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Journal articles on the topic 'Conception universe'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

REID, JASPER. "Descartes’s Indefinitely Extended Universe." Dialogue 58, no. 2 (2018): 341–69. http://dx.doi.org/10.1017/s0012217318000203.

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Descartes believed the extended world did not terminate in a boundary: but why? After elucidating Descartes’s position in §1, suggesting his conception of the indefinite extension of the universe should be understood as actual but syncategorematic, we turn in §2 to his argument: any postulation of an outermost surface for the world will be self-defeating, because merely contemplating such a boundary will lead us to recognise the existence of further extension beyond it. In §3, we identify the fundamental assumption underlying this argument by comparing Descartes’s and Malebranche’s respective

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Jehonathan, Bentovish. "G-D's Physics Revolutionizes Science's Basic Conception of the Universe's Origination, Development & "Ultimate Perfected Geulah Goal" State!" Research & Reviews Journal of Modern Physics 2, Special Issue 2 (2024): 30. https://doi.org/10.5281/zenodo.10454953.

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<strong>Abstract</strong> Twenty-first Century Theoretical Physics is undergoing a Paradigmatic-Shift from the Old “Material-Causal-Random” MCR) Paradigm (underlying both GRT & QM) to the New “G-D’s Physics” (“Computational Unified Field Theory”, CUFT) following a fundamental “Paradigmatic-Crisis” appearing in the Old Paradigm (e.g., signified by an apparent “theoretical-inconsistency” between GRT & QM, and a principle inability to explain the accelerated expansion of the physical universe); Based upon the empirical vali

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Liu, Yongliang. "Intelligent Conception and Development Path of "Education Meta Universe"." Advances in Education, Humanities and Social Science Research 2, no. 1 (2022): 477. http://dx.doi.org/10.56028/aehssr.2.1.477.

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"Education meta universe" is an intelligent education integrating multiple technologies and an upgrade of educational informatization. Through the "education meta universe" platform, we can achieve multi scene teaching, diverse interaction and 10000 people online at the same time, so as to achieve education fairness and knowledge sharing. "Education meta universe" can strengthen the construction of education and teaching resources and innovative application research through online and offline integrated teaching methods; Improve the construction and research of smart campus, smart classroom an

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Liu, Yongliang. "Intelligent Conception and Development Path of "Education Meta Universe"." Advances in Education, Humanities and Social Science Research 1, no. 2 (2022): 477. http://dx.doi.org/10.56028/aehssr.1.2.477.

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"Education meta universe" is an intelligent education integrating multiple technologies and an upgrade of educational informatization. Through the "education meta universe" platform, we can achieve multi scene teaching, diverse interaction and 10000 people online at the same time, so as to achieve education fairness and knowledge sharing. "Education meta universe" can strengthen the construction of education and teaching resources and innovative application research through online and offline integrated teaching methods; Improve the construction and research of smart campus, smart classroom an

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Sánchez de León Serrano, José María. "The Death of the Heavens: Crescas and Spinoza on the Uniformity of the World." Anales del Seminario de Historia de la Filosofía 41, no. 1 (2024): 183–94. http://dx.doi.org/10.5209/ashf.88141.

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The paper examines the roles of Crescas and Spinoza in the transition from the medieval to the modern conception of the universe. Crescas is presented as an illustrative example of the tension between Aristotelianism and revealed religion and how the latter brings about the dissolution of the former, thus paving the way for the modern conception of the universe. It is then showed how this modern conception is embodied in Spinoza’s thought, which radicalizes some of its defining traits. This radicalization undermines the traditional conception of the Deus absconditus and leads in Spinoza to the

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Bruno Riccardi. "Criticism of the alleged supremacy of quantum mechanics over the natural sciences and technology." International Journal of Scholarly Research in Multidisciplinary Studies 3, no. 2 (2023): 016–24. http://dx.doi.org/10.56781/ijsrms.2023.3.2.0086.

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The origin of the universe and matter are topics on which science and philosophy have been questioning themselves for thousands of years and have not received a complete and exhaustive answer. The revolution brought about by quantum physics and astrophysics a hundred years ago produced a completely new vision of the universe, transforming the certainties postulated by classical physics into a probabilistic conception of natural phenomena. In searching for a unifying conception of matter and the universe, quantum mechanics has developed an impressive mass of knowledge and has deepened the inves

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Jehonathan, Bentovish. "G-D's Physics Novel Conception of the Four Basic Physical Features: Maimonides' & Chassidic "Four Elements"!" Research & Reviews Journal of Modern Physics 01, Special Issue (2023): 12. https://doi.org/10.5281/zenodo.8266834.

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<strong>Abstract</strong> Twenty-first Century Theoretical Physics is undergoing a Paradigmatic-Shift from the Old “Material-Causal” Paradigm underlying General Relativity Theory (GRT) and Quantum Mechanics (QM) to the New “G-D’s Physics” (CUFT) New Scientific Paradigm! This Paradigmatic Shift follows a “Paradigmatic- Crisis” of the Old “Material-Causal” Paradigm signified by the appearance of a basic “theoretical-inconsistency” between GRT & QM, and its principle inability to account for the accelerated expansion of the phy

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Kočandrle, Radim. "Heaven as the Outermost Periphery of the Earth in Archaic Ionian Cosmologies." Hyperboreus 27, no. 2 (2022): 185–212. https://doi.org/10.36950/hyperboreus.7hbf-qv74.

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The conception of heaven in archaic Ionian cosmologies, which belong to the earliest Presocratic conceptions of the world, is due to meagre textual evidence hard to reconstruct. Current scholars, meanwhile, tend to agree that in the previous epic tradition, heaven was believed to form a firm hemisphere located above a flat earth. Although such interpretations are based on indirect evidence, one can suppose that during the Archaic Era, heaven was considered to be a concrete constituent of the universe with a particular composition. In the case of archaic Ionian cosmologies, one can assume – bas

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Roush, Sherrilyn, and Nicholas Maxwell. "The Comprehensibility of the Universe: A New Conception of Science." Philosophical Review 110, no. 1 (2001): 85. http://dx.doi.org/10.2307/2693601.

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Roush, S. "THE COMPREHENSIBILITY OF THE UNIVERSE: A NEW CONCEPTION OF SCIENCE." Philosophical Review 110, no. 1 (2001): 85–87. http://dx.doi.org/10.1215/00318108-110-1-85.

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Molaro, Paolo, and Alberto Cappi. "Edgar Allan Poe: the first man to conceive a Newtonian evolving Universe." Culture and Cosmos 16, no. 1 and 2 (2012): 225–39. http://dx.doi.org/10.46472/cc.01216.0237.

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The notion that we live in an evolving universe was established only in the twentieth century with the ‘discovery’ of the recession of galaxies by Hubble and with the Lemaitre and Friedmann’s interpretation in the 1920s. However, the concept of an evolving universe is intrinsically tied to the law of universal gravitation, and it is surprising that it remained unrecognized for more than two centuries. A remarkable exception to this lack of awareness is represented by Poe. In Eureka (1848), the writer developed a conception of an evolving universe following the reasoning that a physical univers

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Ortega-Villaseñor, Humberto, and Alonso Santiago Ortega González. "Universe in Movement." Asian Journal of Humanity, Art and Literature 3, no. 2 (2016): 103–14. http://dx.doi.org/10.18034/ajhal.v3i2.311.

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In this paper, we analyze some aspects of the posthumous work of American writer Edgar Alan Poe, titled Eureka. A prose poem, published in 1848. This is a controversial book for several reasons, among others, by the complexity of its artistic characterization, depth of and cognitive influences and impact of its nutrients for the world of science, especially physics and astronomy. First, we proceed to do a panoramic review of the contributions of the writer outside the United States, and it is explained the interest in his vast literary production in France and in the Spanish-speaking world. Th

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Li, Huey-li. "Toward Weaving a “Common Faith” in the Age of Climate Change." ECNU Review of Education 3, no. 1 (2020): 88–106. http://dx.doi.org/10.1177/2096531120905208.

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Purpose: First, the article offers a critical examination of the Deweyan conception of “common faith” in the context of climate change. Second, the article explores the conceptual linkages among the Confucian conception of the human–nature unity, the Buddhist doctrine of “no-self,” and the Deweyan conception of common faith. Third, the article proposes a transformative pedagogical praxis that welcomes and embraces the pursuit of the intra- and intergenerational justice in this Anthropocene Age of climate change. Design/Approach/Methods: This study is based on a philosophical inquiry into inter

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Farr, Matt. "From time to spacetime to no time? The philosophy of relativity theory." Journal of Physics: Conference Series 2877, no. 1 (2024): 012078. http://dx.doi.org/10.1088/1742-6596/2877/1/012078.

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Abstract The shift from classical to relativistic physics significantly altered our conception of time. From a picture of space and time as autonomous concepts, and of reality as divided into moments of time, relativity theory introduced a picture of four-dimensional spacetime, and a ‘static’ or ‘block universe’ conception of time. This paper considers how exactly relativity theory clashes with our ordinary folk conception of time and what this ultimately means for how we should think about the nature of time.

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Olesiejko, Jacek. "Heaven, Hell and Middangeard: The Presentation of the Universe in the Old English Genesis A." Studia Anglica Posnaniensia 45, no. 1 (2009): 153–62. http://dx.doi.org/10.2478/v10121-009-0010-9.

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Heaven, Hell and Middangeard: The Presentation of the Universe in the Old English Genesis A Since the times of Antiquity, people have looked up to the sky and developed various conceptions of Heaven and Hell. Already in the ancient Egypt people developed the tripartite conception of universe with earth placed between the Heaven inhabited by gods above and Hell below. The Old English poetic text of Genesis (MS Junius 11; compilation dated to the 10th century) presents the earthly paradise, Hell and Middangeard (or the middle earth). Both Genesis A and B that comprise the poem indeed show a sing

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Vogt, Katja Maria. "The Stoic Conception of Law." Polis: The Journal for Ancient Greek and Roman Political Thought 38, no. 3 (2021): 557–72. http://dx.doi.org/10.1163/20512996-12340350.

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Abstract The Stoics identify the law with the active principle, which is corporeal, pervades the universe, individuates each part of the world, and causes all its movements. At the same time, the law is normative for all reasoners. The very same law shapes the movements of the cosmos and governs our actions. With this reconstruction of Stoic law, I depart from existing scholarship on whether Stoic law is a set of rules. The question of whether ethics involves a set of rules is rich and fascinating. In the 1970s and 80s, the observation that ancient ethics might do without rules was part of phi

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Siraj, Fuad Mahbub, and Muhammad Syadli. "Rethinking al-Singkili’s Islamic Cosmology." KALAM 15, no. 1 (2021): 1. http://dx.doi.org/10.24042/klm.v15i1.5963.

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The conception of universe has been one of the significant subjects discussed in the Qur'an. Verses of Qur’an have always encouraged human beings to observe and reflect upon on the creation of universe, seen in Islamic teachings as a sign of God's existence and power. Cosmology is a discipline that concerns about the origin of universe. In Islam, this topic has been a heated debate that comes with deeply theological consequences, in terms of tawhid (belief in God). This research is a library research with using a historical approach to obtain data and conducting content analysis. This research

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Trafimow, David, Tonghui Wang, and Cong Wang. "A Viable Approach to Mitigating Irreproducibility." Stats 4, no. 1 (2021): 205–15. http://dx.doi.org/10.3390/stats4010015.

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In a recent article, Trafimow suggested the usefulness of imagining an ideal universe where the only difference between original and replication experiments is the operation of randomness. This contrasts with replication in the real universe where systematicity, as well as randomness, creates differences between original and replication experiments. Although Trafimow showed (a) that the probability of replication in the ideal universe places an upper bound on the probability of replication in the real universe, and (b) how to calculate the probability of replication in the ideal universe, the

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Eom, Sooncheon. "The Analysis of the Far East Udege's Cosmic View." Institute of Humanities at Soonchunhyang University 41, no. 3 (2022): 61–86. http://dx.doi.org/10.35222/ihsu.2022.41.3.61.

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The purpose of this paper is to examine the originality and hybridity of these worldviews through the udege's conception of the shape of the universe and the structure of the universe as a three-tiered world based on the mythological data of the udege. In the concept of the udege, the shape of the universe was transformed into an inseparable unity in the mythological concept, and a flat square in the topographical and ecological concept. In the concept of the udege, the universe is a three-tiered structure of upper, middle, and lower worlds, and each world is further divided into multiple laye

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WAHSNER, RENATE. "MACH's PHILOSOPHY, HIS CRITICISM OF THE NEWTONIAN SPACE-TIME CONCEPTION AND THE POSSIBILITY OF A DEDUCTIVE COSMOLOGY." International Journal of Modern Physics A 17, no. 29 (2002): 4245–50. http://dx.doi.org/10.1142/s0217751x02013289.

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It is argued that the universe as a whole is not tractable as physical system. Since, as Mach stated, physical notions referring to the universe as a whole have no tangible sense because they imply applications of measurement notions to an object that is not accessible to measurement. Therefore, as well deductive cosmology as extrapolating cosmology contain fundamental difficulties.

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Brown, Lonnie. "Book Review: The Comprehensibility of the Universe: A New Conception of Science." Science, Technology, & Human Values 25, no. 1 (2000): 125–30. http://dx.doi.org/10.1177/016224390002500107.

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Maxwell, Nicholas. "Weinert's Review of ‘The Comprehensibility of the Universe’." Philosophy 76, no. 2 (2001): 297–303. http://dx.doi.org/10.1017/s0031819101000298.

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In my book The Comprehensibility of the Universe (OUP, 1998), I argue for a new conception of science that construes science as adopting a hierarchy of increasingly contentless cosmological assumptions about the comprehensibility and knowability of the universe. This view, I argue, solves outstanding problems about science, such as problems of induction, simplicity and verisimilitude. In his essay review of my book (Philosophy75, 2000, 296–309) Friedel Weinert criticizes me for defending a number of views about science. But, as I make clear from quotations from the book, I do not defend the vi

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DUMITRESCU, Horia, Vladimir CARDOS, and Radu BOGATEANU. "The Euler’s harmonic holomorphic regenerative universe." INCAS BULLETIN 16, no. 1 (2024): 45–58. http://dx.doi.org/10.13111/2066-8201.2024.16.1.5.

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The Cartesian dualism is a precursor to Euler’s complex theory, that completes the Descartes-Leibnitz monadic conception using the natural quanta (non-splitting e, π) along with their topological torsion in the form of dual isomorphism. The complete Euler’s identity controls a bounded regenerative/ recurrent multiverse (a kind of multigraph) by two regenerative exponential functions, one quantic, e = exp (1) and another gravitational, g0 ≡ 10 = exp (1) with the fixed points, g0 = π2 and (g0g0) respectively. Physically, the fixed points give the well-defined the unit gravity (g0 m/s2) and light

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Koshlakov, Dmitry. "Alexander von Humboldt’s Cosmos: Image? Concept? Conception!" Digital Scholar Philosopher s Lab 4, no. 1 (2021): 69–86. http://dx.doi.org/10.32326/2618-9267-2021-4-1-69-86.

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The key term for the scientific discourse of Alexander von Humboldt is “Kosmos”. The paper interprets the term in connection with an idea, which is widespread in modern Russian philosophy, that conception as a special epistemic object is an alternative to the logical concept. This study substantiates the statement according to which Alexander von Humboldt in his widely known work Cosmos: A Sketch of a Physical Description of the Universe combines scientific and aesthetic perception of reality. The author makes an assumption that the term “Kosmos” encodes an epistemic object that combines the p

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Nieman, Adam. "Welcome to the Neighbourhood: Belonging to the Universe." Leonardo 38, no. 5 (2005): 383–88. http://dx.doi.org/10.1162/leon.2005.38.5.383.

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Space travel could be an experience available to everyone. This paper describes Welcome to the Neighbourhood, a combination of sculpture and multimedia designed to help people inhabit the solar system (without leaving the earth). The project aims to empower astronomers and nonastronomers alike to form an authentic conception of their place in the cosmos. The author discusses the sculptures that inspired the idea for the project, including the largest known kinetic sculpture ever built (60 light-years across), and then outlines Welcome to the Neigh-bourhood in the context of a broader discussio

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Sennett, James F. "Universe Indexed Properties and the Fate of the Ontological Argument." Religious Studies 27, no. 1 (1991): 65–79. http://dx.doi.org/10.1017/s0034412500001323.

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If the contemporary rebirth of the ontological argument had its conception in Norman Malcolm's discovery of a second Anselmian argument ([2]) it had its full-term delivery as a healthy philosophical progeny with Alvin Plantinga's sophisticated modal version presented in the tenth chapter of The Nature of Necessity ([8]). This latter argument has been the centre of a huge body of literature over the last fifteen years, and deservedly so. One is impressed that this version of Anselm's jewel is valid and sound if any is.

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Butryn, Stanisław. "Has the Conception of the Quantum Origin of the Universe an Absolute Character?" Dialogue and Universalism 18, no. 11 (2008): 171–80. http://dx.doi.org/10.5840/du20081811/1215.

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Michaelis, Loralea. "Hobbes's Modern Prometheus: A Political Philosophy for an Uncertain Future." Canadian Journal of Political Science 40, no. 1 (2007): 101–27. http://dx.doi.org/10.1017/s0008423907070023.

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Abstract. This paper takes the Prometheus story in chapter 12 of Leviathan as the point of entry for an examination of the importance that Hobbes assigns to the problem of an uncertain future in his political philosophy. Hobbes's thinking on human nature represents a dramatic departure from the ancients not only because his mechanistic psychology reverses the ancient conception of the relation between reason and passion but also because his understanding of the temporal situation of human beings privileges the future to an unprecedented degree. It is against the backdrop of a universe in which

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WYNN, MARK. "A response to Cordry on design." Religious Studies 42, no. 3 (2006): 291–97. http://dx.doi.org/10.1017/s0034412506008456.

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In his paper ‘Theism and the philosophy of nature’, Ben Cordry argues that theism's conception of nature has been falsified. In this response, I argue that the universe in many ways conforms to theistic expectations, and that there is no presumption that a divinely ordered world will take the form that Cordry proposes.

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Bodla, Firdous Zia. "The Concept of universe in the poetry of Meer Taqi Meer." Noor e Tahqeeq 6, no. 02 (2022): 41–52. http://dx.doi.org/10.54692/nooretahqeeq.2022.06021593.

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The concept of universe in the poetry of Meer Taqi Meer In Mir's view, life is an endless journey. This continues to be forgotten even after the passing of this color and smell. In this eternal journey, man gets a short break of rest. In this short interval, the journey of life begins again. The nature of this journey can also be different. The same unity of existence, the same world which is the common language of Sufis, but the lovers is new and charming. Mir's conception of the universe belongs to the existential Sufis.These are the two forms, or reflected the worldOr the world of mir

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Khrais, Hamza Yaser Mahmoud. "Tanrı Kanıtlamaları ve Çıkış Teorilerinin Tanrı Tasavvur Kuramları Açısından İncelenmesi." Nous Academy Journal, no. 3 (October 15, 2024): 14–31. https://doi.org/10.5281/zenodo.13919992.

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conceptions of god emerges as one of the most significant subjects in human history. This concept, which lies at the center of humanity's existential quest, has occupied the minds of philosophers, theologians, and scientists throughout history, becoming the source of countless debates and intellectual movements. This article examines in depth how God is depicted in theories of divine creation within the context of God conception theories. This examination reveals the psychological dimensions of human efforts to understand and make sense of God. conceptions of god are fundamentally divided into

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Torres Salinas, Ginés. "Ideología barroca y revolución heliocéntrica en las letras del siglo XVII: algunas notas sobre Francisco de Quevedo y la astronomía moderna." JANUS. Estudios sobre el Siglo de Oro, no. 11 (November 23, 2022): 549–78. http://dx.doi.org/10.51472/jeso20221123.

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RESUMEN: La Revolución Científica trajo consigo, entre otras cosas, la definitiva constatación del modelo heliocéntrico del universo, gracias a los nuevos descubrimientos astronómicos, propiciados, a su vez, por un nuevo instrumental óptico. En este trabajo estudiaremos algunas de las consecuencias de estos nuevos descubrimientos en la obra de Francisco de Quevedo, partiendo de la ideología barroca propia de obra y autor. Nos ocuparemos de tres cuestiones básicas y de las razones de aparición de las mismas: la pervivencia en Quevedo de una concepción geocéntrica del universo, a pesar de estar

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Grewell, Cory Lowell. "‘It’s All One’: Medievalist Synthesis and Christian Apology in Owen Barfield’s Studies of Meaning." Journal of Inklings Studies 3, no. 2 (2013): 11–40. http://dx.doi.org/10.3366/ink.2013.3.2.3.

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In Saving the Appearances, Owen Barfield offers what he calls ‘final participation’ as an antidote to the unfortunate and ‘disastrous’ fragmentation of meaning in the modern world. Final participation, as Barfield defines it, is an act of the human consciousness whereby it first recognizes the synthetic nature of the universe and its grounding in the creative act of the divine consciousness. Then the human consciousness proceeds, through the imaginative faculty, to participate with the divine in the ongoing process of creating and making meaning. Barfield argues that the modern world lost the

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Rambo, David. "Interstitial Life and the Banality of Novelty in Whitehead’s Process and Reality." Process Studies 47, no. 1-2 (2018): 26–46. http://dx.doi.org/10.5406/processstudies.47.1-2.0026.

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Abstract Whitehead’s metaphysical conception of life in Process and Reality is elucidated. The article is about neither biology nor psychology, but about how Whitehead’s view of interstitial life might account for these scientific disciplines’ range of phenomena. Whitehead’s view of the universe as always novel but rarely original will be clarified, as will the role of eternal objects.

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Zhang, Xin, Lei Liao, and Xubin Xie. "The Dual Ethical Dimensions of “Tian” in Xizi-Belief: Unveiling Tianming and Tianli Through a Hunan Case Study." Religions 16, no. 2 (2025): 194. https://doi.org/10.3390/rel16020194.

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This study focuses on Xizi-belief (惜字信仰) and provides a comparative analysis of the religious philosophies of Tianming (天命) and Tianli (天理), using the Hunan region as a case study. Through anthropological methods and fieldwork, this study explores how Classical Confucianism, Taoism, and Buddhism shape and guide word-cherishing behaviors based on the conceptual philosophies of Tianming and Tianli. The Tianming conception views characters as revelations of heavenly destiny. Through religious rituals, people cherish words to honor heaven and seek to change their destinies through heavenly forces,

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Harding, Karen. "Causality Then and Now." American Journal of Islam and Society 10, no. 2 (1993): 165–77. http://dx.doi.org/10.35632/ajis.v10i2.2505.

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Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetw

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Onega, Susana. "Of Sexbots, Cyborgs and Artificial Intelligence: Articulations of the Posthuman Subject in Jeanette Winterson’s Frankissstein: A Love Story." Pólemos 17, no. 1 (2023): 89–109. http://dx.doi.org/10.1515/pol-2023-2006.

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Abstract Jeanette Winterson’s latest novel, Frankissstein: A Love Story (2019), was written as a contribution to the world-wide celebrations of the second centenary of the publication of Mary Shelley’s Frankenstein. Evincing the characteristic excessiveness and parodic stance of the postmodern romance, it alternates two interlocked story lines. The first, narrated by Mary Shelley, is situated during her own life span and populated by Mary herself, Percy Bysshe Shelley, Lord Byron, John William Polidori and Claire Clairmont. The second, situated in 2018, is narrated by Dr Ry Shelley, a transgen

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Sadiya, Samreen. "Humans Emerging beyond Universe with Metaverse, is it possible? How?" International Journal for Research in Applied Science and Engineering Technology 10, no. 1 (2022): 1479–85. http://dx.doi.org/10.22214/ijraset.2022.40044.

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Abstract: In recent years, the metaverse has attracted enormous attention from around the world with the development of related technologies. The expected metaverse should be a realistic society with more direct and physical interactions, while the concepts of race, gender, and even physical disability would be weakened, which would be highly beneficial for society. However, the development of metaverse is still in its infancy, with great potential for improvement. Regarding metaverse's huge potential, industry has already come forward with advance preparation, accompanied by feverish investme

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Muñoz, María Teresa. "El desafío del multiculturalismo." Theoría. Revista del Colegio de Filosofía, no. 8-9 (December 31, 1999): 101–9. http://dx.doi.org/10.22201/ffyl.16656415p.1999.8-9.223.

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Taking as its starting point a conception of language which is derived from the later Wittgenstein, this paper claims that it is possible to conceive language as the territory which comprehends and mediates cultural differences. The Wittgensteinian deconstruction of language enables and awareness of the arbitrary character of one’s own linguistic conceptualization. Such awareness has a profound practical value, for it liberates us from the ties to which our language subject us. It allows to transcend or relocate in our own symbolic universe notions as central to the tradition as, subject, indi

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MANSON, NEIL A. "Anthropocentrism and the design argument." Religious Studies 36, no. 2 (2000): 163–76. http://dx.doi.org/10.1017/s0034412500005163.

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The design argument for the existence of God is often criticized for resting on anthropocentrism. Some critics maintain that anthropocentrism explains the origin of the design argument. Such critics commit the genetic fallacy. Others say anthropocentrism explains the appeal of the belief that human beings are ends especially worthy of creation. They fail to appreciate that the design argument need not be framed in terms of the fitness of the universe for humanity. Lastly, some say the design argument requires a picture of value according to which it was true, prior to the coming-into-being of

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Gothóni, René. "Unity and universe: understanding pilgrimage to Mount Athos." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 56–70. http://dx.doi.org/10.30674/scripta.67362.

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Having found the specific universal unity of pilgrimages, namely that pilgrimages are journeys of spiritual transformation, the author began to look more closely at the uniqueness of the content of beliefs embodied in pilgrimages to Mount Athos, particularly with the aim of unfolding the universe of beliefs concealed in the word proskýnima, which is the Greek word for ‘pilgrimage’. Therefore, he shifted his focus from the concept to the word ‘pilgrimage’, denoting the human phenomena of visiting holy and sacred places, persons, mountains, wells and so forth. This article illustrates how our pr

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Jehonathan, Bentovish. "G-D's Physics Points at the "End of Time": "Perfected Geulah State" of the Universe!?" Research & Reviews Journal of Modern Physics 01, Special Issue (2023): 06. https://doi.org/10.5281/zenodo.8266793.

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<strong>Abstract</strong> Twenty-First Century Theoretical Physics is undergoing a profound “Paradigmatic-Shift” from the Old “Material-Causal” Paradigm of 29th Century’s General Relativity Theory (GRT) & Quantum Mechanics (QM) to the New “G-D’s Physics” (“Computational Unified Field Theory”, CUFT)! This profound “Paradigmatic-Shift” ensues from the preceding “Paradigmatic Crisis” of the Old Paradigm – signified by the “theoretical inconsistency” between its two “pillars”, e.g.

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Kočandrle, Radim. "Explaining Earth’s Stability by Uniformity: Origins of the Argument." Apeiron 51, no. 4 (2018): 459–82. http://dx.doi.org/10.1515/apeiron-2018-0023.

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Abstract Aristotle ascribes to Anaximander a conception according to which the Earth remains in its place due to uniformity. Plato shows that this argument’s validity is based on both the Earth and the universe being spherical. Anaximander, however, believed the Earth to be flat. Since Aetius ascribes the abovementioned reasoning also to Parmenides, in whose work we find hits to spherical shapes, the argument might be based on Parmenides’ thoughts.

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Djuric, Drago. "Kalam cosmological argument." Filozofija i drustvo 22, no. 1 (2011): 29–51. http://dx.doi.org/10.2298/fid1101029d.

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In this paper it will be presented polemics about kalam cosmological argument developed in medieval islamic theology and philosophy. Main moments of that polemics was presented for a centuries earlier in Philoponus criticism of Aristotle?s thesis that the world is eternal, and of impossibilty of actual infinity. Philoponus accepts the thesis that actual infinity is impossible, but he thinks that, exactly because of that, world cannot be eternal. Namely, according to Philoponus, something can?not come into being if its existence requires the preexistence of an infinite number of other things, o

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Konstantinova, N. N., and N. G. Pavlova. "Development of the conception about universe hemodynamic reactions in the functional system: mother-placenta-fetus." Journal of obstetrics and women's diseases 53, no. 1 (2004): 27–30. http://dx.doi.org/10.17816/jowd86972.

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In this article, one discusses the development of conceptions concerning the functional system motherplacentafetus and the pathogenic fnechanisms of hemodynamic reactions happening in it during pregnancy.

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Moreland, Sean. "Entro(Poe)tics: Darkness, Decay, and the Heat Death of the Universe." Edgar Allan Poe Review 24, no. 2 (2023): 131–60. http://dx.doi.org/10.5325/edgallpoerev.24.2.0131.

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Abstract This article examines Edgar Allan Poe’s engagements with nineteenth-century thermodynamic theory via his broader literary explorations of a principle of cosmic deterioration. Focusing especially on the untimely apparitions of entropy and universal heat death in “The Fall of the House of Usher” (1839) and “Mask of the Red Death” (1842), it argues that these apparitions derive from Poe’s creative responses to two primary sources. The first is Epicurean atomism, the most important exposition of which Poe found in Lucretius’s De rerum natura, as mediated by the agonistic interpretations o

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Kaput, James J. "Review: Minds, Machines, Mathematics, and Metaphors." Journal for Research in Mathematics Education 16, no. 2 (1985): 146–53. http://dx.doi.org/10.5951/jresematheduc.16.2.0146.

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During the past two decades, corresponding roughly with the span over which the ideas and data of this book were assembled, a radical enrichment has occurred in our collective conception of what constitutes scientific activity and, therefore, what constitutes mathematics education research. These changes reflect participation in an even larger historical evolution that, while only in its infancy, has admitted new entities to the universe of discou rse and has asserted new domains to be subject to systematic inquiry.

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NURGALIEV, ILDUS. "CONFIRMATION OF COSMOLOGICAL BOUNCES PREDICTED BY ALEXANDER FRIEDMANN." International Journal of Modern Physics: Conference Series 03 (January 2011): 281–85. http://dx.doi.org/10.1142/s2010194511001371.

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It is shown that taking into consideration vorticity-related component of cosmological motion averts singularity and explains acceleration of the expansion. No mystic matter with dark energy is needed. That energy belongs to the local rotational motion (vorticity). Einstein's idea on static universe occurs to be encompassing conception for the standard cosmology, as well as for the emerging new (oscillating) one. Alexander Friedman gave to us its verbal model and was the most well prepared to give mathematical one.

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Rubio Juan, María. "El problema de incoherencia en la Interpretación de los Muchos Mundos de la Mecánica Cuántica." HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades 16, no. 1 (2023): 59–79. https://doi.org/10.37819/revhuman.v16i1.1461.

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The Many Worlds Interpretation of Quantum Mechanics has been faced since its conception with the problem of how to reconcile the probabilistic nature of quantum theory with a deterministic description of the Universe in which all possibilities are actualised. This paper seeks to present the status of the problem through the solutions proposed by Lev Vaidman and David Deutsch and to relate them, as well as to present probability as an epistemological postulate, in accordance with the subjectivistic interpretation.

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Soysal, Zeynep. "Why be a Height Potentialist?" Journal for the Philosophy of Mathematics 1 (September 10, 2024): 155–75. http://dx.doi.org/10.36253/jpm-2938.

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According to height potentialism, the height of the universe of sets is “potential” or “indefinitely extensible,” and this is something that a (formal) theory of sets should capture. Height actualism is the rejection of height potentialism: the height of the universe of sets isn’t potential or indefinitely extensible, and our standard non-modal theories of sets don’t need to be supplemented with or reinterpreted in a modal language. In this paper, I examine and (mostly) criticize arguments for height potentialism. I first argue that arguments for height potentialism that appeal to its explanat

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