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Books on the topic 'Concepto de genocidio'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

The genocide debate: Politicians, academics, and victims. Palgrave Macmillan, 2011.

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2

Bartov, Omer. Mirrors of destruction: War, genocide, and modern identity. Oxford University Press, 2000.

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3

Justice and the Khmer Rouge: Concepts of a just response to the crimes of the Democratic Kampuchean Regime in Buddhism and the Extraordinary Chambers in the Courts of Cambodia at the time of the Khmer Rouge Tribunal. Centre for East and South-East Asian Studies, Lund University, 2012.

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4

Crawford, Ryan, and Erik Vogt, eds. Adorno and the Concept of Genocide. Brill | Rodopi, 2016. http://dx.doi.org/10.1163/9789004321809.

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5

Bloxham, Donald, and A. Dirk Moses. Editors' Introduction. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0001.

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This article describes the state of genocide studies, historicization, and causation, placing genocide into its historical context, and genocide in the world today. ‘Genocide’ is unfortunately ubiquitous, all too often literally in attempts at the destruction of human groups, but also rhetorically in the form of a word that is at once universally known and widely invoked. The comparative scholarship of genocide began with Raphael Lemkin and through the later Cold War period was continued by a small group of dedicated scholars. The discussion also opens the probing of the limits and the utility

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6

Shaw, Martin. Sociology and Genocide. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0008.

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This article describes genocide as a crime of social classification, in which power-holders target particular populations for social and often physical destruction. Genocide can be described as a peculiarly sociological crime, in which the activity of social classification is perverted by pseudoscience. This articles argues argued that sociology can make central contributions to genocide studies. As a generalizing, concept-forming discipline it can help clarify the still-contested meaning of genocide and clarify some of its theoretical difficulties. Through historical-sociological work it can

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7

Odello, Marco, Piotr ubinski, Uniwersytet Pedagogiczny im Komisji Edukacji Narodowej w. Krakowie Staff, and Uniwersytet Jagiellonski Staff. Concept of Genocide in International Criminal Law. Taylor & Francis Group, 2020.

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8

Irvin-Erickson, Douglas. Raphael Lemkin and the Concept of Genocide. University of Pennsylvania Press, 2016.

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9

Moses, A. Dirk. Raphael Lemkin, Culture, and the Concept of Genocide. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0002.

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This article describes the genocide concept of Raphael Lemkin. Genocide is a curious anomaly in the post-war regime of international humanitarian law, which is dominated by the discourse of human rights with its emphasis on individuals. It embodies the social ontology of ‘groupism’, because genocide is about the destruction of groups per se, not individuals per se. Lemkin thought that the Nazi policies were radically new, but only in the context of modern civilization. Wars of extermination have marked human society from antiquity until the religious conflagrations of early modern Europe, afte

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10

The Concept of Cultural Genocide: An International Law Perspective. Oxford University Press, 2016.

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11

Schabas, William A. The Law and Genocide. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0007.

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This article discusses genocide as a legal concept. The crime of genocide has been incorporated within the national legal systems of many countries, where national legislators have imposed their own views on the term, some of them varying slightly or even considerably from the established international definition. The term itself was invented by a lawyer, Raphael Lemkin. He intended to fill a gap in international law, as it then stood in the final days of the Second World War. Over the years, the limited definition of genocide in the 1948 Genocide Convention has provoked much criticism and man

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12

Gilbert, Jérémie. Perspectives on Cultural Genocide. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190272654.003.0018.

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Cultural genocide broadly refers to ‘the extermination of a culture that does not involve physical extermination of its people’. This chapter examines how, from a criminal law concept, cultural genocide has moved to a concept aimed at protecting cultural diversity. This chapter in Section II will first examine how and why the crime was rejected under international criminal law. Based on this analysis, it will then examine how human rights law, which was meant to address the issue of cultural protection of minorities, has in fact left this area of the law undeveloped. Section III will then asse

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13

Fraser, James E. Early Medieval Europe. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0014.

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This article examines the concept of genocide in early Medieval Europe, looking at Britain and Ireland. Scholars have good reason to baulk at the application of a term like genocide, with all its twentieth-century moral and legal baggage, to early medieval episodes of violence, depopulation, and displacement which would otherwise seem to meet the criteria for genocide enumerated in the UN Convention on the Prevention and Punishment of the Crime of Genocide Preamble ‘that at all periods of history, genocide has inflicted great losses on humanity’. This article suggests that Britain and Ireland

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14

Odello, Marco, and Piotr Łubiński. Concept of Genocide in International Criminal Law: Developments after Lemkin. Taylor & Francis Group, 2020.

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15

Odello, Marco, and Piotr Łubiński. Concept of Genocide in International Criminal Law: Developments after Lemkin. Taylor & Francis Group, 2020.

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16

Odello, Marco, and Piotr Łubiński. Concept of Genocide in International Criminal Law: Developments after Lemkin. Taylor & Francis Group, 2020.

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17

Straus, Scott. Political Science and Genocide. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0009.

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This article discusses the relationship between political science and genocide, focusing on three major themes. First, it discusses the evolution of genocide studies within the discipline and expands on this. Second, it identifies seminal contributions that have emerged from some four decades of political science studies of genocide: a methodological emphasis on the comparative method, including both quantitative and qualitative studies; a move to broaden the concept of genocide using related but different terms; a theoretical emphasis on regime type; a theoretical emphasis on political leader

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18

Smithers, Gregory D. Rethinking Genocide in North America. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0017.

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This article explores the concept of genocide in North America. Colonial North America in the seventeenth and eighteenth centuries constituted an ever growing number of racially and ethnically heterogeneous sites of trade, exploration, and settlement. As Europeans ventured westward into the North American wilderness, territorial expansion, changing land-use patterns, new economic networks, and different systems of coerced labour all motivated settlers to think and act with different colonial motives that contributed to a sense of instability and flux in settler communities. What bound European

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19

translator, Ardizzone Sarah 1970, ed. Small country: A novel. Hogarth, 2018.

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20

Conversi, Daniele. Cultural Homogenization, Ethnic Cleansing, and Genocide. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.139.

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Cultural homogenization is understood as a state-led policy aimed at cultural standardization and the overlap between state and culture. Homogeneity, however, is an ideological construct, presupposing the existence of a unified, organic community. It does not describe an actual phenomenon. Genocide and ethnic cleansing, meanwhile, can be described as a form of “social engineering” and radical homogenization. Together, these concepts can be seen as part of a continuum when considered as part of the process of state-building, where the goal has often been to forge cohesive, unified communities o

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21

Hofreiter, Christian. Making Sense of Old Testament Genocide. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810902.001.0001.

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This book investigates the effective history of some of the most problematic passages in the Hebrew Bible (Old Testament): passages involving the concept or practice of herem. These texts contain prima facie divine commands to commit genocide as well as descriptions of genocidal military campaigns commended by God. The book presents and analyses the solutions that Christian interpreters from antiquity until today have proposed to the concomitant moral and hermeneutical challenges. A number of ways in which the texts have been used to justify violence and war or to criticize Christianity are al

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22

Elies, van Sliedregt. Individual Criminal Responsibility in International Law. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199560363.001.0001.

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This book examines the concept of individual criminal responsibility for serious violations of international law, i.e., aggression, genocide, crimes against humanity, and war crimes. Such crimes are rarely committed by single individuals. Rather, international crimes generally connote a plurality of offenders, particularly in the execution of the crimes, which are often orchestrated and masterminded by individuals behind the scene of the crimes who can be termed ‘intellectual perpetrators’. For a determination of individual guilt and responsibility, a fair assessment of the mutual relationship

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23

Bartov, Omer. Mirrors of Destruction: War, Genocide, and Modern Identity. Oxford University Press, USA, 2002.

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24

Tesón, Fernando R. Just Cause in Humanitarian Intervention. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190202903.003.0003.

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The chapter defines just cause as saving persons from rights violations by their rulers or other groups in their territory. It examines the requirement that only genocide or similar massacres justify intervention. And it concludes that this high threshold is usually required because military interventions commonly cause excessive damage. But, by the same token, rights violations short of genocide may justify proportionate (but only proportionate) intervention. The chapter examines in detail the concept of conditional cause. A conditional cause is a redress of rights that the intervener may pur

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25

McNaughton, James. “Prophetic Relish”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198822547.003.0007.

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Chapter 6 demonstrates how Endgame reckons with man-made genocide through famine to broaden debates about what counts as genocide postwar, to source recent starvation policies in European imperialism, and to extend Joyce’s indictment of English literary complicity, from Shakespeare to Kipling. The drama replays into dwindled dialogue political tactics from the 1930s centered on food politics: both catastrophic threats of starvation used to subordinate, and saving prophecies of plenitude used as advocacy for barbarity. Endgame performs the aftermath of Hitler’s central biopolitical concept, Leb

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26

Robson, Laura. The Politics of Mass Violence in the Middle East. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198825036.001.0001.

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The Mashriq today is characterized by an astonishingly bloody civil war in Syria; an ever more highly racialized and militarized approach to the concept of a Jewish state in Israel and the Palestinian territories; an Iraqi state paralyzed by the emergence of class- and region-inflected sectarian identifications; a Lebanon teetering on the edge of collapse from the pressures of its huge numbers of refugees and its sect-bound political system; and the rise of a wide variety of Islamist paramilitary organizations seeking to operate outside all these states. The region’s emergence as a “zone of vi

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27

Lokaneeta, Jinee. Violence. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.50.

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In this chapter, I discuss the ways in which violence as a concept has been studied over time. In contrast to legitimizing constructions of the state as representing the “monopoly of violence” linked to maintaining order, feminist scholars have pointed to the sexual and racial violence that ground the state and imperial orders. From theoretical discussions of the “sexual contract” that precedes and informs the “social contract” (Pateman 1988) to historical studies of slavery, colonial violence, ethnic conflicts, and genocide, feminist analyses have shattered states’ claims concerning their “ra

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28

Weisband, Edward. Perpetrators Alone and Together. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677886.003.0003.

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This chapter studies the etiologies of genocide and mass atrocity and argues that self-exhibitionism provides a theoretical basis for interpreting the macabresque as a discrete phenomenon in mass atrocity violence. It also engages social constructionism in group dynamics through the concept of prototypicality. The chapter provides a critique of methodological simulation in social and political psychology, specifically, findings that emphasize obeisance, obedience, and obsequiousness found in the works of Milgram, Zimbardo, and others. It also provides a critical survey of a wide range of theor

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29

de Hoogh, Andre. Jus Cogens and the Use of Armed Force. Edited by Marc Weller. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780199673049.003.0055.

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This chapter examines the concept of jus cogens in relation to the use of armed force. It first considers whether the prohibition of the use of armed force possesses the status of a peremptory norm before looking into the jus cogens restrictions associated with the peremptory prohibition of the use of armed force or aggression, together with its relationship to accepted or claimed exceptions. The chapter then focuses on the circumstances precluding wrongfulness countermeasures, consent and necessity, as they relate to the peremptory prohibition. Finally, it discusses jus cogens demands for for

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30

Bosworth, R. J. B. Introduction. Edited by R. J. B. Bosworth. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199594788.013.0001.

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Of all political concepts of relatively recent times, fascism, along with the name of the Nazi chief, Adolf Hitler, elicits the most automatically negative reaction in most minds. Its mention at once conjures images of marching automatons, extreme violence, war, and genocide. The fascists, along with Hitler, it is widely assumed, were virtuously beaten in the Second World War, when liberals, democrats and socialists, capitalists and communists, came together, at least from 1941, to resist, to produce, to conquer, and to save humankind. Even though it is now more than sixty years since Hitler a

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31

Kapur, Amrita. Complementarity as a Catalyst for Gender Justice in National Prosecutions. Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.18.

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This chapter explores the opportunities present in the Rome Statute to promote justice for victims of sexual and gender-based violence in the International Criminal Court (ICC). It focuses on the concept of complementarity to show the ICC’s potential for reform and to catalyze the prosecution of international crimes (genocide, crimes against humanity and war crimes). It then describes the ICC’s broader approach to sexual violence and gender, as well as the domestic impact of this jurisprudence. The chapter concludes by suggesting that the Rome Statute’s standards should be introduced into nati

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32

Lurie, Peter. “Orders from the House”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199797318.003.0003.

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This chapter takes its title from an essay about The Shining by Fredric Jameson, “Historicism in the Shining,” which, for all its acuity about the film’s awareness of economic history, demonstrates a notable blind spot around issues of race and the violence subtending America’s past in regions like the U.S. west. It shows a troubling alliance between Jack Torrance’s will to mastery and director Stanley Kubrick’s unique wielding of cinematic omniscience, suggesting the film’s awareness of the frontier as both a space of supposed white sovereignty and aesthetic spectacle. It employs key visual t

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33

Turow, Scott. Silent Witness. Edited by Henry Erlich, Eric Stover, and Thomas J. White. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190909444.001.0001.

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Forensic DNA evidence has helped convict the guilty, exonerate the wrongfully convicted, identify victims of genocide, and reunite families torn apart by war and repressive regimes. Yet many of the scientific, legal, and ethical concepts that underpin forensic DNA evidence remain unclear to the general public; judges; prosecutors; defense attorneys; and students of law, forensic sciences, ethics, and genetics. This book examines the history and development of DNA forensics; its applications in the courtroom and humanitarian settings; and the relevant scientific, legal, and psychosocial issues.

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34

Hasian Jr., Marouf A., and Nicholas S. Paliewicz. Racial Terrorism. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496831743.001.0001.

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This book provides readers with a critical rhetorical study of Montgomery, Alabama’s Legacy Museum and National Memorial for Peace and Justice. Using critical genealogical methods, the authors argue that the Equal Justice Initiative (EJI), led by Bryan Stevenson, uses these particular sites of memory for a variety of rhetorical functions, including the recovery of forgotten lynching pasts as well as reparatory efforts. The book takes the stance that Stevenson and the EJI are not only interested in helping American communities remember lynching histories but are also interested in using lynchin

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35

Weisband, Edward. From Collective Violence to Human Violation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677886.003.0002.

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This chapter argues that the psychodynamics of desire contribute to the transformation of “ordinary” individuals into those who directly and indirectly support or engage in genocide, mass atrocity, and their performative dramaturgies. The chapter describes the practices of the macabresque in terms of noir ecstasy and the psychodynamics of obscene surplus enjoyment in the transgressive theaters of human violation. Comparative depictions of the macabresque in the Guatemalan, Chilean, Sri Lankan, Congolese, Darfurian, and other cases are framed by Lacanian psychosocial theory and concepts focused

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36

Kowal, Rebekah J. Choreographing Interculturalism. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.023.

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This chapter unpacks the contradictory cultural politics surrounding the American Museum of Natural History’s popular midcentury dance program, Around the World with Dance and Song. Directed toward cultural integrationism, or the well-intentioned humanization of foreign peoples and their ways of life, the program was notable in its use of dance to make the museum more accessible to ordinary museum goers, bridge gaps of cultural difference and understanding, and conceptualize “ethnic art dance” as an avenue of ethnic self-representation on what amounted to a concert stage. Yet the museum’s posi

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37

Clapham, Andrew, and Paola Gaeta, eds. The Oxford Handbook of International Law in Armed Conflict. Oxford University Press, 2014. http://dx.doi.org/10.1093/law/9780199559695.001.0001.

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TheHandbookconsists of 32 Chapters in seven parts. Part I provides the historical background and sets out some of the contemporary challenges. Part II considers the relevant sources of international law. Part III describes the different legal regimes: land warfare, air warfare, maritime warfare, the law of occupation, the law applicable to peace operations, and the law of neutrality. Part IV introduces key concepts in international humanitarian law: weapons and the notion of superfluous injury and unnecessary suffering, the principle of distinction, proportionality, genocide and crimes against

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38

Davenport, Christian, Erik Melander, and Patrick Regan. The Peace Continuum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680121.001.0001.

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The idea of studying peace—rather than studying war, genocide, and political violence and then inferring about peace—has gained considerable traction in the past few years, after languishing in the shadows of conflict studies for decades. But how should peace be studied? The book offers a parallax view of how we think about peace and the complexities that surround the concept—that is, the book explores the topic from different positions at the same time. Toward this end, the authors review existing literature and provide insights into how peace should be conceptualized—particularly as somethin

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39

Cronin, Bruce. Security Regimes: Collective Security and Security Communities. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.296.

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The twentieth century was marked by the proliferation of security regimes, and collective security in particular. Under a collective security arrangement, all states at either a regional or global level agree to resolve their disputes peacefully, collectively oppose acts of aggression, and actively defend those who are victims of such aggression. It is based on the premise that security is indivisible, that is, each state’s security is intricately tied to the security of others, and no nation can be completely secure so long as the territory, independence, and populations of other states are s

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40

Nault, Derrick M. Africa and the Shaping of International Human Rights. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859628.001.0001.

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Africa throughout its postcolonial history has been plagued by human rights abuses ranging from intolerance of political dissent to heinous crimes such as genocide. Some observers consequently have gone so far as to suggest that human rights are a concept alien to African cultures. The International Criminal Court (ICC)’s focus on Africa in recent years has reinforced the region’s reputation as a hotspot for human rights violations. But despite Africa’s notoriety concerning human rights, Africa and the Shaping of International Human Rights argues that the continent has been pivotal for helping

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41

Linarelli, John, Margot E. Salomon, and Muthucumaraswamy Sornarajah. International Trade. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753957.003.0004.

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Despite significant attention in recent times, the law of international trade has been remarkably resilient in steering clear of compliance with the demands of justice. The history of the law governing international trade is rooted in forms of coercion and violence designed to promote the interests of powerful states and their multinational enterprises. The first norm of international trade law for the modern state, the principle of freedom to trade, was a rationalization to commit atrocities, including genocide, to promote the interests of European powers and their commercial interests. This

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42

Beck, Robert J., and Henry F. Carey. Teaching International Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.309.

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The international law (IL) course offers a unique opportunity for students to engage in classroom debate on crucial topics ranging from the genocide in Darfur, the Israeli–Palestinian issue, or peace processes in Sri Lanka. A well-designed IL course can help students to appreciate their own preconceptions and biases and to develop a more nuanced and critical sense of legality. During the Cold War, IL became increasingly marginalized as a result of the perceived failure of international institutions to avert World War II and the concurrent ascent of realism as IR’s predominant theoretical parad

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