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Journal articles on the topic 'Concept of Moksa'

Author: Grafiati
Published: 18 May 2024
Last updated: 19 July 2025

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1

Saengwong, Techapon, and Prommintra Kongkaew. "AN ANALYSIS OF SIDDHARTHA’S QUEST FOR MOKSA IN HESSE’S NOVEL THROUGH THE LENS OF HINDUISM." International Journal of Research -GRANTHAALAYAH 4, no. 3 (2016): 192–204. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2803.

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The purposes of the study were to examine the concept of the quest for spiritual liberation of Hinduism and to analyze Siddhartha’s quest for moksa in Hesse’s novel that accords with the concept of Hinduism. The text used to analyze is Hesse’s novel, Siddhartha. The study found that Siddhartha’s quest for moksa is consistent with the concept on the quest for spiritual liberation of Hinduism in three aspects. Firstly, Siddhartha’s quest depicts the four stages of life as related to ages and duties (asramas), namely, religious student (brahmacarya), householder (grhastha), forest-dweller (vanapr
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Techapon, Saengwong, and Kongkaew Prommintra. "AN ANALYSIS OF SIDDHARTHA'S QUEST FOR MOKSA IN HESSE'S NOVEL THROUGH THE LENS OF HINDUISM." International Journal of Research – Granthaalayah 4, no. 3 (2017): 192–204. https://doi.org/10.5281/zenodo.847042.

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The purposes of the study were to examine the concept of the quest for spiritual liberation of Hinduism and to analyze Siddhartha’s quest for moksa in Hesse’s novel that accords with the concept of Hinduism. The text used to analyze is Hesse’s novel, Siddhartha. The study found that Siddhartha’s quest for moksa is consistent with the concept on the quest for spiritual liberation of Hinduism in three aspects. Firstly, Siddhartha’s quest depicts the four stages of life as related to ages and duties (asramas), namely, religious student (brahmacarya), householder (grhastha), forest-dweller (vanapr
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3

Saraswati, Ida Ayu Gde Apsari, and I. Gusti Agung Paramita. "KONSEP SURGA, NERAKA DAN MOKSA DALAM KAKAWIN CANDRA BAIRAWA." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 15, no. 28 (2016): 29–44. http://dx.doi.org/10.32795/ds.v15i28.58.

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The core teaching of Candra Bairawa is Catur Yoga Marga implementation in its entirety which cannot be treated separately. From the concept of catur yoga marga there raises the teaching of karma sanyasa that includes karma marga, bhakti marga, jnana marga, and yoga marga while those who only take the jnana marga and the yoga marga will give rise to the concept of yoga sanyasa teaching. These two concepts are depicted by the main character, Candra Bairawa as the sanyasa yoga, and Yudhistira as the character of karma sanyasa. Both are equally reaching the realm of moksha by releasing their spiri
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Subawa, I. Made Pasek. "Ajaran Tattwa dan Etika dalam Lontar Tutur Parakriya." Sphatika: Jurnal Teologi 10, no. 1 (2020): 26. http://dx.doi.org/10.25078/sp.v10i1.1524.

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<p>The teaching of tattwa is a divine philosophy that is a thought of spiritual values that can strengthen human beliefs on god’s omnipotence in life. The teachings are widely poured into various papers contained in the speeches that are the result of the deep (kawia) thought of an author. One of them is in the parachute talk. This lontar says much about the teachings of tattwa who teach about escape or moksa as a unification of ātma and brahman (god). In addition to the teachings of the moksa, there are also ethical teachings that are poured into chess paramita as the four main attribut
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Martini, N. P. R., M. Sudarma, L. Purwanti, and N. Adib. "The Concepts of Performance Measurement based on the Purposes of the Hindu Religion." Finance: Theory and Practice 29, no. 1 (2025): 195–203. https://doi.org/10.26794/2587-5671-2025-29-1-195-203.

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This study attempts to construct the concept of performance measurement using the values of Catur Purusa Artha. The method used as a construction tool is the study of literature and the development of concepts from the values of Hindu religious goals, namely Catur Purusa Artha. This research shows that humans aim to achieve happiness through physical well-being (sekala) and inner peace (niskala), the antithesis of homo economicus found in performance measurement, which is only dominated by financial performance measurements. The formation of the concept that is formed is a broader and more com
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Lewu, Ayub Pangga, Tjiong Eric Cahyadi, Auw Tammy Yulianto, and Simon Simon. "Upacara Ngaben ditinjau dalam Perspektif Iman Kristen." Jurnal Salvation 4, no. 1 (2023): 17–29. http://dx.doi.org/10.56175/salvation.v4i1.82.

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Abstract: Bali Island is a famous island in the world. Besides being famous for its beautiful tourist attractions, the island is also famous for a unique ceremony called ngaben or the burning of corpses as a path taken by the Hindu people to reach the heaven or in Hindu spiritual terms called Moksa. The implementation of ngaben ceremony goes through a long process and requires high cost. The purpose of this writing was to equip evangelists who would carry out missions to Hindus. With an understanding of heaven from a Hindu perspective, evangelists could design the right mission strategy. The r
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Juita, Juita, and Indra Harahap. "A Comparative Study of the Teachings of Panca Sradha in Hinduism and the Concept of Faith in Islam." Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman 14, no. 2 (2025): 363–76. https://doi.org/10.54437/urwatulwutsqo.v14i2.2195.

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This study aims to provide a comparative analysis of the belief system of Panca Sraddha in Hinduism and the pillars of faith (rukn al-iman) in Islam through a text-based comparative theological approach. The research is motivated by the growing need to understand the theological foundations of two major religions that are often simplistically juxtaposed in interfaith discourse. Employing library research as its method, this study applies philosophical hermeneutics and reflective engagement with sacred texts, including the Bhagavad Gita, Upanishads, Vedas, and the Qur’an. The findings reveal th
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I Komang Suastika Arimbawa. "BEYOND GRIEF AND ANGER: A REVIEW OF THE PRINCIPLE OF ANTARAXIA IN RĀMĀYAṆA SPIRITUALITY". Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 9, № 1 (2025): 95–104. https://doi.org/10.25078/vidyottama.v9i1.4867.

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The concept of antaraxia has deep relevance in Hindu spirituality, especially in the teachings of the Rāmāyaṇa. This epic describes how the principle of inner peace can be achieved through the path of bhakti, which is total surrender to God. This study analyzes how the spiritual values in the Rāmāyaṇa, especially through the characters of Rāma, Sītā, Bharata, and Hanuman. These characters represent the seek for inner peace amidst life's suffering and challenges. In the context of Hindu philosophy, the teachings of bhakti not only function as a means of achieving moksa, but also as a solution t
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Juniawan, Ida Bagus Heri, and Ida Bagus Alit Arta Wiguna. "Ajaran Kewikuan dalam Kidung Cowak: Menyusuri Konsep Spiritualitas Sekala dan Niskala." Widya Sundaram : Jurnal Pendidikan Seni Dan Budaya 2, no. 2 (2024): 85–94. https://doi.org/10.53977/jws.v2i2.2055.

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This study analyzes the concept of wiku in Kidung Cowak, a Balinese Hindu religious text that emphasizes the spiritual balance between sekala (material world) and niskala (spiritual world). In the Hindu traditions of Bali and Lombok, a wiku not only acts as a ritual leader, but also as a spiritual guide who directs people on the path of purity. This study uses a philological approach to inventory, translate and interpret the original manuscripts, as well as a hermeneutic approach to explore the symbolic meaning and relevance of Kidung Cowak's teachings in a modern context. The research finding
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Santika, Ni Made Mitia, Relin D.E., and I. Made Adi Surya Pradnya. "KONSEP KALEPASAN PADA TEKS BUBHUKSAH GAGAKAKING." Pangkaja: Jurnal Agama Hindu 27, no. 2 (2024): 113–24. http://dx.doi.org/10.25078/pjah.v27i2.3776.

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In order to achieve the final goal of this life, namely Moksa, there are various paths that can be taken. Several teaching sources contained in the Vedas, Itihasa, Puranas and Hindu literature are tools to be guided by in order to find the path to kalepasan. One of the sources from Hindu literature that is used as research regarding kalepasan in this case is the Bubhuksah Gagakaking Text. Meanwhile, the methods used are identification of the type of research, intertext observation, documentary, online data search, instruments followed by data analysis techniques and presentation of data analys
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Adik Puspita Dewi, Ni Luh. "KONSEP KETUHANAN DALAM GEGURITAN SUCITA." Jurnal Penelitian Agama Hindu 1, no. 1 (2017): 38. http://dx.doi.org/10.25078/jpah.v1i1.129.

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<p><em>This research is ronducted based on the outhor’s interest in the text of Geguritan Sucita that impotant as a guide for people especially about the concept of divinity. Geguritan Sucita ia one of the masterpieces of of Bali literature thet contains about behavior and budhi that must be imitated by people who want to achieve the highest perfection Moksa so in it many contained about the essence of God as the beginning and end of all life in this word.</em></p><p><em>In connection with the above description, the problem discussed in this study are : (1)
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12

Tewari, Ruchi, and Aradhana Shukla. "The Science of Yoga and Bhagavad Gita." Mind and Society 13, no. 02 (2024): 47–54. http://dx.doi.org/10.56011/mind-mri-132-20247.

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Mental health is defined as the absence of psychological disorders and it is important for a person to keep his health harmonious. Mental health is not a matter of present-day society, it has been considered through yoga and meditation. It is true that yoga and meditation provide positive energy to the person and teach a person to make a connection with individuality and its ultimate source. The concept of mental health is very widely described in our ancient treasure- The Srimad Bhagavad Gita. By entire science of yoga, it is described through Arjuna’s enquiry and Shri Krishna’s responses. Th
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Elga Ptra Sutrawan, I. Gusti Ngurah. "KOMPERASI FILSAFAT KETUHANAN NYAYA DARSANA DENGAN BARUCH SPINOZA." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 501. http://dx.doi.org/10.25078/jpah.v1i2.288.

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<p><em>The philosophy of the divine NyayaDarsana and Baruch Spinoza are both a concept of the divine which gives understanding that everything comes from God. As the main cause of everything that exist and seeps into its creation which are called Atman or single substance. It confirm that in the philosophy of the divine NyayaDarsana and Baruch Spinoza contains the concept of divinity, that is Phanteism.</em></p><p><em>Based on the description, then the problem discussed in this research is : (1) How is the philosophy of the divine NyayaDarsana and Baruch Spi
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14

Harsananda, Hari, and Ida Bagus Subrahmaniam Saitya. "KAJIAN TEOLOGI PADA UPACARA KEMATIAN DI BALI." Sphatika: Jurnal Teologi 15, no. 2 (2024): 116–31. http://dx.doi.org/10.25078/sphatika.v15i2.4240.

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This paper discusses the theological dimensions of the Ngaben death ritual in Bali, focusing on the relationship between Hindu concepts of divinity as outlined in Tattwa texts and the implementation of death rituals. In Hindu theology, the understanding of Brahman, both in its Nirguna (without attributes) and Saguna (with attributes) forms, plays a significant role in shaping the spiritual goals of Balinese Hindus related to eschatology and the attainment of moksha. Through an analysis of texts such as Yama Purana Tattwa and Wrhaspati Tattwa, this article examines the meaning and purpose of Ng
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15

Mayur, Patil. "MOKSHA AS THE CENTRAL QUESTION OF INDIAN METAPHYSICS: AN EXAMINATION OF DIVERSE SYSTEMS OF THOUGHT." Scholarly Research Journal for Humanity Science & English Language 12, no. 61 (2024): 59–67. https://doi.org/10.5281/zenodo.10623053.

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<em>Indian philosophical systems are characterized by their multifaceted and intricate nature, and there is no single, universally accepted issue that encompasses them all. Nevertheless, the concept of Moksha is prevalent across all systems, and its resolution shapes the distinct logic of each system. By conducting an extensive analysis of Moksha in all schools of Indian Philosophy, it is evident that each school offers a unique depiction of Moksha, yet they all point to the same ultimate experience. All schools acknowledge the cycle of birth and death as a consequence of bondage, which leads
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Panda, Tarani Kumar. "रामायणमहाकाव्ये मोक्षस्य अवधारणा (Treatment of the Concept 'Mokṣa' in Rāmāyaṇa)". Kiraṇāvalī XIV, № 3&4, JULY- DECEMBER 2022 (2022): 437–44. https://doi.org/10.5281/zenodo.7930869.

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वैदिकवाङ्मयानन्तरं रसलौकिककाव्योपज्ञो रसभावनिष्णातो&nbsp; धर्मार्थ-काममोक्षात्मक-चतुर्वर्गोपदेष्टा जीवनोन्नायक आदर्शसंस्थापक: भवति महाकवि: वाल्मीकि:। भक्तिप्राण- भारतीयै: रामायणम् आदिकाव्यं वाल्मीकिश्च तत्प्रणेतृतया आदिकवि: अभिधीयते।महाकाव्येऽस्मिन् आगम- उपनिषद्- दर्शन- स्मृति- विज्ञान- मनोविज्ञान- आयुर्वेद- धनुर्वेद- ज्योतिष- तन्त्रादीनां सार:&nbsp; तत्सम्वन्धा उपयोगिनो विषया:च समुपस्थाप्यन्ते।
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P, Nirmaladevi. "Uruthiporul in Seera puranam." International Research Journal of Tamil 1, no. 3 (2019): 15–23. http://dx.doi.org/10.34256/irjt1933.

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It is mentioned that the epics should contain the four objectives worthy of human pursuit, namely, ‘aRam’ (ethics), ‘poruL’ (economy), ‘inpam’ (joy) and ‘viiDu’ (heaven). These four objectives are mentioned as ‘purusharthams’ in Sanskrit. Dharma, artha, kaama and moksha are the equivalents for aRam, poruL, inpam and viiDu. However, the concept of moksha is not found anywhere in the Sangam literature. It came into existence by the influence of Sanskrit and the literary writings of the northern writers. Raj Gowthaman is of the opinion that the ‘trivarkkam’ of the north tradition is called aRam,
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Ostojić, Dragana, Dragišić Aleksandar, Jović Danko, et al. "Natural values and concept of protection of the nature park Šargan-Mokra gora." Biologica Nyssana 11, no. 1 (2020): 9–22. https://doi.org/10.5281/zenodo.4060283.

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This paper presents the results of the research and valorization of natural values of the &Scaron;argan and Mokra Gora area, which were conducted by the expert team of the Institute for Nature Conservation of Serbia in 2005, 2008, 2015, 2016 and 2017. The area was protected in 2005 as Outstanding Natural Landscape &quot;&Scaron;argan - Mokra Gora&quot;, whereas in 2008 the northwestern borders of the protected area were extended to include the sites &quot;Ljuto Polje&quot; and &quot;Dobro Polje&quot; and the type of protected area has also been changed from the Outstanding Natural Landscape to
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Dr., Devan E. M. "Concept of Ātman in Ayurveda and Tarkaśāstra." Kiranavali XV, no. I-IV (2023): 287–91. https://doi.org/10.5281/zenodo.10642974.

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The Vedas are the world&rsquo;s oldest extant literary texts. They are regarded as the foundation of the Indian knowledge system. According to the Indian Knowledge system, there are fourteen vidyas, or branches of knowledge. They are four vedas, six vedaṅgas, Mīmāmsa, Nyāyavistara, Purāṇas and Dharmaśāstra. According to certain experts, there are Eighteen branches including four Upavedas i.e., Ayurveda, Dhanurveda, Arthaśāstra and Gandharvaveda. There are different opinions among scholars on the inclusion of Arthaśāstra as Upaveda. Some of them accept Sthāpatya Veda or Śilpaveda as upaveda ins
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Zavhorodnii, Yurii. "Indian philosophy and the concept of liberation (mokṣa) in the “Mānava-Dharmaśāstra”". Sententiae 36, № 2 (2017): 117–32. http://dx.doi.org/10.22240/sent36.02.117.

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Sharma, Meenu. "From Moksha to Milton Bradley: The Historical Journey of Snakes and Ladders." SocioHumania: Journal of Social Humanities Studies 2, no. 1 (2025): 25–35. https://doi.org/10.70063/sociohumania.v2i1.90.

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This study explores the transformation of Moksha Patam, a traditional Indian board game rooted in spiritual and moral education, into the globally commercialized game Snakes and Ladders. Originally designed to teach concepts like karma and moksha, the game was secularized during British colonialism and later commodified in the West, losing its original cultural and pedagogical meanings. Using a qualitative library research method, the paper analyzes historical texts, colonial records, and contemporary versions to examine how the game’s symbolism has evolved. Despite widespread homogenization,
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Majhi, Laxman. "The Concept of Lokasaṅgraha in the Śrīmadbhagavadgītā". Brāhmī, International Multidisciplinary Research Journal 02, № 01 (2025): 06–11. https://doi.org/10.5281/zenodo.15605752.

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The concept of lokasaṅgraha (the welfare and preservation of the world) plays a significant role in the teachings of the Śrīmadbhagavadgītā, where Lord Krishna emphasizes the importance of selfless action for the collective good of society. This paper explores the philosophical implications of lokasaṅgraha as presented in the Gītā, analyzing the verses where Lord Krishna advocates performing one's duties without attachment to the results for the welfare of the world. Through a detailed examinationof the key teachings of the Gītā, this paper demonstrates how the concept of lokasaṅgraha aligns w
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Davendralingam, Navindran, Cesare Guariniello, Shashank Tamaskar, Daniel DeLaurentis, and Mitchell Kerman. "Modularity research to guide MOSA implementation." Journal of Defense Modeling and Simulation: Applications, Methodology, Technology 16, no. 4 (2018): 389–401. http://dx.doi.org/10.1177/1548512917749358.

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The US Department of Defense’s acquisition strategy incorporates directives to encourage the use of open architectures and modular solutions through the Modular Open Systems Approach (MOSA). The ways in which open standards are currently implemented, and programmatic guidance regarding the adoption of modular approaches, are inadequate, however, because of limitations on how modularity is objectively viewed to achieve its perceived benefits. Furthermore, current examples of implementations of modular concepts largely do not consider interdependencies at the enterprise level. This paper reviews
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Das, Sreeja, Tushar Singh, and Shalini Mittal. "Attainment of Moksha in Kashi: A Qualitative Investigation." Mind and Society 11, no. 04 (2023): 18–26. http://dx.doi.org/10.56011/mind-mri-114-20222.

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Death-related beliefs and actions have changed over the course of human history.&#x0D; This study is a thematic examination of people who travel to Kashi, the Hindu sacred&#x0D; city, to die at the end of their lives. Pilgrims who arrive in Kashi to die anticipate a&#x0D; specific spiritual recompense called moksha, which is variously interpreted as freedom&#x0D; from rebirth or a good rebirth. This dissertation sought to highlight the sociohistorical&#x0D; epoch defined by a profusion of scholarly literary works on death and dying, as well as&#x0D; a surge in social movements trying to improv
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Grishunina, Valentina P., and Natalia I. Yershova. "Phraseological synonyms in Russian and Moksha subdialects of Mordovia." Finno-Ugric World 13, no. 3 (2021): 224–32. http://dx.doi.org/10.15507/2076-2577.013.2021.03.224-232.

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Introduction. The article describes phraseological synonyms in Russian and Moksha subdialects on the territory of Mordovia. The subject of the analysis is the specific features of dialect phraseological units. The purpose of the study is to present a comprehensive description of the phenomenon of synonymy of phraseological turns in the considered subdialects. Materials and Methods. To achieve this goal, it employs various research methods, the main of which is descriptive one. In addition, it uses the elements of distributive and component analysis method. The language material was made up of
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Gupta, Ridhima, Manjry Anshumala Barla, Yogita Munjal, and Rakesh Roushan. "CONCEPT OF PUNARJANMA (REBIRTH) IN AYURVEDA: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 14, no. 2 (2023): 190–94. http://dx.doi.org/10.7897/2277-4343.140267.

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Health is the best source of virtue, wealth, gratification and emancipation. Dharma, Artha, Kaam and Moksha, also called the Purushartha Chatustaya, form the blueprint for human fulfilment. The concept of punarjanma is devised from Vedic literature, explained in Darshanas and popularized by mythology, whereas its evidence is available in Ayurveda. In modern science, no one believes in the existence of the soul or the concept of rebirth. Still, a lot of research has been undergoing to think about whether any such entity exists after death or, even if it exists, how the transmigration of the sou
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Mehta, Mousam. "Indian concept of Beauty." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 11 (2023): 15–19. http://dx.doi.org/10.31305/rrijm.2023.v08.n11.003.

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In Indian aesthetics, an Art is the achievement of the goal of Dharma, Artha, Kama and Moksha and Artistic perfection and entertainment are the motive or purpose of life. Bliss is the highest motive of an art. Main arts are considered as Five: 1. Literature, 2. Music, 3. Painting, 4. Sculpture and 5. Architect. An art is a means to connect human hearts. The bliss of beauty is the bliss of love. The substratum as Female Deity (Devi) of Beauty is devoted to Truth (Satyam), Auspiciousness (Shivam) and Beauty (Sundaram). The Sadhana of Satyam, Shivam and Sundaram is the only life to be lived. The
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Sumaryani, Ni Made. "KONSEP DUḤKHA DAN MOKṢA DALAM CHĀNDOGYA UPANIṢAD SEBAGAI PEDOMAN MENCAPAI KEBEBASAN". Jurnal Penelitian Agama Hindu 1, № 1 (2017): 32. http://dx.doi.org/10.25078/jpah.v1i1.128.

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&lt;p&gt;&lt;em&gt;Chāndogya Upaniṣad&lt;/em&gt; is a holy scripture which also a part of &lt;em&gt;Veda Śruti&lt;/em&gt;. Usually every &lt;em&gt;Upaniṣad &lt;/em&gt;contains teaching about &lt;em&gt;Brahman, Ātman &lt;/em&gt;and the Universe. &lt;em&gt;Chāndogya Upaniṣad&lt;/em&gt; is a mean to realize that there is no difference between jivātman (self’s soul) and &lt;em&gt;Paramātman &lt;/em&gt;(Source of the Soul). The main objective of this scripture is to do the inquiry deep into the last home truth which reaches a step when a person became rather wise and mature to disconnect him/ her f
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Mehta, Nikhil K., Shubham Chourasia, and Aswini Devadas. "Challenges of Moksh Organization: an epitome of humanity." CASE Journal 17, no. 3 (2021): 333–73. http://dx.doi.org/10.1108/tcj-07-2019-0065.

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Theoretical basis This case uses concepts from Korten’s strategies of development-oriented four generations of non-government organizations (NGOs) and social psychology such as stereotypes, prejudices and actions to explain the social phenomenon. In furtherance, the case presents Aristotle’s approach to creating a message for masses that include use of ethos, pathos and logos. Stood’s (2017) narrative, engagement and technology (NET) model of social leadership was used to analyse the characteristics of social leaders. Research methodology Prima facie the case was developed from primary sources
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Fajriyah, Syifaul. "PENGEMBANGAN MEDIA PEMBELAJARAN MONOPOLI SAINS (MOSA Game) UNTUK MENINGKATKAN PEMAHAMAN KONSEP MATERI PERPINDAHAN KALOR KELAS V MIN 1 JOMBANG." Ibtidaiyyah: Jurnal Pendidikan Guru Madrasah Ibtidaiyah 2, no. 1 (2023): 63–81. http://dx.doi.org/10.18860/ijpgmi.v2i1.2933.

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ABSTRACT This research is motivated by the lack of learning media at MIN 1 Jombang. This resulted in a decrease in students' understanding of concepts, especially in science subjects. This research and development purpose to (1) develop Monopoly Science learning media (MOSA Game) on heat transfer material, (2) examine the feasibility of the product to find out an increase in understanding the concept of heat transfer material, and (3) find out student responses regarding the attractiveness of the Monopoly Science learning media. This type of research is Research and Development (R&amp;D). The
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Kumar, Pardeep. "Reincarnation: Myths, Mystery or Satya Sanatan." Journal of Psychosocial Well-being 04, no. 01 (2023): 01–08. http://dx.doi.org/10.55242/jpsw.2023.4101.

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Reincarnation is the religious or philosophical belief that after biological death, the soul or spirit begins a new life in a different body, which may be human, animal, or plant. The concept, known as "samsara" in Sanskrit, entails the soul's progression through multiple births on its journey towards "moksha" or liberation. The term "reincarnation" is derived from Latin, meaning "to take on the flesh again," reflecting the idea of the soul inhabiting a physical body anew
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32

Badjatya, Kavitha. "The Concept of Puru Rtha from the Present Perspective: An Observation." Journal of Social Science and Humanities 6, no. 8 (2024): 103–4. http://dx.doi.org/10.53469/jssh.2024.06(08).20.

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Almost all philosophical thinking focuses on humans and their life-related problems. The concept of Puruṣārtha is also one of those that contemplates humans and their problems. Purushartha is described directly or in the forms of Dharma, Artha, Kama, and Moksha in Vedas, Upanishads, Smritis, and Mahabharat. Purushartha is made up of two words- 'Purusha' and 'Artha'. Here Purusha means self and Artha means aim or goal. In the Vedic view, four things are found to be important in the human- body, mind, intellect, and soul. All efforts undertaken by a human to satisfy all these are called Purushar
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33

Krishnappa, Durga Tanisandra, Melukote Krishnamurthy Sridhar, and H. R. Nagendra. "Concept of mind in Indian philosophy, Western philosophy, and psychology." Yoga Mimamsa 52, no. 1 (2020): 25–28. http://dx.doi.org/10.4103/ym.ym_24_19.

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This article makes an explorative journey into the concepts of mind as explained in the Indian philosophical traditions and Western psychology. The article explains about knowledge domains in the traditions and their distinctive features, different connotations and denotations of mind, and the different methods being used in explaining mind. Yet, they may not appear to be opposed or conflicting in nature. The article elaborates on the concepts such as mind (manas) and mind apparatus (citta) in Indian philosophical traditions and compares with the traditional Western psychology where the primar
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Purbawangsa, Ida Bagus Anom, Henny Rahyuda, and Ketut Arya Bayu Wicaksana. "Implementation of Catur Purusa Artha in Village Credit Institution’s Financial Management." Jurnal Ilmiah Akuntansi 8, no. 2 (2023): 492–509. http://dx.doi.org/10.23887/jia.v8i2.60466.

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This study delves into the implementation of Catur Purusa Artha in managing the finances of Village Credits Institutions. Defining Dharma as adherence to rules, Artha as the pursuit of profits, Kama as efforts towards development, and Moksha as endeavors for harmony with stakeholders, the research explores these principles across 40 Village Credit Institutions (LPD). Data, collected through questionnaires and analyzed using frequency distribution techniques, provides insights into the incorporation of these concepts. Triangulation strengthens findings through comparisons with in-depth intervie
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Shigurova, Tat'yana Alekseevna, and Elena Nikolaevna Mokshina. "Mordvinian-Moksha female breastplate: the dynamics of shaping." Человек и культура, no. 2 (February 2025): 144–57. https://doi.org/10.25136/2409-8744.2025.2.73944.

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In the article, the author addresses the study of the cultural aspects of a unique accessory of traditional Moksha clothing, the nakosnik puloker. The reasons for the millennia-long appeal of the nakosnik, which has become a symbol not only of the Moksha woman but also of Mordovian culture, are considered. Moreover, it is important to understand the origins of the modifications in the form of the nakosnik that followed from the 10th century. The absence of scientific works on the topic emphasizes the relevance of the ongoing research. The results of studying this unique ethnic symbol of the Mo
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36

Verma, Shilpi, and Manorama Nikhra. "The concept of Prana Tattva in the Kaushitaki Brahmana Upanishad." Dev Sanskriti Interdisciplinary International Journal 25 (January 31, 2025): 20–24. https://doi.org/10.36018/dsiij.25.356.

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In the Upanishads, Prana is considered the foundation of all life. This energy is not merely associated with respiration but represents a form of consciousness that sustains the existence of all living beings. Prana is described as the consciousness linked to Brahman, the ultimate reality, and is regarded as a manifestation of that supreme truth, appearing as the individual soul (jivatma) within living beings. In the Kaushitaki Brahmana Upanishad, Prana is presented as the most significant and central force, not only governing individual life but also serving as the foundation for the structur
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Jitendra, Sunte. "The Moksha through Science Way of Achievement of Final Target." Research and Reviews in Intensive and Critical Care Nursing 1, no. 2 (2023): 12–14. https://doi.org/10.5281/zenodo.10053333.

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<i>The planet Ketu has its own ultimate energy level, especially after birth, rebirth, creation, death, and salvation, mainly focusing on the end of life called moksha, which is a superior process after which there is no birth taking place. This paper focuses mainly on how that process works scientifically and what the chemistry as rasatala reveals. There will be homo-based sense-level sex, which will be, for example, asura, rakshasa, supermale, males, women's, etc. These series have the same energy, and after this firing, agni means end of life as death happens. The concept of getting moksha
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Pen, Robert. "Book Review." AUC: Asian Journal of Religious Studies March-April 2022, Vol 67/2 (2022): 47–48. https://doi.org/10.5281/zenodo.5829328.

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Pinto Ian.&nbsp; <strong><em>The Concept of Yogic Liberation</em>: <em>Mokşa in Pataňjali </em></strong><strong><em>Yoga</em></strong><strong>.</strong> Delhi: Motilal Banarsidass Publishing House, 2021.&nbsp; ISBN: 978-93-91024-84-0 (Hardcover)&nbsp; ISBN: 978-93-91024-45-1 (Paperback). pp.iii+144. Price: ₹.250. Yoga is an integral part of Indian culture and religion. What began as a sadhanā (practice) associated with a religious system and operated as the practical limb of Indian philosophy gradually morphed into a philosophical system of its own accord thanks to the groundbreaking work of P
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Priyanka and Sri Nagesh K.A. "An insight into Purva Mimamsa Darshana and its conceptual comparison to Ayurveda." Journal of Ayurveda and Integrated Medical Sciences 8, no. 7 (2023): 66–74. http://dx.doi.org/10.21760/jaims.8.7.11.

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Darshana addresses the philosophical elements by which they direct one to the reality and various other principles of life. Purva Mimamsa Darshana one among the Shad Darshana (Six philosophies), emphasise on the basic principles of Veda and the achievement of the ultimate goal through their practice. Understanding their principles and concepts paves way to clarify and enhance the knowledge regarding various concepts from Ayurveda. Purva Mimamsa propagates Dharma (laws/duty) and emphasise Karma (deeds), hence also called as Karma Mimamsa. This Darshana explains various concepts such as Pramanas
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Karigar, Dr Shivananda B., Dr Sampathkumar Bellamma, and Dr Shivalinga Bendikai. "Review on Concept of Bala Mentioned in Brihatrayees of Ayurveda." International Journal for Research in Applied Science and Engineering Technology 10, no. 8 (2022): 1735–39. http://dx.doi.org/10.22214/ijraset.2022.46500.

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Abstract: According to Ayurveda, the ultimate goal of human being is to achieve salvation or moksha. “Dharmartha kama mokshanam, Arogyam moolam uttamam”. Ayurveda defines Arogya as a state of equilibrium of both body and mind. One can achieve his goal if he has a good physical strength and a healthy mind. Strength or bala is the basis of sound health &amp; is the inborn power to resist both physical and mental stress. If this is altered, then a person will become susceptible to disease. Brihatrayees of ayurveda are three fundamental texts of Ayurveda i.e, Charaka samhita, Susruta samhita and A
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41

Gupta, Meenu. "Reflections of Indian Philosophy in Deleuze's ‘Body without Organs’." Deleuze and Guattari Studies 12, no. 1 (2018): 13–28. http://dx.doi.org/10.3366/dlgs.2018.0293.

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As the title suggests, this paper looks at the Deleuzian concept of body without organs and compares it with Indian Philosophy. In the Indian context, the concept of moksha/nirvana comes near to it as both are practices that aim at liberation; here, ‘liberation’ is never the awaited end of the process but the process itself. The traditional western substantialism rests on things whereas Deleuze, like Indian Philosophy, celebrates ‘experience’ and the ‘incorporeal’. Thus, body without organs plays a role in individuation. It hints at a journey beyond ‘the self’ which is full of ecstasy or the a
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SINGH, SUKHNANDAN. "Communication from Indian Perspective." Dev Sanskriti Interdisciplinary International Journal 10 (July 28, 2019): 35–41. http://dx.doi.org/10.36018/dsiij.v10i0.95.

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Communication is a basic function of human beings that has been widely discussed from a scholarly angle for the last one century. There are different models and theories proposed to describe its different dimensions. Mostly Western, few of them Eastern/Indian. Sadharnikarn model from the Natyashastra is also quite discussed about. Some others based on the other systems of philosophy are evolving, mostly derived from epistemological basis. Much more is needed to be done. In Indian tradition, complete picture of communication cannot be thought of without taking into consideration the in-depth an
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43

Bhatta, Damaru Chandra. "Water as a Symbol of “Shāntih” in T. S. Eliot’s The Waste Land: An Upanishadic Reading." Theory and Practice in Language Studies 11, no. 7 (2021): 821–28. http://dx.doi.org/10.17507/tpls.1107.08.

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This paper tries to explore jivātmās' (souls' or individual selves') spiritual journey from bondage to liberation for “Shāntih” (Peace), especially represented by the symbol of water in T. S. Eliot's poem The Waste Land from the viewpoint of the principal Upanishads. The ultimate goal of life is to attain "Shāntih," Brahma, or moksha (liberation). This is symbolized through the search for water in the poem. Thus, the search for water is the search for "Shantih." The poem is influenced by the fundamental concept of the Upanishads that it is impossible to attain moksha without breaking the ignor
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44

Krishnan, Padmanabhan. "Using Transition Systems to Formalize Ideas from Vedānta." Studia Humana 12, no. 3 (2023): 1–14. http://dx.doi.org/10.2478/sh-2023-0011.

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Abstract Vedānta is one of the oldest philosophical systems. While there are many detailed commentaries on Vedānta, there are very few mathematical descriptions of the different concepts developed there. This article shows how ideas from theoretical computer science can be used to explain Vedānta. The standard ideas of transition systems and modal logic are used to develop a formal description for the different ideas in Vedānta. The generality of the formalism is illustrated via a number of examples including saṃsāra, Patañjali’s Yogasūtras, karma, the three avasthās from the Māṇḍūkya Upaniṣad
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45

Meena, Dr Urmila. "Anatomical Study of Garbha with Respect to Garbhaj Vikritiya." International Journal for Research in Applied Science and Engineering Technology 13, no. 2 (2025): 900–905. https://doi.org/10.22214/ijraset.2025.67004.

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Ayurveda, an ancient system of medicine, is deeply intertwined with the pursuit of Moksha, emphasizing the importance of health and well-being through the balance of Dharma, Artha, Kama, and Moksha. Central to Ayurvedic teachings is the understanding of the human body and its functions, as described in texts by Acharya Charaka and Sushruta. These scholars highlight the significance of "Rachana Sharir" in diagnosing health and disease, underscoring the importance of the balance between the five elements within the body. A critical area of focus in Ayurveda is the study of congenital deformities
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46

H, Manjula. "PUNARJANMA – A CONCEPTUAL STUDY." International Ayurvedic Medical Journal 8, no. 7 (2020): 3968–72. http://dx.doi.org/10.46607/iamj0807242020.

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Punarjanma (reincarnation) means taking birth again without getting the Moksha. In Bhagvadgita the concept of Punarjanma is said as “Atma (SOUL)discards the worn-out body and enters into the new body, as like the person discards or removes the old/bad conditioned cloth and wears new cloth”1. Punarjanma is a burning topic, now a days which creates the interest, endeavor, curiosity among the researchers and even among the common people to know the reality behind it whether the Punarjanma exists or not. The Karya Karana Siddhanta (cause and theory) has also limitations where all the Karana for th
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47

Paudyal, Ganga Ram. "Lord Krishna as Brahman in the Bhagavadgita." Outlook: Journal of English Studies 11 (July 1, 2020): 57–66. http://dx.doi.org/10.3126/ojes.v11i0.36360.

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This article explores Lord Krishna as Brahman in the Bhagavadgita who is regarded as the source of cosmic consciousness. The concept of the Brahman resembles the idea of the absolute reality. In the Bhagavadgita, the chief speaker, Lord Krishna, projects himself as the ultimate reality from where the entire creation radiates. In this regard, Lord Krishna is the Brahman. He addresses the question as to what constitutes the virtuous path and necessary spiritual liberation to release from the cycles of rebirth and attain the redemption (moksha). The message of the Bhagavadgita or the lesson of Lo
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48

Irena, Peidade Mesquita, and Sadanand Naik Salgaonkar Akash. "Aartha: Philosophical Significance of Economics." International Journal of Advance and Applied Research 10, no. 4 (2023): 165–73. https://doi.org/10.5281/zenodo.7827959.

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In classical Indian philosophy, there are four Purusharthas, or goals of human life. These Purusharthas are Dharma, Artha, Kama, and Moksha. Artha is one of the four Purusharthas and is often translated as &quot;wealth,&quot; &quot;prosperity,&quot; or &quot;material success.&quot; However, the concept of Artha is much more complex and nuanced than these simple translations suggest. Wealth creation and distribution are fundamental concerns for any economy, as they play a critical role in shaping social welfare and economic growth. Wealth creation refers to generating new resources and economic
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Zhumabayeva, Aygerm, and Alim Maksutov. "ON THE ISSUE OF ATTRIBUTING NOGAIS TO THE DESCENDANTS OF WESTERN KIPCHAKS (CUMANS, POLOVTSIANS)." KAZAKHSTAN ORIENTAL STUDIES 12, no. 4 (2024): 387–405. https://doi.org/10.63051/kos.2024.4.387.

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The questions of the history and formation of the Nogais, as well as their ethnic identity, are inseparable from their classification as either eastern or western Kipchaks. This is necessary to determine the place of the Nogai nation on the political and ethnogeographic maps of Eurasia and to create a proper image of the ethnos, especially in the context of the ongoing scientific discussion on this issue. The aim of the study is the problem of relating the Nogais to either western or eastern Kipchaks and their succession from them. Within this objective, an attempt has been made to compare est
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M Kireeti Bharadwaj, Aditya Hemantrao Akolkar, and Mohammed Siddiq Azam. "A comparative study of Indian philosophical human values with western philosophy." World Journal of Advanced Research and Reviews 23, no. 3 (2024): 2343–51. http://dx.doi.org/10.30574/wjarr.2024.23.3.2894.

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A comparative analysis of Western and Indian philosophy reveals the differing viewpoints on basic issues like existence, knowledge, and ethics. Western philosophy, which can be traced back to ancient Greece and modern thought, examines ideas like rationality, empiricism, and existentialism. Indian philosophy, on the other hand, is based in ancient books like the Vedas and Upanishads and emphasizes concepts like dharma, karma, and moksha. This comparative examination reveals both areas of convergence and divergence across different traditions by exploring their differing techniques, metaphysica
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