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Journal articles on the topic 'Compassion of Mary'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Melchert, Christopher. "Louis Massignon: The Crucible of Compassion. Mary Louise Gude." Journal of Near Eastern Studies 59, no. 4 (2000): 276–77. http://dx.doi.org/10.1086/468864.

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2

Brown, John L. "Louis Massignon. The Crucible of Compassion by Mary Louise Gude." Catholic Historical Review 84, no. 3 (1998): 567–68. http://dx.doi.org/10.1353/cat.1998.0040.

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3

Heartney, Eleanor. "Thinking Through the Body: Women Artists and the Catholic Imagination." Hypatia 18, no. 4 (2003): 3–22. http://dx.doi.org/10.1017/s0887536700032700.

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Mariology—the veneration of the Virgin Mary—exerts a profound influence on women artists from Catholic backgrounds. Internalizing the mixed signals Mary transmits about purity, female strength, and compassion, they reinterpret the stories and mythologies surrounding her in ways that allow them to explore the ambiguities of the female role in contemporary society while also examining their conflicts about their own sexuality.

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4

Lichtenwalner, Shawna. "Perambulating Mice and the Confluence of Sympathy and Moral Education." Essays in Romanticism: Volume 28, Issue 1 28, no. 1 (2021): 25–40. http://dx.doi.org/10.3828/eir.2021.28.1.4.

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The late eighteenth century was the locus of a burgeoning interest in animal rights. This essay examines the critical role that children’s literature had in the evolution of more consideration for animal welfare. The use of animals in the works of writers such as Sarah Trimmer, Mary Wollstonecraft, Anna Letitia Barbauld, and Dorothy Kilner helped create a form of animal subjectivity as a means of teaching children compassion through the creation of sympathy for nonhuman animals. By fostering compassion for the needs of so-called “dumb creatures” children could also be taught, by extension, to

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Simon, John C., and M. Ramli. "Hermeneutik Pedagogis Maria Magdalena." Khazanah Theologia 2, no. 2 (2020): 81–93. http://dx.doi.org/10.15575/kt.v2i2.8984.

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Early Christian tradition placed Mary Magdalene as a sacred woman, who because of her divine God made her worthy of being a witness to the resurrection. Mary became an epitome for many who were awake in faith searching for Him on Easter morning. He is also a model of the church in its pilgrimage seeking God. Using a hermeneutics perspective, dealing with the Bible, Paul Ricoeur clearly distinguishes between reading and interpreting activities, "exegesis" and "hermeneutics". "Interpretation" not only means "exegesis", but "exegesis" as well as "hermeneutics". Productive hermeneutics bear a thes

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Perrone, Fernanda. "Cloistered Visionary: Sister Mary of the Compassion and the Art Apostolate in Union City, New Jersey." U.S. Catholic Historian 39, no. 3 (2021): 49–77. http://dx.doi.org/10.1353/cht.2021.0017.

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Steenbergh, Kristine. "Compassion and the Creation of an Affective Community in the Theatre: Vondel’s Mary Stuart, or Martyred Majesty (1646)." BMGN - Low Countries Historical Review 129, no. 2 (2014): 90. http://dx.doi.org/10.18352/bmgn-lchr.9542.

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8

Rodin, Krista. "Compassion through the Image of the Mother: A Comparative Examination of the Images and Mantras of Mary and Tara." International Journal of Literary Humanities 10, no. 2 (2013): 39–50. http://dx.doi.org/10.18848/2327-7912/cgp/v10i02/43860.

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9

Bartunek, Jean M. "Contemplation and Organization Studies: Why contemplative activities are so crucial for our academic lives." Organization Studies 40, no. 10 (2019): 1463–79. http://dx.doi.org/10.1177/0170840619867717.

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Contemporary emphases on calculating the impact of our scholarship can be deadening if they lead us to refrain from contemplation. Thus, in this essay, I show the importance of contemplation and what contemplative dimensions of our scholarship might include. Based on four lines from the poem “Sometimes” by the poet Mary Oliver, I summarize ways that many activities carried out by organizational scholars embody Oliver’s “Instructions for living a life,” which consist solely of “Pay attention. Be astonished. Tell about it.” My summary shows some of the range of contemplative activities within ou

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10

Heintzsch, Sabrina. "“O Mother / how must you have felt?” Mary in Spiritual Poetry of the Baroque Era as Exemplified by Johann Rist and Friedrich Spee (“O Mutter/ wie war Dir zumuht?” Maria in der geistlichen Dichtung der Barockzeit am Beispiel von Johann Rist und Friedrich Spee)." Daphnis 45, no. 1-2 (2017): 58–82. http://dx.doi.org/10.1163/18796583-04502005.

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The Virgin Mary is important for both Catholic and Lutheran seventeenth century religious poetry. However, spiritual poetry differs significantly regarding the role attributed to Mary. In Catholic poems, first and foremost, Mary is a moral example of her faith and compassion for Jesus Christ. This is exemplified by Mary’s agony juxtaposed to the suffering of Christ on the Cross. In comparison, Lutheran poets describe Mary as an example of the promise that God chooses the inferior so that the sinners may trust in God’s grace. This article shows the confessional similarities as well as the diffe

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11

Shoemaker, S. J. "Mary at the Cross, East and West: Maternal Compassion and Affective Piety in the Earliest Life of the Virgin and the High Middle Ages." Journal of Theological Studies 62, no. 2 (2011): 570–606. http://dx.doi.org/10.1093/jts/flr135.

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Leena Gautam. "The Plight of the Female Protagonist Depicted in Doris Lessing’s The Grass Is Singing." Creative Launcher 6, no. 3 (2021): 72–74. http://dx.doi.org/10.53032/tcl.2021.6.3.14.

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The Woman is a God-given boon to mankind. She is the most lively and endearing personality on the earth because of her never-ending compassion and her care for fellow human beings. She is such a protective shield for humanity that tolerates everything with a smile. But ironically this male-dominated society has been harming, crushing, and suppressing its armor for centuries. The status of a woman in our society is still debatable. A woman sacrifices her desires, aspirations, and ambitions at every phase of her life sometimes by being a daughter, a wife, a sister, or a mother. From time to time

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13

Meyerson, M. D. "Many cultures/more compassion." Journal of Clinical Pharmacy and Therapeutics 19, no. 4 (1994): 215–18. http://dx.doi.org/10.1111/j.1365-2710.1994.tb00676.x.

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14

Christelow, Allan. "Louis Massignon: The Crucible of Compassion, by Mary Louise Gude. 283 pages, notes, bibliography, index. Notre Dame, IN: University of Notre Dame Press, 1996. $34.95 (Cloth) ISBN 0-2680-1-308-X." Middle East Studies Association Bulletin 33, no. 1 (1999): 81–82. http://dx.doi.org/10.1017/s0026318400038669.

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15

Cardone, Rebecca. "Empathetic British feminists at the crossroads of colonialism and self-determination." International Journal of Sociology and Social Policy 39, no. 1/2 (2019): 84–97. http://dx.doi.org/10.1108/ijssp-04-2018-0058.

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Purpose The purpose of this paper is to explore women’s resistance to the religion of civilising missions abroad through empathetic feminism. Design/methodology/approach Conceptually, this paper explores three thematic tools for transnational activism in the interwar period: empathy for silent history, intersectionality of race and class, and empowerment through advocacy within power structures. With the theoretical backdrop of Winifred Holtby’s activism inspired by the philosophy of Mary Wollstonecraft, this research compares the political involvement of Frances Emily Newton to Blanche Elizab

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16

González, Justo L. "Voices of Compassion." Missiology: An International Review 20, no. 2 (1992): 163–73. http://dx.doi.org/10.1177/009182969202000204.

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The “voices of compassion” in the Spanish conquest were many. Rather than being isolated voices, they were part of a movement, and in many cases of a network. They had at least three characteristics in common: they were born out of direct experience with the suffering of the native inhabitants of these lands; they went beyond verbal protest to planning and organizing structural and political alternatives; and they developed a theological outlook which contrasts with what was dominant in Spain at the time, but which found support in Spain among those who had most direct contact with the mission

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Meyer, Frederik, Frank Huber, and Stephanie Huber. "The suffering company: Consumer compassion towards companies exposed to negative events." Psychology & Marketing 36, no. 4 (2019): 321–41. http://dx.doi.org/10.1002/mar.21181.

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Escalona, Ebony. "Treating yourself with compassion." Veterinary Record 185, no. 18 (2019): 578–79. http://dx.doi.org/10.1136/vr.l6415.

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Many of those working in the veterinary world rightly see compassion as one of their greatest strengths. As Ebony Escalona explains, it is a power than can valuably be used to boost your own wellbeing as well as that of others.

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Chan, Angelina OM, Yiong Huak Chan, Kee Puay Chuang, Joyce SC Ng, and Patricia SH Neo. "Addressing physician quality of life: understanding the relationship between burnout, work engagement, compassion fatigue and satisfaction." Journal of Hospital Administration 4, no. 6 (2015): 46. http://dx.doi.org/10.5430/jha.v4n6p46.

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Burnout and compassion fatigue are now recognized as occupational hazards associated with the medical profession. Interestingly, burnout and compassion fatigue do not occur in every physician and many continue to find joy, meaning and satisfaction in their work despite its challenges and stressors. Our study looked at the relationship between burnout, work engagement, compassion fatigue and satisfaction amongst doctors. We also studied the relationship between these and four measureable intrinsic human factors; self-efficacy, resilient personality type, sense of gratitude and work calling. Our

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Stuntzner, Susan. "Compassion and Self-compassion: Conceptualization of and Application to Adjustment to Disability." Journal of Applied Rehabilitation Counseling 48, no. 2 (2017): 15–25. http://dx.doi.org/10.1891/0047-2220.48.2.15.

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For many, disability may ignite feelings of grief, sadness, loss, and/or emotional pain. Others discover they harbor negative or self-critical thoughts and beliefs (i.e., blame) which compounds and complicates the personal coping process. Adjustment to disability models exist to help persons with disabilities and professionals understand or explain their negative thoughts, feelings, and experiences; yet, they do not overtly discuss or address emerging skills and approaches such as compassion and selfcompassion as a part of the disability adjustment process. In an effort to change this trend, a

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Hancock, Jessica Clare. "Engaging With Liminalities and Combating Toxicity." Journal of Perspectives in Applied Academic Practice 6, no. 3 (2018): 66–74. http://dx.doi.org/10.14297/jpaap.v6i3.380.

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The nascent compassionate turn in education demonstrates the importance of contesting market-driven narratives of Higher Education. A key way to position compassion at the centre of Higher Education is through academic development. Compassion is particularly relevant to the training needs of PhD students who teach; they inhabit a liminal position, as both students and teachers. This is one of many stressors and difficulties they are likely to encounter whilst developing their professional identities, and so they are likely to benefit from a focus on both self-compassion and compassion for thei

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22

Yao, Xinzhong, and Qun Dong. "Compassion in the Lotus Sutra and Benevolent Love in the Analects: A Reflection from the Confucian Perspective." Buddhist Studies Review 28, no. 2 (2012): 171–86. http://dx.doi.org/10.1558/bsrv.v28i2.171.

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This article is intended to examine and then compare ci bei (‘compassion’) in the Lotus S?tra and ren (‘benevolent love’) in the Analects of Confucius. Despite many similarities, compassion and benevolent love have shown a difference between Mah?y?na Buddhist ethics and the Confucian moral system. This difference is revealed in the content and meaning of compassion and benevolent love, but more importantly through the ways they are practised, followed and expanded. Through different ways or paths, compassion and benevolent love have nevertheless established two different and yet mutually suppl

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23

Mosewich, Amber D., Kent C. Kowalski, Catherine M. Sabiston, Whitney A. Sedgwick, and Jessica L. Tracy. "Self-Compassion: A Potential Resource for Young Women Athletes." Journal of Sport and Exercise Psychology 33, no. 1 (2011): 103–23. http://dx.doi.org/10.1123/jsep.33.1.103.

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Self-compassion has demonstrated many psychological benefits (Neff, 2009). In an effort to explore self-compassion as a potential resource for young women athletes, we explored relations among self-compassion, proneness to self-conscious emotions (i.e., shame, guilt-free shame, guilt, shame-free guilt, authentic pride, and hubristic pride), and potentially unhealthy self-evaluative thoughts and behaviors (i.e., social physique anxiety, obligatory exercise, objectified body consciousness, fear of failure, and fear of negative evaluation). Young women athletes (N = 151; Mage = 15.1 years) partic

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Scott, Hannah, and Elizabeth Donovan. "Student Adaptation to College Survey: The Role of Self-Compassion in College Adjustment." Psi Chi Journal of Psychological Research 26, no. 2 (2021): 101–12. http://dx.doi.org/10.24839/2325-7342.jn26.2.101.

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The transition from high school to college can be a difficult adjustment for many students. Self-compassion, however, has been found to be associated with a range of positive psychosocial outcomes, and may also be associated with college adjustment. The goal of the present study was to examine the relationship between self-compassion and overall college adjustment. Fifty-seven female college students (M = 19.20 years, SD = 1.05) recruited from psychology classes participated in the study. Students completed the Self-Compassion Scale and Student Adaptation to College Questionnaire and responded

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25

Devi, Nischala Joy. "Keeping Compassion in Yoga Therapy." International Journal of Yoga Therapy 17, no. 1 (2007): 21. http://dx.doi.org/10.17761/ijyt.17.1.0216nu41w5043567.

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Many students initially come to Yoga because they are suffering, whether in body, mind, emotions, or from our most common suffering, a disconnection from spirit. They ask Yoga for "just one technique that would work to cure me," something simple to do that would alleviate back pain, headache, depression, and even cancer or heart disease.

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Gray, Alison, and John Cox. "The roots of Compassion and Empathy: implementing the Francis report and the search for new models of health care." European Journal for Person Centered Healthcare 3, no. 1 (2015): 122. http://dx.doi.org/10.5750/ejpch.v3i1.962.

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Background: The Francis report into the catastrophic failures of care in a UK NHS hospital Trust identified lack of compassion as a major factor. Developing a ‘culture of compassion’ was emphasized in the Report, but the sources and meaning of compassion and empathy were not discussed further. In this paper we consider aspects of the scientific, theological and philosophical literature covering these key subjects. Findings and discussion: Compassion is an ancient concept found in all of the World’s major religions. Empathy is the intellectual recognition of someone suffering and the emotional

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Aasen, Kristi. "»Helt kun i mand og kvinde«. Grundtvigs tanker om den fruktbare dobbelthet." Grundtvig-Studier 42, no. 1 (1991): 86–95. http://dx.doi.org/10.7146/grs.v42i1.16060.

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»Whole Only in Man and Woman«. Grundtvig’s thoughts about the fruitful doublenessBy Kirsti AasenGrundtvig lived in the Age of Enlightenment, a time worshipping reason, which he was strongly opposed to. His conviction after a long life was that real and true reason has its source in emotion. As against reason, thinking and the intellect, which Grundtvig calls male values, he sees sympathy, susceptibility, and compassion as female characteristics. It was because of her openness and susceptibility that the Virgin Mary could embrace Jesus and give birth to him. And by virtue of her sympathy Mary M

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Dougherty, Charles J., and Ruth Purtilo. "Physicians' Duty of Compassion." Cambridge Quarterly of Healthcare Ethics 4, no. 4 (1995): 426–33. http://dx.doi.org/10.1017/s0963180100006241.

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This is a time of change in American healthcare. Market forces are restructuring local delivery systems around competing managed care networks. Many leading proposals for healthcare reform intend a reshaping of the national healthcare marketplace itself. Periods of change create an opportunity to reassess traditional values and practices. Such reassessments can be used to help insure that current innovations and proposed reforms preserve and strengthen the best in the traditions of medicine. A legitimate focus of concern in the medical and medical ethics community has been the effect of these

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Arnould-Bloomfield, Elisabeth. "Posthuman Compassions." Publications of the Modern Language Association of America 130, no. 5 (2015): 1467–75. http://dx.doi.org/10.1632/pmla.2015.130.5.1467.

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What happens when i watch a creature suffer or when i share in my dog's joy? what is the power of these emotions, what do they teach me about living with animals and engaging ethically with their differences? While these questions may still seem sentimental to some, they have become increasingly relevant to those who study animals. Emotions have made a remarkable comeback in recent animal literature and philosophy. Rehabilitated by a new wave of theorists, they have found their way into some of the most provocative contemporary reflections on animal ethics. Josephine Donovan, Jacques Derrida,

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Walsh, Susan, Fabiana Gonzalez, Phillip Joy, and Kim MacAulay. "“But are we going to deal with the hard questions?”: Waves of Compassion in Halifax Regional Municipality." Working Compassion 21, no. 2 (2020): 55–70. http://dx.doi.org/10.7202/1071566ar.

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Within broader social concern about compassion and learning to live well together in the world, a non-profit community-based organization called Waves of Compassion has emerged in Halifax Regional Municipality (HRM) in Nova Scotia, Canada. In this article, we explore how compassion relates to some “hard questions” that have arise for the organization—questions related to issues of marginalization and inclusivity: for example, what it might mean to “walk in another’s shoes,” particularly when that person or group of people is different from you in terms of age, race, ethnicity, sexual orientati

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FAUST, HALLEY S. "Kindness, Not Compassion, in Healthcare." Cambridge Quarterly of Healthcare Ethics 18, no. 3 (2009): 287–99. http://dx.doi.org/10.1017/s0963180109090458.

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“Dissecting Bioethics,” edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.The section is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people's actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are therefore particularly appreciated.The themes covered in the section so far include dignity, naturalness, public in

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Zhang, Jia Wei, Serena Chen, and Teodora K. Tomova Shakur. "From Me to You: Self-Compassion Predicts Acceptance of Own and Others’ Imperfections." Personality and Social Psychology Bulletin 46, no. 2 (2019): 228–42. http://dx.doi.org/10.1177/0146167219853846.

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Self-compassion offers many personal benefits. However, whether and how the benefits of self-compassion may transmit to others remains unclear. Across three studies, we demonstrated that one way in which the benefits of being self-compassionate can spread from the self to others is by increasing acceptance of one’s own imperfections, which may, in turn, enhance acceptance of others’ imperfections. Specifically, Studies 1 and 2 found that self-compassionate people reported more acceptance of their own flaw, which, in turn, predicted greater acceptance of their romantic partner’s and acquaintanc

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Carter, Chelce. "Compassion Fatigue and Applied Anthropology: Lessons from a Suicide Hotline." Practicing Anthropology 39, no. 4 (2017): 41–44. http://dx.doi.org/10.17730/0888-4552.39.4.41.

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Compassion fatigue is a problem many frontline workers face. It presents in the form of sleep troubles, intimacy issues, and general anxiety and depression as a result of working with individuals who have experienced trauma firsthand. As applied anthropology becomes more involved on the frontlines, researchers risk experiencing symptoms similar to those that others who work in these fields have faced. I explain how I encountered compassion fatigue through the literature as well as through real-world experience in an internship with a suicide hotline and domestic violence shelter. I then provid

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Mottaghi, Shekoofeh, Hanieh Poursheikhali, and Leila Shameli. "Empathy, compassion fatigue, guilt and secondary traumatic stress in nurses." Nursing Ethics 27, no. 2 (2019): 494–504. http://dx.doi.org/10.1177/0969733019851548.

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Background: Nurses are often faced with many stressful situations in life, including personal life challenges, the nature of work that requires standing long and being focused, commitment to patient care, and dealing with patients who need help. Research objective: The aim of this study was to investigate the relationship between empathy and compassion fatigue in nurses due to the mediating role of feeling guilty and secondary traumatic stress. Research design: This is a descriptive-correlation study. Participants: The statistical population consisted of all the nurses in Kerman hospitals in 2

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Frakes, Chris. "When Strangers Call: A Consideration of Care, Justice, and Compassion." Hypatia 25, no. 1 (2010): 79–99. http://dx.doi.org/10.1111/j.1527-2001.2009.01085.x.

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How ought we to respond to strangers in imminent need? Many people suggest that we need justice to temper the partiality of care. In this paper I argue that neither care nor justice adequately motivates attention to the suffering of strangers. Rather, a different virtue, compassion grounded in equanimity, is required. I demonstrate that the virtue of compassion allows the agent to sustain her engagement with suffering strangers without sacrificing her own flourishing.

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Goñi-Balentziaga, Olatz, Sergi Vila, Iván Ortega-Saez, Oscar Vegas, and Garikoitz Azkona. "Professional Quality of Life in Research Involving Laboratory Animals." Animals 11, no. 9 (2021): 2639. http://dx.doi.org/10.3390/ani11092639.

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Many workers contribute to the success of animal welfare and study outcomes in biomedical research. However, the professional quality of life (ProQoL) of those who work with laboratory animals has not been explored in Spain. To this end, we adapted the ProQoL scale to the Spanish population working with laboratory animals. Participants were contacted by email and asked to complete an anonymous on-line questionnaire. The study comprised a total of 498 participants, 12.4% welfare officers/veterinarians, 19.5% caretaker/technicians, 13.9% principal investigators, 20.7% investigators, 13.6% resear

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Breed, Gert. "Diakonia: In Conversation with John N. Collins." Ecclesiology 13, no. 3 (2017): 349–68. http://dx.doi.org/10.1163/17455316-01303005.

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The work of John N. Collins on the διάκον- word group makes an important contribution to understanding church ministry. Although it receives much attention and support, there is some criticism of Collins’s exegesis. If his conclusions are accepted by churches, there will be an impact on their ministry. It is therefore important that his underlying assumptions be thoroughly tested. This article analyzes Mark 10:45 in the context of that Gospel and particularly in the context of Mark 8–10. Collins’s supposition that διακονία is never done out of love or compassion for other people is found wan

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Juwarti, Juwarti, Emi Wuri Wuryaningsih, and Muhammad Zulfatul A`la. "Hubungan Self Compassion dengan Stres Family Caregiver Orang Dengan Skizofrenia (ODS) di Wilayah Kerja Puskesmas Mumbulsari Kabupaten Jember." Pustaka Kesehatan 6, no. 2 (2018): 298. http://dx.doi.org/10.19184/pk.v6i2.7775.

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Schizophenia is a mental illness shows psycological disorder, violent behavior, and inability self care. This has created a burden for family caregiver, financially, social, and psychological. The purpose of this study to identified the relationship between self compassion and stress of schizophrenis family caregiver in Puskesmas (PHC) Mumbulsari Jember. The study used correlation study with the cross sectional approach. The sampling was counted 35 family caregiver using total sampling. The instrument used self compassion scale (α=0,89) and stres in family (α=0,977). The result showed that the

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MacKenzie, Alison, and Tess Maginess. "Achieving Moralised Compassion in Higher Education." Journal of Perspectives in Applied Academic Practice 6, no. 3 (2018): 42–48. http://dx.doi.org/10.14297/jpaap.v6i3.370.

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This paper engages with a philosophical conception of moralised compassion. This involves imaginative dwelling on the condition of the other person, an active regard for her good, and a view of her as a fellow human being. We will suggest that we ought, following Schopenhauer, to cultivate moralised compassion if we are to have just relations and just institutions. This will enable us to consider compassion not just as a private interpersonal value, but as a broader institutional and global value. Many universities still proclaim a three–stranded mission: to educate for personal development, t

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Ren, Shengtao, Juzhe Xi, and Angel Ray. "Analysis of the correlation between students’ self-compassion and external pressure under chronic stress response." Work 69, no. 2 (2021): 585–97. http://dx.doi.org/10.3233/wor-213501.

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BACKGROUND: Although the environment of college students is relatively safe, they are faced with the pressure of study, interpersonal relationship, and even future employment, which leads to a variety of psychological disorders, among which stress response is the most common one. As a new concept of healthy self, it is not clear how self - compassion affects students’ stress response. OBJECTIVE: This study aimed to analyze the role of students’ self-compassion based on chronic stress response in negative emotional regulation and coping style selection caused by external pressure, and to provid

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Wasylkiw, Louise, Sophie Hanson, Laurence MacRae Lynch, Elise Vaillancourt, and Chelsea Wilson. "Predicting undergraduate student outcomes: Competing or complementary roles of self-esteem, self-compassion, self-efficacy, and mindsets?" Canadian Journal of Higher Education 50, no. 2 (2020): 1–14. http://dx.doi.org/10.47678/cjhe.v50i2.188679.

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Whereas several individual differences have been shown to predict academic and psychological outcomes among university students, it is not always clear which are most impactful, in part because many of the constructs overlap. Thus, the purpose of the present study was to examine the unique contributions of self-esteem, self-compassion, self-efficacy, and mindsets when predicting outcomes among university students. Undergraduate students (N = 214) completed an online survey including measures of the predictors as well as the outcomes of self-control, mental health, and both course and term grad

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Gibson, Suanne, and Alison Cook-Sather. "Politicised compassion and pedagogical partnership: A discourse and practice for social justice in the inclusive academy." International Journal for Students as Partners 4, no. 1 (2020): 16–33. http://dx.doi.org/10.15173/ijsap.v4i1.3996.

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Despite changes prompted by global legalisation and policy developments for social justice and inclusion, many institutions of higher education remain driven by neoliberal values, an endemic culture of performativity, and an emphasis on individual success. These phenomena inform, disfigure, and invert inclusion and equality in policy, practice, and outcome. In response, we propose politicised compassion fostered through pedagogical partnership as a political and social justice reaction to the status quo. This paper explores this proposal, grounding it in international research studies on stude

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Milosevic, Olga. "The lasting nature of the Red Cross." International Review of the Red Cross 29, no. 269 (1989): 138–42. http://dx.doi.org/10.1017/s0020860400072405.

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The idea of the Red Cross was born of suffering, suffering in war. It was followed by humanitarian action for the benefit of all humanity, and has been enhanced with the knowledge and experience gained throughout the many years of its long history.We have seen how one man, a good man, struck with compassion for those who were suffering, was able to arouse that same compassion and will to help in many hitherto indifferent people, how he was able to convince them to give what was best in them to a noble humanitarian cause. In doing their humanitarian work, these people did not ask who was friend

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Sanchez, Horacio. "Empathy and Our Contentment, Cooperation, and Compassion." American Journal of Health Promotion 35, no. 4 (2021): 592–93. http://dx.doi.org/10.1177/08901171211002328c.

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Empathy is the cornerstone of healthy relationships and the ability to navigate complex social situations. The cognitive system that produces empathy, the left ventral striatum, ventrolateral prefrontal cortex, and supplemental motor area, motivates cooperation with others. Indications that empathy is on the decline should concern each individual because it is essential for our social and emotional wellbeing. Without empathy, we lose the ability to be compassionate. Empathy is many things, explaining why it can produce contradictory outcomes simultaneously. The evolutionary mandate of empathy

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Bruce, Marino, Kia Skrine Jeffers, Jan King Robinson, and Keith Norris. "Contemplative Practices: A Strategy to Improve Health and Reduce Disparities." International Journal of Environmental Research and Public Health 15, no. 10 (2018): 2253. http://dx.doi.org/10.3390/ijerph15102253.

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Health has many dimensions, and intolerance and lack of compassion may contribute to the poor health and disparities in our nation. Tolerance can convey an inherent paradox or dissonance that can be associated with stress. However, tolerance has a dimension of acceptance, an acknowledgement and acceptance of what “is” at the present moment, that can relieve tension associated with differing beliefs and practices. Compassionate consideration of others can be combined with acceptance to create harmony within and across individuals. In this article, we explore how contemplative practices can cult

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Bao,, Suping, and Donna Taliaferro,. "Compassion Fatigue and Psychological Capital in Nurses Working in Acute Care Settings." International Journal of Human Caring 19, no. 2 (2015): 35–40. http://dx.doi.org/10.20467/1091-5710.19.2.35.

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Recent studies have demonstrated that the prevalence of compassion fatigue is negatively impacting both the quality of caring for patients and nurses’ professional quality of life. Psychological Capital (PsyCap) has the potential to enable nurses to be resilient and flourishing in overwhelming situations. This cross-sectional study tested the correlations between Compassion Fatigue (CF) and PsyCap. Findings of this study suggested that PsyCap was moderately to strongly negatively correlated with CF. This suggested that improving PsyCap might be a good intervention for preventing CF. The findin

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Macalam, Trecella May, and Rozzano Locsin. "Humanoid Nurse Robots and Compassion: Dialogical Conversation with Rozzano Locsin." Journal of Health and Caring Sciences 2, no. 1 (2020): 71–77. http://dx.doi.org/10.37719/jhcs.2020.v2i1.rna001.

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It is important that in the future, nursing practice is framed with the humanoid nurse robot (HNR) functionality as a sure partner capable of expressing compassion that mimics human persons. Sr. Trecella May Macalam, SPC, a member of the Sisters of St. Paul of Chartres congregation, and doctoral student of St. Paul University Philippines and Dr. Rozzano Locsin, nurse theorist and author of the theory of Technological Competency as Caring in Nursing (TCCN) discuss the futurist idea of HNR’s capability to express compassion in nursing. Locsin’s theory has inspired the utility of advancing machin

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Regan, Paul, and Sarah Shillitoe-Kehoe. "Progress on the introduction of supervisory ward manager roles since the Francis report recommendations." British Journal of Nursing 28, no. 11 (2019): 702–7. http://dx.doi.org/10.12968/bjon.2019.28.11.702.

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Recommendation 195 of the Francis report suggested that the introduction of supervisory ward managers into clinical practice could improve the quality of patient care in England. The Department of Health and NHS Commissioning Board's vision and strategy Compassion in Practice in 2012 restated the recommendation in action area four, with trusts required to publish progress. With the aim of identifying whether the lessons of the Francis report had been learned, a review of the published literature since 2012 retrieved only five articles on the subject, with many anecdotal accounts of its impleme

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Hurtado, Aída. "Justice Forged on the Bodies of Children of Color: Lessons of Compassion From the Trayvon Martin Case." Journal of Humanistic Psychology 60, no. 6 (2018): 792–806. http://dx.doi.org/10.1177/0022167818770321.

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There are many reactions parents can have to the loss of children by gun violence. Of course, grief and disbelief are perhaps the most common. Seeking explanations for the loss is also an essential reaction. Most destructive is the need for revenge and retribution to the offending party. Much less common and less documented is parents who react to the loss of a child by violent death with compassion. I discuss the shooting of 17-year-old Trayvon Martin by George Zimmerman, a neighborhood watch volunteer. Zimmerman was acquitted of the shooting even though Martin was unarmed and there was no cl

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Olson, Kayloni, Kathi J. Kemper, and John D. Mahan. "What Factors Promote Resilience and Protect Against Burnout in First-Year Pediatric and Medicine-Pediatric Residents?" Journal of Evidence-Based Complementary & Alternative Medicine 20, no. 3 (2015): 192–98. http://dx.doi.org/10.1177/2156587214568894.

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Burnout has high costs for pediatricians and their patients. There is increasing interest in educational interventions to promote resilience and minimize burnout among pediatric trainees. This study tested a conceptual model of factors that might promote resilience and protect against burnout, and which could serve as targets for addressing burnout in pediatric residents. Questionnaires were administered in a cross-sectional survey of (n = 45) first-year pediatric and medicine-pediatric residents. A minority (40%) of residents met one or more criteria for burnout. Physician empathy and emotion

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