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Relevant bibliographies by topics / Concept puritanism

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Academic literature on the topic 'Concept puritanism'

Author: Grafiati

Published: 28 May 2022

Last updated: 30 July 2025

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Journal articles on the topic "Concept puritanism"

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Yerokhin, V. N. "Definition of puritanism and its interpretations." Russian Journal of Church History 3, no. 4 (2022): 5–32. http://dx.doi.org/10.15829/2686-973x-2022-117.

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The article deals with the appearance in the context of the development of the English Reformation in the middle of the 16th century of supporters of the further reformation of the Church of England following the example of the European continental reformed churches and the conceptual understanding of the views and practices characteristic of the supporters of the continuation of the Reformation in the country, by contemporaries and subsequent researchers. It is analyzed how, conceptually, descriptively and conceptually, the views and characteristic features of the activities of the supporters

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Abdulqader Ahmed, Darawan, and Hewa Hameed Shareef. "Multidimensional Concept of “Puritan”: Who were the Puritans and when they appeared?" Journal of University of Raparin 11, no. 3 (2024): 471–503. http://dx.doi.org/10.26750/vol(11).no(3).paper20.

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This study focuses on the origins of the concept of “puritans” and explores and defines the multiple Puritan identities. Due to differing views on puritans and their complex identity, there has not been a standard and unified definition of “Puritans.” Much research has been devoted to creating an all-inclusive term that can represent Puritan experience. In English, the word “Puritan” has a standard meaning, but the original meaning has changed and mutated overtime in part due to the misuse and alteration of the word by anti-Puritan groups. That has contributed to the Puritans’ complex identity

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Zafirovski, Milan. "Societal coercion and path-dependence: Punishment and Puritanism in contemporary societies." International Sociology 34, no. 6 (2019): 716–38. http://dx.doi.org/10.1177/0268580919865101.

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The article analyzes the connections between societal coercion and punishment in contemporary Western and related societies and a particular form of religion, namely Puritanism and its theocracy. It argues that Puritanism and its theocracy tend to determine the level of coercion and punishment in the US and hence make the latter path-dependent on the former. It traces the historical path from Puritanism in the past to coercion and punishment in the US in later eras and today. It adopts the concept and outlines the model of coercive theocracy represented in a functionalist scheme. It first re-e

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Qi, Shu. "Based on the Puritan Concept and Ethical Spirit: the Preliminary Formation of African American Political Culture." International Journal of Social Science Studies 7, no. 2 (2019): 44. http://dx.doi.org/10.11114/ijsss.v7i2.4015.

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Puritan ideas and ethics are not only the cradle of the mainstream political culture in America, but also the ideological source of the African American political culture. However, what was the significance of puritanism for the emergence of early political ideas among black American? To answer the question, it is necessary to delve into the meaning of puritanism to the political culture of the black American. This paper will elaborate on the crucial role of puritanism in the formation of black political culture in America from three aspects, that is, establishing a close relationship between

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Sharma, Vipin K. "Hawthorne’s The Scarlet Letter, A Product of Puritanism or a Reaction Against It: A 21st-Century Critical Perspective." World Journal of English Language 13, no. 5 (2023): 475. http://dx.doi.org/10.5430/wjel.v13n5p475.

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The paper examines ‘The Scarlet Letter’ to determine whether Hawthorne critiques Puritan society’s stringent regulations or supports it in its genuine sense. The article first determines whether Hawthorne agrees with the Puritan concept of sin by examining his perspective on sin. We examined varied past studies using survey method to carry out a descriptive analysis of the author’s justification for Hester’s belief that she is a sinner for the Puritans. Moreover, Hawthorne psychologically analyzes the struggle that exists in the thoughts of the characters as sinners that provokes an endless de

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Tóth, Zsombor. "Understanding Long Reformation in Eastern Europe: The Case of Hungarian Puritanism Revisited." Journal of Early Modern Christianity 7, no. 2 (2020): 319–41. http://dx.doi.org/10.1515/jemc-2020-2028.

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AbstractWith the focus on Calvinist Reformation I propose a case study on Hungarian Puritanism that will allow further extrapolations, projections, and some general remarks regarding the entire process of the Hungarian Reformation. This paper draws on the findings of my research examining the reception of English Puritanism in early modern Royal Hungary and Transylvania. I intend to unearth the problematic aspects of cultural and intellectual transfers in an attempt to decipher the intricacies of how Puritan-Calvinist ideas were accepted and incorporated in the religious culture of Hungarian C

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Khoirudin, Azaki, and Qaem Aulassyahied. "Reinterpreting Muhammadiyah’s Purification and Its Implications for the Educational Philosophy." Progresiva : Jurnal Pemikiran dan Pendidikan Islam 12, no. 02 (2023): 161–78. http://dx.doi.org/10.22219/progresiva.v12i02.29596.

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This article mainly explores the changing and development of thought that occurred in one of the largest modernist Islamic organizations in Indonesia, Muhammadiyah, regarding Islamic purification. Using intellectual history as an approach, this research concluded that even though Muhammadiyah had purification as its main characteristic, in fact it had its own reinterpretation being extended and expanded. By implementing Abdolkarim Soroush’s theory of contraction and expansion of religious knowledge, this research found that in the very early days of its inception, Muhammadiyah constructed its

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Yusuf, Rusydi Muhammad. "Puritanisme dan Perkembangan Pendidikan Amerika Masa Kolonial." Buletin Al-Turas 26, no. 1 (2020): 121–34. http://dx.doi.org/10.15408/bat.v26i1.13841.

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This study aims to know the influence of puritanism in the early development of education in America, especially in the 1600s to the beginning of American independence. It is a qualitative research with a library or documentary design relies on the main data of ideas, views, or beliefs taken from sources in the form of books, texts and other documents related to America puritanism. The collected data are analyzed qualitatively using concepts and theories relevant to the problem being discussed. The research reveals American puritanism was a religious reform movement in the mid of 16th century

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Sommerville, C. John. "Interpreting Seventeenth-Century English Religion as Movements." Church History 69, no. 4 (2000): 749–69. http://dx.doi.org/10.2307/3169330.

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A number of historians have indicated, perhaps unconsciously, that the concept of religious movement would be useful in reference to seventeenth-century English religious history. But while some have used the term “movement” in describing some religious initiatives, no one has explored the implications of that concept for understanding either religious life or the England of that day. Rather, we continue to force things into the terms of “church” and “sect,” with apologies for a loose fit. And yet a disestablished Catholicism, as well as Puritanism, Quakerism, and an emerging ideological “Angl

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Putra, D. I. Ansusa, Sayuti Sayuti, and Rahimin Affandi Abdul Rahim. "Inconsistency of Salafi’s Bid’ah Concept." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 24, no. 1 (2024): 116–34. http://dx.doi.org/10.30631/alrisalah.v24i1.1523.

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For the past century, bid’ah (in English know as religious innovation) has been a fundamental sociological problem in modern Muslim life. Regarding this aspect, during the COVID-19 pandemic, Salafi group in Indonesia used a different method to evaluate bid’ah in the rules of Islamic practices. Therefore, this research aimed to illustrate the dynamics of Salafi understanding of bid’ah in Indonesia during the COVID-19 pandemic. The data collected were acquired digitally from the YouTube platforms of the following Salafi figures Syafiq Riza Basalamah, and Firanda Andirja as well as written docume

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Dissertations / Theses on the topic "Concept puritanism"

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Карпусенко, М. В. "Ценностный аспект концепта пуританство, вербализованный в английском языке". Thesis, Издательство СумГУ, 2009. http://essuir.sumdu.edu.ua/handle/123456789/17326.

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Van, Zyl Frederick William James. "The contribution of William Gurnall (1616-1679) to the puritan concept of spiritual combat, with special emphasis on the role of faith." Thesis, Rhodes University, 1986. http://hdl.handle.net/10962/d1003916.

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The Central figure in this thesis is William Gurnall M.A. (Cambridge) who lived from 1616 to 1679. He was the Rector of the Lavenham Parish church for 35 years, 1644/45-1679. He was one of the few Puritans who remained in the Established Church after the 1662 Act of Uniformity had been promulgated. His 'The Christian in Complete Armour' is one of the greatest practical-pastoral works to come from the pen of any Puritan. It is firmly based on Calvinistic theological principles. While holding common beliefs in many areas, Gurnall nevertheless was at odds with his fellow Puritans over certain cru

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Schmidtke, Karsten. "Jonathan Edwards: sein Verständnis von Sündenerkenntnis, eine theologiegeschichtliche Einordnung." Thesis, 2019. http://hdl.handle.net/10500/25927.

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Text in German with summaries in German and English<br>Includes bibliographical references (leaves 350-377)<br>Die Doktorarbeit hat die Absicht herauszufinden, was Jonathan Edwards unter dem Begriff „Sündenerkenntnis“ verstanden hat und dabei die Frage nach der Bedeutung dieses Verständnisses für die Erweckungsbewegung zu beantworten. Während Jonathan Edwardsʼ Theologie und Philosophie im Allgemeinen gut erforscht ist, wurde dieser Aspekt noch nicht genauer untersucht. Zunächst wird auf der Grundlage einer chronologischen Einordnung seiner Werke Jonathan Edwardsʼ Verständnis von Sündenerk

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Daka, Reuben. "Faith and theology discussed within the ambit of being Zambian and Presbyterian." Diss., 2003. http://hdl.handle.net/10500/995.

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The function of patterns of faith experience and theology in religion and society forms part of the whole complex system of God, life and world views which operate amongst Zambian Presbyterians Christians. The dissertation endeavors to make an assessment of the place of faith and theology within the ambit of a Black Zambian and Presbyterian God-life-world view. This home grown African God-life-world view of Zambian Reformed Presbyterian making, is similar in some respects and differs in others with European and Western God, life and world views of the Reformed and Presbyterian brand. In the f

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Books on the topic "Concept puritanism"

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Goodman, Nan. The Puritan Cosmopolis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190642822.001.0001.

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This book traces the emergence of a sense of kinship with and belonging to a larger, more inclusive world within the law and literature of late seventeenth-century Puritanism. Connected to this cosmopolitanism in part through travel, trade, and politics, late seventeenth-century Puritans, it is argued, were also thinking in terms that went beyond these parameters about what it meant to feel affiliated with people in remote places—of which the Ottoman Empire is the best, but not the only example—and to experience what Bruce Robbins calls “attachment at a distance.” In this way Puritan writers a

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Richard Baxter and Conversion: A Study of the Puritan Concept of Becoming a Christian. Mentor Books, 2007.

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Ibrahim, Nur Amali. Improvisational Islam. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501727856.001.0001.

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This book examines novel ways of being Muslim, where religious dispositions are achieved through techniques that have little or no precedent in classical Islamic texts or concepts. At the center of the book are rival groups of Indonesian student activists in Indonesia who are behaving in similarly experimental ways. Progressive Muslim activists are reading humanistic and social scientific books and engaging in satire to formulate an inclusive understanding of the religion, while conservative Islamists are using Western techniques of accounting and self-help to develop religious puritanism. The

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Hindmarsh, D. Bruce. The Classical Sources of Evangelical Devotion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190616694.003.0004.

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For all its seeming newness, evangelicalism revived ancient ideals. Evangelical use of Scripture was especially similar to ancient patterns of devotional reading. Moreover, evangelicals routinely appealed to confessional formularies (Anglican and Reformed) and creedal standards, and to precedents in church history from the Puritans, the Reformation, and beyond, stretching back to the early church. Evangelicals’ concern for true religion meant that they were also able to assimilate spiritually edifying sources from the Catholic tradition and from the Middle Ages. The reception history of Henry

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Sytsma, David S. Richard Baxter and the Mechanical Philosophers. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190274870.001.0001.

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Richard Baxter, one of the most famous Puritans of the seventeenth century, is generally known as a writer of practical and devotional literature. But he also excelled in knowledge of medieval and early modern scholastic theology, and was conversant with a wide variety of seventeenth-century philosophies. Baxter was among the early English polemicists to write against the mechanical philosophy of René Descartes and Pierre Gassendi in the years immediately following the establishment of the Royal Society. At the same time, he was friends with Robert Boyle and Matthew Hale, corresponded with Jos

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Book chapters on the topic "Concept puritanism"

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Ahmed, Omar. "Introduction." In RoboCop. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781911325253.003.0002.

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This introductory chapter provides an overview of Paul Verhoeven's RoboCop (1987). If one were to compile a canon of great science-fiction films, the inclusion of RoboCop would be problematic simply because of the puerile title. Given the way films are inevitably marketed, made palatable for audiences naturally means film titles are transformed to suit commercial inclinations, often conflicting with the content of a film. In terms of high-concept cinema, the title RoboCop is a moribund simplification of the film's existential core. Yet it is such outward simplicity that fosters a contradiction

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Questier, Michael. "Puritans, Catholics, and Dynastic Crises, 1571–1582." In Dynastic Politics and the British Reformations, 1558-1630. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198826330.003.0002.

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This chapter deals with the period after the dynastic ‘turning point that did not turn’ at the end of the 1560s, that is, when Mary Stuart failed to recover the ground that she had lost after being deposed in Scotland. It covers the relative peace in Church and State in England up to the mid-1570s, a peace which was destabilized inter alia by Elizabeth’s unwillingness to subscribe to the agenda of some of her councillors who wished her to agree to a more actively Protestant raft of policies than she would concede. A more aggressive form of popular politics, both puritan and Catholic, was the r

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Cullen, Jim. "Dream of The Good Life (II): Upward Mobility." In The American Dream. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195158212.003.0004.

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Abstract The Declaration of Independence may be the charter of the American Dream, but between that abstract document and current reality are countless variations on the pursuit of happiness: e unum, pluribus. Yet it is also true that among all the possibilities, as variegated as any American who has ever lived, are basic classes of dreams that rest on concepts whose meaning both transcends a particular context and gets defined by that context. The Puritans dreamt of freedom; so did African Americans.

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Rohrer, James R. "The Missionary Impulse." In Keepers of The Covenant. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091663.003.0002.

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Abstract Evangelism did not come naturally to most Congregational ministers during the late eighteenth century. Although R. Pierce Beaver has called New England “the well-spring of American missionary concern and action,”1 orthodox pastors in the colonial era displayed remarkably little interest in evangelism beyond their own parishes. In theory, of course, Puritans possessed a strong motivation for missionary endeavor. According to Calvinist doctrine Christian magistrates were obliged to seek the conversion of heathen subjects, and the royal charters of both Massachusetts and Plymouth imposed

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Conference papers on the topic "Concept puritanism"

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Uygur, Selcuk. "“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/kwkz8938.

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Turkey has been going through significant transformations over the last two decades, which might be studied under diverse rubrics. The focus in this paper is on the emergence of a new bourgeoisie that is overwhelmingly religious; its aim is to describe the motives behind the at- titudes of religious business people and to discuss the contribution of the Gülen movement. The paper begins by clarifying relevant concepts that appear vague – such as ‘Islamic Puritanism’ and ‘Islamic work ethic’ – following the particular interpretation by Wilhelm Hennis of Max Weber’s familiar ‘Protestant ethic’ th

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