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Journal articles on the topic 'Compossibility'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Messina, James, and Donald Rutherford. "Leibniz on Compossibility." Philosophy Compass 4, no. 6 (December 2009): 962–77. http://dx.doi.org/10.1111/j.1747-9991.2009.00262.x.

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2

Wilson, Catherine. "Plenitude and Compossibility in Leibniz." Leibniz Society Review 10 (2000): 1–20. http://dx.doi.org/10.5840/leibniz20001010.

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3

Brown, Gregory. "Compossibility, Harmony, and Perfection in Leibniz." Philosophical Review 96, no. 2 (April 1987): 173. http://dx.doi.org/10.2307/2185157.

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4

Yrjönsuuri, Mirko. "The compossibility of impossibilities and ars obligatoria." History and Philosophy of Logic 19, no. 4 (January 1998): 235–48. http://dx.doi.org/10.1080/01445349808837313.

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5

Cantrell, C. H. "'The Locus of Compossibility' Virginia Woolf, Modernism, and Place." Interdisciplinary Studies in Literature and Environment 5, no. 2 (July 1, 1998): 25–40. http://dx.doi.org/10.1093/isle/5.2.25.

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6

Hall, Thomas. "In Defense of the Compossibility of Presentism and Time Travel." Logos & Episteme 5, no. 2 (2014): 141–59. http://dx.doi.org/10.5840/logos-episteme20145213.

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7

Chen, Shihua, and Dumitru Mihalache. "Vector rogue waves in the Manakov system: diversity and compossibility." Journal of Physics A: Mathematical and Theoretical 48, no. 21 (May 6, 2015): 215202. http://dx.doi.org/10.1088/1751-8113/48/21/215202.

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8

Bowden, Sean. "Deleuze's Neo-Leibnizianism, Events and The Logic of Sense's ‘Static Ontological Genesis’." Deleuze Studies 4, no. 3 (November 2010): 301–28. http://dx.doi.org/10.3366/dls.2010.0102.

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In The Logic of Sense, Deleuze effectively argues that two types of relation between events govern their ‘evental’ or ‘ideal play’, and ultimately underlie determined substances, that is, worldly individuals and persons. Leibniz calls these relations ‘compossibility’ and ‘incompossibility’. Deleuze calls them ‘convergence’ and ‘divergence’. This paper explores how Deleuze appropriates and extends a number of Leibnizian concepts in order to ground the idea that events have ontological priority over substances ‘all the way down’.

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9

DeRose, Keith. "Plantinga, Presumption, Possibility, and the Problem of Evil." Canadian Journal of Philosophy 21, no. 4 (December 1991): 497–512. http://dx.doi.org/10.1080/00455091.1991.10717258.

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My topic is Alvin Plantinga’s ’solution’ to one of the many forms that the problem of evil takes: the modal abstract form. This form of the problem is abstract in that it does not deal with the amounts or kinds of evil which exist, but only with the fact that there is some evil or other. And it is modal in that it concerns the compossibility of the following propositions, not any evidential relation between them:(1) God is omnipotent, omniscient, and wholly goodand(2) There is evil in the world.

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10

Chu, Julie Y. "Risky Work, Fateful Play: Chinese Customs Inspectors and the Compossibility of Fortune." Ethnos 84, no. 2 (September 27, 2018): 201–22. http://dx.doi.org/10.1080/00141844.2017.1394348.

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11

Jessop, Bob. "Capitalist diversity and variety: Variegation, the world market, compossibility and ecological dominance." Capital & Class 38, no. 1 (February 2014): 45–58. http://dx.doi.org/10.1177/0309816813513087.

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This article critiques the institutionalist literature on varieties of capitalism and the more regulationist comparative capitalisms approach. It elaborates the alternative concept of variegated capitalism and suggests that this can be studied fruitfully through a synthesis of materialist form analysis and historical institutionalism within a world-market perspective. It highlights the role of institutional and spatiotemporal fixes that produce temporary, partial, and unstable zones of stability (and corresponding zones of instability) within the limits of the crisis-prone capital relation, and illustrates this from the crisis of crisis-management in the Eurozone crisis.

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12

Hillier, Jean, and Jonathan Metzger. "Towns within Towns: From Incompossibility to Inclusive Disjunction in Urban Spatial Planning." Deleuze and Guattari Studies 15, no. 1 (February 2021): 40–64. http://dx.doi.org/10.3366/dlgs.2021.0428.

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We contemplate Deleuze and Guattari's discussion of in/compossibility through engagement with practices of spatial planning and development at the urban fringe in Australia. In such sites of ecosystem transformation, the presence of wildlife, such as mosquitoes, is often deemed incompossible with felicitous human habitation. We suggest that regarding worlds like those of mosquitoes and humans as divergent, rather than incompossible, opens up opportunities for inclusive disjunctive syntheses which affirm the disjoined terms without excluding one from the other. Relating inclusive disjunction to intensive milieu, we call for development of a more milieu-based approach to planning to facilitate more-than-human coexistence differently.

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13

Mills, Jacob. "Leibniz on Compossibility and Possible Worlds eds. by Gregory Brown and Yual Chiek." Journal of the History of Philosophy 55, no. 4 (2017): 735–36. http://dx.doi.org/10.1353/hph.2017.0077.

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14

Breuer, Irene. "Husserl and Merleau Ponty: The Affective Bodily Experience of Architectural Space." Gestalt Theory 42, no. 3 (December 1, 2020): 287–302. http://dx.doi.org/10.2478/gth-2020-0024.

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SummaryThis paper deals with the development of Husserl’s and Merleau-Pontys analyses of the affective lived experience of body and space. Both the concept of „flesh“ (Merleau-Ponty) and „Hyle“ (Husserl) stand for a sensuous principle that underlies the original givenness and solidarity of body and world and I claim that this interaction and the concomitant intertwining of body and place make up the existential dimension of architecture, i.e. the, being-here-in-a-place’. In this connection, I argue that the fact that bodily affective experience endows the world with sense has led to a double break: On the one hand with representation and on the other with perspectivity and compossibility of the realms of being in Husserl’s and Merleau-Ponty’s respective approaches. Finally, I will exemplify this break and the development of genetic insights – from an anthropocentric, organic and harmonious space conception to a topologic space made up of incompossibilities expressing an ambiguous sense – with paradigmatic works of architecture, so as to make evident the explanatory potential of phenomenology for architecture.

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15

Mesch, Walter. "Die Möglichkeit Gottes und die Kompossibilität von Ideen. Wie Leibniz den ontologischen Gottesbeweis Descartes’ zu verbessern versucht (Teil 1)." Studia Leibnitiana 49, no. 1 (2017): 28. http://dx.doi.org/10.25162/sl-2017-0002.

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16

Mesch, Walter. "La possibilité de Dieu et la compossibilité des idées. Comment Leibniz essaie d’améliorer la preuve ontologique de Descartes (2e partie). Die Möglichkeit Gottes und die Kompossibilität von Ideen. Wie Leibniz den ontologischen Gottesbeweis Descartes’ zu verbessern versucht (Teil 2)." Studia Leibnitiana 49, no. 2 (2017): 177. http://dx.doi.org/10.25162/sl-2017-0009.

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17

WAHL, RUSSELL, and JONATHAN WESTPHAL. "Colour: Physical or Phenomenal?" Philosophy 73, no. 2 (April 1998): 301–4. http://dx.doi.org/10.1017/s0031819198000229.

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We wish to defend Jonathan Westphal's view that colour is complex against a recent ‘phenomenological’ criticism of Eric Rubenstein. There is often thought to be a conflict between two kinds of determinants of colour, physical and phenomenal. On the one hand there are the complex physical facts about colour, such as the determination of a surface colour by an absorption spectrum. There is also, however, the fact that the apparently simple phenomenological quality of what is seen is a function of the physiological and psychological state of the viewing subject. Should the physical trump the phenomenal, or is it the other way round?Much of the phenomenal variation of colour, however, is explained by physical facts. There is a physics and a psychophysics of colour. Colours appear, to the colour scientists at least, to be in some sense objective, a sense not explained by the view that they are purely phenomenal. Taking physics and psychophysics into account will mean rejecting the claim that the content of what our concepts of colours are concepts of is exhausted by the purely phenomenal, or that we can determine these concepts simply by gazing at a colour. Taking account of physics will lead, as Westphal argued, instead to a view about white and the other colour terms like Putnam's account of gold. Necessary truths about colours cannot be explained without reference to the logic of the compossibility of what is given in reflection and absorption spectra, the analogue of H2O.

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18

Wilson, Stephen. "Compossibilites." New Scientist 209, no. 2802 (March 2011): 32–33. http://dx.doi.org/10.1016/s0262-4079(11)60508-3.

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19

Wilson, Catherine, Geneviève Lachance, and Paul Rateau. "Plénitude et compossibilité." Les Études philosophiques 163, no. 3 (2016): 387. http://dx.doi.org/10.3917/leph.163.0387.

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20

Vetö, Miklos. "Beauté et compossibilité : L'épistémiologie religieuse de Jonathan Edwards." Revue d'histoire et de philosophie religieuses 76, no. 4 (1996): 427–40. http://dx.doi.org/10.3406/rhpr.1996.5421.

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21

Cavicchi, Ivan. "Limiti e confini in sanità. Limiti compatibili e confini compossibili." RIVISTA SPERIMENTALE DI FRENIATRIA, no. 1 (March 2015): 25–37. http://dx.doi.org/10.3280/rsf2015-001003.

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22

Anfray, Jean-Pascal. "« Autant de mondes sans connexion » : Leibniz et Lewis sur la compossibilité et l’unité du monde." Les Études philosophiques 164, no. 4 (2016): 537. http://dx.doi.org/10.3917/leph.164.0537.

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23

Cormick, Claudio. "De la solución fenomenológica a la paradoja de McTaggart, al problema del “pluralismo” en la descripción de la realidad temporal." Contrastes. Revista Internacional de Filosofía 20, no. 1 (March 27, 2017). http://dx.doi.org/10.24310/contrastescontrastes.v20i1.2299.

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RESUMEN Intentaremos continuar en este trabajo la propuesta de una solución a la paradoja de McTaggart a partir de la retoma de una línea de análisis que se remonta a Dummett, y su complementación con ciertas tesis de la fenomenología merleaupontyana. Para ello tendremos que profundizar las posiciones del autor de Truth and other enigmas en el sentido de la objeción contra una «descripción completa» de la realidad y que favorecen, por el contrario, de una pluralidad de «descripciones máximas». Nuestro intento no debe, sin embargo, adoptar un «pluralismo» que se exponga a las objeciones de Nicholas Smith, a quien replicaremos a su vez apelando a la noción fenomenológica de «síntesis de transición». Concluiremos que el «pluralismo» de descripciones temporales que nos permite escapar a la paradoja de McTaggart no resulta incompatible con el requisito de «componibilidad» planteado por Smith.PALABRAS CLAVE TIME, MERLEAU-PONTY, MCTAGGART, DUMMETT, SMITHABSTRACTIn this paper we attempt to continue the proposal of a solution to McTaggart’s paradox on the basis of a return to a line of analysis traceable back to Dummett, and its implementation with certain tenets of Merleau-Pontyan phenomenology. With this aim, we have to deepen the positions of the author of Truth and other enigmas which point towards an objection against one “complete description” of reality and favour, on the contrary, a plurality of “maximal descriptions”. Our attempt must not, however, adopt a “pluralism” which can be targeted by Nicholas Smith’s objections, to whom, in turn, we reply by turning to the phenomenological notion of “synthesis of transition”. We conclude that the “pluralism” of temporal descriptions that allows us to escape from McTaggart’s paradox is not incompatible with the requisite of “compossibility” laid out by Smith.KEYWORDS TIME, MERLEAU-PONTY, MCTAGGART, DUMMETT, SMITH

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