Academic literature on the topic 'Complete Works of Swami Vivekananda'

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Journal articles on the topic "Complete Works of Swami Vivekananda"

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Green, Thomas. "“The Spirit of the Vedānta”: Occultism and Piety in Max Müller and Swami Vivekananda’s Interpretation of Ramakrishna." Numen 64, no. 2-3 (March 8, 2017): 229–57. http://dx.doi.org/10.1163/15685276-12341461.

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Towards the end of the nineteenth century, the Oxford scholar of Sanskrit, mythology, and religion, Friedrich Max Müller, produced two works on a contemporary religious figure, the Bengali Hindu holy man Sri Ramakrishna. Müller was assisted in the second of these efforts by Ramakrishna’s most influential disciple, Swami Vivekananda, who hoped to make use of Müller’s fame to present his master to a wider audience. Rather than measuring their fidelity or lack thereof to Ramakrishna’s teachings, as previous accounts have done, this article takes as its subject matter the late nineteenth-century ideas of Hinduism, religion, and the occult which emerge from Müller’s and Vivekananda’s efforts to make sense of Ramakrishna with a view to better understanding the concepts and attitudes which made such a collaborative work possible.
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PIRBHAI, M. REZA. "DEMONS IN HINDUTVA: WRITING A THEOLOGY FOR HINDU NATIONALISM." Modern Intellectual History 5, no. 1 (April 2008): 27–53. http://dx.doi.org/10.1017/s1479244307001527.

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This article explores the vast body of English language works on Hinduism published since 1981 by Voice of India—an influential right-wing Hindu publishing house headquartered in New Delhi, but contributed to by Indians at “home” and in diasporic communities, as well as Europeans and North Americans. Focus on the construction of the Hindu “Self” and the non-Hindu “Other” shows the manner in which European thought, primarily represented by the contributions of colonial-era British and German indologists, but bolstered by evangelicals, Utilitarians and Arabo-Islamicists from the same era, has become an important feature of postcolonial forms of Hinduism. In particular, the influence of fin de siècle German indologist Paul Deussen, mediated by such colonial-era Hindu thinkers as Swami Dayananda, Swami Vivekananda, Sri Aurobindo Ghose and Mahatma Gandhi, not only defines Voice of India's theology, but leads to the construction of a Hindu Self that is the personification of “Aryan godliness” and a non-Hindu Other that is essentialized as a “Semitic Demon.” Although closely associated with and often serving the political initiatives of the Sangh Parivar, the authors of this theology have been kept at arm's length by the organization for reasons of political expediency. Both the growing network of contributors to and consumers of this view, and its periodic use by the Sangh Parivar, insure that it represents a significant development in the ideology of Hindutva.
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Skorokhodova, T. "“We Want to Use the Word Vedantist instead of Hindu”: An Interpretation of History of Indian Philosophy in the Works by Swami Vivekananda." Voprosy filosofii, no. 1 (January 2019): 184–94. http://dx.doi.org/10.31857/s004287440003632-0.

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Kuriakose, John. "Religious Pluralism in Yan Martel’s Life of Pi: A Case of Intertextual Correspondence with Swami Vivekananda’s Religious Philosophy." Advances in Language and Literary Studies 9, no. 2 (April 30, 2018): 138. http://dx.doi.org/10.7575/aiac.alls.v.9n.2p.138.

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Yan Martel’s Life of Pi – the story as well as its religious ideology—exhibits apparent intertextual correspondence with the concept of “Universalism” the Indian mystic Swami Vivekananda preached to the world more than a century ago. Martel’s central character Pi represents this concept of religion, which finds the same set of universally valid principles in all religions of the world, and thus embraces all religions with the willingness to worship God in all places of worship, irrespective of whether they belong to Islam or Christianity or Buddhism or Hinduism. This perception of religiousness of Life of Pi comes as a solution to the concerns of the present religiously divided, material and greedy world that speaks a lot in vain about ecumenism, interfaith and constructive interaction among religions. The story of the shipwreck with the horrible experiences of Pi in the lifeboat in the presence of the Indian tiger Richard Parker and his eventual survival validates this concept of God and works out a formula for a harmonious coexistence of religions and other conflicting forces in the world. Thus the book becomes a great religious allegory in tune with the fundamentals of all religious traditions: a pilgrimage on the sea of Karma to be united with the Absolute, a metaphor of the Atman seeking to realize Brahman, and an allegory on the concept of retributive justice of God by which sins are punished and virtues rewarded.
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Naicker, Suren. "Analysis of water-related metaphors within the theme of religious harmony in Swami Vivekananda’s Complete Works." HTS Teologiese Studies / Theological Studies 72, no. 4 (May 31, 2016). http://dx.doi.org/10.4102/hts.v72i4.3431.

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This article focuses on the metaphors employed by Swami Vivekananda. The aim was to explain otherwise abstruse philosophical principles within the Hindu school of thought, with especial emphasis on Swami Vivekananda’s version of Advaita Vedanta, which maintains that there is no duality of existence despite the appearance of such. Using conceptual metaphor theory as a framework, and corpus linguistics as a tool, the metaphors used in Vivekananda’s Complete Works have been explored and it is concluded that he more often than not draws on the water frame to explain concepts. This is contrary to mainstream Western religions, which seem to employ primarily the family frame to conceptualise God metaphorically; this is not so within Vivekananda’s Hinduism – though he does use the said frame. Hence, Vivekananda’s water-related metaphors are analysed here under various themes, and parallels are drawn between Christian mysticism and Vivekananda’s Hinduism, showing that there are significant similarities between these two influential traditions.
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Naicker, Suren. "On the neo-Vedanta as reconceptualised by Vivekananda in his Complete Works: A cognitive linguistic analysis in light of Conceptual Metaphor Theory." Literator 40, no. 1 (February 28, 2019). http://dx.doi.org/10.4102/lit.v40i1.1528.

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This article investigates the use of metaphorical language in The Complete Works of Swami Vivekananda (henceforth CW). Vivekananda is one of the most important modern-day Hindu scholars because his interpretation of ancient Hindu scriptural lore has been very influential. Vivekananda’s influence was part of the motivation for choosing his CW as the empirical domain for the current study. AntConc software was used to mine Vivekananda’s CW for water-related terms, which seemed to have a predilection for metaphoricity. Which terms to search for specifically was determined after a manual reading of a sample from the CW. The data were then tagged using a convention inspired by the well-known Metaphor Identification Procedure – Vrije University (MIPVU). Then, a representative sample of the data was chosen, and the metaphors were mapped and analysed thematically. Five of these are referred to in this article, but special emphasis is placed on the theme of the Vedanta philosophy as the basis for neo-Hinduism, which has become synonymous with contemporary Hinduism, with Yoga as the practical wing, and Vedanta as the ideological basis for the practice; this aspect is expounded upon in more detail. The study’s main aim was therefore to investigate whether Hindu religious discourse uses metaphors to explain abstract religious concepts in a specific way, and indeed one of the main findings was the pervasiveness of water as a source domain. Hence, the key finding in this article is that neo-Hindu thought, as reconceptualised by Vivekananda, relies heavily on the water frame (as is convention in the field of Cognitive Semantics, conceptual domains are written in upper case, including hypothetical frames and conceptual metaphors), which is not as pervasive in other religio-philosophical traditions.
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Naicker, Suren. "A cognitive linguistic exploration of metaphors within the WATER frame in Swami Vivekananda’s Complete Works: A corpus-driven study in light of conceptual metaphor theory." Stellenbosch Papers in Linguistics 47 (December 2017). http://dx.doi.org/10.5774/47-0-265.

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Dissertations / Theses on the topic "Complete Works of Swami Vivekananda"

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Green, Thomas John. "Vedānta and secular religion in the works of F. Max Müller and Swami Vivekananda." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610105.

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Naicker, Suren. "A cognitive linguistic analysis of conceptual metaphors in Hindu religious discourse with reference to Swami Vivekananda’s complete works." Thesis, 2016. http://hdl.handle.net/10500/22281.

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This thesis investigates the use of metaphorical language in The Complete Works of Swami Vivekananda. Vivekananda is one of the most influential modern-day Hindu scholars, and his interpretation of the ancient Hindu scriptural lore is very significant. Vivekananda’s influence was part of the motivation for choosing his Complete Works as the empirical domain for the current study. Vivekananda’s Complete Works were mined using AntConc, for water-related terms which seemed to have a predilection for metaphoricity. Which terms to search for specifically was determined after a manual reading of a sample from the Complete Works. The data was then tagged, using a convention inspired by the well-known MIPVU procedure for metaphor identification. Thereafter, a representative sample of the data was chosen, and the metaphors were mapped and analysed thematically. This study had as its main aim to investigate whether Hindu religious discourse uses metaphors to explain abstract religious concepts, and if so, whether this happens in the same way as in Judaeo-Christian traditions. Furthermore, following Jäkel (2002), a set of sub-hypotheses pertaining to ubiquity, domains, models, unidirectionality, invariance, necessity, creativity and focussing is assessed. Key findings in this study include a general confirmation of the above-mentioned hypotheses, with the exception of ‘invariance’, which proved to be somewhat contentious. The data allowed for the postulation of underlying conceptual metaphors, which differed somewhat from the metaphors used in traditional Judaeo-Christian philosophy.
Linguistics and Modern Languages
D. Litt. et Phil. (Linguistics)
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Books on the topic "Complete Works of Swami Vivekananda"

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Vivekânanda. The complete works of Swami Vivekananda. Calcutta: Advaita Ashrama, 1989.

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Vivekânanda. The Complete works of Swami Vivekananda. Calcutta: Advaita Ashrama, 1992.

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Ray, Nirbed. Swami Vivekananda: A pictorial tribute : released on the occasion of 150th birth anniversary of Swami Vivekananda. Kolkata: The Asiatic Society, 2012.

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Swami Vivekananda, the known philosopher, the unknown poet. Kolkata: Meteor Books, 2007.

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The complete works of Swami Ramakrishnananda: A direct disciple of Sri Ramakrishna. Chennai: Sri Ramakrishna Math, 2012.

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The Complete Works of Swami Vivekananda. Ramakrishna Math, 2013.

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Vivekânanda. Complete Works of Swami Vivekananda, Vol. 1. Vedanta Pr, 2003.

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Vivekânanda. Complete Works of Swami Vivekananda, Volume 9. Advaita Ashrama, 1997.

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Vivekânanda. Complete Works of Swami Vivekananda, Volume IX. Advaita Ashrama, 1997.

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Vivekânanda. Complete Works of Swami Vivekananda, Volume 8. 8th ed. Vedanta Press (Advaita Ashrama), 2000.

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Book chapters on the topic "Complete Works of Swami Vivekananda"

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Mittal, Pankaj. "Creating Responsible and Engaged Students." In The Promise of Higher Education, 197–203. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67245-4_30.

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AbstractSince 6 BC, when the first university of the world was established in Takshila in India, higher education in India has been integrating advanced knowledge and skills with larger social concerns. Apart from teaching and research, a prime concern of universities is to engage with the community and to contribute towards the development of society. Much emphasis is placed on the values of education by complementing curricular instruction for shaping future generations and enabling active engagement with society. The emphasis has been on holistic development of the student leading to complete realization and liberalization of oneself. To quote Swami Vivekananda, a well-known Indian scholar, “Education is not the amount of information that we put into your brain and runs riot there, undigested, all your life. We must have life-building, man-making, character-making assimilation of ideas. If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library. If education is identical with information, the libraries are the greatest sages of the world and encyclopaedia are the greatest Rishis”.
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Long, Jeffery D. "Like a Dog’s Curly Tail: Finding Perfection in a World of Imperfection." In Comparing Faithfully. Fordham University Press, 2016. http://dx.doi.org/10.5422/fordham/9780823274666.003.0006.

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Jeffery Long, a Hindu theologian, explores the problem of evil as it is raised and addressed by thinkers in the Ramakrishna Vedanta tradition of Hinduism and by two separate schools of thought from contemporary Christianity. The textual sources used from the Ramakrishna tradition consist of the teachings of Sri Ramakrishna as found in the primary sources on his life, as well as the Complete Works of Swami Vivekananda. From Christianity, Long employs works of John Hick and David Ray Griffin on the topic of theodicy. Despite the fact that the latter two authors hail from the same religious tradition, Long shows that Hick and Ramakrishna are in closer agreement on this topic than either is with Griffin’s process theology. The essay offers a revised version of the Ramakrishna-Hick theodicy that takes Griffin’s objections into account.
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Urban, Hugh B. "Deodorized TantraSex, Scandal, Secrecy, and Censorship in the Works of John Woodroffe and Swami Vivekananda." In TantraSex, Secrecy, Politics, and Power in the Study of Religion, 134–64. University of California Press, 2003. http://dx.doi.org/10.1525/california/9780520230620.003.0005.

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"4. Deodorized Tantra: Sex, Scandal, Secrecy, and Censorship in the Works of John Woodroffe and Swami Vivekananda." In Tantra, 134–64. University of California Press, 2019. http://dx.doi.org/10.1525/9780520936898-008.

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