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Journal articles on the topic 'Concentration camps'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Halamová, Martina. "Returns from Concentration Camps." Poznańskie Studia Slawistyczne, no. 12 (September 21, 2017): 107–21. http://dx.doi.org/10.14746/pss.2017.12.7.

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The article is concentrated on the Czech post-war literature, especially on the Czech treatment of the theme regarding returns from concentration camps in the novels written in the second half of 20th century and in contemporary literature. The presented novels, thematizing the mentioned topic, are viewed as representations of those days discourses shaped by the “course of history”. Therefore, the article follows variation of the theme as well as the modification of heros in connection with the transformation of discourses, and tries to describe the reasons of the changing.

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2

Prestwich, E. "Boer War Concentration Camps." English 50, no. 197 (June 1, 2001): 159. http://dx.doi.org/10.1093/english/50.197.159.

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3

Morrison, Alexander. "Convicts and Concentration Camps." Kritika: Explorations in Russian and Eurasian History 20, no. 2 (2019): 390–403. http://dx.doi.org/10.1353/kri.2019.0026.

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4

IZUMI, MASUMI. "PROHIBITING "AMERICAN CONCENTRATION CAMPS"." Pacific Historical Review 74, no. 2 (May 1, 2005): 165–94. http://dx.doi.org/10.1525/phr.2005.74.2.165.

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In September 1971 Congress repealed the Emergency Detention Act, Title II of the McCarran Internal Security Act of 1950. This act had authorized the President to apprehend and detain any person suspected as a threat to internal security during a national emergency. This article analyzes the Title II repeal campaign between 1967 and 1971, revealing that the public historical memories of Japanese American internment greatly influenced support for repeal in Congress and among the American public. Civil rights and antiwar protesters both feared that such a law might be used against them, but Japanese Americans had been interned during World War II. Their presence in the repeal campaign made the question of detention starkly real and the need for repeal persuasive. Conversely, their work for repeal allowed them to address a painful part of their American experience and speak publicly as a community.

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5

Forth, Aidan. "Concentration Camps: A Short History." Journal of Interdisciplinary History 48, no. 4 (February 2018): 552–54. http://dx.doi.org/10.1162/jinh_r_01208.

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6

Diao, Hong. "Interpreting in Nazi concentration camps." Language & History 62, no. 1 (January 2, 2019): 44–46. http://dx.doi.org/10.1080/17597536.2018.1554398.

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7

Bronisch, Thomas. "Suicidality in German concentration camps." Archives of Suicide Research 2, no. 2 (April 1996): 129–44. http://dx.doi.org/10.1080/13811119608251963.

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8

Lester, David. "Suicidality in german concentration camps." Archives of Suicide Research 3, no. 3 (July 1997): 223–24. http://dx.doi.org/10.1080/13811119708258274.

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9

Rautenberg, Uta. "Interpreting in Nazi Concentration Camps." Social History 42, no. 3 (July 3, 2017): 447–49. http://dx.doi.org/10.1080/03071022.2017.1320139.

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10

Dillon, Christopher. "Concentration camps: a short history*." International Affairs 94, no. 2 (March 1, 2018): 428–29. http://dx.doi.org/10.1093/ia/iiy037.

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11

Summerfield, D. "Psychological survival after concentration camps." BMJ 307, no. 6903 (August 28, 1993): 568. http://dx.doi.org/10.1136/bmj.307.6903.568-b.

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12

Moore, Paul. "‘And What Concentration Camps Those Were!’: Foreign Concentration Camps in Nazi Propaganda, 1933-9." Journal of Contemporary History 45, no. 3 (July 2010): 649–74. http://dx.doi.org/10.1177/0022009410366557.

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This article examines nazi propaganda on non-German ‘concentration camps’ in the years 1933—9. It shows how the regime publicized internment facilities in Austria, the Soviet Union and South Africa during the Boer War for rhetorical effect. This examination is placed within the context of extensive nazi propaganda concerning Germany’s own camps, demonstrating that the two propaganda strands worked not contrary to each other, but rather in a mutually reinforcing manner. In addition, the article will explore the legacy of this propaganda material in shaping popular attitudes with the onset of war and genocide.

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13

Cesarani, David. "Camps de la mort, camps de concentration et camps d'internement dans la mémoire collective britannique." Vingtième Siècle, revue d'histoire 54, no. 1 (1997): 13–23. http://dx.doi.org/10.3406/xxs.1997.3627.

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14

Cesarani, David. "Camps de la mort, camps de concentration et camps d'internement dans la memoire collective britannique." Vingtième Siècle. Revue d'histoire, no. 54 (April 1997): 13. http://dx.doi.org/10.2307/3771406.

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15

Cesarani, David. "Camps de la mort, camps de concentration et camps d'internement dans la mémoire collective britannique." Vingtième Siècle. Revue d'histoire 54, no. 2 (April 1, 1997): 13–23. http://dx.doi.org/10.3917/ving.p1997.54n1.0013.

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16

Goeschel, Christian. "Suicide in Nazi Concentration Camps, 1933-9." Journal of Contemporary History 45, no. 3 (July 2010): 628–48. http://dx.doi.org/10.1177/0022009410366558.

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Too often histories of the concentration camps tend to be ignorant of the wider political context of nazi repression and control. This article tries to overcome this problem. Combining legal, social and political history, it contributes to a more thorough understanding of the changing relationship between the camps as places of extra-legal terror and the judiciary, between nazi terror and the law. It argues that the conflict between the judiciary and the SS was not a conflict between ‘good’ and ‘evil’, as existing accounts claim. Rather, it was a power struggle for jurisdiction over the camps. Concentration camp authorities covered up the murders of prisoners as suicides to prevent judicial investigations. This article also looks at actual suicides in the pre-war camps, to highlight individual inmates’ reactions to life within the camps. The article concludes that the history of the concentration camps needs to be firmly integrated into the history of nazi terror and the Third Reich.

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17

Fackler, Guido. "Music in Concentration Camps 1933–1945." Témoigner. Entre histoire et mémoire, no. 124 (April 2, 2017): 60–83. http://dx.doi.org/10.4000/temoigner.5732.

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18

Waseda, Minako. "Music in Japanese American Concentration Camps." Témoigner. Entre histoire et mémoire, no. 124 (April 2, 2017): 113–23. http://dx.doi.org/10.4000/temoigner.5765.

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19

van der Zanden, Christine Schmidt. "Slave labor in Nazi concentration camps." Holocaust Studies 22, no. 4 (May 26, 2016): 451–54. http://dx.doi.org/10.1080/17504902.2016.1187840.

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20

Bukvić, Rajko. "Concentration camps: A view on guards." Crimen 10, no. 1 (2019): 3–18. http://dx.doi.org/10.5937/crimen1901003b.

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21

Ryn, Zdzislaw. "Suicides in the Nazi Concentration Camps." Suicide and Life-Threatening Behavior 16, no. 4 (December 1986): 419–33. http://dx.doi.org/10.1111/j.1943-278x.1986.tb00728.x.

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22

Beorn, Waitman Wade. "Slave Labor in Nazi Concentration Camps." Holocaust and Genocide Studies 30, no. 2 (August 2016): 360–62. http://dx.doi.org/10.1093/hgs/dcw030.

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23

John, Eckhard. "Music and concentration camps: An approximation." Journal of Musicological Research 20, no. 4 (January 2001): 269–323. http://dx.doi.org/10.1080/01411890108574791.

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24

Hoffmann-Curtius, K. "Memorials for the Dachau Concentration Camps." Oxford Art Journal 21, no. 2 (January 1, 1998): 21–44. http://dx.doi.org/10.1093/oxartj/21.2.21.

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25

Fleck, Christian, and Albert Müller. "Bruno Bettelheim and the concentration camps." Journal of the History of the Behavioral Sciences 33, no. 1 (1997): 1–37. http://dx.doi.org/10.1002/(sici)1520-6696(199724)33:1<1::aid-jhbs1>3.0.co;2-y.

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26

Basic, Goran. "Concentration Camp Rituals." Humanity & Society 41, no. 1 (July 25, 2016): 73–94. http://dx.doi.org/10.1177/0160597615621593.

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In the German camps during the Second World War, the aim was to kill from a distance, and the camps were highly efficient in their operations. Previous studies have thus analyzed the industrialized killing and the victims’ survival strategies. Researchers have emphasized the importance of narratives but they have not focused on narratives about camp rituals or analyzed postwar interviews as a continued resistance and defense of one’s self. This article tries to fill this gap by analyzing stories told by former detainees in concentration camps in the Bosnian war during the 1990s. This article aims to describe a set of recounted interaction rituals as well as to identify how these rituals are dramatized in interviews. The retold stories of humiliation and power in the camps indicate that there was little space for individuality and preservation of self. Nevertheless, the detainees seem to have been able to generate some room for resistance, and this seems to have granted them a sense of honor and self-esteem, not least after the war. Their narratives today represent a form of continued resistance.

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27

Muñoz-Encinar, Laura. "Beyond mass graves: exhuming Francoist concentration camps." Heritage, Memory and Conflict 3 (May 10, 2023): 39–45. http://dx.doi.org/10.3897/hmc.3.71312.

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As several historical investigations have revealed, between 130,000 and 150,000 Republicans were executed during the Spanish Civil War (1936–1939) and Franco’s dictatorship (1939–1977). The Francoist repressive strategy – unleashed after the coup d’état of 17 July 1936 – developed complex mechanisms of physical and psychological punishment. The continuing subjugation of those still living was enacted through concentration camps, prisons and forced labour. During the War and Franco’s dictatorship, there were nearly three hundred concentration camps, and between 367,000 and 500,000 prisoners went through those camps. During the transition to democracy, neither the State nor the judiciary investigated mass crimes connected to the repression and execution of left-wing Republicans. After Franco’s death, some family groups recovered some of these bodies buried in unmarked mass graves without scientific involvement. In the year 2000, the first scientific exhumations took place, and since then, more than 400 mass graves have been opened, and up to 9.000 bodies have been recovered. The memory of the victims of Franco’s violence has been mainly centralised on mass graves. The opening of mass graves has positioned the Spanish Civil War case within the international sphere of human rights violations and has also opened a new window of opportunity for the analysis of Francoist concentration camps. In this article, I provide a holistic study of mass graves that combines archaeology and forensic anthropology with historical and ethnographic research in order to examine, in detail, both the burials and the broader landscape of the repression. In this contribution, I focus on the Concentration Camp of Castuera, in southwestern Spain, a forgotten campscape, and show how mass graves, which have become widely known as sites of research and commemoration in Spain, were closely related to the camps’ complex repressive system. My results have allowed me to conduct an integrated analysis of this context of political violence. I conclude that archaeology and forensic anthropology have played a crucial role in elucidating the functioning and social reality of Spanish camps, whilst enabling new narratives about past Francoist repression.

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28

Jacquier, Charles. "Contribution à l'histoire des camps de concentration." Commentaire Numéro 75, no. 3 (August 1, 1996): 745–48. http://dx.doi.org/10.3917/comm.075.0745.

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29

Lake, Mackenzie. "Book Review: Concentration Camps: A Short History." Genocide Studies and Prevention 13, no. 1 (April 2019): 195–96. http://dx.doi.org/10.5038/1911-9933.13.1.1635.

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30

Jurgenson, Luba. "La mort dans les camps de concentration." Article 19, no. 1 (November 1, 2007): 25–30. http://dx.doi.org/10.7202/016632ar.

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Résumé Après avoir analysé les processus de mise à mort et de destruction (ou enterrement anonyme) des corps dans les camps nazis et soviétiques, on examinera les rites élaborés au sein de la société concentrationnaire autour des mourants et des cadavres ainsi que l’état physique et psychologique particulier entre la vie et la mort qui fait l’objet de constructions narratives complexes dans les récits des survivants. On interrogera les stratégies visant à représenter ces états-limite et à reconstituer les espaces conçus pour produire du néant. On tentera de montrer que le texte du témoignage, au-delà de son objectif explicite – transmettre l’expérience – est un texte agissant investi de fonction de sépulture.

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31

Martin, Roger, and Association des Deportes du Jura-F.N.D.I.R.P. "Les Jurassiens dans les camps de concentration." Le Mouvement social, no. 148 (July 1989): 122. http://dx.doi.org/10.2307/3778818.

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32

Buggeln, Marc. "Dan Stone, Concentration Camps: A Short History." European History Quarterly 47, no. 4 (September 25, 2017): 791–92. http://dx.doi.org/10.1177/0265691417729639au.

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33

Garland, C. "The lasting trauma of the concentration camps." BMJ 307, no. 6896 (July 10, 1993): 77–78. http://dx.doi.org/10.1136/bmj.307.6896.77.

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34

Engel, H. "Organisation For The Relief Of Concentration Camps." Journal of the Royal Army Medical Corps 149, no. 4 (December 1, 2003): 340–43. http://dx.doi.org/10.1136/jramc-149-04-16.

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35

SCHIFFRIN, DEBORAH. "Language and Public Memorial: `America's Concentration Camps'." Discourse & Society 12, no. 4 (July 2001): 505–34. http://dx.doi.org/10.1177/0957926501012004005.

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36

Blatman, Daniel. "Marc Buggeln.Slave Labor in Nazi Concentration Camps." American Historical Review 121, no. 2 (April 2016): 674–75. http://dx.doi.org/10.1093/ahr/121.2.674.

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37

Rouhart, Jean-Louis. "Correspondance illégale dans les camps de concentration nazis et les camps ITL du Goulag." Témoigner. Entre histoire et mémoire, no. 131 (October 1, 2020): 108–17. http://dx.doi.org/10.4000/temoigner.9428.

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38

Kurashige, Lon Yuki, Karen L. Ishizuka, and Robert A. Nakamura. "America's Concentration Camps: Remembering the Japanese American Experience." Journal of American History 83, no. 1 (June 1996): 160. http://dx.doi.org/10.2307/2945482.

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39

Caplan, Jane. "Dan Stone. Concentration Camps: A Very Short Introduction." American Historical Review 125, no. 4 (October 2020): 1351–52. http://dx.doi.org/10.1093/ahr/rhz921.

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40

Torpey, John. "Inside Concentration Camps: Social Life at the Extremes." Contemporary Sociology: A Journal of Reviews 44, no. 5 (August 31, 2015): 718–19. http://dx.doi.org/10.1177/0094306115599351ddd.

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41

Lautmann, Rüdiger. "Categorization in Concentration Camps as a Collective Fate:." Journal of Homosexuality 19, no. 1 (April 30, 1990): 67–88. http://dx.doi.org/10.1300/j082v19n01_04.

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42

WALSTON, JAMES. "HISTORY AND MEMORY OF THE ITALIAN CONCENTRATION CAMPS." Historical Journal 40, no. 1 (March 1997): 169–83. http://dx.doi.org/10.1017/s0018246x96007042.

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The history of fascism in Italy has been extensively covered while fascist Italy's role in colonies before the war, and occupied areas during it, have only been touched upon. There has been little or no coming to terms with fascist crimes comparable to the French concern with Vichy or even the Japanese recognition of its wartime and pre-war responsibilities. This article uses Italy's internment policy in Africa before the war and in the Balkans and Italy during the war to illustrate the repression of historical memory. On the one hand, foreign Jews were interned to protect them from deportation by German, Croatian or Vichy French forces. The reasons were political and humanitarian. On the other, Balkan civilians were interned in conditions that led to the death of thousands. Similar and worse policies had been carried out in Africa before the war. There is some excellent specialist work on Africa which is not part of general knowledge; the Balkans have not even been covered by specialists. This article puts forward some explanations for the repression of the recent past.

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43

Hajkova, A. "Concentration Camps in Nazi Germany: The New Histories." German History 29, no. 3 (November 17, 2010): 533–35. http://dx.doi.org/10.1093/gerhis/ghq128.

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44

Smith, Iain R., and Andreas Stucki. "The Colonial Development of Concentration Camps (1868–1902)." Journal of Imperial and Commonwealth History 39, no. 3 (September 2011): 417–37. http://dx.doi.org/10.1080/03086534.2011.598746.

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45

Tamura, Eileen H. "Remembering the Past: Life in America’s Concentration Camps." Journal of American Ethnic History 20, no. 4 (July 1, 2001): 85–87. http://dx.doi.org/10.2307/27502747.

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46

Burgard, Antoine. "Concentration Camps: A Short History by Dan Stone." Human Rights Review 19, no. 3 (June 16, 2018): 417–18. http://dx.doi.org/10.1007/s12142-018-0514-6.

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47

Collotti, Enzo. "De l’assignation à résidence forcée aux camps de concentration." Chroniques allemandes 12, no. 1 (2008): 55–68. http://dx.doi.org/10.3406/chral.2008.878.

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Le processus législatif qui a mené à la création de camps d’internement en Italie doit être analysé dans le cadre général de l’évolution de l’appareil répressif du régime fasciste. Les lois d’exception de 1926 jettent les bases d’un arsenal permettant de réprimer de manière extrajudiciaire et administrative toute manifestation d’opposition, et dont l’élément central est le confino di polizia (assignation à résidence forcée) qui reprend des formes antérieures de privation administrative de liberté. Dans la perspective d’une prochaine guerre, les autorités préparent dès le milieu des années 30 le catalogue des Italiens et étrangers à interner dans des camps, et choisissent des lieux appropriés. Il existe des liens étroits entre ces mesures et les lois antisémites promulgués en 1938. C’est ce rapprochement qui donnera aux camps italiens leur caractère véritablement fasciste.

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48

Tryuk, Malgorzata. "Interpreting in Nazi concentration camps during World War II." Interpreting. International Journal of Research and Practice in Interpreting 12, no. 2 (July 30, 2010): 125–45. http://dx.doi.org/10.1075/intp.12.2.01try.

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This paper is based on a study of the records of prisoners in the Auschwitz-Birkenau concentration camp with the aim of uncovering as much information as possible about camp interpreters, their work and their attempts to ease the hardships of other prisoners, often risking their own lives in the process. As will be demonstrated, the generally accepted deontological norms for interpreting in community settings were not applicable to concentration camps, and different norms were adopted which were clearly justified, under the circumstances. The paper in particular investigates why interpreters were needed in the concentration camps, who they were, how they were recruited for the job, what their language combinations were, what their duties were, when the interpreters were required, and how they performed their duties as well what their roles were.

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49

Pukhovskaya, Natalia E. "Nazi Concentration Camps: Harsh Everyday Life and Survival Strategies." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (December 27, 2023): 109–18. http://dx.doi.org/10.18522/2687-0770-2023-4-109-118.

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The article is devoted to the study of psychological aspects of survival in Nazi concentration camps. An analysis of camp everyday life practices, as well as behavioral and psychological strategies of both prisoners and camp management, is presented. Particular attention is focused on the phenomenon of depersonalization, and emotional reactions of people entrapped in extremely harsh life in the camp. As sources for the analyses there were taken the memoirs of famous psychiatrists Viktor Frankl and Bruno Bettelheim, which were based on their personal experiences, psychological observations and insights, since they themselves were prisoners of Nazi concentration camps. The article also refers to the memoirs of R. Hess, which allow us to comprehend the strategies of behavior of camp functionaries and their way of dealing with prisoners and everyday life in the concentration camp.

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50

Nijakowski, Lech M. "Trudna definicja „obozu koncentracyjnego”." Kultura i Społeczeństwo 67, no. 1 (March 31, 2023): 3–18. http://dx.doi.org/10.35757/kis.2023.67.1.1.

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This paper discusses only the systems of concentration camps, omitting how individual camps functioned. The analysis starts with late 19th-century Spanish camps in Cuba and ends with late 20th-century camps for Serbs, Croats and Bosniaks in Bosnia and Herzegovina. The first part of the paper discusses the problems of defining a concentration camp and proposes an original definition. The second part focuses on the victims, including their position within the camp hierarchy. The third part shows the practice of history politics based on the system of camps to which Silesians and other groups were sent after the war. Consequently, the paper offers an original definition of a concentration camp that is missing from many scholarly papers, and discusses Polish complications in history politics related to avoiding the term “Polish concentration camps”. The interpretation was based on the hermeneutics of academic literature and multimodal discourse analysis, especially as it pertains to post-war camps.

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