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Journal articles on the topic 'Concept puritanism'

Author: Grafiati

Published: 28 May 2022

Last updated: 30 July 2025

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1

Yerokhin, V. N. "Definition of puritanism and its interpretations." Russian Journal of Church History 3, no. 4 (2022): 5–32. http://dx.doi.org/10.15829/2686-973x-2022-117.

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The article deals with the appearance in the context of the development of the English Reformation in the middle of the 16th century of supporters of the further reformation of the Church of England following the example of the European continental reformed churches and the conceptual understanding of the views and practices characteristic of the supporters of the continuation of the Reformation in the country, by contemporaries and subsequent researchers. It is analyzed how, conceptually, descriptively and conceptually, the views and characteristic features of the activities of the supporters

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Abdulqader Ahmed, Darawan, and Hewa Hameed Shareef. "Multidimensional Concept of “Puritan”: Who were the Puritans and when they appeared?" Journal of University of Raparin 11, no. 3 (2024): 471–503. http://dx.doi.org/10.26750/vol(11).no(3).paper20.

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This study focuses on the origins of the concept of “puritans” and explores and defines the multiple Puritan identities. Due to differing views on puritans and their complex identity, there has not been a standard and unified definition of “Puritans.” Much research has been devoted to creating an all-inclusive term that can represent Puritan experience. In English, the word “Puritan” has a standard meaning, but the original meaning has changed and mutated overtime in part due to the misuse and alteration of the word by anti-Puritan groups. That has contributed to the Puritans’ complex identity

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Zafirovski, Milan. "Societal coercion and path-dependence: Punishment and Puritanism in contemporary societies." International Sociology 34, no. 6 (2019): 716–38. http://dx.doi.org/10.1177/0268580919865101.

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The article analyzes the connections between societal coercion and punishment in contemporary Western and related societies and a particular form of religion, namely Puritanism and its theocracy. It argues that Puritanism and its theocracy tend to determine the level of coercion and punishment in the US and hence make the latter path-dependent on the former. It traces the historical path from Puritanism in the past to coercion and punishment in the US in later eras and today. It adopts the concept and outlines the model of coercive theocracy represented in a functionalist scheme. It first re-e

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Qi, Shu. "Based on the Puritan Concept and Ethical Spirit: the Preliminary Formation of African American Political Culture." International Journal of Social Science Studies 7, no. 2 (2019): 44. http://dx.doi.org/10.11114/ijsss.v7i2.4015.

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Puritan ideas and ethics are not only the cradle of the mainstream political culture in America, but also the ideological source of the African American political culture. However, what was the significance of puritanism for the emergence of early political ideas among black American? To answer the question, it is necessary to delve into the meaning of puritanism to the political culture of the black American. This paper will elaborate on the crucial role of puritanism in the formation of black political culture in America from three aspects, that is, establishing a close relationship between

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Sharma, Vipin K. "Hawthorne’s The Scarlet Letter, A Product of Puritanism or a Reaction Against It: A 21st-Century Critical Perspective." World Journal of English Language 13, no. 5 (2023): 475. http://dx.doi.org/10.5430/wjel.v13n5p475.

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The paper examines ‘The Scarlet Letter’ to determine whether Hawthorne critiques Puritan society’s stringent regulations or supports it in its genuine sense. The article first determines whether Hawthorne agrees with the Puritan concept of sin by examining his perspective on sin. We examined varied past studies using survey method to carry out a descriptive analysis of the author’s justification for Hester’s belief that she is a sinner for the Puritans. Moreover, Hawthorne psychologically analyzes the struggle that exists in the thoughts of the characters as sinners that provokes an endless de

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Tóth, Zsombor. "Understanding Long Reformation in Eastern Europe: The Case of Hungarian Puritanism Revisited." Journal of Early Modern Christianity 7, no. 2 (2020): 319–41. http://dx.doi.org/10.1515/jemc-2020-2028.

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AbstractWith the focus on Calvinist Reformation I propose a case study on Hungarian Puritanism that will allow further extrapolations, projections, and some general remarks regarding the entire process of the Hungarian Reformation. This paper draws on the findings of my research examining the reception of English Puritanism in early modern Royal Hungary and Transylvania. I intend to unearth the problematic aspects of cultural and intellectual transfers in an attempt to decipher the intricacies of how Puritan-Calvinist ideas were accepted and incorporated in the religious culture of Hungarian C

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Khoirudin, Azaki, and Qaem Aulassyahied. "Reinterpreting Muhammadiyah’s Purification and Its Implications for the Educational Philosophy." Progresiva : Jurnal Pemikiran dan Pendidikan Islam 12, no. 02 (2023): 161–78. http://dx.doi.org/10.22219/progresiva.v12i02.29596.

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This article mainly explores the changing and development of thought that occurred in one of the largest modernist Islamic organizations in Indonesia, Muhammadiyah, regarding Islamic purification. Using intellectual history as an approach, this research concluded that even though Muhammadiyah had purification as its main characteristic, in fact it had its own reinterpretation being extended and expanded. By implementing Abdolkarim Soroush’s theory of contraction and expansion of religious knowledge, this research found that in the very early days of its inception, Muhammadiyah constructed its

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Yusuf, Rusydi Muhammad. "Puritanisme dan Perkembangan Pendidikan Amerika Masa Kolonial." Buletin Al-Turas 26, no. 1 (2020): 121–34. http://dx.doi.org/10.15408/bat.v26i1.13841.

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This study aims to know the influence of puritanism in the early development of education in America, especially in the 1600s to the beginning of American independence. It is a qualitative research with a library or documentary design relies on the main data of ideas, views, or beliefs taken from sources in the form of books, texts and other documents related to America puritanism. The collected data are analyzed qualitatively using concepts and theories relevant to the problem being discussed. The research reveals American puritanism was a religious reform movement in the mid of 16th century

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Sommerville, C. John. "Interpreting Seventeenth-Century English Religion as Movements." Church History 69, no. 4 (2000): 749–69. http://dx.doi.org/10.2307/3169330.

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A number of historians have indicated, perhaps unconsciously, that the concept of religious movement would be useful in reference to seventeenth-century English religious history. But while some have used the term “movement” in describing some religious initiatives, no one has explored the implications of that concept for understanding either religious life or the England of that day. Rather, we continue to force things into the terms of “church” and “sect,” with apologies for a loose fit. And yet a disestablished Catholicism, as well as Puritanism, Quakerism, and an emerging ideological “Angl

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Putra, D. I. Ansusa, Sayuti Sayuti, and Rahimin Affandi Abdul Rahim. "Inconsistency of Salafi’s Bid’ah Concept." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 24, no. 1 (2024): 116–34. http://dx.doi.org/10.30631/alrisalah.v24i1.1523.

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For the past century, bid’ah (in English know as religious innovation) has been a fundamental sociological problem in modern Muslim life. Regarding this aspect, during the COVID-19 pandemic, Salafi group in Indonesia used a different method to evaluate bid’ah in the rules of Islamic practices. Therefore, this research aimed to illustrate the dynamics of Salafi understanding of bid’ah in Indonesia during the COVID-19 pandemic. The data collected were acquired digitally from the YouTube platforms of the following Salafi figures Syafiq Riza Basalamah, and Firanda Andirja as well as written docume

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Gillies, Scott A. "Zwingli and the Origin of the Reformed Covenant 1524–7." Scottish Journal of Theology 54, no. 1 (2001): 21–50. http://dx.doi.org/10.1017/s0036930600051176.

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The concept of the covenant is crucial to understanding the development of Reformed theology in the late sixteenth and early seventeenth centuries. The origin of this aspect of theology during the initial decades of the Reformation, however, has received little attention. Kenneth Hagen's groundbreaking article on the advent of covenant theology and its distinctiveness from testamental theology was a pioneering outline, yet was not built upon by the succeeding generation of scholars. Attempts to explain the Reformed covenant as an outgrowth of late Medieval theology, in particular the Nominalis

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Yulianti, Dina, Otong Sulaeman, and Muhammad Ilyas. "Accusing Heresy Is A Heresy: How Heresy Became An Instrument In Political Sectarianism." Religió: Jurnal Studi Agama-agama 10, no. 2 (2020): 189–209. http://dx.doi.org/10.15642/religio.v10i2.1516.

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The Islamic world in recent years, along with the phenomenon of the Arab Spring, witnesses the strengthening of sectarianism and takfirism which has even sparked the war in parts of the region. One of the main concepts used by the takfiris was puritanism, namely the obligation to dispose of other groups who are considered to have carried out heresy. This first, the determination of heresy article argues three main theses, by the takfiris is actually a heresy. The second thesis, heresy is not merely theological discourse but an instrument in the politics of sectarianism. The third one, heresy i

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McGIFFERT, MICHAEL. "Herbert Thorndike and the Covenant of Grace." Journal of Ecclesiastical History 58, no. 3 (2007): 440–60. http://dx.doi.org/10.1017/s0022046907001571.

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Herbert Thorndike's Of the covenant of grace (1659) was the largest and last substantial word on its subject from a priest of the seventeenth-century English Church. Recasting elements of practical divinity that are commonly associated with evangelical Puritanism, attacking the error of absolute and immediate predestination by decree and shifting stress from baptism to regeneration, Thorndike defended God's honour and majesty by affirming human freedom of choice in the ordo salutis and the moral life. His argument centred in a programme of reciprocal ‘helps’ that unites Arminian synergism with

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Binfield, Clyde. "Freedom through Discipline: the Concept of Little Church." Studies in Church History 22 (1985): 405–50. http://dx.doi.org/10.1017/s042420840000810x.

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Methodism … left a stigma on the mind of the eighteenth-century poor whilst helping at the same time to smother the growth of a working-class consciousness. Its doctrines perverted all that was healthy in men’s emotions, its creed was cruel and grim, its view of life bleak and joyless. Its place in society closely resembled that of a malignant tumour.Thus a Sheffield undergraduate essayist, year of 1983. The essayist was Methodist bred. For him liberation lay in bondage to E. P. Thompson, year of 1963. His student vigour is as much to be applauded as his interpretation is to be deplored. For h

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Mangunsong, Nurainun, and Vita Fitria. "Pancasila dan toleransi pada tradisi keagamaan masyarakat Yogyakarta." Jurnal Civics: Media Kajian Kewarganegaraan 16, no. 1 (2019): 89–97. http://dx.doi.org/10.21831/jc.v16i1.25312.

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Artikel ini mengkaji tentang nilai-nilai toleransi keagamaan yang muncul dalam masyarakat sinkretis Girikarto dan puritanis Kotabaru Yogyakarta. Penelitian ini mengambil objek penelitian Masyarakat Budha dan Islam di wilayah Girikarto serta Huria Kristen Batak Protestan (HKBP) dan Yayasan Masjid Syuhada Kotabaru Yogyakarta. Metode penelitian empirik ini dilakukan dengan wawancara secara mendalam dan observasi lapangan secara langsung dalam kehidupan keluarga, sosial, dan keagamaan masyarakat. Pendekatan yang digunakan adalah antropologis. Hasil penelitian menunjukkan bahwa toleransi merupakan

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Kennedy, Allan. "Civility, order and the highlands in Cromwellian Britain." Innes Review 69, no. 1 (2018): 49–69. http://dx.doi.org/10.3366/inr.2018.0159.

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Above all, the republican regime that governed first England, and then the entirety of the British Isles in the 1650s viewed itself as ‘godly’. This was a concept with deep roots in English puritanism, and it conditioned the domestic aims and policies of the Cromwellian state. We know that the Commonwealth made some effort to export ‘godliness’ to Scotland, but little has so far been done to trace the implications of this agenda for the most traditionally ‘ungodly’ part of Scotland – the Highlands. This article traces how the notion of ‘godliness’ influenced Cromwellian attitudes towards Highl

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Kaur, Mandeep. "American Dream with Special Reference to the Great Gatsby." International Journal of Advance Research and Innovation 10, no. 2 (2022): 16–18. http://dx.doi.org/10.51976/ijari.1022203.

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In 19th century America, the American dream becomes a prominent issue in society. It is a burning issue of that time and instantly, it takes a place in literature. Many writers tried their hands on these writings. Among these writers, F. Scott. Fitzgerald is one of those whose work gained popularity from this perspective. It is an indispensable element of American identity. American literature becomes famous due to national and international literary movements which play a significant role in expanding different forms of literature. The movements such as transcendentalists, puritanism, express

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Korostichenko, Ekaterina. "Wokism and Peter Boghossian’s Method of «Street Epistemology»." Sotsiologicheskoe Obozrenie / Russian Sociological Review 24, no. 1 (2025): 390–417. https://doi.org/10.17323/1728-192x-2025-1-390-417.

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The article explores the ideology of wokism and analyzes the contribution of the American philosopher Peter Boghossian to countering it. The concept of Boghossian’s “street epistemology” is considered in detail — a tool for conducting a conflict-free dialogue, which is designed to encourage a person to think about the reliability of the methods they use to form beliefs, especially religious ones. Boghossian advocates the use of the Socratic method to dissuade believers, and recommends focusing on criticizing faith as a way of knowing (he calls it “unreliable epistemology”) instead of highlight

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Mcallister-Grande, Bryan. "General Education for a Closed Society: Neo-Puritanism in American Civic Education After World War II." Teachers College Record: The Voice of Scholarship in Education 123, no. 11 (2021): 57–77. http://dx.doi.org/10.1177/01614681221087298.

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Background/Context: This research is framed by both the historical lineage of the New Civics and the legacy of educational and curricular debates in the United States. It contributes to the literature on mid-20th century education. Purpose and Research Questions: This study explores the relationship between religion, civics, and education through the lens of university and faculty leaders at Harvard, Princeton, and Yale Universities in the mid-20th century. Research questions include (a) What were some of the major trends in curricular reform before totalitarianism emerged as an idea or concep

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Biyanto, Biyanto. "Muhammadiyah dan Problema Hubungan Agama-Budaya." ISLAMICA: Jurnal Studi Keislaman 5, no. 1 (2014): 88. http://dx.doi.org/10.15642/islamica.2010.5.1.88-99.

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This article deals with Muhammadiyah’s view of the inter-connection between religion and culture. Religion is a divine product while culture is a human invention. How these two different domains are inter-related will be a kind of formidable task to expose. To do this, the paper will discuss first the possible relation between Muhammadiyah and Salafiyah as far as theology is concerned. Many have contended that Muhammadiyah is an extension of this rabian theology. The paper will try to trace if there is any such theological relation between the two by appealing to some basic concepts that both

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Turmudi, Hamzah. "Perspektif Interaksionisme Simbolik tentang Ijtihad siyasi sebagai akar komunikasi politik Organisasi Persatuan Islam." Communicatus: Jurnal Ilmu komunikasi 4, no. 1 (2020): 105–30. http://dx.doi.org/10.15575/cjik.v4i1.8791.

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Islamic unity (Persatuan Islam) as an organization of Islamic society is seen as having its patterns and models of political communication that cannot be separated from the doctrine of understanding Islamic teachings with a vision of returning to the Qur'an and Sunnah. In some political momentum, Islamic Unity has the characteristics and mechanisms of political aspiration and participation as an effort to internalize fiqhiyyah puritanism. This refers to the nidzam jamiyyah (organizational rules) that have been agreed upon by the members of the Islamic Unity from the level of the Central Leader

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Arslan, C. Ceyhun. "From the Persianate World to Multiple Worlds of the Persianate." Comparative Literature Studies 61, no. 4 (2024): 601–7. http://dx.doi.org/10.5325/complitstudies.61.4.0601.

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ABSTRACT This article fleshes out two future directions for Middle Eastern studies as it puts the recent scholarship in Ottoman studies in dialogue with Alexander Jabbari’s The Making of Persianate Modernity. First, like Jabbari, who interpreted the sexual puritanism in modern Persian literary histories as a convention of Persianate modernity, the author notes that critics can analyze key claims in texts of Arabic and Turkish modernity as generic conventions rather than as facts that capture sociopolitical transformations of modernity. Second, the author argues that The Making of Persianate Mo

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Li, Shuyi. "Symbolic Method and Thematic Function in The Scarlet Letter." Scientific Journal Of Humanities and Social Sciences 7, no. 5 (2025): 96–104. https://doi.org/10.54691/46fpvm40.

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In The Scarlet Letter, Hawthorne makes an extensive use of symbols. The symbolic deployment of color, the action of the main character, words and names are rhetorically effective and thematically significant. While functioning as a structural principle that propels the plot development, this method encapsulates the theme of redemption. This paper argues that Hawthorne uses this method to critique rigid Puritan codes and express his attitude toward the concept of “original sin”. The scarlet letter “A” is a controlling symbol in The Scarlet Letter and has structural function and thematic signifi

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MacCulloch, Diarmaid. "The Birth of Anglicanism." Ecclesiastical Law Journal 7, no. 35 (2004): 418–28. http://dx.doi.org/10.1017/s0956618x00005603.

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The paper surveys the English Reformation in the wider European context to demonstrate that the concept of ‘Anglicanism’ is hardly appropriate for the post-Reformation English Church in the sixteenth century: it was emphatically Protestant, linked to Reformed rather than Lutheran Protestantism. Henry VIII created a hybrid of a Church after breaking with Rome, but that was not unique in northern Europe. There were widespread attempts to find a ‘middle way’, the model being Cologne under Archbishop Hermann von Wied. Wied's efforts failed, but left admirers like Albert Hardenberg and Jan Laski, a

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Korkh, O. M., and V. Y. Antonova. "Metaphysical and Anthropological Principles of the Self-Made-Man Idea in Western Philosophy of the 17th Century." Anthropological Measurements of Philosophical Research, no. 23 (June 30, 2023): 95–104. http://dx.doi.org/10.15802/ampr.v0i23.283610.

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Purpose. The main purpose of this research is to comprehend the philosophical principles in the spread and legitimation of the Self-made-man idea in the worldview transformations of the 17th century. Theoretical basis. Historical and comparative methods became fundamental ones for the research. The research is based on the creative heritage of R. Descartes, T. Hobbes, J. Locke, as well as the works of modern researchers. Originality. The analysis shows that the Self-made-man idea, which originated in the ancient world and gradually spreads in the Christian Middle Ages, gained a powerful impetu

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Korkh, O. M., and V. Y. Antonova. "Metaphysical and Anthropological Principles of the Self-Made-Man Idea in Western Philosophy of the 17th Century." Anthropological Measurements of Philosophical Research, no. 23 (June 30, 2023): 95–104. https://doi.org/10.15802/ampr.v0i23.283610.

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<strong>Purpose.</strong> The main purpose of this research is to comprehend the philosophical principles in the spread and legitimation of the Self-made-man idea in the worldview transformations of the 17th century. <strong>Theoretical basis.</strong> Historical and comparative methods became fundamental ones for the research. The research is based on the creative heritage of R. Descartes, T. Hobbes, J. Locke, as well as the works of modern researchers. <strong>Originality.</strong> The analysis shows that the Self-made-man idea, which originated in the ancient world

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Juško-Štekele, Angelika. "IN SEARCH OF EMOTIONAL INTELLIGENCE OF LATGALIANS: CONCEPT “HEART” IN LATGALIAN FOLK-TALES." Via Latgalica, no. 11 (February 20, 2018): 8. http://dx.doi.org/10.17770/latg2018.11.3072.

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Emotional intelligence, according to the theory of emotional intelligence developed by American researchers Peter Salovey and John D. Mayer, is a form of social intelligence that involves the ability to monitor one’s own and others’ feelings and emotions, to discriminate among them, and to use this information to guide one’s thinking and action. When attributed to different social groups (age, profession, gender, ethnicity, etc.), emotional intelligence theory helps to identify specific mental peculiarities that are characteristic to a group, assess the group's communicative competence and pre

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Gaytán Alcalá, Felipe, and Ricardo Bernal. "El castillo de la pureza. Concepto de Hogar Mundo y la irrupción de los Nuevos Puritanismos en el contexto de la pandemia de COVID 19." Comparative Cultural Studies - European and Latin American Perspectives 6, no. 13 (2021): 71–88. http://dx.doi.org/10.36253/ccselap-12761.

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This text tries to show the emergence of a new social dimension identified as Home-World and how through its New Puritanism linked to the religious sphere gain strength that although they resemble the field of neo-conservatisms, but simultaneously distance themselves from them from the field private. The work takes as a reference what happened in Mexico during the COVID 19 pandemic. Methodologically this is an interpretive exercise of a social representation of both the Home-World and what we identify here as New Puritanism based on data, information and events that allow outline this sociolog

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Lehmann, Hartmut. "‘Community’ and ‘Work’ as Concepts of Religious Thought in Eighteenth-Century Württemberg Pietism." Studies in Church History. Subsidia 7 (1990): 79–98. http://dx.doi.org/10.1017/s0143045900001344.

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Unlike English and American Puritanism, German Pietism has hardly ever been used as an example in works on religious sociology and general modern history. Max Weber, in his famous study on The Protestant Ethic and the Spirit of Capitalism, first published in 1904–5, pointed out that Pietism in Germany was, with regard to his thesis, in many ways similar to Puritanism in England and America. Yet those following the Weberian tradition and most of those studying religious sociology, or writing general modern history, rarely pay attention to German Pietism. This has meant that, first, most of the

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Gradert, Kenyon. "Swept into Puritanism: Emerson, Wendell Phillips, and the Roots of Radicalism." New England Quarterly 90, no. 1 (2017): 103–29. http://dx.doi.org/10.1162/tneq_a_00586.

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This essay charts how Ralph Waldo Emerson and Wendell Phillips found common ground in militant abolitionism through a reimagination of their Puritan heritage. It argues that in embracing their ancestors as Cromwellian spiritual warriors, they depart from usual “concepts of Puritan ancestry” and offer a way to heed calls for new literary histories.

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Tong, Stephen. "The doctrine of the Sabbath in the Edwardian Reformation*." Historical Research 91, no. 254 (2018): 647–61. http://dx.doi.org/10.1111/1468-2281.12249.

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Abstract This article charts the development and impact of the doctrine of the Sabbath within the thought and practice of mid Tudor evangelicals. Differing opinions about the application of the Sabbath during the Edwardian Reformation exposed competing concepts of the Church, which had practical ramifications for public worship. Although the doctrine has been given ample attention in studies focusing on the rise of puritanism, its significance during the Edwardian Reformation has been neglected. This article offers a fresh perspective on the topic and challenges long-held assumptions about att

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Csabi, Szilvia. "The concept of America in the Puritan mind." Language and Literature: International Journal of Stylistics 10, no. 3 (2001): 195–209. http://dx.doi.org/10.1177/0973-9470-20010803-01.

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This article focuses on the conceptualization of America in Puritan prose works. My assumption is that, with the help of a multitextual approach, i.e. the consideration of several prose works from several authors of the Puritan era, such as William Bradford, William Byrd, John Cotton, Edward Johnson, Cotton Mather, Mary Rowlandson, Thomas Shepard, William Stoughton and John Winthrop, we can develop a detailed account of the way Puritans understood their immigration experiences. My analysis is presented within the framework of conceptual metaphor analysis as proposed by Lakoff and Johnson (1980

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Daniels, Bruce C. "Did the Puritans Have Fun? Leisure, Recreation and the Concept of Pleasure in Early New England." Journal of American Studies 25, no. 1 (1991): 7–22. http://dx.doi.org/10.1017/s0021875800028085.

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As any parent or pet-owner knows, play seems to be a natural part of life. Dogs and cats wrestle, chase their tails, and scamper in races; monkeys, fish, and birds dance; children make toys out of any nearby prop. Play is older than man and seems to be one of the inevitable characteristics that evolution has built into all beings above the level of the most basic species. Both quiet play and active play – leisure and recreation – have a therapeutic effect that make creatures seek them. Play is ubiquitous psychologists say, because fun is essential in order to do the serious things of life – wo

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Senchenko, Mykola. "Paradigms of US global strategy — concepts globalization and global instability." Вісник Книжкової палати, no. 6 (June 24, 2021): 3–11. http://dx.doi.org/10.36273/2076-9555.2021.6(299).3-11.

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The article considers the concepts of globalization and global instability, developed by think tanks in the United States and Great Britain. The encroachments of the Americans and the British on their own uniqueness have a long history. They began with the views of the first settlers — the Puritans, who arrived on the American continent in the seventeenth century, hoping to carry out the biblical commandment "a hill on a hill" where all the inhabitants are equal and free. Hence the substantiation of the concept of expansion of the principles of freedom and democracy as a manifestation of the l

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Campbell, Patrick F. "The Concept of Representation in American Political Development: Lessons of the Massachusetts Bay Puritans." Polity 47, no. 1 (2015): 33–60. http://dx.doi.org/10.1057/pol.2014.30.

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Unggul Purnomo Aji and Kerwanto. "TEOLOGI WAHABI: SEJARAH, PEMIKIRAN DAN PERKEMBANGANNYA." El-Adabi: Jurnal Studi Islam 2, no. 1 (2023): 45–61. http://dx.doi.org/10.59166/el-adabi.v2i1.42.

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Wahabi’s school of thought was pioneered by Muhammad ibn Abdul Wahab’s thought who was indirectly inspired by Ibn Taimiyyah’s spirit of renewal in the context of purifying the faith. In its existence, this school has emerged and developed inseparable by the support from Saud family on symbiosis mutualism behind it. Paradigmatically, this school has a tendency not to adhere to any schools in fiqh and tasawwuf, but in its faith, it adopts the concept of Ibn Taymiyyah’s trilogy of aqidah, namely: Rububiyah, Uluhiyah, and Asma wa Sifat. Dialectically, it’s a puritanist, literalist, revivalist, and

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Coningham, Robin, and Mark Manuel. "Priest-Kings or Puritans? Childe and Willing Subordination in the Indus." European Journal of Archaeology 12, no. 1-3 (2009): 167–80. http://dx.doi.org/10.1177/1461957109339691.

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One of the Indus Civilization's most striking features is its cultural uniformity evidenced by a common script, artefact forms and motifs, weights and measures, and the presence of proscribed urban plans. Early excavators and commentators utilized ideas of diffusion, and concepts of kingship and slavery remained prevalent within interpretations of the Indus. Whilst Childe questioned ideas of diffusion and hereditary rule he still identified a system of economic exploitation in which the vast majority of the population was subordinated. More recently scholars have begun to argue that small sect

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Han, Wenjie. "The “Able” Hester and the “Inhuman” Cristina in The Scarlet Letter and Lives of the Saints." European Journal of Theoretical and Applied Sciences 1, no. 3 (2023): 6–10. http://dx.doi.org/10.59324/ejtas.2023.1(3).01.

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Published in 1850, Hawthorne’s masterpiece, The Scarlet Letter tells a story of Hester Prynne, who irretrievably breaks the law of Puritanism by giving birth to a girl through an affair with a local respectful priest named Dimmesdale and struggles to create a new life of repentance and dignity independently. Comparatively, Lives of the Saints, begins Nino Ricci’s trilogy centered on the experience of a southern Italian family in Valle del Soles before its emigration to Canada. Different from the other two novels, it focuses on the first seven years of Vittorio, living with his mother Cristina

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Parini, Jay. "The American Mythos." Daedalus 141, no. 1 (2012): 52–60. http://dx.doi.org/10.1162/daed_a_00128.

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This essay examines the notion of an American narrative, looking at a variety of myths that have been prominent and that have, in various ways, shaped the concept of a nation devoted to Enlightenment and Anglo-Saxon ideals. These include liberty, equality, and justice, which can be traced to thinkers such as Montesquieu, as well as ideals laid out in the Magna Carta. These lofty ideals took the place of more traditional narratives and tribal alliances, and they helped establish a nation that had been formed by so many different immigrant strands. That these stories – going back to the Puritans

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Williams, Abigail. "The Politics of Providence in Dryden's Fables Ancient and Modern." Translation and Literature 17, no. 1 (2008): 1–20. http://dx.doi.org/10.3366/e0968136108000034.

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The politics of Dryden's Fables Ancient and Modern (1700) are at once transparent and obscure. These poems speak the idiom of late seventeenth-century political debate, introducing into, or simply discovering in the fictions of Chaucer, Ovid, Homer, and Boccaccio, the language and concepts of patriotism, abdication, passive obedience, arbitrary power, and political flattery. They seem to invite political reading on account of their subject matter itself – their narratives of tyrants, wronged parents and children, dynastic disputes, and usurpation. Moreover, they have been shown to incorporate

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Wenjie, Han. "The "Able" Hester and the "Inhuman" Cristina in The Scarlet Letter and Lives of the Saints." European Journal of Theoretical and Applied Sciences 1, no. 3 (2023): 6–10. https://doi.org/10.59324/ejtas.2023.1(3).01.

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Published in 1850, Hawthorne’s masterpiece, <em>The Scarlet Letter</em> tells a story of Hester Prynne, who irretrievably breaks the law of Puritanism by giving birth to a girl through an affair with a local respectful priest named Dimmesdale and struggles to create a new life of repentance and dignity independently. Comparatively, <em>Lives of the Saints</em>, begins Nino Ricci’s trilogy centered on the experience of a southern Italian family in Valle del Soles before its emigration to Canada. Different from the other two novels, it focuses on the first seven years

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Phail Fanger, Elsie Mc. "El tiempo libre y la autonomía: una propuesta." Revista de Estudios de Género, La ventana 1, no. 9 (1999): 83–105. https://doi.org/10.32870/lv.v1i9.400.

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TIEMPO LIBRE, OCIO Y RECREACIÓNLa mayoría de los autores consultados no logra ponerse de acuerdo sobre una distinción clara entre tiempo libre, ocio, recreación, esparcimiento, descanso, asueto y demás términos que el lenguaje común utiliza.Algunos estudiosos del tema los utilizan como sinónimos, otros tratan de diferenciarlos; mientras que otros más los utilizan indistintamente sin ahondar mucho en sus matices (De Grazia 1996; Dumazedier y Guinchard (coords.) 1978; Lanfant 1985).La consulta de algunos textos clásicos parten del ocio como el concepto fundante, del cual se ramifican las nocione

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Nuroniyah, Wardah. "RENEWAL OF ISLAMIC LAW IN INDONESIA: A STUDY OF YUDIAN WAHYUDI'S THOUGHT." SIBATIK JOURNAL: Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, dan Pendidikan 2, no. 2 (2023): 651–64. http://dx.doi.org/10.54443/sibatik.v2i2.637.

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The purpose of this study is to describe the results of Yudian Wahyudi's thoughts on the renewal of Islamic law in Indonesia. This type of research is library research using a qualitative descriptive approach to describe the current phenomenon. This analysis seeks to see the socio-cultural background, the context of the readers and the text of books and articles about Yudian Wahyudi's thoughts related to the problems to be studied. The results of this study explain that Islamic law reform underwent a radical transformation with the emergence of several calls about Indonesian fiqh and Indonesia

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Babacar, Dieng. "Hobomok, A Tale of Early Times as a Lieu de Memoire: Revising the Image of the Puritans and the History of Early New England." International Journal of English Language and Translation Studies 02, no. 04 (2014): 22–33. https://doi.org/10.5281/zenodo.15935.

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This article scrutinizes the representation of the lives of the 17th century puritans in Lydia Maria Child’s historical novel <em>Hobomok, A Tale of Early Times (1824)</em>. Based on the persona adopted by the author, the writer’s project presented in the epigraph that opens the narrative, narrative voice, and the events focalized in the story, the author argues that Child’s re-visitation of the early history of the puritans constitutes a lieu de memoire which corrects stereotypical images traditionally attached to them and celebrates their contribution to the construction of

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Wahyudi, Wahyudi. "Pemahaman Jama’ah Sema’an Al-Qur’an Jantiko Mantab tentang Banyu Barokah." IBDA` : Jurnal Kajian Islam dan Budaya 18, no. 1 (2020): 31–47. http://dx.doi.org/10.24090/ibda.v18i1.3536.

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Phenomenon of community interaction with the Qur’an, in reality, has a varied and dynamic conception. The Jantiko Mantab community, for example, has a habit of putting water in the middle of reading the Qur’an. This water is called a Barokah Banyan nomenclature. But this often creates problems among puritans, because they are considered to have no clear argumentation in the perspective of syara ‘. So it needs a deep and comprehensive study of various aspects. The process of understanding the convergence of jama’ah semaan al-Qur’an Jantiko Mantab, seen from the perspective of the Berger & L

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Zhao, Jialin, and Rainer Feldbacher. "Reflection of Sexual Morality in Literature and Art." Journal of Critical Studies in Language and Literature 1, no. 3 (2020): 81–88. http://dx.doi.org/10.46809/jcsll.v1i3.32.

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Tocqueville, in his book “Democracy in America”, talked about the concept of sexual morality, introduced it into his newpolitical science, and reflected on the situation of social morality before and after the French Revolution with the help of hisinvestigation of American social morality. From the end of the 19th century to late 20th century, the development of sexualmorality in the US and France has undergone different changes. In France before and after the Revolution, sexual ethicsshowed a very different picture, from palace porn culture and pornography before the Revolution to revolutiona

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Wahib, Ahmad Bunyan. "Being Pious Among Indonesian Salafists." Al-Jami'ah: Journal of Islamic Studies 55, no. 1 (2017): 1–26. http://dx.doi.org/10.14421/ajis.2017.551.1-26.

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This essay is a brief explanation on the development of the process of Islamic Puritanism among Salafis in Indonesia. The article argues that the Salafis in Indonesia are in the process of puritanization and Arabization. Being pious, to them, means that one has to become an Arab and a Puritan Muslim. This puritanization of Islam is shown by purifying Islamic doctrines from any deviation. That is, religious concepts and practices should be based on the Qur’an and the Sunna only. Likewise, Salafis present themselves as like Arabs as their men let their beard grows, wear turban and trousers above

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Prilutsky, V. V. "THE FIRST MANIFESTO OF AMERICAN ANGLO–ISRAELISM – THE ELECTION SERMON OF EZRA STILES (1783)." Vestnik Bryanskogo gosudarstvennogo universiteta 07, no. 02 (2023): 119–25. http://dx.doi.org/10.22281/2413-9912-2023-07-02-119-125.

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The article examines the ideology of Anglo-Israelism in the 1783 sermon «The United States has risen to glory and honor» by the American Congregationalist priest and scientist Ezra Stiles (1727-1795). The analysis of the political, religious, historical and philosophical ideas contained in it is carried out. It is shown that, despite the protection of constitutional rights and religious freedom, the author of the sermon defended the monarchy and was a supporter of the rule of an elected elite, an elected «democratic aristocracy». It seems that the principles of conservative Christianity advoca

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Khizhaya, Tatiana I. "The Phenomenon of Sabbatarianism: Nature, Types, and Brief History." Study of Religion, no. 4 (2019): 44–54. http://dx.doi.org/10.22250/2072-8662.2019.4.44-54.

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The article focuses on the analysis of Sabbatarianism, i.e. on clarifying the meaning of the term, identifying various kinds of this phenomenon, as well as researching its history. The topicality of the work stems from both uncertainty of the definitions of the concept under consideration and the lack of works in Russian religious studies that deal with the problem of Sabbatarianism. During the study the author comes to the conclusion that the term “Sabbatarianism” is polysemantic. First, it implies special attention to the fourth commandment of the Decalogue in the Christian tradition, in whi

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Zariņš, Kristaps. "Legal Doctrine of Max Weber’s Sociology of Religion." SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law 3, no. 24 (2022): 119–39. http://dx.doi.org/10.25143/socr.24.2022.3.119-139.

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Belatedly, this work is dedicated to prof. Max Weber’s (hereinafter – Weber) commemoration day of the centenary and focuses on the sociological understanding of the state and canon law. In order to better examine Weber’s views on the economic ethics of religion, human rights will also be examined in comparison – as a factor of interaction between opposites and sets of views – as they better identify Weber’s asceticism about the spirit of norm Protestantism. On the other hand, in a conventional discourse and a review of the theory of social stratification, through the so-called theory of degree

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