Relevant bibliographies by topics / Concept of religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Concept of religion'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Concept of religion"

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Danz, Christian. "Religious Diversity and the Concept of Religion." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 62, no. 1 (2020): 101–13. http://dx.doi.org/10.1515/nzsth-2020-0004.

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SummaryThe article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should not be treated as universally applicable. Starting with a concrete concept of re
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Lazenby, J. Mark. "On “spirituality,” “religion,” and “religions”: A concept analysis." Palliative and Supportive Care 8, no. 4 (2010): 469–76. http://dx.doi.org/10.1017/s1478951510000374.

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AbstractObjective:With increasing research on the role of religion and spirituality in the well-being of cancer patients, it is important to define distinctly the concepts that researchers use in these studies.Method:Using the philosophies of Frege and James, this essay argues that the terms “religion” and “spirituality” denote the same concept, a concept that is identified with the Peace/Meaning subscale of the Functional Assessment of Chronic Illness Therapy — Spiritual Well-being Scale (FACIT-Sp).Results:The term “Religions” denotes the concept under which specific religious systems are cat
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K.C., Mahadesha. "GANDHIAN CONCEPT OF RELIGION." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 92–94. https://doi.org/10.5281/zenodo.2563034.

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  Mahatma Gandhiji’s concept of religion was primarily concerned with the ethical aspect of religion. Religion according to Gandhiji implied an emphasis on the moral values of man as spirit. Hence Gandhiji talked of ethical religion. He repeatedly said that for him there could be no realization of the soul apart from the service of mankind. He accepted the spitirual and moral essence of Hinduism which according to him was the essence of all the great religions of mankind as Judaism, Christianity, Islam andZorastrianism. The fundamental tenet of religion of which he stressed was non-
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Papa, Stefano. "The end of all things. Kant and Cohen on religion and reason." SHS Web of Conferences 161 (2023): 05002. http://dx.doi.org/10.1051/shsconf/202316105002.

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According to Kant’s concept of natural religion, the moral concept of God consists in the coordinated aggregate of the concepts of holiness, goodness and justice. I argue that this concept can be used to define a critical account of religion’s role within the public sphere. In order to do so, I refer to Hermann Cohen’s philosophy of religion. Cohen undertakes to explicate a concept of religion as progress toward the “dominion of the good on earth”, especially in relation to Kant’s ideas of natural religion and ethical community. It is inferred that Cohen’s difference between progress in religi
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Ahmed, Omar Hama Rashid. "Monotheism Concept in Islam and Famous Religions." Journal of AlMaarif University College, no. 32(1) (January 27, 2021): 275–325. http://dx.doi.org/10.51345/.v32i1.186.g197.

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God invaded monotheism and believing in him alone is not a partner to him, but the human being deviated as the Messenger (peace be upon him) says in the hadith that he narrates from the Lord of Glory as a result of the deviation and the distance from the law of truth, human beings have established statutory and pagan religions to replace the heavenly religion. Knowing the Truth and falsehood to refute falsehoods and allegations of those who condemn falsehood, but the last message that descended on humanity is the religion of Islam, has special features: the oneness of God became clear and the
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NIZIŃSKI, SERGIUSZ. "Polemika Xaviera Zubiriego z fenomenologiczną koncepcją religii." Filozofia Chrześcijańska 15 (October 16, 2018): 129–48. http://dx.doi.org/10.14746/fc.2018.15.6.

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Zubiri does not accept the classical phenomenological concept of religion which unites religion with sacrum. He is constructing his own metaphysical concept of religion which he unites with the power that has reality. According to Zubiri, religion has its origin in power of the real which allows a person to have personal life. Zubiri’s concept of religion allows to evaluate particular religions acknowledging that they may be more or less true. It is impossible for phenomenology of religion.
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Ibrahim Bakır *. "Concept of Miracle in Islam." International Journal of Emerging Multidisciplinaries: Social Science 4, no. 1 (2025): 13. https://doi.org/10.54938/ijemdss.2025.04.1.414.

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The history of religions shows that religions began at the same time as human history. Every religion has a world of beliefs, rituals and spiritual dimension. In the divine religions sent by Allah, it is seen that this memory was created by the hands of the prophets. Certain conditions are necessary to be convinced that people who claim to have received revelation are prophets. For every claim is valid with its proofs. The proofs of such a great institution as prophethood are not ordinary things, they are breathtakingly extraordinary. The most prominent of these proofs in Islamic theology is t
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Bedirhan, Muhammed. "The Unity and Plurality of Beliefs and the Problem of Wahdat al-Ma'būd according to the School of Vahdat al-Wujud." Theosophia, no. 1 (December 17, 2020): 91–116. https://doi.org/10.5281/zenodo.4537173.

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Since the formation period, the concept of religion and the basic issues related to religiosity have been among the main subjects that attracted the Sūfīs. As a consequence, Sūfī writers showed great interest in the subject and endeavoured to produce a genuine religious thought. This tradition of religious thought, which was developed by the Sūfīs, also dealt with problems concerning other religious systems, their basic tenets and rituals, as well as the relationship with the members of other religions. In this context, the school of Wahdat al-Wujūd, which is one of the most significant school
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Vevyurko, Ilya. "“Religion” in the Bible: Concept, Terms and Contexts." Philosophy of Religion: Analytic Researches 8, no. 1 (2024): 5–19. http://dx.doi.org/10.21146/2587-683x-2024-8-1-5-19.

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It is widely known that the term "religio" has been adapted by some languages from Latin and is used as a scientific concept denoting the subject of religious studies and philosophy of religion. A situation like this is standard for many humanitarian scientific terms: we denote by them not only what they originally referred to, but also what was not so called either in their region or in the corresponding era, for example, the religion of Ancient Israel or the religion of the Buddhists. Purists would criticise this mode of using words, while some of them, apparently, would like to research on
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Herlindah, Herlindah, Indah Dwi Qurbani, and Dorra Prisilia. "THE EXISTENCE OF PANCASILA IN RESOLVING CONFLICTS OF DIFFERING VIEWS ON RELIGIOUS RIGHTS IN INDONESIA." Diponegoro Law Review 7, no. 2 (2022): 212–29. http://dx.doi.org/10.14710/dilrev.7.2.2022.212-229.

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This research investigates how Pancasila (the Five Principles) could serve as an equilibrium in regulating the freedom of religion in Indonesia and how these five principles could negotiate the concept of this freedom within the coverage of national Human Rights affected by western human rights related to the concept of the freedom of religions within the scope of Islam. The three different regulatory concepts regarding freedom of religion in Indonesia, constituting Islamic law, International Human Rights, and Particular Human Rights, have always sparked conflict unless these three concepts ar
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Dissertations / Theses on the topic "Concept of religion"

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Chetelat, James Pierre. "Hegel's concept of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18726.

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In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in his view are common to all religions, as well as the principle that he thinks guides the development of the
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Konkel, JoAnn 1948. "RELIGION AND THE PRE-ADOLESCENT'S CONCEPT OF DEATH." Thesis, The University of Arizona, 1987. http://hdl.handle.net/10150/276412.

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Stewart, Corey. "Following a Religion without Religion: Is Derrida's Concept of "Pure Forgiveness" Merely and Impossible Dream?" Honors in the Major Thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1001.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Humanities<br>Philosophy
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Lavelle, Patricia. "Religion et histoire : sur le concept d'expérience chez Walter Benjamin." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0105.

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L'on ne saurait conférer à l'œuvre de Walter Benjamin (1892-1940), éclatée dans plusieurs écrits parmi lesquels de nombreux essais de critique littéraire, une unité assimilable à une discipline scientifique. Fragmentaire et inclassable, elle correspond pourtant à la recherche d'une expérience supérieure, qui serait à la fois « religieuse et historique ». En partant de cette indication contenue dans son célébre texte programmatique écrit en 1918 « Sur le programme de la philosophie qui vient », nous comprenons les notions de religion et d'histoire dans la perspective d'une réflexion sur l'expér
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Alexander, Tom. ""Religion" as an apologetic concept in James 1:26-27." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Lavelle, Patricia. "Religion et histoire : sur le concept d'expérience chez Walter Benjamin /." Paris : les Éd. du Cerf, 2008. http://catalogue.bnf.fr/ark:/12148/cb41259471s.

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Wang, Huei-hsin. "Zhiyi's interpretation of the concept "dhyana" in his Shi chan boluomi tsidi famen." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279913.

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This study is an analysis of Zhiyi's interpretation of the concept of "dhyana" in his Shi chanboluomi cidi famen (An Exposition of Methods to Achieve the Stages of Meditative Perfection, hereafter, The Stages of Meditative Perfection). In the studies of Chinese Buddhism, dhyana , translated into Chinese "chan," is commonly associated with the Chan school (Chan zong ) developed in China in the seventh and the eighth century. In Zhiyi's The Stages of Meditative Perfection, however, dhyana is generally understood as the Four Dhyanas. In the "Four Dhyanas" chapter of The Stages of Meditative Pe
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Simiyu, Michael Wakhangu. "The concept of repentance in African traditional religion compared with Christianity /." Berlin : Viademica-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2950229&prov=M&dok_var=1&dok_ext=htm.

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Assal, Wayne L. "An ethical analysis of the androgyny concept of sexual differentiation." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7529.

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Ben, Moubamba Bruno. "La signification du concept de "paix" dans l'Augustinisme." Thesis, Reims, 2012. http://www.theses.fr/2012REIML004.

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Ce qui intéresse Saint Augustin, c'est la manière dont les élus, distingués des autres par la grâce de Dieu et non d'après leurs mérites qui sont inexistants, vont vivre leur exil parmi les impies d'une cité terrestre, privée de repos, donc de paix. Mais pas plus que cette dernière n'est assimilable à l'État, pas plus la cité de Dieu n'est totalement identifiable à l'Église. Nous comprenons bien qu'il s'agit de deux cités au sens allégorique sui sont empiriquement mélangées (perplexae) ici-bas. En assimilant progressivement la première à l'état et la seconde à l'Église, les théocratiens médiév
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Books on the topic "Concept of religion"

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de, Vries Hent, ed. Religion: Beyond a concept. Fordham University Press, 2008.

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Ernst, Feil, and McNeil Brian, eds. On the concept of religion. Scholars Press, 1999.

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Sandra, Billington, and Aldhouse-Green Miranda J, eds. The concept of the goddess. Routledge, 1996.

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Saint-Hilaire, J. Barthélemy. The Buddha and his religion. Asian Educational Services, 2000.

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"Migration, Religion, Identität : Aspekte transkultureller Prozesse" (Conference) (2013 Katholische Universität Eichstätt-Ingolstadt). Migration, Religion, Identität: Aspekte transkultureller Prozesse = Migration, religion, identity : aspects of transcultural processes. Springer VS, 2016.

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Raschid, M. S. Iqbal's concept of God. Kegan Paul International, 1986.

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Otto, Gert. Alltag-Identität-Religion: In Briefen und Tagebüchern. Spenner, 1997.

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Jansen, Henry. Relationality and the concept of God. Editions Rodopi B.V., 1995.

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Fatunmbi, Awo Fá'Lokun. Ìwa-pele: The Ifa concept of good character. [CreateSpace], 2014.

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1955-, Jeanrond Werner G., and Lande Aasulv, eds. The concept of God in global dialogue. Orbis Books, 2005.

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Book chapters on the topic "Concept of religion"

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Smart, Ninian. "Religion, Myth and Nationalism." In Concept and Empathy. Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-07854-7_15.

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Smart, Ninian. "Religion as a Discipline?" In Concept and Empathy. Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-07854-7_16.

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Smart, Ninian. "What is Comparative Religion?" In Concept and Empathy. Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-07854-7_18.

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Leeming, David A. "Deity Concept." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_846.

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Leeming, David A. "Deity Concept." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_846.

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Diamond, Stephen A., Paul Larson, Jennifer Amlen, et al. "Deity Concept." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_846.

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Leeming, David A. "Deity Concept." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_846-4.

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Sharma, Arvind. "Concept of Religion in World Religions and the Corresponding Concept of Religious Freedom." In Studies in Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-8993-9_7.

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Patriarca, Giovanni, and Diana M. Valentini. "Asabiyya, Concept of." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200129.

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Patriarca, Giovanni, and Diana M. Valentini. "Concept of Asabiyya." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200129-1.

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Conference papers on the topic "Concept of religion"

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ION, Gabriel Florinel. "ISLAM AND RADICALISM FROM THE PERSPECTIVE OF HUMAN RIGHTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/09.

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Radicalism and its association with Islam have become a global concern due to the threats it poses to international peace and security. To understand this association and its dynamics, it is important to examine both the factors leading to the rise of radicalism and how it is related to Islam. To counter the radicalism associated with Islam, a comprehensive approach is needed that addresses both the underlying causes of radicalization and distorted interpretations of the religion. Examining the association between radicalism and Islam from a human rights perspective is essential to ensure that
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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти". У The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gi
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Barua, Pranab. "The Concept of Existence (Bhava) in Early Buddhism." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.1.

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Danielyan, Naira. "Co-evolution of Human Society and Nature Through the Noosphere Concept." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.6.

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Тасуева, Седа Исаевна. "VERBALIZATION OF THE CONCEPT RELIGION IN THE ENGLISH AND RUSSIAN LANGUAGES." In Наука. Исследования. Практика: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Июнь 2022). Crossref, 2022. http://dx.doi.org/10.37539/srp303.2022.53.71.008.

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Данная статья посвящена рассмотрению лексем-вербализаторов концепта RELIGION/РЕЛИГИЯ согласно их диахронической динамике в английском и русском языках. Приведены основные составляющие семантического поля рассматриваемого концепта. This article is devoted to the consideration of lexemes-verbalizers of the concept RELIGION according to their diachronic dynamics in English and Russian. The main components of the semantic field of the concept under consideration are given.
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Cahyati, Sri, and Dasim Budimansyah. "Character Development Base on Religion: Introducing TCB Concept for Better Life." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007108909580962.

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Lammel, Annamária, and Eduardo Márquez. "Comparative Study on Concept Construction for Violence, Intelligence and Religion in Early Adolescence in the Parisian Suburbs." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/oinq8514.

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Based on association tasks, we focused our research on the process of concept construction and on the nature of the semantic structure network of three important concepts in the lives of young adolescents in the Parisian suburbs: violence, religion and intelligence. In this exploratory study, we were interested in identifying similarities and differences in the organization of these social concepts between adolescents with French parents and adolescents with immigrant parents. Despite the fact that these children share common “eco-cultural” experiences, we supposed that the different cultural
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Rosca, Tatiana, and Camelia Deputovici. "Euthanasia and end-of-life choices." In Conferința științifică națională cu participare internațională "Integrare prin cercetare și inovare", dedicată Zilei Internaționale a Științei pentru Pace și Dezvoltare. Moldova State University, 2025. https://doi.org/10.59295/spd2024s.55.

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In recent decades, the topic of euthanasia has engaged intellectuals and scholars, as well as professionals in the fields of humanities, such as ethics, medicine, religion, philosophy, and bioethics. However, the concept of a “good death” remains vague and is incapable of encompassing the various manifestations of the phenomenon. This concept is not a recent custom born from scientific progress and dependent on a lifespan that has increased in recent decades, causing the fatigue of living – for millennia, human beings have aspired to die without suffering. Nonetheless, we must consider that wi
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Reiners, Torsten, and Heinz Dreher. "Culturally-based Adaptive Learning and Concept Analytics to Guide Educational Website Content Integration." In InSITE 2008: Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3211.

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In modem learning environments, the lecturer or educational designer is often confronted with multi-national student cohorts, requiring special consideration regarding language, cultural norms and taboos, religion, and ethics. Through a somewhat provocative example we demonstrate that taking such factors into account can be essential to avoid embarrassment and harm to individual learners’ cultural sensibilities and, thus, provide the motivation for finding a solution using a specially designed feature, known as adaptive learning paths, for implementation in Learning Management Systems (LMS). M
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Aziz, Roikhan, and Refti Kiendra. "System as Integration Concept In Industrial Engineering and Islam." In Proceedings of the First International Conference on Religion and Education 2019, INCRE, October 8 – 10, 2019, Bintaro, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.8-10-2019.2294528.

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Reports on the topic "Concept of religion"

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Scot, Barbara. Hegel and the Concept of Religion in Greek Tragedy. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2260.

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Higdon, Grace Lyn. Nested Theories of Change for Adaptive Rigour. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.010.

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This learning brief provides illustrative examples of three major adaptations the Coalition for Religious Equality and Inclusive Development (CREID) programme has undertaken while working within fragile contexts to promote freedom of religion or beilief (FoRB). These examples highlight how the programme has utilised embedded monitoring, evaluation, and learning (MEL) strategies to encourage what Ramalingam et al. (2019) refer to as ‘adaptive rigour’, a concept which underscores the importance of transparent documentation of programmatic decision making processes during programme adaptations. I
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Novotny, Richard P. Operationalization of the Religious Support Team Concept Utilizing a Collaborative Leadership Model. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ad1018868.

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Kenes, Bulent. QAnon: A Conspiracy Cult or Quasi-Religion of Modern Times? European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/op0007.

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As with ISIL, QAnon’s ideology proliferates through easily-shareable digital content espousing grievances and injustices by “evil oppressors.” To perhaps a greater degree than any comparable movement, QAnon is a product of the social media era which created a perfect storm for it to spread. It was QAnon’s spread onto the mainstream social media platforms—and from there onto the streets—that made this phenomenon into a global concern. Social media platforms, again, aided and abetted QAnon growth by driving vulnerable audiences to their content.
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Варданян, Марина Володимирівна. The sphere of “The Self” concept: thematic horizons in literary works for children and youth of Ukrainian Diaspora writers. Lulu Press, 2017. http://dx.doi.org/10.31812/0564/1672.

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The article deals with the leading issues in the children's literature of the Ukrainian Diaspora writers. Among the key themes are the following such as historical, patriotic, religious and Christian topics, which are considered through the image of “The Self”. This concept includes the image of the Motherland, historically native land, prominent figures (Taras Shevchenko, hetmans of Ukraine), the family line, national symbols (the flag, the trident) and religious and Christian symbols (the church, the blessing). The idea of preserving the cultural identity and the national identity of Ukraini
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Hillestad, Torgeir Martin. The Metapsychology of Evil: Main Theoretical Perspectives Causes, Consequences and Critique. University of Stavanger, 2014. http://dx.doi.org/10.31265/usps.224.

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The purpose of this text or dissertation is to throw some basic light on a fundamental problem concerning manhood, namely the question of evil, its main sources, dynamics and importance for human attitudes and behaviour. The perspective behind the analysis itself is that of psychology. Somebody, or many, may feel at bit nervous by the word “evil” itself. It may very well be seen as too connected to religion, myth and even superstition. Yet those who are motivated to lose oneself in the subject retain a deep interest in human destructiveness, malevolence and hate, significant themes pointing at
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Овчаров, Артем Валерьевич. Криминологические аспекты современных расовых конфликтов в США. DOI CODE, 2021. http://dx.doi.org/10.18411/2074-1944-2021-0367.

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The article is devoted to the criminological aspect of the problem of racial conflicts in the United States of America. The author examines the concept of racial conflict and characterizes the causes of these conflicts. The article provides a brief criminological description of crime motivated by racial, national or religious hatred and enmity and analyzes the statistical data of both racial crime in the United States and crimes committed by representatives of different races
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Erturk, Omer Faruk, Ihsan Yilmaz, and Chloe Smith. Blame Avoidance through Necropolitics and Religious Populism: Autocratic Responses to Nationwide Crises in an Authoritarian Islamist Polity. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0038.

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Blame avoidance, a strategic distancing from culpability following events resulting in the deaths of citizens of a country, has often been studied in democratic contexts, yet its manifestation in authoritarian scenarios remains understudied. This study addresses this gap by scrutinizing empirical data derived from Turkey’s party in power, the AKP, and their political narratives and policies concerning these fatalities. Synthesizing the concepts of blame avoidance and necropolitics, it investigates how Turkey’s ruling competitive authoritarian party uses blame-shifting strategies to account for
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