Relevant bibliographies by topics / Concept of Good Governance

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Concept of Good Governance'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 May 2022

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Journal articles on the topic "Concept of Good Governance"

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De la Harpe, S., and C. Rijken. "Good Governance." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 11, no. 2 (June 26, 2017): 1. http://dx.doi.org/10.17159/1727-3781/2008/v11i2a2777.

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This issue of the Potchefstroom Electronic Law Journal (PELJ) is entirely dedicated to the concept of good governance. It is the outcome of the first Summer/Winter school on Good Governance which was held at North-West University, Potchefstroom (SA) in January 2006 and at Tilburg University, Tilburg (NL) in January 2007. This Summer/Winter school has now become a yearly event with a bi-annual theme. Academic staff from both universities collaborate in teaching this course. Students from the two universities who participate in the Summer/Winter school have the unique possibility to deepen their knowledge on a particular subject while enjoying a cross-cultural learning environment. The subject of good governance was not selected by chance but was chosen because of its impact in many fields and the many ways in which the concept is used. It was time for a deeper insight into this multiple role of the concept of good governance. The contributions to this journal are the analytical outcome of the research done in preparation for the lectures given during the Summer/Winter school. As the contributions directly apply the good governance concept to various specific fields of expertise, this introduction will be used to give a short reflection on the concept as such.
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Nanda, Ved P. "The “Good Governance” Concept Revisited." ANNALS of the American Academy of Political and Social Science 603, no. 1 (January 2006): 269–83. http://dx.doi.org/10.1177/0002716205282847.

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Juliansyahzen, Muhammad Iqbal. "GOOD GOVERNANCE PERSPEKTIF MAQAASID ASY-SYAARI’AH KONTEMPORER." AKADEMIKA: Jurnal Pemikiran Islam 23, no. 1 (August 18, 2018): 57. http://dx.doi.org/10.32332/akademika.v23i1.1195.

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AbstractGood governance is a concept for governance that should be run. Theoretically, the discourse of good governance reaps its pros and cons since it had been firstly introduced. However, as a concept and a strategic offer it deserves to be appreciated and re-examined. There are principles in good governance that are compatible with Islam such as accountability, transparency, deliberation, and others. Good governance will be achieved when it involves a good communication among the government, civil society, and the business sector. The author uses the perspective of contemporary maqaasid asy-shari'ah to view the discourse with more emphasis on development and right. The perspective is different from the old maqasid which emphasizes more on the protection and preservation. The result of the study shows that good governace needs harmonious relationship among the followers of religion, social justice, organized and equitable education, human rights protection, and the development of civilized law.Keywords : Good Governance, Maqâsid asy-Syaari’ah, DevelopmentAbstrakGood governance merupakan sebuah konsep tata kelola pemerintahan yang seharusnya dijalankan. Secara teoritis, diskursus good governace menuai pro-kontra sejak awal kemunculannya. Meskipun demikian, sebagai sebuah konsep dan tawaran strategis patut untuk diapresiasi dan dikaji kembali. Terdapat prinsip-prinsip dalam good governance yang berkesesuaian dengan Islam diantaranya akuntabilitas, transparansi, musyawarah, dan lainnya. Upaya mewujudkannya tidak hanya dilakukan oleh satu pihak saja, tetapi komunikasi antara pemerintah (goverment), masyarakat sipil, dan sektor dunia usaha. Dalam melihat diskursus ini, penulis menggunakan perspektif maqaasid asy-Syaari’ah kontemporer dengan lebih menekankan pada development (pembangunan; pengembangan) dan right (hak-hak). Berbeda dengan maqasid lama lebih pada protection (perlindungan) dan preservation (penjagaan; pelestarian). Berdasarkan hasil kajian tersebut bahwa dalam mewujudkan good governace diperlukan pembangunan dalam berbagai aspek seperti membangun hubungan harmonis antar pemeluk agama, mewujudkan keadilan sosial, penyelenggaran dan pemerataan pendidikan, perlindungan terhadap hak asasi manusia, pembangunan hukum berkeadaban.. Kata kunci: Good Governance, Maqaasid asy-Syaari’ah, dan Pembangunan
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Ashiku, Marsida, and Nada Krypa. "Development Through Good Governance." European Journal of Social Sciences Education and Research 6, no. 2 (April 30, 2016): 155. http://dx.doi.org/10.26417/ejser.v6i2.p155-160.

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Since the 1990s the concept ‘good governance’ has become one of the most widely used in debates in development, public policy and international relations. Despite its recent prominence the concept ‘good governance’ has frequently used in different meanings and implications. Following an introduction, which includes a historiographic note on development discourse, the first part of this paper is intended to be an overview of diverse definitions, interpretations and measuring problems of good governance. The purport of the second part of this paper is to focus on whether good governance matters in development or not, the performance of good governance in Albania. This paper has argued that good governance is indispensable in Albania, because misgovernance is a great hindrance and predicament to development. The politicization of bureaucracy, judiciary, appointment, transfer and promotion in all most all offices, lack of voice and accountability, inefficiency and satisfying the vested interest fall within the purview of misgovernance
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Kumar, Manish. "Environmental Governance in India: A Good Governance Perspective." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 12 (December 15, 2021): 82–85. http://dx.doi.org/10.31305/rrijm.2021.v06.i12.011.

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At the outset good governance aims at providing responsive, transparent, clean and people-friendly administration. Implicitly accountability, both political and administrative, is one of essential elements of multi-faceted concept of good governance. This paper attempts to approach and view realization of good governance in environmental governance in India.
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Zadjuli, Suroso Imam, Atina Shofawati, and Muryani. "Implementing good corporate governance in zakat institution." Bussecon Review of Social Sciences (2687-2285) 2, no. 1 (February 25, 2020): 27–37. http://dx.doi.org/10.36096/brss.v2i1.158.

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Implementation of good corporate governance in zakat institution is very important to strengthen the reputation of zakat institution and gain trust from Muzakki (zakat prayer) for long term sustainability. Zakat institution has an intermediary function that is collect zakat from zakat prayer and pay zakat for the recipient (mustahik). Therefore the reputation from zakat institution is very important. The study aims to describe the general concept of corporate governance and how to apply the concept of corporate governance to zakāh administration in Indonesia. This study uses the methodology of the qualitative approach by describing the implementation of Zakat governance through an annual report from Rumah Zakat in 2015. The result of this research can describe the general concept of corporate governance and how to apply the concept of corporate governance to zakāh administration in Indonesia, especially in Rumah Zakat Indonesia.
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Lussiana, L., Titik Mildawati, and F. Fidiana. "DEKONSTRUKSI KONSEP GOOD UNIVERSITY GOVERNANCE DALAM PELAKSANAAN ANGGARAN PERGURUAN TINGGI NEGERI BADAN HUKUM." Wahana: Jurnal Ekonomi, Manajemen dan Akuntansi 22, no. 2 (November 11, 2019): 85–98. http://dx.doi.org/10.35591/wahana.v22i2.181.

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This study aims to deconstruct the concept of Good University Governance in the implementation of the budget of Legal Entity State Universities (PTN-BH). Therefore an approach is needed that can expose the concept of Good University Governance in a budget implementation. This research is conceptual research. Researchers are motivated to formulate the concept because they see that the budget in an institution has an important role in determining the results of organizational performance. Legal Entity State Universities are required to compile organizational performance reports in accordance with Menristek Dikti Regulation Number 40 of 2016. Indicators of organizational performance assessment for PTN-BH based on Menristek Dikti Regulation Number 40 of 2016 are must meet Good University Governance which consists of transparency, accountability, responsibility, effective and efficient. The success of the PTN-BH budget implementation is in fact measured by the fulfillment of Good University Governance. Therefore it is necessary to first understand the concept of Good University Governance in implementing the PTN-BH budget. This study uses contextual concepts by understanding existing theories and relating them to existing reality / daily life.Keywords : Good University Governance, Budget, Performance, Legal Entity State University
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Handayani, Fitria Andalus, and Mohamad Ichsana Nur. "Implementasi Good Governance Di Indonesia." Publica: Jurnal Pemikiran Administrasi Negara 11, no. 1 (June 10, 2019): 1–11. http://dx.doi.org/10.15575/jpan.v11i1.7631.

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The good governance promoted by the World Bank and UNDP still has no a definitive agreement. This concept is more interpreted as a solution for the realization of effective and efficient government performance. Furthermore, the World Bank as a donor provides assistance to countries to build institutional capacity and training for public officials to improve their competence. The methodology in this study employes descriptive qualitative data collection techniques with literature review. The good governance as a concept reaps criticism in its implementation, one of the criticisms given is the lack of control in the implementation of good governance in governmental actors. Not only that the application of good governance in a country is often forced, even though the principle does not fit into the existing government system, state, culture of society. In Indonesia case in terms of Good Governance implementation, there are still many problems such as bureaucratic reform that is not good, practices of KKN, demands for the application of good governance principles which among them are not in accordance with the local characteristics of the Indonesian people, and the participation is still low.
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Taylor, Wendy. "Community Asset Management A Good Practice in Participatory Local Governance." Open House International 30, no. 2 (June 1, 2005): 19–24. http://dx.doi.org/10.1108/ohi-02-2005-b0003.

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This article places the concept of community asset management (CAM), the focus of a DFID Knowledge and Research (KAR) project which has been described elsewhere, in the context of the broader concepts of participatory local governance and good practice, themselves the subjects of other recent KAR projects. It is contended herein that it is imperative to local development, service delivery and poverty reduction that these concepts are fully operationalised by the stakeholders involved in the governance process. The article argues that, not only is CAM as a community participation approach a good practice in good governance ‘in its own right‘, but the very practice of the CAM approach involves the operationalisation of other participatory local governance principles.
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ELOIT, M. "The global public good concept: a means of promoting good veterinary governance." Revue Scientifique et Technique de l'OIE 31, no. 2 (August 1, 2012): 577–84. http://dx.doi.org/10.20506/rst.31.2.2131.

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Dissertations / Theses on the topic "Concept of Good Governance"

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Zlotos, David. "INGOs and the concept of good governance: the case of Amnesty International." Master's thesis, Vysoká škola ekonomická v Praze, 2013. http://www.nusl.cz/ntk/nusl-194225.

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In this paper, Jürgen Habermas' account on 'The Structural Transformation of the Public Sphere' will be set into relation with the emergence of INGOs as actors in the public sphere. The emergence of NGOs, and later INGOs, can be closely linked to the transformation of the public sphere as described by Habermas. An account from the early beginnings of non-governmental associations to the institutionalized status of INGOs following the establishment of the UN aims to describe the roots and roles of such organizations as actors within the public sphere more precisely. The concept of 'good governance' will be related to the commitments of the INGO Accountability Charter of which Amnesty International (AI) is a signatory. The case of AI will then be used as an example to apply the insights gained from the theoretical perspectives explored before. The question of whether AI is successful in its application of good governance relies on the definition of 'successful'. In this paper, the definition is given by Habermas' definition of the actorness in the transformed public sphere and the fulfilment of the commitments to the INGO Accountability Charter. Identifying AI as an actor in the public sphere provides the ground on which the development and controversies surrounding this INGO will be analyzed. Understanding the role AI aspires to play is an important factor. In this context, the controversies AI has faced in the public eye become a starting point into the inquiry of what role good governance plays in AI's communicative efforts. These, in turn, are a key to the organization's attempts to counterbalance negative perceptions and to maintain its position as a successful communicative actor. The end will be formed by conclusions given on the analysis of AI's employment of good governance in transformed, transnational civil society. Points for future research will be indicated if applicable.
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Попович, В. В. "Концептуальні засади державної муніципальної політики в Україні у контексті європейської інтеграції." Thesis, Івано-Франківський національний технічний університет нафти і газу, 2014. http://elar.nung.edu.ua/handle/123456789/4685.

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У дисертації досліджено теоретико-методологічні засади державної муніципальної політики, інституціональний механізм та політичний цикл її вироблення й реалізації, шляхи формування в Україні державної муніципальної політики європейського зразка. Обґрунтовано правомірність ототожнення інституціонального контенту державної муніципальної політики з державно-управлінською діяльністю, що здійснюється в цілях створення інституціональних умов для ефективного виконання функцій місцевого самоврядування. Показано, що контент державної муніципальної політики реалізується на двох рівнях державної регламентації сфери місцевого самоврядування - законодавчому та адміністративному, які визначають її стратегію і тактику. Доведено, що співвідношення змісту і обсягів законодавчої та адміністративної регламентації діяльності місцевого самоврядування с підставою для виокремлення континентальної та англосаксонської моделей державної муніципальної політики. Висвітлено роль стандартів публічного управління як елементів методології європейської державної муніципальної політики, її концептуально-правові засади та ключові фактори їх впровадження в Україні. Показано, що вони базуються на принципах, положеннях та стандартах місцевого самоврядування, що гармонічно поєднуються у концепції "доброго самоврядування" (Good Governance).
В диссертации исследованы теоретико-методологические основы государственной муниципальной политики, институциональный механизм и политический цикл ее разработки и реализации, пути формирования в Украине государственной муниципальной политики европейского образца. Обоснована правомерность отождествления институционального контента государственной муниципальной политики с государственно-управленческой деятельностью, осуществляемой в целях создания институциональных условий для эффективного выполнения функций местного самоуправления. Показано, что контент государственной муниципальной политики реализуется на двух уровнях государственной регламентации сферы местного самоуправления - законодательном и административном, которые определяют ее стратегию и тактику. Доказано, что соотношение содержания и объемов законодательной и административной регламентации деятельности местного самоуправления является основанием для выделения континентальной и англосаксонской моделей государственной муниципальной политики. Освещена роль стандартов публичного управления как элементов методологии европейской государственной муниципальной политики, ее концептуально-правовые основы и ключевые факторы их внедрения в Украине. Показано, что они базируются на принципах, положениях и стандартах местного самоуправления, гармонично сочетаются в концепции "доброго самоуправления" (Good Governance).
The theoretical and methodological foundations of government municipal policy, institutional mechanism and the policy cycle of its development and implementation, ways of formation of the state municipal policy of European type in Ukraine are researched in the dissertation. It is substantiated the legitimacy of identifying institutional content of government municipal policy with state management activities carried out in order to create the institutional conditions for the effective performance of the functions of local government. It is shown that the content of the state municipal policy is implemented at two levels of regulation of the sphere of local government - legislative and administrative, which determine its strategy and tactics. It is proved that the ratio of the content and scope of the legislative and administrative regulation of local government is the basis for the selection of continental and Anglo-Saxon models of state municipal policy. In the continental model, the administrative regulation prevails. The balance of power of the state and local governments is based on the theory of decentralization and the concept of administrative regulation. In the Anglo-Saxon one the legal regulation prevails, the balance of authorities is based on the theory of déconcentration and concept of shared (autonomous) authorities and judicial regulation. The following main types of state municipal policy are marked out: policy of stabilization; modernization policy and development policy. Policy of stabilization is to ensure the support of the major subsystems of local government in order to give them stability, unity and integrity. Modernization policy is designed to upgrade the existing system of local government in accordance with European standards of local government. Development policy aimed at creating a new quality of the whole institutional system of local government, it provides changes, which are determined by the needs of its internal development. It is proved that the state municipal policy of stabilization is a priority for Ukraine today, the results of which will become in future the basis for a coherent policy of modernization in accordance with the requirements of European integration. Constitutional and legal fundamentals of the mechanism in Ukraine are studied; ways of improving the state municipal policy in the context of requirements of the European standards of public administration are indicated. The main problems include the following: lack of effective mechanisms of public authorities’ political responsibility, low level of their political and administrative culture and the culture of law enforcement, presence of conflict between the political forces, subjects of executive authorities and local self-government, opacity of relations between authorities and management in the formation of the state municipal policy. It is proved that the elimination of these problems requires the creation of more favorable conditions for functioning of the entire institutional governance system. In this regard, three key factors that contribute to the implementation of the state municipal policy of the European type in Ukraine are highlighted. The first factor is the elimination of a monocentric, hierarchical model of political power and its excessive centralization, formation of a better mechanism for the development and implementation of state municipal policy in accordance with the norms of "Good governance" on this basis. The second key factor is the organization of a close partnership between government and non-governmental sectors of society based on effectively acting organizational stakeholder platform. It is shown that the main subject representing non-governmental sector, are voluntary associations of local self-governments, which in accordance with the Law of Ukraine "About Local Government Associations" (2009) have the priority right to participate in the development and implementation of the state municipal policy. The third key factor lies in development of methodology and effective methods of implementation through entire political cycle of the state municipal policy. It is proved, that the main element of this methodology should be different forms of goal-oriented activities - "programmed goal-oriented planning", "programmed goal-oriented management", "programming". Proposals of conceptual and legal nature, concerning improvement of the modem government municipal policy in Ukraine, are developed. They suggest realization of human rights standards in part of implementation of the principles of local and regional democracy, standards, and requirements of the European Charter of Local Self-Government and European Charter of Regional Democracy draft. It is shown that the implementation of this approach requires concretization, amendments and additions to the constitutional norms, which should be the basis for a qualitatively new government municipal policy of European type.
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Maserumule, MH, and SBO Gutto. "A critical understanding of good governance and leadership concepts written in the context of the New Partnership for Africa’s Development (NEPAD) and the challenges to contextual discourse on Africa’s development paradigms1." Routledge Taylor & Francis Group, 2009. http://encore.tut.ac.za/iii/cpro/DigitalItemViewPage.external?sp=1001427.

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Good governance is a value-laden concept that is characteristically nebulous; it can mean different things to different people, depending on the context in which it is used. The same applies to leadership. Concepts, as Pauw (1999a, 465) puts it, are ‘tools of thinking’ and contexts are ‘the environments or frameworks in which they [concepts] operate’. Lucidity in the meanings of concepts is fundamentally important for shaping debate and enriching discourses. To maintain their power, concepts must be used in their proper contexts. This necessitates an understanding of the art of contextual discourse. Good governance is used in NEPAD as a principle and emphasised as a sine qua non for sustainable development in Africa. On the other hand, NEPAD premises Africa’s re-birth or Renaissance on good governance and leadership, with a vision and commitment to repositioning the continent in global power balances. In this article good governance and leadership are considered as concepts. NEPAD is a textual context within which the two key concepts are used and should, consequently, be engaged. The article attempts a critical review of African scholarship engagement with good governance and leadership within the NEPAD context to determine the extent to which contextual discourse is practised. It further grapples with the immediate historical background to scholarship on Africa’s development between the 1960s and early 1990s. The exercise reveals that much of the accumulated body of African scholarship and scholarship on Africa’s development reviewed does not sufficiently contextualise discourse on good governance and leadership within NEPAD, and its key assessment and monitoring device, the African Peer Review Mechanism (APRM), and offers an alternative framework.
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Wimerová, Linda. "Etické kodexy ve státní správě: případová studie." Master's thesis, Vysoká škola ekonomická v Praze, 2017. http://www.nusl.cz/ntk/nusl-358939.

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This Diploma thesis deals with the topic of ethical codes in the state administration of the Czech Republic. This issue is very important for good and efficient functioning of the state administration, but it is still neglected and under-discussed. The diploma thesis aims at explaining the importance of ethical codes in the state administration and conducting a research probe of a specific ethical code. The theoretical grounding of the text is based on the concept of good governance and its principles, the principles of ethics, the definition of the principles of an effective ethical code and the approximation of the current state of functioning of ethical codes in the Czech republic´s administration. The practical part - research probe of a specific ethical code, analyses its quality and effectiveness. The Czech Republic is actively committed to the concept of good governance and its governing bodies are very active in adopting specific ethical codes. However, as the diploma thesis explains, the individual ethical code is not always effective, up-to-date and specific.
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Kuon, Dorothee. "Good Governance im europäischen Entwicklungsrecht." Baden-Baden Nomos, 2009. http://d-nb.info/999627945/04.

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Ďurková, Petra. "Nové trendy diplomacie - good governance." Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-114253.

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This thesis deals with the presumption that multilateral diplomacy is a possible means to promote good governance. The first part described the origin, definition and criticism of the concept of good governance. Another part deals with transformations of diplomacy and international relations after the Cold War. Contemporary diplomacy must respond to globalization, interdependence, technological development, changing international environment and increase the number of actors in international relations. The last part is devoted to multilateral diplomacy, international organizations and especially their connection with good governance. In my thesis I came to the conclusion that multilateral diplomacy can be a useful tool for promoting the objectives of good governance and management of the state. The best space for the use of multilateral diplomacy as a means of promoting good governance is intergovernmental organization.
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Uwimana, Mia Nicole, and Herman Englund. "GOOD GOVERNANCE UR ETT UTVECKLINGSPERSPEKTIV : En kvalitativ studie om begreppet good governance enligt UNDP och IMF." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-50876.

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Tangsupvattana, Ake, Aser B. Javier, Suharko, and Hirotsune kimura. "Limits of good governance in developing countries." Gadjah Mada University Press, 2011. http://hdl.handle.net/2237/15868.

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Jäckel, Wolfram. "Durch Globalisierung und Good Governance Armut bekämpfen." Universität Potsdam, 2002. http://opus.kobv.de/ubp/volltexte/2008/2472/.

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Holtzhausen, N. "Whistleblowing for good governance: Issues for consideration." Journal of Public Administration, 2007. http://encore.tut.ac.za/iii/cpro/DigitalItemViewPage.external?sp=1001414.

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Abstract One of the key obstacles in the fight against corruption is the fact that, without legal protection, individuals are often too intimidated to speak out or blow the whistle. The Protected Disclosures Act 2000 (Act 26 of 2000) provides protection against occupational detriment to those who disclose information of unlawful or corrupt conduct. This law is therefore an important weapon in the anticorruption struggle to encourage honest employees to report wrongdoing. The presumed benefits of whistleblowing for good governance should be seen against the possible negative consequences of whistleblowing. Whistleblowers are both citizens and managers, and are therefore exposed to dilemmas in both roles. As citizens, they want to see the termination of wrongdoing. As managers, they would prefer whistleblowing incidents to go through internal channels only. However, if whistleblowing is ineffective, it benefits no one. There is an increasing focus on good (and bad) corporate governance and institutions that are transparent and open will benefit from more favourable investor perceptions. Improved relationships with the public show that a substantial effort has been made to endow public administration with a legal framework that encourages the players involved to assume a greater sense of responsibility and develop practices to promote transparency and to protect whistleblowers. Government has to overcome numerous difficulties caused largely by the burden of history, unethical and corruptive constraints and government secrecy. In the face of these difficulties, efficient administration that serves the needs of all citizens is one prerequisite for strengthening the rule of law and the credibility of the state, both internally and externally. Such administration must be transparent, responsible and accountable, and served by honest officials. In the current context of the globalisation of the world economy and the fluidity of cultural boundaries. Administrations in all countries also face a variety of issues, including the ethical problems concerned with the protection of employees who expose malpractice or misconduct in the workplace, transparent administration and good governance.
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Books on the topic "Concept of Good Governance"

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Indian Council of Social Science Research., ed. Concept of good governance & Kautilya's arthashastra. New Delhi: Indian Council of Social Science Research, 2003.

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Good governance. Delhi: Indian Publishers Distributors, 2002.

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Towards good governance. Karachi: Oxford University Press, 2001.

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Putra, Fadillah. Senjakala good governance. Malang: Averroes Press, 2009.

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Putra, Fadillah. Senjakala good governance. Malang: Averroes Press, 2009.

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Putra, Fadillah. Senjakala good governance. Malang: Averroes Press, 2009.

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Tjandra, W. Riawan. Praksis good governance. 2nd ed. Bantul: Pondok Edukasi, 2006.

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Kendall, Nigel. Good corporate governance. London: Accountancy Books, 1999.

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Sutedi, Adrian. Good corporate governance. Jakarta: Sinar Grafika, 2011.

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UN Women South Asia Sub Regional Office, ed. Concept paper: Gender responsive governance. New Delhi: UN Women South Asia Sub-Regional Office, 2012.

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Book chapters on the topic "Concept of Good Governance"

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Louafi, Sélim. "Global public good." In Essential Concepts of Global Environmental Governance, 110. Second edition. | Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780367816681-46.

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Reif, Linda C. "Variations on the Ombudsman Concept." In The Ombudsman, Good Governance and the International Human Rights System, 25–54. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-017-5932-8_2.

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Khan, Akbar Ali. "The Relevance of the Concept of Good Governance: Revisiting Goals, Agendas and Strategies." In Governance in South, Southeast, and East Asia, 101–15. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15218-9_7.

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Lavrijssen, Saskia, and Blanka Vitéz. "Good Governance and the Regulation of the District Heating Market." In Shaping an Inclusive Energy Transition, 185–227. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74586-8_9.

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AbstractThis chapter discusses how the fundamental values of energy democracy and energy justice and the principles of good governance can play a role in developing a more consistent approach towards the regulation of the energy sector and, more in particular, in dealing with the challenges of regulating the heat transition in the Netherlands in a just way. Energy justice and energy democracy are energy specific concepts that are gaining influence when interpreting and applying the principles of good governance in the energy sector. Both concepts are based on the awareness that the energy transition is a matter for all citizens of the European Union and should not be ignored by policymakers and independent regulators. The heat transition in the Netherlands significantly impacts the position of consumers, prosumers and vulnerable customers, as an ever-larger group of consumers will be disconnected from the gas grid and will be connected to heat networks. Energy democracy and energy justice and the principles of good governance are important values that should guide policy-makers in making choices that affect consumer participation and the protection of vulnerable customers in the heat transition. It is elaborated how energy democracy and energy justice and the principles of good governance indeed can provide a useful framework within which advantages and disadvantages can be weighed of regulatory choices to be made when modernising the regulation of the heat market in a just way. In particular, there remains a lot to gain in terms of flexible regulation and supervision as well as the facilitation of consumer/prosumer participation in the Netherlands. Because it is likely that most heat consumers will remain locked in for a relatively long time in natural monopolies facilitated by older generation heat networks and the lack of alternative heating, substantive consumer-participation could yield positive results regarding community engagement in heat network management and heat supply.
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Pelacho, Maite, Hannot Rodríguez, Fernando Broncano, Renata Kubus, Francisco Sanz García, Beatriz Gavete, and Antonio Lafuente. "Science as a Commons: Improving the Governance of Knowledge Through Citizen Science." In The Science of Citizen Science, 57–78. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58278-4_4.

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AbstractIn recent decades, problems related to the accessibility and sustainability of science have increased, both in terms of the acquisition and dissemination of knowledge and its generation. Policymakers, academics, and, increasingly, citizens themselves have developed various approaches to this issue. Among them, citizen science is distinguished by making possible the generation of scientific knowledge by anyone with an interest in doing so. However, participation alone does not guarantee knowledge generation, which represents an epistemological challenge for citizen science. Simultaneously, economic and socio-institutional difficulties in science governance and maintenance have grown. To solve those problems, several market elements have been introduced, a solution rejected by those who consider science as a public good that states must guarantee. Alternatively, research and work on the commons are growing worldwide, the concept being extended from natural resources to knowledge resources. In this chapter, we propose science as a commons, underlining the essential role of citizen science. Difficulties also apply to citizen science itself, but the increasing development of a multitude of projects based on cooperation favours the conditions required for its sustainability and quality.Our philosophical proposal is based on empirical knowledge about citizen science coupled with socio-economic concepts, according to a sociopolitical epistemology.
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Stanger, Allison. "The Real Cost of Surveillance Capitalism: Digital Humanism in the United States and Europe." In Perspectives on Digital Humanism, 33–40. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-86144-5_5.

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AbstractShoshana Zuboff’s international best seller, The Age of Surveillance Capitalism: The Fight for a Human Future at the Frontier of Power, has rightfully alarmed citizens of free societies about the uses and misuses of their personal data. Yet the concept of surveillance capitalism, from a global perspective, ultimately obscures more than it reveals. The real threat to liberal democracies is not capitalism but the growing inequalities that corporate surveillance in its unfettered form both reveals and exacerbates. By unclearly specifying the causal mechanisms of the very real negative costs she identifies, Zuboff creates the impression that capitalism itself is the culprit, when the real source of the problem is the absence of good governance.
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Merker, Christopher K., and Sarah W. Peck. "Good Governance." In The Trustee Governance Guide, 21–31. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21088-5_4.

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Newman, Otto, and Richard de Zoysa. "Good Governance." In The American Dream in the Information Age, 60–86. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983591_3.

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Oyevaar, Martin, Diego Vázquez-Brust, and Harrie van Bommel. "Good Governance." In Globalization and Sustainable Development, 40–66. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-44536-0_3.

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Meyer, Max. "Good Governance." In Liberaldemokratie, 101–8. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-30478-2_12.

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Conference papers on the topic "Concept of Good Governance"

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Khotami, Mr. "The Concept Of Accountability In Good Governance." In International Conference on Democracy, Accountability and Governance (ICODAG 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icodag-17.2017.6.

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Apostolov, Mario. "Good governance and the concept of electronic single window for international trade." In the 2nd International Conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1509096.1509100.

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Krisnawati, Astrie. "Ponzi Scheme: A Violation Against Good Corporate Governance and Islamic Concept on Investment." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007079001810186.

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Kartika, Arie, Dessy Agustina Harahap, and Boy Iskandar. "Optimizing the Concept of Welfare State and Good Governance in the Prevention of Social Conflict." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008884102910296.

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Liu, Liu, and Xiao-ming Liao. "On SHEL model analysis and constitution — The research on Chinese government's E-governance system based on the concept of good governance." In 2011 Cross Strait Quad-Regional Radio Science and Wireless Technology Conference (CSQRWC). IEEE, 2011. http://dx.doi.org/10.1109/csqrwc.2011.6037296.

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Gross, Marta, and Ada Wolny. "The Analysis of Resource Use Plans Based on Selected Municipalities – Towards the Realisation of Good Governance Concept." In 2017 Baltic Geodetic Congress (BGC Geomatics). IEEE, 2017. http://dx.doi.org/10.1109/bgc.geomatics.2017.68.

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Albab, Ulul. "The Spirit of Islam in the Development of Good Governance and Anti-Corruption Concepts." In Proceedings of the 1st Asian Conference on Humanities, Industry, and Technology for Society, ACHITS 2019, 30-31 July 2019, Surabaya, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.30-7-2019.2287820.

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VILKĖ, Rita, Lina PAREIGIENĖ, and Aldona STALGIENĖ. "CHALLENGES AND INCENTIVES FOR CORPORATE SOCIAL RESPONSIBILITY IN THE PROVISION OF PUBLIC GOODS: AN AGRARIAN DISCOURSE." In Rural Development 2015. Aleksandras Stulginskis University, 2015. http://dx.doi.org/10.15544/rd.2015.120.

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Crisis of recent decade had proved many times the interconnectivity and interdependency among all actors, sectors and areas of concern throughout the globalized value chains. Today sustainable development strategies are under reconstruction by global governance bodies together with stakeholders from around the world, concerning the main issue of durable future. Agriculture as main provider of public goods, recently had experienced pressure from public society and entered the debates for an essential review of the underlying support principles, based on multifunctionality, which hardly meet the goals of sustainable development. Recently some evidence appeared that the gap between multifunctionality and sustainability might be closed with help of corporate social responsibility (CSR). The paper aims to disclose the challenges and incentives which accelerated the origination of CSR concept and related discussions in an agrarian discourse through the provision of public goods. Systemic analysis and synthesis of theoretical insights of foreign and local scientific literature and the methods of induction and deduction were applied to investigate the theoretical aspect and characteristics of CSR and public goods in agrarian discourse. Theoretical research results propose that the concept of CSR does provide a basis for further analysis and discussion concerning the role of agriculture as a subject of government support from a broader systems perspective, which means a shift in paradigms, emphasized by movement from the sectoral policy and agricultural support to a more inclusive place-based development.
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Sedighi, Somayeh, and Miklós Szanyi. "Good governance." In The Challenges of Analyzing Social and Economic Processes in the 21st Century. Szeged: Szegedi Tudományegyetem Gazdaságtudományi Kar, 2020. http://dx.doi.org/10.14232/casep21c.10.

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Resource-rich countries experience a slow development rate in manufacturing sectors compared to countries with scarce resources. it has been a challenge to demystify the slow development in manufacturing sectors in those countries, therefore this study aimed to develop an efficient model to estimate the effects of good governance and natural resource rents on the performance of manufacturing export in countries endowed in natural resources. In this study world bank data for the year, 2000 to 2016 and the panel data model from 14 countries rich in natural resources were used alongside the six dependent variable indices including good governance, natural resource rents, real exchange rate, and gross domestic product (GDP). The results revealed that an increase in natural resources (NR), rule of low (RL), control of corruption (CC) as well as a reduction in inflation (INF) in countries under investigation will lead to increase in Manufacturing export. As well as an increase in Real Exchange Rate (RER) will lead to a reduction in the Manufacturing export of these countries. Hence demystify the slow development rate in manufacturing sectors in resource-rich countries.
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Swandari, Fifi, and Abdul Hadi. "Good Corporate Governance." In 4th International Conference on Sustainable Innovation 2020-Accounting and Management (ICoSIAMS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aer.k.210121.046.

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Reports on the topic "Concept of Good Governance"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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FACHINELLI, ANA CRISTINA, TAN YIGITCANLAR, TATIANA TUCUNDUVA PHILIPPI CORTESE, JAMILE SABATINI MARQUES, DEBORA SOTTO, and BIANCA LIBARDI. SMART CITIES DO BRASIL: Performance of Brazilian Capital Cities. UCS - Universidade de Caxias do Sul, May 2022. http://dx.doi.org/10.18226/9786500438604.

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This report is an outcome of close collaboration between the Australia-Brazil Smart City Research and Practice Network's member institutions. The report focuses on understanding the smartness levels of the Brazilian capital cities through the lens of a smart city performance assessment framework. This report focuses on Brazilian cities to develop an evaluation model for smart cities and bring metrics that contribute to public managers seeking balance and smartness in the life of their cities. The smart city concept in this report concerns of smart economy, smart society, smart environment, smart governance, and smart technology domains that seek community-enabled technology and policy to deliver productivity, innovation, livability, well-being, sustainability, accessibility, and good governance and planning.
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Lee, James G. Good Governance: Africa's Gordian Knot. Fort Belvoir, VA: Defense Technical Information Center, April 2001. http://dx.doi.org/10.21236/ada394582.

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Foley, C. Fritz, Paul Goldsmith-Pinkham, Jonathan Greenstein, and Eric Zwick. Opting Out of Good Governance. Cambridge, MA: National Bureau of Economic Research, March 2014. http://dx.doi.org/10.3386/w19953.

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, October 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and virtues commonly associated with Islam’s more inward dimensions to propose a strikingly original political philosophy: one that makes worldly that which has traditionally been kept apart from the world. More specifically, Khan locates the basis of a new kind of Islamic politics within the Qur’anic and Prophetic injunction of ihsan, which implies beautification, excellence, or perfection — conventionally understood as primarily spiritual in nature. However, this is not a politics that concerns itself with domination (the pursuit, retention, and maximization of power); it is neither narrowly focused on building governmental structures that supposedly correspond with divine diktat nor understood as contestation or competition. This is, as the book’s subtitle suggests, a pathway to a philosophy of the political which defines the latter in terms of searching for the Good.
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Safi, Omid. ABOUT US NEWS & EVENTS LIBRARY AEMS RESEARCH PUBLICATIONS THE FAIRFAX INSTITUTE “GOD COMMANDS YOU TO JUSTICE AND LOVE” Islamic Spirituality and the Black-led Freedom Movement. IIIT, October 2020. http://dx.doi.org/10.47816/01.005.20.

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Cornel West, widely seen as one of the most prophetic intellectuals of our generation, has famously said: “Never forget that justice is what love looks like in public.” This teaching, bringing together love and justice, also serves as one that links together the highest aspirations of Islamic spirituality and governance (Ihsan) and justice (‘adl). Within the realm of Islamic thought, Muqtedar Khan has written a thoughtful volume recently on the social and political implications of the key concept in Islamic spirituality, Ihsan.[1] The present essay serves to bring together these two by taking a look at some of the main insights of the Black-led Freedom Movement for Islamic governance and spirituality.
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Ebbinghausen, John H. Provincial Reconstruction Teams and Good Governance. Fort Belvoir, VA: Defense Technical Information Center, May 2010. http://dx.doi.org/10.21236/ada522991.

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Beach, Rachel, and Vanessa van den Boogaard. Tax and Governance in the Context of Scarce Revenues: Inefficient Tax Collection and its Implications in Rural West Africa. Institute of Development Studies (IDS), February 2022. http://dx.doi.org/10.19088/ictd.2022.005.

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In recent years, domestic and international policy attention has often focused on broadening the tax base in order to include a greater share of the population in the ‘tax net’. This is based, in part, on the hope that the expansion of taxation will result in positive ‘governance dividends’ for taxpayers. However, the implications of extending the tax base in rural areas in low-income countries has been insufficiently considered. Through the case studies of Togo, Benin, and Sierra Leone, we demonstrate that extending taxation to rural areas is often highly inefficient, leading to few, if any, revenue gains when factoring in the costs of collection. Where revenues exceed the costs of collection, they often only cover local government salaries with little remaining for the provision of public goods and services. The implications of rural tax collection inefficiency are thus significant for revenue mobilisation, governance and public service delivery, accountability relationships with citizens, and taxpayer expectations of the state. Accordingly, we question the rationale for extending taxation to rural citizens in low-income countries. Instead, we argue for a reconceptualisation of the nature of the fiscal social contract, disentangling the concept of the social contract from the individual. Rather, a collective social contract places greater emphasis on the taxation of wealth and redistribution and recognises that basic rights of citizenship are not, or should not, be contingent on paying direct taxes to the government. Rather than expanding taxation, we argue for the expansion of political voice and rights to rural citizens, through a ‘services-first’ approach.
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Khan, Mohammed Ayub. Islam and Good Governance: An Annotated Bibiliography. IIIT, October 2020. http://dx.doi.org/10.47816/01.007.20.

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Khan, Amir Ullah. Islam and Good Governance: A Political Economy Perspective. IIIT, October 2020. http://dx.doi.org/10.47816/01.004.20.

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It is readily apparent to everyone that there are multiple and serious concerns that face Muslim societies today. Terrorism, civil strife, poverty, illiteracy, factionalism, gender injustices and poor healthcare are just a few of the challenges to governance across the Muslim world. These are core issues for governance and public administration in any form of government. However, before we can engage with good governance within the context of Islam, we need to be clear what mean by good governance itself. A simple definition of good governance is that of an institutionalised competency of administration and institution leading to efficient resource allocation and management[1]. Another way of looking at it is as a system which is defined by the existence of efficient and accountable institutions[2]. Civil society now tends to look at good governance by way of impact measurement and how a certain set of processes result in a set of measurable and desirable outcomes.
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