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1

Gracin, Martina, and Ervin Budiselić. "Discipleship in the Context of Judaism in Jesus’ Time." Kairos 14, no. 1 (2020): 35–51. http://dx.doi.org/10.32862/k.14.1.2.

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The usage of the terms “disciple” and “discipleship” are very common among Evangelical Christians and the meanings of these terms seem self-evident. However, although these circles adopted such language, it was already present in the Jewish culture of Jesus’ time. The purpose and the goal of this article is to analyze the concept of discipleship in its original context and see how much the meaning of this term is removed from the meaning that this term has today. This topic we will address in two parts. In the first part, we studied the Old Testament (OT) roots of discipleship and the Jewish e
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Gracin, Martina, and Ervin Budiselić. "Discipleship in the Context of Judaism in Jesus’ Time." Kairos 13, no. 2 (2019): 205–22. http://dx.doi.org/10.32862/k.13.2.3.

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The usage of the terms “disciple” and “discipleship” are very common among evangelical Christians and meanings of these terms seem self-evident. However, although these circles adopted such language, it was already present in the Jewish culture of Jesus’ time. The purpose and the goal of this article is to analyze the concept of discipleship in its original context and see how much the meaning of this term is removed from the meaning that this term has today. This topic we will address in two parts. In the first chapter, we will study the Old Testament (OT) roots of discipleship, and in the se
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Hendrawan, Ari Yunus, Maria Lidya Wenas, and Gunawan Gunawan. "Integration of Christ’s Love in Family Discipleship to Overcome Fear of Missing Out (FOMO) in Generation Z." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 7, no. 2 (2023): 101. http://dx.doi.org/10.46445/ejti.v7i2.443.

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Generation Z (Gen Z) dominates Indonesia’s population, numbering 27.94%. Marked by their love for new technologies and fear of becoming “outdated”, these traits surely have a good impact on their development. However, these traits rise new negative impact: the fear of missing out (FOMO) which can lead to lower level of life satisfaction, psychological distress, and anxiety. Based on these problems, the study focuses on integrating the love of Christ in family discipleship to overcome FOMO in Gen Z. The authors used qualitative research approach by using literature review. Based on the review o
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Njuguna, Daniel. "Transforming Discipleship." Ecclesial Futures 2, no. 1 (2021): 26–49. http://dx.doi.org/10.54195/ef11885.

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Bevans’ concept of transforming discipleship foregrounds a fundamental symbiotic relationship between discipleship and mission. The interplay between both practices is central to the wider debate of contemporary church social engagement under missio Dei. He explains that the notion of baptism and theosis embedded in the idea of transforming discipleship points to a concrete transformation of the human experience and condition. This forms the premise of this article in exploring how Christian practices of discipleship and mission articulate a process of human becoming and participation in the l
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Tulak, Semuel. "Discipleship in Contemporary Mission." International Review of Mission 113, no. 1 (2024): 115–27. http://dx.doi.org/10.1111/irom.12492.

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AbstractThis article explores the concept and practice of discipleship in contemporary missions. Discipleship in mission reflection has emerged in recent years within the scope of the World Council of Churches and the Asian Christian Conference. The practice of intentional discipleship is carried out not only by churches or parachurches but also by communities of Jesus followers who adhere to non‐Christian religions. They remained in their religion but professed to believe in and accept Jesus Christ as their Lord and Saviour. They study individually or together in a community to grow in the pr
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Haire, James. "“MELAMPAUI DUNIA LATIN : KEMURIDAN DAN KEWARGAAN DALAM TEOLOGI PUBLIK KEKRISTENAN ASIA”." Jurnal Ledalero 10, no. 2 (2018): 265. http://dx.doi.org/10.31385/jl.v10i2.140.265-282.

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 This article looks at the issues of discipleship and citizenship in the context of Asian Christianity in terms of “belonging”. The concept of discipleship refers to the concept of belonging within the church, while the concept of citizenship refers to belonging within the nation-state. Thus the issue of belonging within these two spheres is a sub-set of the questions relating to public theology within Asian Christianity. The first issue considered is the question as to what extent the assumptions of public Christian theology actually are the assumptions of post-Enlightenment we
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Keum, Jooseop. "Shalom and Sangsaeng: Transforming Discipleship in a Pandemic-Stricken World." Mission Studies 39, no. 2 (2022): 186–202. http://dx.doi.org/10.1163/15733831-12341846.

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Abstract This article examines the theme of the 15th Assembly of the IAMS in 2022, “Powers, Inequalities, and Vulnerabilities: Mission in a Wounded World”. It focuses on putting justice, equality, and liberation at the heart of the Christian mission as a way of transforming discipleship in a pandemic-stricken world. The biblical concept of shalom and the Korean concept of sangsaeng will be examined and discussed as relevant mission concepts in order to respond to the current challenges caused by the global pandemic. The Covid-19 pandemic has had a radical impact on every aspect of life. As loc
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Baskoro, Paulus Kunto. "Pemuridan dalam Konsep Teologi Pantekosta bagi Pertumbuhan Gereja." Ritornera - Jurnal Teologi Pentakosta Indonesia 1, no. 1 (2021): 10–20. http://dx.doi.org/10.54403/rjtpi.v1i1.2.

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Discipleship is the most important part of church growth. The early church, after the descent of the Holy Spirit, experienced tremendous breakthroughs. It cannot be denied that the concept of Pentecostal theology is not overemphasized. That is why this writing about a discipleship makes an effective contribution to thinking about and starting a movement for the concept of Pentecostal theology. The movement in the gifts of the Holy Spirit is indeed very extraordinary and brings great movement in the concept of Pentecostal theology. However, if it is not based on discipleship, then the church wi
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Andrian, Tonny. "Discipleship In The Concept Of Power Ministry Based On The Kingdom Of God." Journal DIDASKALIA 3, no. 1 (2020): 30–39. http://dx.doi.org/10.33856/didaskalia.v3i1.168.

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Discipleship is undeniably the psychomotor of the church as well as the application of the Great Commission of the Lord Jesus Christ. The Lord Jesus Himself did discipleship which started with 12 disciples as well as 70 disciples. Likewise with the life of the Apostles, there were Paul, Silas, Timothy and Titus, where they became messengers of Christ Jesus the Lord preaching about the Kingdom of Heaven. The kingdom of heaven gave birth to the church. So the youth with the concept of the kingdom of heaven should be a bridge for the millennial generation.
 Millennials tend to be: Multitaski
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Fortin, Denis. "Growing Up in Christ: Ellen G. White’s Concept of Discipleship." Journal of Adventist Mission Studies 12, no. 2 (2016): 60–75. http://dx.doi.org/10.32597/jams/vol12/iss2/7/.

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Perangin Angin, Yakub Hendrawan, and Tri Astuti Yeniretnowati. "Konsep-Konsep Dasar Dalam Pemuridan Bagi Orang Kristen." Shalom: Jurnal Teologi Kristen 1, no. 2 (2021): 137–47. http://dx.doi.org/10.56191/shalom.v1i2.10.

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Abstract: Discipleship is the essence of Christian life, because discipleship invites every believer who becomes a follower of Christ to be educated, taught, and discipled as early as possible in his life following the example of Jesus and having the desire to do God's will as best as possible. The research method used in this study is a qualitative method with a literature study approach. First, it examines the concept of discipleship from various Christian discipleship theories and experts. Second, analyze the meaning and implications of discipleship as the core of Christian life. The result
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Groody, Daniel G. "Jesus and the Undocumented Immigrant: A Spiritual Geography of a Crucified People." Theological Studies 70, no. 2 (2009): 298–316. http://dx.doi.org/10.1177/004056390907000204.

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The article explores the spirituality of undocumented immigrants along the U.S./Mexico border. It first examines the connection between the outer geography of the immigrant journey and the inner landscape that shapes immigrant spirituality. It then explores how this journey gives rise to the theological concept of the crucified peoples. Finally it looks at this christological concept in light of Christian mission and discipleship. As the article explores what strengthens and empowers immigrants, it also examines how the immigrant experience offers new ways of seeing some core elements of the G
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Sholeh, Anwar, Devy Habibi Muhammad, and Ari Susandi. "The Concept of Moral Education The Perspective of Al-Ghazali and Thomas Lickona." FALASIFA : Jurnal Studi Keislaman 13, no. 1 (2022): 1–10. http://dx.doi.org/10.62097/falasifa.v13i1.831.

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Morals are a determinant of whether or not a person is good, so that humans are able to adapt to their environment. The moral problem of this era makes moral education as the primary need of education. The study aims to: know the educational concepts of Akhlaq Al Ghozali ,Thomas Lickona and the similarities of difference. This research uses literature. data collection by method of assessment and analysis of data with comparatively transcribed. The results of research that discusses the concept of moral education sourced from Al-Imam Al-Ghazali and Thomas can be concluded including: 1) Moral ed
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Hasiholan, Anggi Maringan, Andreas Budi Setyobekti, and Robert Paul Trisna. "The Concept of Paul's Katallage and Hilasmos: Internalization Through Group Counseling for Millennials." Bisma The Journal of Counseling 5, no. 3 (2021): 252–58. http://dx.doi.org/10.23887/bisma.v5i3.42431.

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The Atonement wrought by Jesus Christ is the foundation of the Christian faith that must be held and believed to gain one's salvation. Paul calls this concept with two words Katallage and Hilasmos which means restoring the relationship between God and sinful man to live again to the design that God has ordained. However, this concept rarely gets attention because Christians focus more on Justification. In addition, the atonement made by Jesus is also tricky for the millennial generation to accept in this postmodern era because of the relativism and pluralism spirit contained in it. That is why
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Nissen, Ulrik. "Kristen etik mellem kompromis og radikalitet." Dansk Teologisk Tidsskrift 80, no. 2-3 (2017): 110–26. http://dx.doi.org/10.7146/dtt.v80i2-3.106351.

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K. E. Løgstrup’s The Ethical Demand, first published in 1956, has proved to hold insights that give it continued resonance in Scandinavian theology and beyond. Among other things, its rejection of a Christian ethic continues to be debated. Such a critical stance towards Christian ethics can also be found in Dietrich Bonhoeffer. But in contrast to Løgstrup, he can still endorse a Christian discipleship and the call to bear witness to Christ. By bringing Løgstrup and Bonhoeffer into conversation it can be argued that an ethic of responsibility as a responsive concept can open up for a Christian
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Maggang, Elia. "Blue Disciple: A Christian Call for the Sea in Peril." International Journal of Public Theology 16, no. 3 (2022): 320–36. http://dx.doi.org/10.1163/15697320-20220055.

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Abstract This article offers the notion of ‘blue disciple’ as a constructive concept that might encourage and enlarge Christian engagements in dealing with the contemporary marine ecological crisis. I start with a discussion on the sea in Christian ecological discourse and practice. Then, I reread Jesus’ call for the four Galilean fishermen in Mark 1:16–20 to construct this idea of a blue disciple navigated by the community of creation paradigm. The blue disciple insists that engaging in efforts to overcome the marine ecological crisis in order to let the sea and its creatures flourish is a Ch
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Tan, Gabriel. "William T. Cavanaugh’s Eucharistic “Reimagination” of Space and Time." Asia Journal Theology 37, no. 1 (2023): 74–93. http://dx.doi.org/10.54424/ajt.v37i1.70.

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Asian churches, indebted to fervent and faithful missionaries, have long understood that the church is called to challenge the culture around us, including the world’s concept of the sacred-secular divide. Still, we, as part of the Protestant Church, have unknowingly adopted this worldly imagination in subtle ways, especially with regard to the church’s understanding of space and time. Using the works of William Cavanaugh, this article seeks an understanding of space and time that primarily grounds itself in the Eucharist and, therefore, in the church’s identity as the Body of Christ, radicall
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Lamb, Gregory E. "Saint Peter as ‘Sympresbyteros’." Christian Education Journal: Research on Educational Ministry 15, no. 2 (2018): 189–207. http://dx.doi.org/10.1177/0739891318779842.

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Aristotle considered μίμησις/ mimēsis (“imitation”) to be innate in humanity from childhood, pedagogical in nature, and that humans are the most mimetic species ( Poet. 4.5–8). This essay investigates the relationship between Christian discipleship and education through the lens of René Girard’s “mimetic desire,” and how 1 Pet 5:1–5 (especially the hapax legomenon συμπρεσβύτερος/ sympresbyteros) can be informed by this pedagogical concept. Going beyond mere mimēsis and the imitation of surface-level actions, “mimetic desire” explores how modeled behaviors and desires – whether positive or nega
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Hawkes, Annabel, and Lynne Taylor. "Presence and Personhood: Investigating Christian Chaplaincy Care in Two Residential Dementia Units." Religions 15, no. 6 (2024): 704. http://dx.doi.org/10.3390/rel15060704.

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Dementia is a growing global health issue, particularly in developed countries with high and increasing life expectancies. Often, health care and social approaches problematise and see as defective people with dementia; they are viewed in terms of their deficiencies. The concept of personhood helps provide a theological framework of inherent worth, regardless of physical or cognitive capacity. This paper takes a case study approach and considers how the notion of personhood impacted the motivations and practice of two chaplains working in Aotearoa New Zealand residential dementia care settings
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Sudono, Elok Pakaryaningsih, Sensius Amon Karlau, and Rasinus. "Implementasi PAK dalam Pemuridan sebagai Upaya Membentuk Life Skills Peserta Didik di SDTK Sabda Harapan Sentani." MANTHANO: Jurnal Pendidikan Kristen 1, no. 2 (2022): 143–64. http://dx.doi.org/10.55967/manthano.v1i2.15.

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Abstract: This study aims to present a relevant, dynamic and conceptual PAK learning concept as a learning effort in shaping students' life skills. It is understood that PAK is an education that pivots on the teachings of Jesus Christ. Meanwhile, discipleship is related to teaching that aims to form a person. On the other hand, life skills reach as the ability to survive naturally and positively against the various challenges faced. This study uses a qualitative descriptive method with data collection techniques, namely Grounded Theory. Simultaneous elaboration of several theories combined wit
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Susilo, Arman, and Nova Huwae. "Terminologi Pemuridan Dalam Injil Matius 28:19-20." Predica Verbum: Jurnal Teologi dan Misi 2, no. 2 (2022): 98–109. http://dx.doi.org/10.51591/predicaverbum.v2i2.44.

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The term disciple in Matthew 28:19 has a deep theological meaning. The term inspired the birth of the missionary work carried out by the church. As a result, the church continues to grow throughout the world. Uniquely, the command to make disciples is only recorded by the Gospel of Matthew, not recorded in the other two Synoptic Gospels. It is necessary to carry out an in-depth study of the concept of discipleship recorded by Matthew. In addition, there are some grammatical errors that Matthew uses, giving rise to a prejudice that the idea in Matthew 28:16-20 is invalid. Then, the long period
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Lumimpah, Dolfie. "Kajian Biblika Tentang Amanat Agung Dan Implikasinya Terhadap Misi Kristen." EUANGGELION: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (2022): 15–32. http://dx.doi.org/10.61390/euanggelion.v2i2.25.

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The church has a purpose stated in Matthew 28:19-20, the verse known as the Great Commission, this commandment is related to God's most important commandment, namely to make all nations elect. The process and implementation of God's Great Commission commandments in accordance with Matthew 28:19-20 Substantially and actualized in the context of a changing era and making information on the gospel message spread quickly through technology that continues to develop. The method used in this research is descriptive textual method (biblical) while the data collection used is library research or libra
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Longkumer, Bendangrenla S. "Bonhoeffer’s Theology of Resistance in the Context of Global Justice." International Journal of English Literature and Social Sciences 8, no. 1 (2023): 249–52. http://dx.doi.org/10.22161/ijels.81.31.

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Dietrich Bonhoeffer, the German philosopher and theologian whole lived during the Nazi Germany era, was a “lone voice in the wilderness” whose work on the theology of sociality advocated for a community which he calls the “visible community” and was “beyond all earthly ties”. In the Nazi Germany context, it ran counter current to the German nationalist propaganda of the volk which had aggressively made its way into all aspects of the German society including the church. Bonhoeffer’s theology of sociality opens up the possibility of Christianity as not merely a religious institution but a movem
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Medved, Goran. "Teoza u učeništvu." Kairos 17, no. 1 (2023): 55–62. http://dx.doi.org/10.32862/k1.17.1.4.

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If we establish that the meaning of theosis is to become like God through the process of becoming like Christ, and if the goal of discipleship is to become like Christ, then it becomes evident that these two concepts are closely related. The article briefly explains the concepts of discipleship and theosis, and the most common evangelical discipleship setting (one-on-one or small group). Then it suggests four modules for teaching theosis in a discipleship setting: created to be Godlike, Godlikeness lost, restoring Godlikeness, and becoming fully Godlike. This model brings together theosis and
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Kgatle, Mookgo Solomon. "Diakonos and Doulos as Concepts of True Discipleship in Mark 10.43–44." Journal of Pentecostal Theology 28, no. 1 (2019): 71–83. http://dx.doi.org/10.1163/17455251-02801006.

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In Mark, the life of the disciple is presented as being essentially continuous with that of Jesus. A disciple is one who is able to become a diakonos and a doulos, which come with following Jesus. However, the disciples of Jesus in general and James and John in particular demonstrated a misunderstanding of discipleship when they made a request for seats of honor in Mk 10.35–42. This article demonstrates through a social scientific reading of Mk 10.43–44 that Jesus’ teaching on diakonos and doulos is a call to true discipleship. This shall be achieved by studying the literature review on Mk 10.
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Perangin Angin, Yakub Hendrawan, and Tri Astuti Yeniretnowati. "Gereja dan Pemuridan: Pilar Pendidikan Agama Kristen dan Implikasinya bagi Murid Kristus." Jurnal Pendidikan Agama Kristen (JUPAK) 2, no. 1 (2021): 47–66. http://dx.doi.org/10.52489/jupak.v2i1.42.

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Many churches and Christians are still unfamiliar with the practice of discipleship, and even if they are familiar with the term discipleship, there are still many who are reluctant or less serious in making discipleship the core of church ministry. It is for this purpose that this research was conducted. The method used is a literature study from discipleship and church experts which is analyzed to get the root of the problem and concepts that should be according to the Bible so that applications can be drawn for today, especially for Christian education patterns in church discipleship or chu
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Fokrote, Līva. "Draudze kā Svētos Rakstus interpretējoša kopiena Stenlija Hauervasa teoloģijā." Ceļš 73 (December 2022): 43–58. http://dx.doi.org/10.22364/cl.73.03.

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The themes of distrust towards an individual, the centrality of church as community, and the interactions between community and individual come together in the theology of Stanley Hauerwas, a contemporary American theologian. This paper focuses on a significant area where the interests of an individual and community meet (or collide) – the issue of who has the “right” to interpret the Christian Scripture. Hauerwas gives an unequivocal answer – it is a church. To better understand the claim that church is the only interpreter and interpretative community of the Scripture, the article, first of
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Budiselić, Ervin. "Kristologija u Evanđelju po Ivanu kao okidač za učeništvo." Kairos 18, no. 1 (2024): 21–43. http://dx.doi.org/10.32862/k.18.1.2.

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This article discusses the relationship between Christology and discipleship. It argues that Christology is the driving force, or trigger, behind becoming a disciple of Jesus and can also be used to revitalize existing disciples. The first part of the article examines the use of the term mathētēs, asking the question, “Who is directly or indirectly called a disciple of Jesus?” The second part explores concepts related to discipleship, which provides a basis for the third part of the article, which delves into why someone becomes a disciple of Jesus, i.e., questions of motivation. Since the top
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Suherman, Hendra, Jimmy Lizardo, and Sugihyono. "Misi Amanat Agung: Sebuah Kajian Komparatif Perspektif Calvinis dan Arminian." Jurnal Teologi Gracia Deo 5, no. 2 (2023): 255–65. http://dx.doi.org/10.46929/graciadeo.v5i2.8.

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 This article aims to describe the Great Commission as Jesus' command to make disciples of all nations from the perspective of missiology, Calvinism, and Arminianism. This study uses a qualitative approach, with the literature study method, using book sources and research articles as a reference for studying the meaning of the great commission in its true sense. The result of this research is the need to communicate the two different views above with the concept of "the future" ( future), which means that both Calvinism and Arminianism both believe that salvation is only in the L
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Choi, Hyung Keun. "Missional Conversion and Transformation in the Context of the Korean Protestant Church." Mission Studies 34, no. 1 (2017): 53–77. http://dx.doi.org/10.1163/15733831-12341483.

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The concept of the missional church has been increasingly spread among the Korean Protestant churches and especially to those who are deeply concerned about the true nature of church and mission in the midst of the critical situation faced by the Korean Church. This article articulates the doctrine of the Trinity in relation to the concept of missio Dei. In terms of dealing with conversion and transformation of the church, it explains the understanding of the church and mission of the Korean Church that tends to be inclined to reduce salvation. In this sense, the Korean Church needs radical co
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Perangin Angin, Yakub Hendrawan, Yonatan Alex Arifianto, and Tri Astuti Yeniretnowati. "Pemuridan dan Kepemimpinan sebuah Perspektif dari Pendidikan Kristen." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 2 (2021): 95–105. http://dx.doi.org/10.53674/teleios.v1i2.36.

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Abstrak: Pemuridan sangat berkaitan erat dengan kepemimpinan. Pemuridan bagi kepemimpinan sangat bermakna karena sangat terbukti efektif guna mempersiapkan, menghasilkan dan membentuk pemimpin Kristen menuju serupa Yesus. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan studi pustaka. Langka awal adalah dengan mempelajari konsep pemuridan dan kepemimpinan Kristen. Langkah berikutnya adalah dengan melakukan analisis tentang dampak bahaya dan dampak positif adanya praktik pemuridan dalam kekristenan bagi kepemimpinan. Langkah terakhir adalah merumu
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Baskoro, Paulus Kunto, and Indra Anggiriati. "Implementasi Pemuridan dalam Efesus 4:11-16 bagi Pertumbuhan Rohani Jemaat di Masa Kini." Sabda: Jurnal Teologi Kristen 2, no. 1 (2021): 242–65. http://dx.doi.org/10.55097/sabda.v2i1.22.

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Discipleship is the message of the Lord Jesus in the great commission to go to make disciples of all nations. Many Christians are just regular spectators and congregants. In fact, many churches are not very serious about the church. So that it does not implement the concepts of discipleship and causes the church to not grow or mature spiritually. The spirituality of the congregation that does not grow has many negative effects on the movement of God's church. It can even be said that a congregation whose spirituality does not grow will hinder God's work from growing tremendously. In fact, disc
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Robin, A. Leaver. "Motive and Motif in the Church Music of Johann Sebastian Bach." Theology Today 63, no. 1 (2006): 38–47. http://dx.doi.org/10.1177/004057360606300105.

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Johann Sebastian Bach stands in a long line of Lutheran composers who used musical forms to convey theological concepts that reaches back to Luther himself. Lutheran theologians and musicians used the Latin formula viva vox evangelii to define their understanding of music as the living voice of the gospel. Here is presented first an overview of this Lutheran tradition, and then an examination of specific examples from Bach's musical works that expound specific theological concepts such as the doctrine of the Trinity, the distinction between law and gospel, the nature of discipleship, and chris
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Fortin, Jean-Pierre. "Scriptural Spirituality as Postmodern Theology." Theology Today 75, no. 3 (2018): 358–70. http://dx.doi.org/10.1177/0040573618791742.

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Embracing David Tracy’s prophetic and christocentric vision for postmodern theology, this article argues that Dietrich Bonhoeffer’s evolving interpretation of the Psalms forms a paradigmatic example of postmodern Christian spirituality and discipleship. From the 1935 lecture on Christ in the Psalms, through Life Together and Prayerbook of the Bible, to the unfinished exposition of Psalm 119, Dietrich Bonhoeffer came to find in the Psalter a privileged access to lifelong transformative experience of Jesus Christ and his redeeming power. Today, Jesus Christ is made incarnate not through abstract
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Resane, Kelebogile T. "The Influence and Legacy of the Shepherding Movement on the Current Neo-Pentecostal Movement in South Africa." Journal for the Study of Religion 34, no. 2 (2021): 1–18. http://dx.doi.org/10.17159/2413-3027/2021/v34n2a2.

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This essay focuses on the history, theology, and demise of the Shepherding movement, a discipleship network pioneered by five teachers, Charles Simpson, Bob Mumford, Derek Prince, Don Basham, and Ern Baxter, based in Fort Lauderdale, Florida, USA. These leaders aimed to provide meaning and order through house churches and cell groups to address the spiritual maturity of the Charismatic believers. Some key concepts of the Shepherding movement that impacted the Neo-Pentecostals will be discussed, namely submissions to authority; male leadership; ecclesiology; pastoral training and formation; and
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Paltzer, Jason. "Training a Christian Public Health Workforce: A Qualitative Study of Christian Public Health Training Programs." Christian Journal for Global Health 5, no. 3 (2018): 12–22. http://dx.doi.org/10.15566/cjgh.v5i3.228.

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Objective: The objective of this qualitative pilot study was to identify opportunities and challenges Christian public health training programs experience when it comes to equipping public health students to work within Christian health mission organizations.
 Methods: A sample of seven out of seventeen (41 percent response rate) Christian public health institutions from North America, Asia, and Africa completed an online survey. Thematic analysis was conducted to identify major themes in the following areas: values specific to a Christian worldview, competencies focused on integrating a
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Moore, F. Timothy. "Giving up privilege: A sermon on Philippians 2:5–11." Review & Expositor 118, no. 1 (2021): 118–23. http://dx.doi.org/10.1177/00346373211002109.

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The hymn in Phil 2:5–11, which may be the earliest statement about Jesus’s death on the cross, omits typical concepts of substitutionary atonement. This hymn sees the cross within the story that Jesus gave up the privilege of divinity to become human and offers a fresh way to see the intersection of Jesus’s death and Christian discipleship. Feminist and womanist theologians have rightly criticized substitutionary atonement, because the powerful inevitably place the message of sacrifice and suffering upon women and the marginalized. The hymn, however, speaks not of sacrifice and suffering, but
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Stein, Murray. "Jungian psychology and the spirit of Protestantism." International Journal of Jungian Studies 3, no. 2 (2011): 125–43. http://dx.doi.org/10.1080/19409052.2011.592722.

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While there has been much discussion of Freud's Jewish background and its subtle influences on his manner of thinking and his psychological theory, less has been written about the equally profound and indelible influence of Jung's Protestant Christian background on his psychological opus. This factor stands out especially in his various descriptions, personal and theoretical, of the individuation process. In many instances, they bear a remarkable resemblance to the Christian notion of ‘the imitation of Christ’ (imitatio Christi), with a strong Protestant accent on the solitary individual. As J
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Oxbrow, Mark. "Mission and Martyrdom: A Reappraisal of Mark in African Context." Transformation: An International Journal of Holistic Mission Studies 37, no. 2 (2020): 91–104. http://dx.doi.org/10.1177/0265378820908295.

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The Greek term mártyras carries the double meaning of witness and martyr. This paper invites an exploration of the relationship between these two concepts in the contexts of first century and contemporary Africa using the life of St Mark as a historical lens. The paper suggests that many Western authored histories of the Christian movement are distorted by a lack of attention to the Eastern and African expansion of the Church in the early centuries and that contemporary African Christians have erroneously bought into this emaciated history and the theology to which it has given rise. Through a
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Kaufman, Tone Strangeland. "A New Old Spirituality for Youth Ministry? Christian Discipleship and Practice in the Norwegian CrossRoad Movement." Journal of Youth and Theology 11, no. 1-2 (2012): 40–58. http://dx.doi.org/10.1163/24055093-90000051.

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Making the case that Christian discipleship in the Scandinavian movement Korsvei (CrossRoad Movement, abbreviated CRM) is enacted and understood as a new old spirituality, this article asks why the CRM is considered relevant by an increasing number of people, including youth. This small scale research is designed as a case study of the CRM based on document analysis of the spirituality of the movement in dialogue with Diana Butler Bass’ research on practicing or pilgrimage congregations in the US context and in light of the concepts subjectivization and retraditionalization. It draws on Paul H
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O’Lynn, Rob. "Wise Preaching: Furthering the Wisdom Homiletics Conversation in Both Model and Method." Religions 15, no. 2 (2024): 240. http://dx.doi.org/10.3390/rel15020240.

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This essay will contribute to the emerging conversation related to “wisdom homiletics”, both in method and in content. “Wisdom homiletics”, as a homiletic–theological model that embodies the role of the Hebrew sage, resembles the wise teacher who seeks a more practical approach to biblical discipleship. This essay will begin with a discussion of the emerging conversation related to “wisdom homiletics” in order to establish the tone for the remainder of the essay. Next, a rhetorical and ethical introduction to the Hebrew wisdom literature will be offered. This will establish the role of “sage”
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HARRISON, VICTORIA S. "KIERKEGAARD'S PHILOSOPHICAL FRAGMENTS: A CLARIFICATION." Religious Studies 33, no. 4 (1997): 455–72. http://dx.doi.org/10.1017/s0034412597004095.

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For Søren Kierkegaard, ‘How is it possible for one to become a disciple?’ was the fundamental question. The Philosophical Fragments, first published in 1844 under the pseudonym of Johannes Climacus, propounds a hypothetical metaphysical framework within which an answer to this question is formulated. This framework is usually construed simply as a general account of what must be the case if Christianity is true. But this has given rise to some perplexity regarding how the Climacian framework is to be interpreted. This is the result of the failure to take into account the specific function whic
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Pickard, Stephen. "Innovation and Undecidability: Some Implications for theKoinoniaof the Anglican Church." Journal of Anglican Studies 2, no. 2 (2004): 87–105. http://dx.doi.org/10.1177/174035530400200208.

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ABSTRACTThe Anglican Church is now a worldwide communion and international Anglicanism is marked by a high degree of variety and significant tensions both at local and international levels. Dealing with diversity and conflict across the communion may be the most pressing issue facing Anglicanism in the twenty-first century. Certainly the needs of mission require a strong focus on local and regional concerns and the history of Anglicanism bears testimony to a strong emphasis on a contextual and incarnational approach to discipleship, worship and social engagement. For this reason the Anglican C
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Jun, Guichun. "Missional Discipleship in the Public Sphere: With Special Reference to Lordship, Followership and Christlikeness in the Concept of Public Discipleship." Transformation: An International Journal of Holistic Mission Studies, December 6, 2021, 026537882110624. http://dx.doi.org/10.1177/02653788211062462.

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Missional discipleship is more than a movement seeking a new methodological and strategic mission paradigm. Missional discipleship is the essence of Christianity concerning the ontological foundation for the prime reason for existence as believers and the epistemological lens to see the world from the perspective of transformed values in Christ. In other words, missional discipleship requires acknowledging the lordship of Christ by demonstrating the ontological embodiment of who Christ is and epistemological resemblance by perceiving the reality as Christ does. These radical transformations in
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Chalmers, Stuart Patrick. "Fritz Tillmann, Discipleship and the Renewal of Moral Theology." Irish Theological Quarterly, August 27, 2021, 002114002110391. http://dx.doi.org/10.1177/00211400211039169.

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The notion of discipleship has come to be considered an essential foundation and perspective in modern Catholic moral theology. Fritz Tillmann’s manual Die Idee der Nachfolge Christi was a landmark work in the early 20th century whose popularity led to a wide diffusion of the biblical concept of discipleship in Catholic moral theology. However, little mention is made of Tillmann in current academic writing. The article aims to explore the thought of Tillmann by outlining his understanding of Christian moral discipleship in conjunction with examples of key authors who influenced Tillmann, such
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Ganu, Josephine, and Marie Anne Razafiarivony. "In Search of an Ideal Christian Follower in Modern Organizations." Journal of Biblical Integration in Business 26, no. 1 (2023). http://dx.doi.org/10.69492/jbib.v26i1.657.

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This paper offers fresh ways of thinking and perceiving the importance of effective followership in the context of modern organizations and Christian discipleship. It reviews the extant literature on the concept of followership to advance the importance of the follower role in modern organizations. Specifically, we examine the meaning of followership in modern organizations and the role and qualities of an ideal follower. We argue that followership is a self-conscious choice by the follower to actively partner with the leader to advance the organizational mission and objectives. We also discus
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Nel, Malan. "Discipleship: The priority of the ‘Kingdom and his righteousness’." HTS Teologiese Studies / Theological Studies 73, no. 4 (2017). http://dx.doi.org/10.4102/hts.v73i4.4583.

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Discipleship has almost vanished from normal church conversations. I will argue in this article that this is for more than one reason, but may be, because we have for some or other illogical reason, equated confrontational evangelism with disciple making. Or maybe even closer to the Afrikaans-speaking home: It is just too radical for denominations that, even more than 20 years into a democratic society, still prefer the ‘convenience’ of a culturally constituted and dominated local church. This article will dare to move even further by not only taking the rediscovery of this costly concept and
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Pretorius, J. "Die implikasies van ’n nadere Skrifgefundeerde definisie van dissipel en dissipelmaking vir gemeentebou." In die Skriflig/In Luce Verbi 39, no. 1 (2005). http://dx.doi.org/10.4102/ids.v39i1.378.

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The implications of a closer Scriptural definition of disciple and discipling for church development In the field of Practical Theology the term “discipling” is often used as a synonym for both spiritual growth and for teaching. To define the term as such can contribute to a dilution of the term “disciple” and to an inaccurate understanding of the process of discipling. In this article the concept of “disciple” is critically analysed. The following conclusion is arrived at: “Discipling” entails the lifelong process by which people are guided and encouraged to progressively become followers and
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Bennema, Cornelis. "How to Live Well: Mimetic Ethics and Civic Education in Graeco-Roman Antiquity and Early Christianity." Tyndale Bulletin 74 (November 2, 2023). http://dx.doi.org/10.53751/001c.88883.

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Mimesis played a crucial role in moral and civic education in Graeco-Roman antiquity. From classical Greek drama to Aristotle to the Graeco-Roman rhetorical traditions, mimetic ethics focuses on how personal example and imitation shaped people’s behaviour and character. Extended contact with the Graeco-Roman traditions led early Christianity to adopt the concept of mimesis in the overlapping spheres of family and education. Discipleship and citizenship intersect in that Christians are called to be good disciples or ‘citizens’ in God’s society. This study explores the Johannine, Pauline, and Pe
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Nel, Malan. "Called and sent to make a difference: Radical missionality." Verbum et Ecclesia 38, no. 1 (2017). http://dx.doi.org/10.4102/ve.v38i1.1755.

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The concept ‘missional’ is well established within the so-called missional conversation. It is however often ‘questioned’ by scholars and pastors for different reasons. Sometimes it is almost dissected from the rest of theology, especially systematic theology. Recent developments in this field are given an account of in this article. The main purpose of the article is not to argue a case for the concept again. The purpose is to focus on whether theology and ministry in any way understand the radical implications if and when we are missional in being and doing. My assumption within the field of
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