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Books on the topic 'Conception of the state'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

État de droit et états d'exception: Une conception de l'État. Paris: Presses Universitaires de France, 2013.

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2

Mattern, Johannes. Concepts of state, sovereignty, and international law: With special reference to the juristic conception of the state. Clark, NJ: Lawbook Exchange, 2008.

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3

The American conception of neutrality after 1941. Basingstoke: Macmillan, 1988.

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4

Gabriel, Jürg Martin. The American conception of neutrality after 1941. New York: St. Martin's Press, 1988.

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5

The American conception of neutrality after 1941. Houndmills, Basingstoke, Hampshire: Palgave/Macmillan, 2002.

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6

Not a stage!: A critical re-conception of young adolescent education. New York: P. Lang, 2012.

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7

China's rise to power: Conceptions of state governance. New York: Palgrave Macmillan, 2012.

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8

Nursing fathers: American colonists' conception of English Protestant kingship, 1688-1776. Lanham, Md: Lexington Books, 1999.

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9

B, Carlos Aguirre. Ciencia, tecnología e innovación : conceptos y practicas. Sucre: Proyecto de Monitoreo de Nueva Tecnologias, 1996.

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10

Absorption and drug development: Solutility, permeability, and charge state. Hoboken, N.J: J. Wiley, 2003.

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11

Urban, Michael E. Contending conceptions of nation and state in postcommunist Russian politics. Berkeley, CA: Center for German and European Studies, University of California, 1992.

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12

Whitcomb, Darrel D. Call sign "Dustoff": A history of U.S. Army aeromedical evacuation from Conception to Hurricane Katrina. Frederick, MD: Borden Institute, 2011.

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13

McLean, Janet. Divergent legal conceptions of the state: Implications for global administrative law. New York, NY: Institute for International Law and Justice, New York University School of Law, 2005.

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14

Arditi, Benjamín. Conceptos: Ensayos sobre teoría política, democracia y filosofía. Asunción, Paraguay: CDE, 1991.

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15

Miller, Rhoda. Institutionalizing peace: The conception of the United States Institute for Peace and its role in American political thought. Jefferson, N.C: McFarland & Co., 1994.

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16

Sakho, Souleymane. La conception d'équipements dans les pays du sud (méthode CESAM), appliquée à la technologie post récolte: Rapport de stage. [Bareng]: République de Guinée, Ministère de l'agriculture, Institut de recherche agronomique de Guinée, 2001.

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17

Academy, British, ed. The state of the political: Conceptions of politics and the state in the thought of Max Weber, Carl Schmitt, and Franz Neumann. Oxford: Published for the British Academy by Oxford University Press, 2003.

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18

Lebanese - but how?: Secular and religious conceptions of state and society at Lebanese schools. Würzburg: Ergon Verlag, 2011.

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19

McLean, Janet. Searching for the state in British legal thought: Competing conceptions of the public sphere. Cambridge ; New York: Cambridge University Press, 2012.

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20

Buckhanon, Kalisha. Conception. New York: St. Martin's Press, 2008.

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21

Boudon, Philippe. Conception. Paris: Villette, 2004.

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22

Valadés, Patricia Galeana de. El concepto de soberanía y la relación iglesia-estado en México. Monterrey, N.L: Archivo General del Estado, 1996.

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23

Covert conception. Toronto: Harlequin, 2006.

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24

Grand conception. Singapore: Trafford, 2012.

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25

New South Wales. Law Reform Commission. Artificial conception. Sydney: The Commission, 1988.

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26

Spallone, Patricia. Beyond Conception. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19904-4.

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27

The adogmatic state: A conception. Vantage Press, 1989.

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28

Adler, Max. The Marxist Conception of the State. Edited by Mark E. Blum. BRILL, 2019. http://dx.doi.org/10.1163/9789004409972.

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29

The Conception and implementation of a social policy: Kano State experiment. [Kano: Bayero University, 1992.

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30

Beaud, Olivier. Conceptions of the State. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199578610.013.0014.

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31

Gluckman, Sir Peter, Mark Hanson, Chong Yap Seng, and Anne Bardsley. Paternal factors that affect conception and pregnancy. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780198722700.003.0035.

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The father’s nutrition and lifestyle can influence pregnancy outcomes in a number of ways. In the pre-conception period, several modifiable factors in paternal behaviour and nutrition can influence sperm count and quality, and consequently affect fertility. For example, sperm count and quality is affected by alcohol, recreational drugs, prescription drugs, infections, tobacco, and environmental toxins, as well as the man’s BMI and metabolic health state. A father’s metabolic status may also have some impact on the metabolic trajectory of his offspring. Other aspects of a father’s behaviour can indirectly affect the developing fetus through occupational and environmental exposures. Prospective fathers need to be conscious of their personal health and nutrition, as well as of environmental factors that may influence both their ability to conceive and the health of their future offspring.

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32

The Conception of the Sahaba's Ultimate Decency and the Political Authority in Islam. Ansariyan Publications, 1999.

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33

Joffre, Dumazedier, and Condorcet, Jean-Antoine-Nicolas de Caritat, marquis de, 1743-1794., eds. La leçon de Condorcet: Une conception oubliée de l'instruction pour tous nécessaire à une république. Paris: L'Harmattan, 1994.

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34

Siep, Ludwig. Hegel’s Liberal, Social, and ‘Ethical’ State. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.24.

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Hegel’s philosophy of the state has been tied to liberal and conservative— and even totalitarian—traditions. In dealing with the state’s reaction to economic crises, it contains elements of the social welfare state as well. This chapter tries to assess to which degree and extent Hegel’s conception of the state can be called “liberal” and “social”—and in which sense it is “ethical.” It tries to elucidate its relation to German constitutional history as well as to the “classicism” of the French revolution. At the same time, the book of 1820–1821 must be integrated into the development of Hegel’s (“pre-Berlin”) political philosophy and read against the background of his mature dialectical logic and ontology. Hegel’s way of reconciling the “principle of particularity” with the “idealization” of the particular moments within the ethical whole separates this conception from modern forms of liberalism as well as from state absolutism.

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35

Marxist Conception of the State: A Contribution to the Differentiation of the Sociological and the Juristic Method. Haymarket Books, 2020.

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36

Schupmann, Benjamin A. The Absolute State. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791614.003.0004.

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Chapter 3 analyzes Schmitt’s state theory. It begins with Schmitt’s criticism of “the mechanical state,” a conception of the state that he associated with positivism. Schmitt denied that the state was only machine-like and that it should merely execute whatever commands were fed into it. Instead, drawing on his interpretation of Hobbes, he argued that a legitimate state must make an absolute commitment to some substantive value, some political commitment, if it was to overcome the state of nature. Schmitt insisted that the state could not allow this commitment to be compromised by challenges from “indirect powers” without leading to instability and civil war. This chapter also discusses Schmitt’s typology of state neutrality: the state as a neutral power mediating social forces and the state as a neutralizing power preventing internal politicization. It concludes by discussing Schmitt’s interpretation of Hobbes’ total state and how that maps onto his own state theory.

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37

Jacobs, Jonathan A. The Liberal State and Criminal Sanction. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190863623.001.0001.

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Current forms of incarceration in the U.S. and U.K. are morally problematic in ways that are antithetical to the values and principles of liberal democracy. While indicating those morally problematic features the book defends the basic political and legal culture of the U.S. and U.K. A significant remaking of the political order is not needed for the required reforms of incarceration to be made. Greater faithfulness to the values and principles of liberal democracy could be adequate for such reforms. It is crucial to make those reforms because of the ways prisoners are currently being harmed, rendering many of them incapable of reintegrating successfully into civil society. The liberal order makes a dynamic, pluralistic civil society possible, and participating in civil society gives people a reason to value the liberal order. That relation is weakened by penal practices that diminish the agential capacities of offenders and fail to respect them as members of society. The book explores the relation between criminal justice and justice more comprehensively understood, highlighting the distinctive elements of criminal justice. It explains the role of desert in criminal justice and why criminal justice needs to be distinguished from distributive justice. Criminal justice includes a retributivist conception of punishment, one in which desert, proportionality, and parsimony are centrally important. A retributivist conception of punishment most effectively respects the voluntariness and accountability of agents in ways well suited to a liberal political order. The account examines misinterpretations of retributivism and highlights weaknesses of consequentialist approaches to sanction.

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38

Beyond Pluralism: The Conception of Groups and Group Identities in America. University of Illinois Press, 1998.

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39

1940-, Katkin Wendy F., Landsman Ned C. 1951-, and Tyree Andrea, eds. Beyond pluralism: The conception of groups and group identities in America. Urbana: University of Illinois Press, 1998.

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40

(Editor), Wendy F. Katkin, Ned Landsman (Editor), and Andrea Tyree (Editor), eds. Beyond Pluralism: The Conception of Groups and Group Identities in America. University of Illinois Press, 1998.

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41

Tsunoda, Shigesaburo. "Shin mizuho no kuni" koso: Nichi-O-Bei midori no torio o tsukuru = Shin mizuho no kuni conception. Nobunkyo, 1991.

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42

The Ambitious Elementary School: Its Conception, Design, and Implications for Educational Equality. University of Chicago Press, 2017.

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43

Raudenbush, Stephen W., Lisa Rosen, and Elizabeth McGhee Hassrick. The Ambitious Elementary School: Its Conception, Design, and Implications for Educational Equality. University of Chicago Press, 2017.

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44

Olivier, Beaud. Part II Ideas, Ch.12 Conceptions of the State. Oxford University Press, 2012. http://dx.doi.org/10.1093/law/9780199578610.003.0014.

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45

Dyzenhaus, David. The Concept of the Rule-of-Law State in Carl Schmitt’s Verfassungslehre. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.019.

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This chapter focuses on Schmitt’s critique of the rule of law in his Constitutional Theory. Schmitt argues that liberalism, which once tied the rule of law to the protection of individual liberty, has deteriorated into an account in which any valid law is considered legitimate just because it is valid. This critique is driven by Schmitt’s conception of politics, and, as his oral argument in a crucial constitutional case of 1932 illustrates, his position affirms that law cannot be more than a mere instrument of political power and that it can stabilize politics only if the political power is exercised to bring about a substantive homogeneity in the population subject to the law. In conclusion, it is suggested that Schmitt points to genuine weaknesses in the liberal tradition that require an elaboration of a secular conception of authority in which principles of legality play a central role.

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46

Long, William J. Tantric State. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190843397.001.0001.

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Bhutan’s unique Buddhist-based democracy and economy provides an authentic basis for theoretical and empirical comparison with democracies and economies founded on liberal, Enlightenment principles. Bhutanese Buddhist and Western liberal conceptualizations of the individual “self,” “human nature,” and “the pursuit of happiness”—the building blocks of democratic and market-based economic theory—differ profoundly. Hence, Buddhist and liberal conceptions of what constitutes good government and appropriate economic development diverge in important ways, even though both Buddhist and liberal approaches are “democratic” and “market-based.” Because the two approaches—liberal and Buddhist—are based on distinctive philosophical traditions, this comparison elucidates new questions, frames of inquiry, and alternative understandings of democracy and development. The book describes how democratic political institutions and markets emerged and function in Bhutan, demonstrating how, in real-world terms, Bhutan organizes and operates a political and economic system consistent with its Buddhist worldview. It considers the nature of Bhutan’s unique political institutions and its economic touchstone, the pursuit of “Gross National Happiness (GNH)” (rather than Gross National Product), as its ordering principle for policy. The book concludes by reflecting on whether Bhutan’s unique model can withstand the forces of globalization and what insights Bhutan might have to share with the rest of us about dilemmas facing Western democracies and the need to pursue development in a more holistic and sustainable way.

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47

Avdeef, Alex. Absorption and Drug Development: Solubility, Permeability, and Charge State. Wiley & Sons, Incorporated, John, 2003.

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48

Avdeef, Alex. Absorption and Drug Development: Solubility, Permeability, and Charge State. Wiley & Sons, Incorporated, John, 2012.

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49

Avdeef, Alex. Absorption and Drug Development: Solubility, Permeability, and Charge State. Wiley & Sons, Incorporated, John, 2012.

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50

Avdeef, Alex. Absorption and Drug Development: Solubility, Permeability, and Charge State. Wiley & Sons, Incorporated, John, 2012.

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