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Books on the topic 'Conception of the flower'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Buckhanon, Kalisha. Conception. New York: St. Martin's Press, 2008.

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2

Boudon, Philippe. Conception. Paris: Villette, 2004.

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3

Covert conception. Toronto: Harlequin, 2006.

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4

Grand conception. Singapore: Trafford, 2012.

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5

New South Wales. Law Reform Commission. Artificial conception. Sydney: The Commission, 1988.

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6

Spallone, Patricia. Beyond Conception. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19904-4.

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7

Fossen, Delores. Confiscated conception. Toronto: Harlequin, 2003.

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8

Flower. Toronto: Tundra Books, 2005.

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9

Tait, Leia. Flower. New York, NY: Weigl Publishers, 2009.

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10

Butterfield, Moira. Flower. Frome, Somerset: Teeney Books, 1991.

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11

Zuckerman, Andrew. Flower. San Francisco: Chronicle Books, 2012.

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12

Miriam, Stoppard. Conception, pregnancy, & birth. New York, N.Y: DK Pub., 2005.

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13

Fertility and conception. London: Collins, 2007.

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14

Gross, Nachum. Herzl's economic conception. Jerusalem: The Maurice Falk Institute for Economic Research in Israel, 1996.

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15

L' Immaculée Conception. Montréal: Laterna Magica, 1994.

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16

Breton, André. L' immaculée conception. Paris: J. Corti, 1991.

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17

The Immaculate Conception. Toronto, Ont: Anansi, 2005.

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18

Éluard, Paul, and André Breton. The Immaculate Conception. London: Atlas Press, 1990.

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19

Soucy, Gaétan. The Immaculate Conception. Toronto: Anansi, 2007.

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20

White, Ian. Happy Healthy Kids: From Conception to Age 7 with Australian Bush Flower Essences. Allen & Unwin, 2009.

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21

Callender, Craig. The Flow of Time: Stitching the World Together. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797302.003.0011.

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Of all the ways time is distinguished from space, perhaps the idea that time flows but space does not is among the most significant and pervasive. Can we explain why a subject embedded in a relativistic spacetime would think time flows? This chapter defends the idea that the “illusion” of time flowing is due to the conception of the self as enduring. To the extent possible, it tries to flesh out this theory with a few points from cognitive metaphor theory and developmental psychology. The resulting picture is an improvement upon the traditional memory-based conception of flow.

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22

Travis, Charles. Psychologism. Edited by Ernest Lepore and Barry C. Smith. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199552238.003.0004.

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This article develops Frege's conception of answerability, and his correlative views on psychologism of the first sort. Compared to prior philosophers, such as British empiricists, Frege is a minimalist in the demands he sets on answerability. If he is ever less than minimalist, that is something that flows out of his particular conception of logic. The article then turns to Wittgenstein's (last) conception of answerability, by which Frege is not quite minimalist enough. That allows us to see how the pursuit of answerability might lead to psychologism of the second kind.

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23

Konicov, Barrie L. Conception. Potentials Unlimited Audio, 1985.

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24

Moseley, Catherine. Conception. ARTicle Press, 2002.

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25

Conception. St. Martin's Press, 2008.

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26

Yazici, Adnan. Fuzzy Database Modeling. Springer, 2013.

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27

Yazici, Adnan, and Roy George. Fuzzy Database Modeling (Studies in Fuzziness and Soft Computing). Physica-Verlag Heidelberg, 1999.

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28

Wynn, Mark. Renewing our Understanding of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738909.003.0006.

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This chapter argues that a renewed understanding of religion can contribute to a renewal in the philosophy of religion. In pursuing this line of argument, it is useful to retrieve an older conception of religion, which has receded from view in recent discussion. On this conception, religious commitment is not fundamentally a matter of belief, from which various practices then flow, nor fundamentally a matter of practice, from which various creedal commitments then flow. Instead it is an amalgam of belief and practice, of the kind that is required for the pursuit of distinctively spiritual goods. A philosophy of religion that is rooted in this conception of religion can deepen our appreciation of religion’s role in the wider economy of human life, and help us to identify new varieties of spiritual good, so contributing, potentially, to the development of new forms of religious and spiritual practice.

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29

Covert Conception. Harlequin, 2006.

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30

Fossen, Delores. Covert Conception. Harlequin Mills & Boon, Limited, 2012.

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31

Fossen, Delores. Covert Conception. Harlequin Enterprises, Limited, 2010.

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32

Tate, Ruthie. Immoral Conception. PublishAmerica, 2007.

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33

ROSENWAKS. Assisted Conception. McGraw Hill Higher Education, 1993.

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34

Bolton, John, and Lovern Kindzierski. Shame: Conception. Renegade Arts Canmore Limited, 2011.

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35

Fertility & Conception. Ramboro Books PLC, 1999.

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36

Breton, Eluard. L'immaculee conception. Age d'homme, 2002.

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37

Perilous Conception. Sourcebooks, Incorporated, 2011.

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38

Elliott, John. Unholy Conception. Writers Club Press, 2002.

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39

Phillipson, Brian. Violent Conception. Xlibris Corporation, 2004.

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40

Rushbrooke, Rupert. Donor Conception. Edinburgh University Press, 2020.

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41

Fossen, Delores. Confiscated Conception. Harlequin Mills & Boon, Limited, 2012.

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42

Covert Conception. Harlequin Mills & Boon, Limited, 2007.

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43

Fossen, Delores. Confiscated Conception. Harlequin Enterprises, Limited, 2010.

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44

Sellers, L. J. Beyond Conception. Xlibris Corporation, 2001.

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45

Rushbrooke, Rupert. Donor Conception. Edinburgh University Press, 2020.

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46

Confiscated Conception. Harlequin, 2003.

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47

Leonard, Sarah. Lyrical Conception. AuthorHouse UK DS, 2007.

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48

Sellers, L. J. Beyond Conception. PublishAmerica, 2002.

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49

Odemuyiwa, Sola. Deadly Conception. Book Guild Publishing, Limited, 2011.

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50

Fossen, Delores. Covert Conception. Harlequin, 2006.

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