, en analysant les activités « internes » de la perception et de la conscience, voire de

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44

Zhang, Ji. "One and many : a comparative study of Plato's philosophy and Daoism represented by Ge Hong /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002974.

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45

Sezgin, Erkan. "A Comparative Perspective of International Cooperation against Terrorism." Kent State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=kent1185301559.

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46

Lin, Min. "A comparative analysis of the concept of certainty in the traditions of western and Chinese philosophy." Thesis, University of Leeds, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293865.

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47

Hughes, W. G. "Antonio Gramsci and Karl Korsch : A comparative analysis; a prolegomenon on the reorientation of Marxist thought." Thesis, University of Aberdeen, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373193.

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48

Qi, Zhaoyuan. "Le socratisme en Chine et la recherche comparative entre la philosophie morale de Socrate et celle de Confucius." Thesis, Limoges, 2014. http://www.theses.fr/2014LIMO0011.

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Cette thèse a pour objectif de s'intéresser aux deux questions suivantes : le socratisme en Chine depuis le tournant du XXe siècle et la comparaison entre la philosophie morale de Socrate et celle de Confucius. Nous entamons notre étude en exposant d'abord laconiquement les échanges sino-occidentaux dont le socratisme en Chine fait partie. Dans les chapitres suivants de la première partie, nous étudions systématiquement quatre aspects de ce problème sous un angle historique : l'introduction, la traduction, la réception et l'influence parmi lesquelles la dernière joue un rôle primordial. Ensuit

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49

Cheng, Shih-Jen. "Ideology and textbook : a comparative study of language textbook in the Republic of China (Taiwan) and England." Thesis, University of Liverpool, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332600.

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50

Clark, Samuel Moreton. "The nature of justification in the theologies of John Calvin and Karl Barth : a comparative and critical study." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128394.

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This thesis is a comparative investigation into the nature of justification according to John Calvin and Karl Barth. It traces the conceptual roots of both systems respectively, and follows their ramifications as well. Calvin's system seems to stem primarily from: 1) an administration of justice and atonement derived from his understanding of the Hebrew cult with its various rituals and customs, and 2) the motif of spiritual union with the risen Christ. Justification addresses human guilt as it has its universally objective basis in the atonement itself, while its actuality is fulfilled in one

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