Academic literature on the topic 'Conceivability'

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Journal articles on the topic "Conceivability"

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Demin, T. S. "Deficit of conceivability: response to Bogdan Faul’s article «Minimal dualism and epistemic approach»." Omsk Scientific Bulletin. Series Society. History. Modernity 6, no. 1 (2021): 91–94. http://dx.doi.org/10.25206/2542-0488-2021-6-1-91-94.

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The argument in defense of minimal dualism presented in Bogdan Faul’s article presents the idea that we can conceive consciousness existing only in the introspection without a physical body. From that kind of conceivability follows the possibility of consciousness. And this leads to the falsity of physicalism. I argue that Faul’s argument is not fundamentally different from the ghost argument. Then I consider a step from conceivability to possibility and conclude that no argument of conceivability guarantees the possibility that consciousness is non-physical since we lack the epistemic capacit
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Corkum, Philip. "Meta-conceivability." Essays in Philosophy 13, no. 1 (2012): 196–211. http://dx.doi.org/10.5840/eip201213112.

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In addition to conceiving of such imaginary scenarios as those involving philosophical zombies, we may conceive of such things being conceived. Call these higher order conceptions ‘meta-conceptions’. Sorensen (2006) holds that one can entertain a meta-conception without thereby conceiving of the embedded lower-order conception. So it seems that I can meta-conceive possibilities which I cannot conceive. If this is correct, then meta-conceptions provide a counter-example to the claim that possibility entails conceivability. Moreover, some of Sorensen’s discussion suggests the following argument:
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Htut Maung, Hane. "Panpsychism, Conceivability, and Dualism Redux." Synthesis philosophica 34, no. 1 (2019): 157–72. http://dx.doi.org/10.21464/sp34111.

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In contemporary philosophy of mind, the conceivability argument against physicalism is often used to support a form of dualism, which takes consciousness to be ontologically fundamental and distinct from physical matter. Recently, some proponents of the conceivability argument have also shown interest in panpsychism, which is the view that mentality is ubiquitous in the natural world. This paper examines the extent to which panpsychism can be sustained if the conceivability argument is taken seriously. I argue that panpsychism’s ubiquity claim permits a strong reading or a weak reading. This p
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Oderberg, David S. "Conceivability and Possibility." International Philosophical Quarterly 44, no. 4 (2004): 587–89. http://dx.doi.org/10.5840/ipq200444448.

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Prudovsky, Gad. "ARGUMENTS FROM CONCEIVABILITY." Ratio 8, no. 1 (1995): 63–69. http://dx.doi.org/10.1111/j.1467-9329.1995.tb00069.x.

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Vahid, Hamid. "Conceivability and possibility." Philosophical Explorations 9, no. 3 (2006): 243–60. http://dx.doi.org/10.1080/138697903600815756.

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Pyle, A. "Conceivability and Possibility." British Journal of Aesthetics 44, no. 2 (2004): 206–7. http://dx.doi.org/10.1093/bjaesthetics/44.2.206.

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Hunter, David A. "Consciousness and conceivability." Canadian Journal of Philosophy 33, no. 2 (2003): 285–303. http://dx.doi.org/10.1080/00455091.2003.10716544.

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Prelević, Duško. "Zombies Slap Back: why the Anti-Zombie Parody Does Not Work." Disputatio 7, no. 40 (2015): 25–43. http://dx.doi.org/10.2478/disp-2015-0002.

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Abstract In his “anti-zombie argument”, Keith Frankish turns the tables on “zombists”, forcing them to find an independent argument against the conceivability of anti-zombies. I argue that zombists can shoulder the burden, for there is an important asymmetry between the conceivability of zombies and the conceivability of anti-zombies, which is reflected in the embedding of a totality-clause under the conceivability operator. This makes the anti-zombie argument susceptible to what I call the ‘Modified Incompleteness’, according to which we cannot conceive of scenarios. In this paper I also argu
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Hanrahan, Rebecca. "Epistemology and Possibility." Dialogue 44, no. 4 (2005): 627–52. http://dx.doi.org/10.1017/s0012217300000020.

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ABSTRACTRecently the discussion surrounding the conceivability thesis has been less about the link between conceivability and possibility per se and more about the requirements of a successful physicalist program. But before entering this debate it is necessary to consider whether conceivability provides us with even prima facie justification for our modal beliefs. I argue that two methods of conceiving—imagining that p and telling a story about p—can provide us with such justification, but only if certain requirements are met. To make these arguments, I consider those of Paul Tidman, whose po
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Dissertations / Theses on the topic "Conceivability"

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Winstanley, Paul. "Conceivability, apriority and modality." Thesis, Durham University, 2011. http://etheses.dur.ac.uk/860/.

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I aim to understand whether apriority entails necessity, aposteriority entails contingency and conceivability entails possibility; that is, the relationship between, and the nature of, rationality and modality. The thesis is split into two parts: one on apriority and modality (chs. 2-4), and another on conceivability, apriority/aposteriority and modality (chs. 5 to 7). In Chapter 1, I discuss ‘two-dimensional modal semantics’, arguing that it is ill-equipped to provide a substantive account of rationality and modality, before setting out the basis of such an understanding. I begin the first pa
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León, Encarnación Díaz. "Consciousness, conceivability and concepts." Thesis, University of Sheffield, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443884.

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LOPES, OCTAVIO MOREIRA GUIMARAES. "CONCEIVABILITY, POSSIBILITY AND LOGIC." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=7389@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>A Lógica é hoje em dia vista como uma ciência matemática fundamentalmente ligada à faculdade do entendimento, e pouco relacionada com nossa capacidade de imaginar ou conceber. Desta forma, sob a alcunha de psicologismo, costuma-se descartar qualquer associação da lógica à conceptividade ou à imaginação como espúria e mal colocada. Esta tese de doutorado tem como objetivo mostrar que, contrariamente ao que se costuma crer, há na lógica, tomada como uma ciência, um inegável emprego metodológico da faculdade da conceptividade ou da imagi
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Feng, Shuyi [Verfasser], and Andreas [Akademischer Betreuer] Kemmerling. "Conceivability and Possibility — Conceivability as an Epistemic Guide to Possibility / Shuyi Feng ; Betreuer: Andreas Kemmerling." Heidelberg : Universitätsbibliothek Heidelberg, 2017. http://d-nb.info/1177690268/34.

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Weidler-Lewis, Joanna. "Conceivability and possibility: Denying the link." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1433477.

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Gubka, Steven Anthony. "Episodic Memory and the Conceivability of Zombies." Thesis, The University of Arizona, 2012. http://hdl.handle.net/10150/243888.

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In the zombie argument against materialism, we are asked to conceive of a creature just like ourselves, but without subjective experiences or phenomenal consciousness. But in what ways is this zombie really just like you or me? In this paper, I show that we can imagine a zombie as physically identical to some human, functionally identical to some human, or both. I argue that, if we take the role of phenomenology in our lives seriously, then we are mistaken when we think we can conceive of a physically identical and functionally identical zombie, whose possibility would threaten materialism. In
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Holmlund, Erik. "Conceivability and Possibility : Counterfactual Conditionals as Modal Knowledge?" Thesis, Umeå universitet, Institutionen för psykologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-160728.

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Hur har vi kunskap om vad som är möjligt? Enligt vad som kan betraktas som det traditionella svaret till den frågan, har vi kunskap om modalitet via föreställningsbarhet. Vi föreställer oss ting och tar sedan detta som bevis för möjlighet. Denna uppsats kommer att undersöka tre invändningar till detta svar angående hur vi har kunskap om möjlighet. Vi kommer sedan att överväga Williamsons förmodan: att vår kognitiva kapacitet för att hantera kontrafaktiska konditionaler bär med sig den kognitiva kapaciteten för oss att även hantera metafysisk modalitet (2007, 136), och undersöka om denna förmod
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Berglund, Anders. "From Conceivability to Possibility : An Essay in Modal Epistemology." Doctoral thesis, Umeå University, Philosophy and Linguistics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-500.

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<p>This study deals with the thesis that conceivability implies possibility. Confronted with alleged counterexamples to this thesis, some philosophers have turned to what may be called “idealized” or “more demanding” notions of conceivability. I argue that in turning to such notions, they have made the thesis useless to limited beings like us for attaining modal knowledge. However, in refusing to identify conceivability with demanding or idealized notions, we cannot maintain that conceivability always implies possibility. Essentially, there are two ways to proceed: to view conceivability as a
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Atkinson, Catherine. "Gender, sexualities, and primary education : equalities pedagogy and the conceivability of 'otherness'." Thesis, University of York, 2018. http://etheses.whiterose.ac.uk/22221/.

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Of the increasing number of initiatives setting out in recent years to challenge heteronormativity in education, the 2006-2009 No Outsiders project has arguably been one of the most influential. Conducted across 15 primary schools in England, No Outsiders was an action research project that sought to disrupt heteronormativity through critical pedagogy, gaining widespread academic and media attention in the process. In spite of its prominence, though, there has been a lack of research exploring the ways in which children have incorporated this work into their everyday understandings and doings
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Schuler, Matthew Michael. "The Problem of Evil as the Problem of Pain." Thesis, Virginia Tech, 2010. http://hdl.handle.net/10919/33003.

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The problem of evil arises from the argument that the existence of suffering is incompatible with (or else renders improbable) the existence of an omnipotent, omniscient and omnibenevolent God (and that, since the former surely exists, the latter must not). Philosophers working on the problem, however, rarely make profitable use of the distinction between mental and physical suffering. Accordingly, in this thesis I develop a version of the problem that focuses specifically on the phenomenal experience of physical pain. After providing (in the first chapter) a detailed analysis of (i) both logi
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Books on the topic "Conceivability"

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Society for Medieval Logic and Metaphysics, ed. The immateriality of the human mind, the semantics of analogy, and the conceivability of God. Cambridge Scholars Publishing, 2011.

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Tamar, Gendler, and Hawthorne John, eds. Conceivability and possibility. Clarendon Press, 2002.

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Goff, Philip. The Conceivability Argument. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.003.0004.

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This chapter discusses the conceivability argument against physicalism. David Chalmers’ “two-dimensional” version of the conceivability argument is rejected on the grounds that it relies on a highly contentious semantic assumption that Chalmers has not adequately defended. The chapter offers an alternative conceivability argument, rooted in an alternative view of the relationship between conceivability and possibility. According to the Transparency Conceivability Principle, conceivability entails possibility when one’s conception involves only transparent concepts, where a concept is transpare
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Hill, Christopher. Conceivability and Possibility. Edited by Herman Cappelen, Tamar Szabó Gendler, and John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.4.

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This article examines some philosophical questions about knowledge of modality, including how we determine whether a proposition is necessary or contingent and what procedures to use for recognizing possibility. It maintains that virtually anything is conceivable, and that conceivability is therefore incapable of providing a reliable test for possibility. Whether a conceivable state of affairs is genuinely possible depends on whether it is compatible with the class of necessary truths. But this means that we must have some independent way of recognizing necessity. The article explains that ind
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(Editor), Tamar Szabo Gendler, and John Hawthorne (Editor), eds. Conceivability and Possibility. Oxford University Press, USA, 2002.

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(Editor), Tamar Szabo Gendler, and John Hawthorne (Editor), eds. Conceivability and Possibility. Oxford University Press, USA, 2002.

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Wright, Crispin. Counter-Conceivability Again. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792161.003.0013.

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This chapter is concerned with the epistemology of metaphysical possibility implicit in the famous argument against physicalism about the mental outlined in the third lecture of Saul Kripke’s Naming and Necessity. Kripke’s argument presupposes that conceivability remains the best possible indicator of possibility, even where it is metaphysical possibilities, rather than conceptual possibilities, that are concerned. The chapter argues that this principle is good only when the concepts which frame the relevant imaginative exercise are adequate to the essential nature of the items for which a put
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Katkin, Elizabeth, and Elizabeth Katkin. Conceivability: What I Learned Exploring the Frontiers of Fertility. Simon & Schuster, 2018.

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Conceivability: What I Learned Exploring the Frontiers of Fertility. Simon & Schuster, 2019.

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Conceivability: What I learned exploring the frontiers of fertility. 2018.

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Book chapters on the topic "Conceivability"

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Rescher, Nicholas. "Conceivability." In Logic, Epistemology, and the Unity of Science. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48431-6_3.

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Göcke, Benedikt Paul. "Conceivability and Individual Essences." In A Theory of the Absolute. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137412829_5.

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Fiocco, M. Oreste. "The epistemic idleness of conceivability." In The Routledge Handbook of Modality. Routledge, 2020. http://dx.doi.org/10.4324/9781315742144-20.

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Pistoia-Reda, Salvatore. "On Conceivability and Existence in Linguistic Interpretation." In Modeling and Using Context. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57837-8_16.

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Polloni, Nicola. "Roger Bacon on the conceivability of matter." In The Philosophy and Science of Roger Bacon. Routledge, 2021. http://dx.doi.org/10.4324/9781003033943-5.

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Tomasoni, Francesco. "‘Conjecture’, ‘Conceivability’, ‘Existence’ between Henry More and Ralph Cudworth." In The Return of Scepticism. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0131-0_3.

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Ugaglia, Monica. "Existence vs. Conceivability in Aristotle: Are Straight Lines Infinitely Extendible?" In Boston Studies in the Philosophy and History of Science. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93342-9_14.

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Alanen, Lilli, and Simo Knuuttila. "The Foundations of Modality and Conceivability in Descartes and His Predecessors." In Modern Modalities. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2915-9_1.

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Hill, Christopher S. "Conceivability and Possibility*." In Meaning, Mind, and Knowledge. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199665822.003.0015.

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Spencer, Joshua. "Conceivability and Possibility." In Ontological Arguments. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.012.

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