Relevant bibliographies by topics / Concentration camp inmates as guards

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Concentration camp inmates as guards'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Concentration camp inmates as guards"

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Fackler, Guido. "Cultural Behaviour and the Invention of Traditions: Music and Musical Practices in the Early Concentration Camps, 1933-6/7." Journal of Contemporary History 45, no. 3 (2010): 601–27. http://dx.doi.org/10.1177/0022009410366704.

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This article investigates music in the concentration camps before the second world war. For the camp authorities, ordering prisoners to sing songs or play in orchestras was an instrument of domination. But for the prisoners, music could also be an expression of solidarity and survival: inmates could retain a degree of their own agency in the pre-war camps, despite the often unbearable living conditions and harsh treatment by guards. The present article emphasizes this ambiguity of music in the early camps. It illustrates the emergence of musical traditions in the pre-war camps which came to ha
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Зеленская, Юлия Николаевна. "CRIMES AGAINST THE CIVIL POPULATION IN THE TERRITORY OF THE OCCUPIED REGIONS OF THE KFSSR DURING THE GREAT PATRIOTIC WAR (BY THE EXAMPLE OF KINDASOVSKY CONCENTRATION CAMP)." Вестник Тверского государственного университета. Серия: История, no. 4(64) (December 28, 2022): 43–58. http://dx.doi.org/10.26456/vthistory/2022.4.043-058.

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В статье на основе рассекреченных документов архива Управления Федеральной службы безопасности Российской Федерации по Республике Карелия и Национального архива Республики Карелия представлена картина лагерного быта заключенных Киндасовского концентрационного лагеря тюремного типа. Лагерь находился на территории Пряжинского района Карело-Финской ССР в годы Великой Отечественной войны и предназначался для «неблагонадежных» советских граждан. На основании протоколов допросов и воспоминаний узников удалось установить распорядок дня, условия труда и отдыха, рацион питания, отношение руководства и
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Tomkiewicz, Monika. "Camp in Pravieniškės near Kaunas in 1941–1944." Genocidas ir rezistencija 2, no. 52 (2023): 8–26. http://dx.doi.org/10.61903/gr.2022.201.

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The camp in Pravieniškės was located within the administrative boundaries of Pravieniškės, located about 25 km from Kaunas. It was established during the period of the Republic of Lithuania, as a correctional facility. In August 1941 the Germans established the Pravieniškės Transitional Labour Camp (Zwangsarbeitslager Provenischken) there, which from 1943 was a branch of the Kaunas Concentration Camp (KL Kaunas) and continued to serve as a labour camp. Detainees were brought to this camp from the prisons of the General Commissariat of Lithuania, i.e. the Lukiszki Prison in Vilnius, the Kaunas
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Latyshev, Artem V. "Everyday Life of the Staff in Koltuban Filtration Camp." Vestnik of Saint Petersburg University. History 68, no. 2 (2023): 376–92. http://dx.doi.org/10.21638/spbu02.2023.205.

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The article examines the everyday life of the staff of Koltuban filtration camp. It operated from early 1942 to autumn 1943 in the west of the Chkalov (Orenburg) region. Its task was to filter Soviet soldiers who returned from captivity or who had been in the occupied territory. The article describes the identity of the camp commanders, the sources of recruitment of ordinary employees, their number, educational levels and gender composition. In many respects, the camp staff were close to inmates: forced mobilization for service, harsh material conditions, the desire to go to the front. Strict
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Rich, David Alan. "Eastern Auxiliary Guards at Auschwitz-Birkenau in Spring 1943." Russian History 41, no. 2 (2014): 269–82. http://dx.doi.org/10.1163/18763316-04102012.

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To solve insurmountable manpower shortages in its concentration camp guard forces, the Nazi ss turned in early 1943 to an untapped, highly experienced and brutal source. Former Soviet prisoners of war recruited in 1941 and 1942 and trained at the Trawniki training camp in Poland, had effectuated the mass murder of over one million Jews in the three Operation “Reinhard” killing centers in about 9 months. By early 1943, however, some of those guards had come to doubt the wisdom of their collaboration with the Nazis, and deserted to the partisans. ss authorities decided to solve manning shortages
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Röll, Wolfgang. "Homosexual Inmates in the Buchenwald Concentration Camp." Journal of Homosexuality 31, no. 4 (1996): 1–28. http://dx.doi.org/10.1300/j082v31n04_01.

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Garfinkle, Jarred, Frederick Andermann, and Michael I. Shevell. "Neurolathyrism in Vapniarka: Medical Heroism in a Concentration Camp." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 38, no. 6 (2011): 839–44. http://dx.doi.org/10.1017/s0317167100012403.

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Stories abound about the medical abuses that have come to define medicine and the “pseudo”-neurosciences in the Third Reich. Well known are the Nazi program of euthanasia and the neuroscientific publications that arose from it. Nevertheless, during this widespread perversion of medical practice and science, true medical heroics persisted, even in the concentration camps. In December 1942, inmates of Camp Vapniarka began experiencing painful lower extremity muscle cramps, spastic paraparesis, and urinary incontinence. In order to reduce the cost of feeding the 1200, mostly Jewish, inmates of Ca
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Szécsényi, András. "Half-freedom : post-war experiences of Liberated Hungarian Survivors of German concentration camp Bergen-Belsen (1945)." Studia historica Brunensia, no. 2 (2022): 153–72. http://dx.doi.org/10.5817/shb2022-2-6.

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My goal is to explore how the members of the liberated Hungarian inmates lived in "half freedom" in German DP camp Hillersleben, and Swedish sanatoria camps right after the liberation of the concentration camps and from May to August 1945 until they first managed to leave their temporary camp dwellings. My narrative is based mostly on ego-documents of Hungarian survivors of Bergen-Belsen, which is part of a research project on the Hungarian inmates of Belsen and their liberation and return.
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Zawodna-Stephan, Marta. "Strefy umierania w systemie niemieckich nazistowskich obozów koncentracyjnych na przykładzie Małego Obozu w Buchenwaldzie." Kultura i Społeczeństwo 67, no. 1 (2023): 59–87. http://dx.doi.org/10.35757/kis.2023.67.1.3.

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The article focuses on death zones in concentration camps and those that in themselves were purely death camps. In 1944–1945, in the concentration camp system, these places were spaces of dying, where emaciated and sick prisoners were locked away, thus condemning them to death. Although mass murders were also committed in these places, the majority of the inmates died due to the inaction of camp personnel, who out of their passivity made yet another way of killing prisoners deemed “useless”. The first section of the paper presents the findings of historians, and strives to show on their basis
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Krystian Bedyński. "Pozawarszawska konspiracja więzienna na terenach okupowanych przez Niemców 1939-1945. (Udział polskiego personelu)." Archives of Criminology, no. XXIII-XXIV (January 4, 1998): 167–212. http://dx.doi.org/10.7420/ak1997-1998e.

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In 1939-1945, the Nazi invaders organized over 1300 prisons and jails in the occupied territory of Poland. The institutions were instrumental to the policy of extermination the Polish nation which was among the aims of the invasion. Prisons and jails were places where Polish people were isolated, tortured and slaughtered. Inmates were transported to places of mass execution and to concentration camps; during evacuation in January l945, route columns were sent on ,,death marches”. The prisons where such genocidal practices were particularly intense are still present in Polish historical conscio
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Dissertations / Theses on the topic "Concentration camp inmates as guards"

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Schmidt, Bärbel. "Geschichte und Symbolik der gestreiften KZ-Häftlingskleidung." Electronic version, 2000. http://www.bis.uni-oldenburg.de/dissertation/2000/schges00/schges00.html.

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Thesis (Dr. phil.)--Carl von Ossietzky Universität Oldenburg, 2000.<br>Vol. 3 is a catalog of 55 selected concentration camp inmate uniforms from concentration camp memorials, German museums, Bet loḥame ha-geṭaʼot, and Yad Vashem. Includes bibliographical references (p. 305-324). Also available via the World Wide Web.
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Knopp, Sonja. ""Wir lebten mitten im Tod." : das "Sonderkommando" in Auschwitz in schriftlichen und mündlichen Häftlingserinnerungen /." Frankfurt am Main ; New York : Lang, 2009. http://d-nb.info/99757304X/04.

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Kavčič, Silvija. "Überleben und Erinnern slowenische Häftlinge im Frauen-Konzentrationslager Ravensbrück /." Berlin : Metropol, 2007. http://catalog.hathitrust.org/api/volumes/oclc/221306493.html.

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List, Jeff. ""From hidden to (over-)exposed" the grotesque and performing bodies of World War II Nazi concentration camp prisoners /." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1191601326.

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Jegielka, Stephan. "Das KZ-Aussenlager Genshagen : Struktur und Wahrnehmung der Zwangsarbeit in einem Rüstungsbetrieb 1944/45 /." Marburg : Tectum, 2005. http://www.diplomica.com/db/diplomarbeiten8727.html.

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Stempin, Arkadiusz. "Das Maximilian-Kolbe-Werk : Wegbereiter der deutsch-polnischen Aussöhnung 1960 - 1989 /." Paderborn [u.a.] : Schöningh, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2753217&prov=M&dok_var=1&dok_ext=htm.

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CRAVERI, Marta. "Ascesa, crisi e disgregazione del sistema del lavoro forzato in Unione Sovietica : la resistenza di prigionieri nei campi di lavoro 1945-1956." Doctoral thesis, 2000. https://hdl.handle.net/1814/5792.

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Defence date: 14 December 2000<br>Examining Board: Andrea Graziosi (Università di Napoli Federico II) ; Alan S. Milward (IUE) ; Arfon Rees (IUE) ; Nicholas Werth (CNRS, Paris)<br>PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Books on the topic "Concentration camp inmates as guards"

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Schemmel, Marc. Funktionshäftlinge im KZ Neuengamme: Zwischen Kooperation und Widerstand. VDM Verlag Dr. Müller, 2007.

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Moldenhauer, Luzia. Frauen in Konzentrationslagern: Konzeption eines Führungstages unter geschlechtsspezifischem Aspekt in der Gedenkstätte Bergen-Belsen. BIS-Verlag der Carl-von-Ossietzky-Universität, 2006.

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Sághy, Gyula. Recski rabok, a kövek árnyékában. Recski Kiadó, 2004.

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Herbert, Diercks, and KZ-Gedenkstätte Neuengamme (Hamburg Germany), eds. Abgeleitete Macht: Funktionshäftlinge zwischen Widerstand und Kollaboration. Edition Temmen, 1998.

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Sigrid, Jacobeit, Philipp Grit, and Nationale Mahn- und Gedenkstätte Ravensbrück., eds. Forschungsschwerpunkt Ravensbrück: Beiträge zur Geschichte des Frauen-Konzentrationslagers. Edition Hentrich, 1997.

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Daligault, Jean. Jean Daligault: Peintures et sculptures : Musée de la Résistance et de la déportation de Besançon. Editions de la Martinière, 1996.

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Austria) Internationales Symposium "Frauen im KZ-Mauthausen (2006 Linz. Zwischen Mutterkreuz und Gaskammer: Täterinnen und Mitläuferinnen oder Widerstand und Verfolgung? : Beiträge zum Internationalen Symposium "Frauen im KZ-Mauthausen" am 4. Mai 2006. Mauthausen-Komitee Österreich, 2008.

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Zürcher, Regula. "Wir machten die schwarze Arbeit des Holocaust": Das Personal der Massenvernichtungsanlagen von Auschwitz. Bautz, 2004.

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Severino, Gerardo. Il contrabbandiere di uomini: Storia del finanziere Giovanni Gavino Tolis un eroe del bene al servizio dell'umanità (1919-1944). Carlo Delfino editore, 2012.

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Brot, Rivka. Ba-ezor ha-afor: Ha-Ḳapo ha-Yehudi be-mishpaṭ : mishpaṭim shel Yehudim meshatfe peʻulah ʻim ha-Germanim = In the gray zone : the Jewish kapo on trial : trials of Jews collaborating with the Nazis. Lamda ʻiyun, 2019.

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Book chapters on the topic "Concentration camp inmates as guards"

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Heike, Irmtraud. "Female Concentration Camp Guards as Perpetrators: Three Case Studies." In Ordinary People as Mass Murderers. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583566_6.

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Schmaltz, Florian. "Chemical Weapons Research on Soldiers and Concentration Camp Inmates in Nazi Germany." In One Hundred Years of Chemical Warfare: Research, Deployment, Consequences. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51664-6_13.

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Pingel, Falk. "The Concentration Camps as Part of the National Socialist System of Domination." In Oxford Readers Nazism, edited by Neil Gregor. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192892812.003.0089.

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Abstract The concentration camp system grew from the initial ‘wild’ camps established largely spontaneously to deal with political opponents on the local level to encompass a massive network of camps all across Europe, which combined the roles of ‘re-education’, persecution, and extermination with attempts to harness the labour of their inmates in the service of the National Socialist regime. By 1944—5 there were up to three-quarters of a million inmates in the concentration camps alone—not including those in the forced labour and extermination camps. Although, as Falk Pingel argues here, the economic aspect of the concentration camps grew in significance, their function remained overwhelmingly political.
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Lewy, Guenter. "Gypsies in Other Concentration Camps." In The Nazi Persecution of the Gypsies. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195125566.003.0012.

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Abstract The first large-scale arrests of Gypsies destined for the concentration camps took place in 1938 during Operation Work-Shy. Other individual Gypsies were sent to the camps during the war years for various offenses grouped under the name “asocial conduct.” Camp inmates were used for slave labor as well as for medical experiments. The total number of Gypsies incarcerated in the camps is not known. About 1,500–2,000 were arrested as asocials in 1938–1939, and around 3,500 were transferred to German concentration camps from Auschwitz. This means that at least 5,000 Gypsies were imprisoned for varying amounts of time in concentration camps other than Auschwitz.
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Stone, Dan. "3. The Third Reich’s world of camps." In Concentration Camps: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198723387.003.0003.

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‘The Third Reich’s world of camps’ examines the history of the Nazi camp system, comparing labour camps devised to build the ‘racial community’ with concentration camps set up to exclude political opponents and eventually to eradicate unwanted others—‘asocials’ and then Jews. The SS concentration camps at Buchenwald, Dachau, and Sachsenhausen, which were designed to brutalize the inmates and at which death was common, can be distinguished from the death camps at Chełmno, Bełżec, Sobibór, and Treblinka. Exceptions were Majdanek and Auschwitz, which by 1942 combined the functions of concentration and death camps. The images and testimonies of the liberation of the Nazi camps have shaped our definition of concentration camps.
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Stone, Dan. "4. The Gulag." In Concentration Camps: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198723387.003.0004.

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‘The Gulag’ examines the Stalinist system of camps and ‘special settlements’ that developed through different phases of deportation from 1929–30 through to the late 1950s, although the camp system prevailed until the end of the USSR. Many of these camps were remote, where workers were needed for large mining or factory operations. Throughout the Gulag, the phenomenon of ‘de-convoyed’ prisoners permitted interaction between inmates and those ‘outside the zone’ to a surprisingly large extent. Prisoners in the Gulag could survive for many years and there was a constant stream of prisoners being released. However, in terms of numbers, far more people suffered in the Gulag than in the Nazi camps.
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Stone, Dan. "Columns of Misery." In Fate Unknown. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198846598.003.0005.

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Abstract This chapter describes the experiences of those who were sent on the so-called ‘death marches’ as the concentration camps under threat of being overrun by the Red Army were evacuated and their inmates sent west to camps still operating in Germany. As concentration camp inmates passed through villages and towns throughout Germany and Austria, the victims of Nazism appeared in daylight in just about every small place. The death marches constituted a ‘societal crime’. Here the examples widen the story from Auschwitz and Gross-Rosen to encompass the camp system in general. This allows us to capture something of the general scene in Germany at the end of the war as we follow some of the same routes trodden by the ITS fieldworkers as they set about to discover the details of the death marches. The chapter then examines the ‘liberation’, using the ITS archives. Irrespective of the circumstances, it quickly becomes clear that for most survivors, initial feelings of joy were almost immediately tempered by a realization of the devastation that had befallen their families and communities, and fear at what the future might hold.
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Barazani, Nava T. "Hide-and-Seek: The Tale of Three Girls in the Giado Concentration Camp in Libya (1942–1943)." In No Small Matter. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197577301.003.0007.

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typhus epidemic that broke out in the Giado concentration camp in Libya in December 1942 constituted the major cause of death among the hundreds of Jewish detainees. Seeking to prevent its spread, the camp guards shaved the heads of those who had lice in their hair. In interviews conducted between 2009 and 2017 with survivors of the camp who were children at that time, only the women mention the shaving of heads and their desperate attempt to evade this fate. This chapter relates the story of three women who, as children, were incarcerated in the camp. Their narratives, which move fluidly between their perceptions as children and their adult recollections, point to a gender-related phenomenon pertaining to the dread of being caught and subjected to a head-shaving, and the trauma associated with a girl’s being shorn of her hair.
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Stone, Dan. "Slaves for the Reich." In Fate Unknown. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198846598.003.0004.

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Abstract This chapter uses the ITS documents to show how the Gross-Rosen and Auschwitz sub-camps functioned and the roles they played in the context of the German economy, the concentration camp system, and the Holocaust. Examining the sub-camps not only brings to light an under-appreciated aspect of the Nazi camp system, showing its significance for the German war economy and for our understanding of Nazi ideology; it also allows us, through the ITS documents, to follow the trajectories of individual persecutes through the camps. Looking at the Holocaust ‘from the bottom up’ means we can appreciate the extent to which some victims were moved around and the ways in which the Nazis’ desperate search for labour towards the end of the war facilitated some camp inmates’ survival.
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Petković, Velibor. "VERBALIZACIJA PRAŠTANJA U KNJIZI PRIČA ANĐELI NEĆE SIĆI SA NEBESA ĐORĐA LEBOVIĆA." In JEZIK, KNJIŽEVNOST, MOĆ/LANGUAGE, LITERATURE, POWER. Filozofski fakultet u Nišu, 2023. http://dx.doi.org/10.46630/jkm.2023.30.

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The power of the words “forgive me” and the even greater power of forgiving sincerely, held by someone who has been wronged or suffered injustice, is not very often considered in literature and psychology. The motif of revenge is much more prevalent in art, and the theory of psychoanalysis, derived from clinical practice, pays much more attention to unhealthy psychological phenomena such as hatred than to positive emotions. Unexpectedly, given the scale of evil in the concentration camps, Đorđe Lebović speaks about forgiveness in nine stories published posthumously in the book Angels will not come down from heaven. One characteristic story is The wicked die vertically about a trial undertaken by a group of camp inmates against a Kapo. The common idea to try the criminal is the first thing they want to do as free men and they sentence him to death. The power of words, to expose evil and condemn it in the name of humanity, gives strength to physically weak camp inmates to forgive their tormentor. Instead of executing the sentence, they allow him to rest. Only the victim has the power of forgiveness, all who have done evil are deprived of it. From the position of a traumatized victim, the surviving camp inmates are faced with perpetrators deprived of former omnipotence but also of human virtues, primarily the ability to be good. Therefore, their forgiveness is a kind of revenge by which the victim is psychologically compensated, while dehumanized criminals devoid of speech are punished even before death.
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