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Journal articles on the topic 'Concepto de genocidio'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Rosas Camacho, Nilton, and Deily Carol Sierra Ramírez. "Consideraciones posthomine, bioconflictividad, biocidio y genocidio." Revista Colombiana de Bioética 10, no. 2 (2016): 277. http://dx.doi.org/10.18270/rcb.v10i2.1772.

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<p>El concepto de ser humano puede ser abordado desde diferentes puntos de vista: natural, político, jurídico<br />y social, y desde diferentes perspectivas filosóficas, como las del post- y el transhumanismo. Cada una de<br />ellas ha generado en su desarrollo tensiones que revelan una bioconflictividad gestionada por la violencia,<br />en la cual se han cometido biocidios y genocidios sobre especies humanas y no humanas. La supremacía<br />autodeclarada del Homo Sapiens en su condición de persona humana y sobre otras especies, ha enfocado<br />el genocidio

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2

van den Berg, Dion, and Martin J. M. Hoondert. "The Srebrenica Exhibition." Oñati Socio-legal Series 10, no. 3 (2020): 544–62. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1110.

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In February 2017, an exhibition was opened in Srebrenica (Bosnia and Herzegovina) telling the story of the Bosnian war (1992-1995) and the Srebrenica genocide (1995). In this article we describe how the exhibition was designed and we reflect on the impact of the exhibition on the processes of restorative justice and social reconstruction. Leading question is: Does the exhibition successfully construct a shared sense of truth about the Srebrenica genocide? This evaluative question demands insight in the concept of truth and, more specific, in the debate about plural truths and multiple narrativ

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3

Nin, María Cristina. "Genocidio, concepto invisibilizado en los libros de textos de geografía." Geographicalia, no. 72 (December 23, 2020): 65–86. http://dx.doi.org/10.26754/ojs_geoph/geoph.2020724594.

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En este trabajo se analizan propuestas editoriales de Geografía que están disponibles en Argentina para la enseñanza secundaria a escala mundial. El foco del análisis se realiza a partir de los procesos genocidas del siglo XX y XXI. Los textos escolares se constituyen en una herramienta y fuente de consulta para los estudiantes, pero su interpretación y el acceso al saber requieren de la mediación de los docentes. Desde el paradigma de una Geografía crítica, inspiradora de la defensa de los derechos humanos y comprometida con problemáticas relevantes para la sociedad, se presentan los resultad

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4

Martínez Martínez, Ricardo. "Genocidio cultural: diálogos teóricos, históricos y culturales sobre la represión de 1932." Realidad: Revista de Ciencias Sociales y Humanidades, no. 133 (May 16, 2017): 411–59. http://dx.doi.org/10.5377/realidad.v0i133.3555.

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En la historia de las ideas sobre los acontecimientos de la rebelión y la respuesta estatal de 1932 en El Salvador se debaten concepciones sobre cómo nombrar y dar explicación a aquellos sucesos, esto la luz de nuevas evidencias primarias oficiales, testimonios recabados recientemente y diversos enfoques analíticos e interpretativos.Este artículo se integra de 4 apartados que buscan hilar ideas, tesis y planteamientos sobre las perspectivas de estudio en la descripción, primero, de las causas tanto de la rebelión como de la respuesta represiva del gobierno militar liderado por el General Maxim

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5

Viveiros de Castro, Eduardo. "Sobre la noción de etnocidio, con especial atención al caso brasileño." Estudios de Historia Moderna y Contemporánea de México, no. 60 (December 10, 2020): 111–44. http://dx.doi.org/10.22201/iih.24485004e.2020.60.71408.

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El objetivo de este ensayo, escrito con fines de argumentación jurídica, es discutir el concepto de etnocidio para el caso de Brasil. El autor expone con detalle las complejas articulaciones entre las legislaciones brasileña e internacional con los conceptos de genocidio y de etnocidio. La meta es discutir las definiciones de lo indio y de lo indígena en el contexto del Brasil.2 Este ensayo retoma ideas y contenidos de artículos como “O nativo relativo” de 2002 y “Os Involuntários da Pátria. Elogio do subdesenvolvimento” de 2016.

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Benavides Vanegas, Farid Samir. "El carácter ambiguo del concepto de genocidio: Entre la Sociología y el Derecho. Un análisis a partir de la discusión alrededor del genocidio político." IUS ET VERITAS, no. 57 (2018): 146–59. http://dx.doi.org/10.18800/iusetveritas.201802.008.

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7

López Delacruz, Santiago Martín. "El testimonio de la imagen perdida: representación cinematográfica de la masacre histórica." Ética y Cine Journal 7, no. 3 (2017): 23. http://dx.doi.org/10.31056/2250.5415.v7.n3.19621.

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<span>El presente trabajo de investigación tiene como objeto de estudio el filme camboyano La imagen perdida (L’image manquante según su título original). Realizado en el año 2013, es un documental escrito y dirigido por Rithy Panh que expone el genocidio ocurrido en Camboya entre 1975 y 1979 durante el régimen dictatorial comandado por Pol Pot y el ejército de los Jemeres Rojos. El análisis se enmarca sobre tres líneas de estudio: observar la problemática de la representación en el documental subjetivo, aproximarse a la relación que existe entre el cine y realidad, y examinar la condici

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Cujabante Villamil, Ximena Andrea, and Sara Quintero Cordero. "Responsabilidad de Proteger: entre el realismo clásico y la ética internacional, una aproximación al caso de Siria." Entramado 16, no. 1 (2019): 176–88. http://dx.doi.org/10.18041/1900-3803/entramado.1.6086.

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El concepto de Responsabilidad de Proteger (R2P) ha generado diversas posturas siendo un principio implementado como herramienta de las Naciones Unidas. Para lograr entender la aplicación de esta medida de intervención humanitaria, se realiza una revisión de sus antecedentes, seguido del análisis realista según los pilares en que se encuentra fundamentada. Posteriormente y por medio del análisis del caso de Siria se identificarán fortalezas y debilidades de este compromiso político caracterizado por la prevención, respuesta oportuna y reconstrucción de comunidades en crisis, en donde se ve ame

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9

Dumitru, Ruxandra María. "Guerra y muerte en la existencia del sujeto racializado: Una aproximación a través del concepto de colonialidad en la película los caminos del silencio (zurita, 1987)." Cuaderno Jurídico y Político 2, no. 8 (2017): 93–101. http://dx.doi.org/10.5377/cuadernojurypol.v2i8.11060.

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La noción de “guerra justa”, que se usó para justificar la colonización y el genocidio en las Américas, representa uno de los ejes centrales del concepto de colonialidad, que opera a todos los niveles de la existencia: en el ámbito del poder, en el epistemológico y en el ontológico. Es por eso que este patrón de poder, que se basa en la idea de raza, sobrevivió a los siglos y actualmente se hace presente bajo diferentes formas en los territorios que fueron colonizados, a pesar de que el colonialismo, como estructura administrativa, política y militar, desapareció como tal una vez que dichos te

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Mendieta Rodríguez, Elios. "Imágenes del Holocausto. Análisis de la zona gris y su representación en el cine contemporáneo." Fonseca, Journal of Communication, no. 21 (November 26, 2020): 17. http://dx.doi.org/10.14201/fjc202021183199.

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En sus memorias como superviviente de Auschwitz, el escritor Primo Levi desarrolló el concepto de zona gris para explicar las diferentes maneras en que el régimen nazi hacía partícipe a su enemigo judío en el proceso de su propia destrucción, produciéndose una cierta connivencia entre víctima y verdugo. No obstante, este concepto se extendió rápidamente más allá de los márgenes del campo y se ha convertido en un marco de pensamiento necesario para entender, con mayor distancia temporal, lo que ocurrió durante la Shoah, materializándose la agrisada condición de diversas maneras en el presente.

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Armoudian, Maria. "In search of a genocidal frame: Preliminary evidence from the Holocaust and the Rwandan genocide." Media, War & Conflict 13, no. 2 (2018): 133–52. http://dx.doi.org/10.1177/1750635218810927.

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Research on genocide has provided a rich background of common structural, ideological and psychological antecedents that culminate in the attempted annihilation of a specific ethnic or religious group. Integrating the literature on framing, genocide, emotions and social psychology, this article first presents the concept of a master ‘genocidal frame’ and preliminary evidence from two modern-day genocides, Rwanda and Nazi Germany, where it located common themes in genocidal communication. Secondly, it suggests that the genocidal frame’s five themes together are used as an effort to persuade the

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12

Fein, Helen. "Accounting for genocide after 1945: Theories and some findings." International Journal on Minority and Group Rights 1, no. 2 (1993): 79–106. http://dx.doi.org/10.1163/157181193x00013.

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AbstractGenocide has been related in social theory to both social and political structure: i.e., plural society (ethnoclass exclusion and discrimination) and types of polities - revolutionary, totalitarian and authoritarian regimes. War has also been noted as an instigator or frequent context of genocide. This paper reviews theoretical expectations and examines the empirical relation between genocides (and other state massacres) and indices of ethnic discrimination, polity form, and war among states in Asia, Africa and the Mid-East from 1948 to 1988. Findings show that (1) most users of genoci

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13

Karstedt, Susanne. "Contextualizing mass atrocity crimes: The dynamics of ‘extremely violent societies’." European Journal of Criminology 9, no. 5 (2012): 499–513. http://dx.doi.org/10.1177/1477370812454646.

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Mass violence and genocidal events are presently characterized by new patterns that clearly set them apart from previous genocides and mass atrocities. These changes in the nature of mass atrocity events have necessarily shifted perspectives and conceptualizations of genocide and mass atrocities. Gerlach’s (2006, 2010) concept of ‘extremely violent societies’ seeks to deconstruct conventional understandings of genocidal mass violence and to re-contextualize it within a larger framework of conflict and in the ‘grassroots nature’ of other types of violence from which these events emerge. Based o

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Irvin-Erickson, Douglas. "Genocide Discourses: American and Russian Strategic Narratives of Conflict in Iraq and Ukraine." Politics and Governance 5, no. 3 (2017): 130–45. http://dx.doi.org/10.17645/pag.v5i3.1015.

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This paper presents the concept of “genocide discourses”, defined as a type of strategic narrative that shapes the way individuals and groups position themselves and others and act, playing a critical role in the production of violence and efforts to reduce it. Genocide discourses tend to present genocide as fundamentally a-political, and hold that genocidal systems are dislodged only when they are swept away through external violence. Secondly, genocide discourses are built on an assumption that the victims of genocide are necessarily moral innocents, not parties in conflict. These two factor

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15

Bruneteau, Bernard. "Génocide. Origines, enjeux et usages d'un concept." Journal of Modern European History 5, no. 2 (2007): 165–93. http://dx.doi.org/10.17104/1611-8944_2007_2_165.

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Genocide. Origins, Challenges, and Applications of the Concept After a long period of intellectual formation, the concept of genocide was introduced by Raphael Lemkin in 1944. It suffers, however, from the vagueness of the official definition established by the UN Convention in 1948. That is why this category of crime has been instrumentalized by widely different groups trying to be acknowledged as historical victims, whether these rights were real or not. Despite increasing controversy about problems of collective memory, the field of «genocide studies» has proven to be especially dynamic sin

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Cañaveral Londoño, Diana Carolina, and Juan Pablo Moreno Moncada. "La Reparación Simbólica en Algunos Tribunales Ad Hoc." Inciso 20, no. 2 (2019): 27. http://dx.doi.org/10.18634/incj.20v.2i.844.

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La reparación simbólica es un concepto ligado al recuerdo de los eventos marcados en el mundo, su finalidad es lograr una verdadera paz que incluya a las víctimas, que asegure la aceptación pública de los hechos, el perdón público y el restablecimiento de la dignidad de las mismas, y a su vez que las nuevas generaciones miren hacia atrás, y no repitan los mismos errores. Los tribunales internacionales han sido llamados a resolver estas problemáticas en distintos momentos y escenarios del mundo; existen desde los comienzos del sistema internacional moderno, y se crearon con el propósito de reso

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Feierstein, Daniel. "El concepto de genocidio y la “destrucción parcial de los grupos nacionales” Algunas reflexiones sobre las consecuencias del derecho penal en la política internacional y en los procesos de memoria." Revista Mexicana de Ciencias Políticas y Sociales 61, no. 228 (2016): 247–65. http://dx.doi.org/10.1016/s0185-1918(16)30048-4.

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18

Rafter, Nicole, and Sandra Walklate. "Genocide and the dynamics of victimization: Some observations on Armenia." European Journal of Criminology 9, no. 5 (2012): 514–26. http://dx.doi.org/10.1177/1477370812450824.

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Victimology, following in the train of criminology, is starting to incorporate genocide into its research and theory. How will this new direction affect understandings of genocide, and how might it reshape victimology itself? We begin by proposing a new term, victimality, to indicate a group’s potential for victimization by genocide and other atrocity crimes. Then we rework two of victimology’s traditional concepts – victim precipitation and victim proneness – to show how they might be used to analyse the dynamics of genocidal processes. We apply the three concepts to the Armenian genocide of

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Nellans, Lily. "A Queer(er) Genocide Studies." Genocide Studies and Prevention 14, no. 3 (2020): 48–68. http://dx.doi.org/10.5038/1911-9933.14.3.1786.

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This paper examines how queerness interacts with and is implicated in traditional genocides, i.e. those directed at racial, religious, national, and ethnic groups - the groups defined as protected classes in the Genocide Convention. It poses the following question: How can scholars of Genocide Studies learn from the queer theory-Genocide Studies nexus? To answer, this paper demonstrate how three distinct queer theory concepts can be woven with Genocide Studies to reveal novel insights into some of the field’s preeminent questions. Specifically, it draws on queer intellectual curiosity, heteron

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FYFE, SHANNON. "Tracking Hate Speech Acts as Incitement to Genocide in International Criminal Law." Leiden Journal of International Law 30, no. 2 (2017): 523–48. http://dx.doi.org/10.1017/s0922156516000753.

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AbstractIn this article, I argue that we need a better understanding of the theoretical underpinnings of the current debates in international law surrounding hate speech and inchoate crimes. I construct a theoretical basis for speech acts as incitement to genocide, distinguishing these speech acts from speech as genocide and speech denying genocide by integrating international law with concepts drawn from speech act theory and moral philosophy. I use the case drawn on by many commentators in this area of international criminal law, the trial of media executives for the roles they played in the

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Jones, Adam. "Chomsky and Genocide." Genocide Studies and Prevention 14, no. 1 (2020): 76–104. http://dx.doi.org/10.5038/1911-9933.14.1.1738.

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Noam Chomsky may justly be considered the most important public intellectual alive, and the most significant of the post-World War Two era. Despite his scholarly contributions to linguistics, at least three generations know him primarily for his political writings and activism, voicing a left-radical, humanist critique of US foreign policy and other subjects. Given that a human-rights discourse is prominent in Chomsky’s political writing, and given that genocide-related controversies have sometimes swirled around him, it is worthwhile to consider the overall place and framing of genocide in hi

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Babayan, M. E. "The Phenomenon of Cultural Genocide: History and Modernity." EURASIAN INTEGRATION: economics, law, politics 14, no. 3 (2020): 99–111. http://dx.doi.org/10.22394/2073-2929-2020-3-99-111.

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The article is dedicated to the study of the «cultural genocide» concept as one of the forms of the genocide crime in order to establish the content of culture as the object of the genocide crime. For this, the historical legal method and the method of case study were used (in particular the practice of destroying the culture of the peoples of the Ottoman Empire. Sri Lanka and Tibet for comparison with the possibility of designating them as a crime of cultural genocide, acting as an element of the genocide crime, or as a separate crime with a meaning different from physical and biological geno

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Hagan, John, and Wenona Rymond-Richmond. "The Collective Dynamics of Racial Dehumanization and Genocidal Victimization in Darfur." American Sociological Review 73, no. 6 (2008): 875–902. http://dx.doi.org/10.1177/000312240807300601.

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Sociologists empirically and theoretically neglect genocide. In this article, our critical collective framing perspective begins by focusing on state origins of race-based ideology in the mobilization and dehumanization leading to genocide. We elaborate this transformative dynamic by identifying racially driven macro-micro-macro-level processes that are theoretically underdeveloped and contested in many settings. We investigate generic processes by exploiting an unprecedented survey of refugees from the ongoing genocide in Darfur. Our focus is on the Sudanese government's crisis framing of a d

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Altman, Andrew. "GENOCIDE AND CRIMES AGAINST HUMANITY: DISPELLING THE CONCEPTUAL FOG." Social Philosophy and Policy 29, no. 1 (2011): 280–308. http://dx.doi.org/10.1017/s0265052511000033.

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AbstractGenocide and crimes against humanity are among the core crimes of international law, but they also carry great moral resonance due to their indissoluble link to the atrocities of the Nazi regime and to other egregious episodes of mass violence. However, the concepts of genocide and crimes against humanity are not well understood, even by the international lawyers and jurists who are most concerned with them. A conceptual fog hovers around the discussion of these two categories of crime. In this paper, I draw a number of distinctions aimed at clarifying the concepts. I distinguish three

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Strandberg Hassellind, Filip. "Groups Defined by Gender and the Genocide Convention." Genocide Studies and Prevention 14, no. 1 (2020): 60–75. http://dx.doi.org/10.5038/1911-9933.14.1.1679.

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This article explores the crime of genocide in connectivity to groups defined by gender. Its aim is to investigate whether including groups defined by gender as a protected group in the Genocide Convention appears legally plausible. It begins by probing the historical origins of the concept of genocide. This exposition emanates into an analytical examination of the rationale of protecting human groups in international criminal law. Against this background, the article advocates an understanding of the crime of genocide as a rights-implementing institute. Subsequently, it employs an ejusdem gen

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Lityński, Adam. "Powracające ludobójstwo w Europie Środkowo-Wschodniej i Rosji (1894-1995)." Miscellanea Historico-Iuridica 19, no. 2 (2020): 267–96. http://dx.doi.org/10.15290/mhi.2020.19.02.13.

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There have been numerous publications on genocide, which provides evidence that this topic is up-to-date, important and still insufficiently researched. The author of the legal concept of "genocide " is Rafał Lemkin, a Polish scholar of Jewish nationality: "Father of Genocide Convention". In 1948, the General Assembly of the United Nations adopted a convention on the prevention and punishment of genocide crime. During the hundred years (1894-1995), genocide repeatedly occurred in Central and Eastern Europe. The greatest genocide in human history is the extermination of the Jews (the Holocaust)

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Gasparyan, Seda. "The Theory of Frame in Rejecting the Rejectionists’ Position on the Armenian Genocide." Armenian Folia Anglistika 11, no. 1 (13) (2015): 167–79. http://dx.doi.org/10.46991/afa/2015.11.1.167.

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The focus of the present article is the fabricated nature of some rejectionists’ interpretations of the Armenian Genocide brought out by the theory of frame – a reliable instrument widely applicable in cognitive linguistics. Referring to the information accumulated and stored in the memory of humanity and actually reflected in different dictionaries, literary works, official correspondence and documents, the author draws the readers’ attention to the background significance of the concepts Armenian and Turk in the cognizance and evaluation of the genocidal events in Western Armenia at the begi

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Gratz, Dennis. "Elitocide in Bosnia and Herzegovina and its impact on the contemporary understanding of the crime of genocide." Nationalities Papers 39, no. 3 (2011): 409–24. http://dx.doi.org/10.1080/00905992.2011.565318.

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In my paper I will present and discuss the theoretical concept of elitocide (a systematic elimination of leading figures of a society or a group) and its impact on the crime of genocide on the example of the war in Bosnia and Herzegovina 1992-1995. A systematization and scientific classification of elitocide as a sociological phenomenon bears great importance to the field of study on genocide, mass murder and human rights abuses. The scientific elaboration of new or hitherto neglected occurrences of organized violence has a significant impact on the understanding of the phenomenon of systemati

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Naimark, Norman M. "How the Holodomor Can Be Integrated into our Understanding of Genocide." East/West: Journal of Ukrainian Studies 2, no. 1 (2015): 117. http://dx.doi.org/10.21226/t2pp4z.

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The study of the Holodomor should be integrated into a broader understanding of genocide as a whole, given that a consensus that has evolved among a substantial group of scholars that the Ukrainian Famine of 1932–33 fits the general template of genocide. Raphael Lemkin, who introduced this concept into the legal structure of the international system, was clearly aware of the famine of 1932–33 and developed a notion of the “Soviet Genocide in the Ukraine” as a multi-pronged genocidal assault on the Ukrainian people. The events of the Holodomor remained largely unknown to the general Western pub

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Boghossian, Paul. "The concept of genocide." Journal of Genocide Research 12, no. 1-2 (2010): 69–80. http://dx.doi.org/10.1080/14623528.2010.515402.

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Holovchenko, V. "THE CONCEPT OF GENOCIDE IN INTERNATIONAL LOW." Actual Problems of International Relations, no. 131 (2017): 51–59. http://dx.doi.org/10.17721/apmv.2017.131.0.51-59.

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The article spotlights genesis and essence of genocide concept, nature of contemporary genocide tragedies based on historical and philosophical, chronological and comparative analysis methods, and founds theirs compliance with international legal definition of genocide’s term in the context of not avoiding criminal responsibility for crimes against humanity. It was affirmed that even for the unsteady post-bipolar era roots of tragedies of genocide remains an idea of the nature or historically formed social inequality of ethnic, racial, religious, cultural, linguistic, territorial, social class

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Kling, Jennifer. "Not Even Close to a (Fair) Fight: Technology and the Future of War." Philosophical Journal of Conflict and Violence 5, no. 1 (2021): 1–17. http://dx.doi.org/10.22618/tp.pjcv.20215.1.139001.

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The exponential expansion and advancement of wartime technology has the potential to wipe out ‘war’ as a meaningful category. Assuming that the creation of new wartime technologies continues to accelerate, it could soon be the case that there will no longer be wars, but rather mass killings, slaughters, or genocides. This is because the concept of ‘war’ entails that opposing sides either will, or are able to, fight back against one another to some recognizable degree. In fact, this is one of the differences between war and wholesale killing, slaughter, or genocide. With the asymmetric prolifer

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Pine, Adrienne. "“Tu eres gallo… pero la de los huevos soy yo”. Producción y género en las maquiladoras de Honduras." Revista Trace, no. 55 (July 11, 2018): 63. http://dx.doi.org/10.22134/trace.55.2009.426.

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Honduras, la industria maquiladora con sus prácticas disciplinarias y modernas, es vista por muchas personas como una fuerza protectora contra la violencia extrema de las maras y de las calles que es el enfoque principal del discurso diario hondureño. Sin embargo, la industria maquiladora, y las políticas militares y neoliberales (implementados por el FMI y el Banco Mundial) de las cuáles se aprovecha directamente, están estrechamente ligados con las prácticas de violencia asociadas al género. Éstas incluyen tanto la práctica del control estricto de las opciones de fertilidad de las operarias

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Koshkin, Nikita S. "On the Concept of Genocide." History of state and law 9 (September 4, 2019): 20–25. http://dx.doi.org/10.18572/1812-3805-2019-9-20-25.

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ABED, MOHAMMED. "CLARIFYING THE CONCEPT OF GENOCIDE." Metaphilosophy 37, no. 3-4 (2006): 308–30. http://dx.doi.org/10.1111/j.1467-9973.2006.00443.x.

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Abed, Mohammed. "The Concept of Genocide Reconsidered." Social Theory and Practice 41, no. 2 (2015): 328–56. http://dx.doi.org/10.5840/soctheorpract201541218.

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Gabrieljans, Armens. "THEORETICAL PROBLEMS ASSOCIATED WITH THE LEGAL CONCEPT OF TERM “GENOCIDE”." Administrative and Criminal Justice 4, no. 73 (2015): 27. http://dx.doi.org/10.17770/acj.v4i73.4356.

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The aim of this article is to define and analyze the theoretical problems associated with historical and legal characteristics of the concept of genocide. In this article is reviewed the history of creation and introduction into international law of the term “genocide”.

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Paquette, Elisabeth. "Reconciliation and Cultural Genocide: A Critique of Liberal Multicultural Strategies of Innocence." Hypatia 35, no. 1 (2020): 143–60. http://dx.doi.org/10.1017/hyp.2019.15.

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AbstractThe aim of this article is to interrogate the concept of cultural genocide. The primary context examined is the Government of Canada's recent attempt at reconciliation through the Truth and Reconciliation Commission. Drawing on the work of Audra Simpson (Mohawk), Glen Sean Coulthard (Yellowknives Dene), Kyle Powys Whyte (Potawatomi), Stephanie Lumsden (Hupa), and Luana Ross (Confederated Salish and Kootenai Tribes, located at Flathead Indian Reservation in Montana), I argue that cultural genocide, like cultural rights, is depoliticized, thus limiting the political impact these concepts

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GIRARD, Marie-Hélène. "THE TRANSPOSITION OF INTERNATIONAL CRIMINAL LAW CONCEPTS INTO NATIONAL JURISDICTIONS: THE CASE OF GENOCIDE." Comparative Legilinguistics 41 (August 21, 2019): 71–96. http://dx.doi.org/10.14746/cl.2020.41.4.

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This article discusses preliminary findings of a study on the transposition of the legal concept of genocide into 131 national jurisdictions. The specificities of this transposition into national criminal systems, as well as those related to the international legal definition of genocide, are described in the first part. The communicative situations in which the concept of genocide has been transposed are then examined in order to show their scope and breadth, and to which extent they contribute to the transformation of the concept of genocide. Trends related to the object of transformation in

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Vest, H. "A Structure-Based Concept of Genocidal Intent." Journal of International Criminal Justice 5, no. 4 (2007): 781–97. http://dx.doi.org/10.1093/jicj/mqm036.

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Verdeja, Ernesto. "Genocide: Clarifying Concepts and Causes of Cruelty." Review of Politics 72, no. 3 (2010): 513–26. http://dx.doi.org/10.1017/s0034670510000343.

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In the decades after World War Two, most scholars working on genocide focused on particular cases, providing historically detailed descriptions of the causes and patterns of mass violence but rarely branching out beyond a specific case. The study of the Holocaust is typical of this; the vast majority of works on the Nazi genocide had little comparative dimension and instead examined the ways in which anti-Semitism and certain policies condemned disfavored minorities to persecution and extermination. These earlier works are particularly important because they gave us rich understandings of the

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Thomason, Krista K. "If Everything is Genocide, Nothing Is: Scepticism and the Concept of Genocide." Journal of Genocide Research 20, no. 3 (2018): 412–16. http://dx.doi.org/10.1080/14623528.2018.1445418.

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Bryant, Michael. "Canaries in the Mineshaft of American Democracy: North American Settler Genocide in the Thought of Raphaël Lemkin." Genocide Studies and Prevention 14, no. 1 (2020): 21–39. http://dx.doi.org/10.5038/1911-9933.14.1.1632.

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Although it is often assumed that Raphael Lemkin’s original concept of genocide related only to Nazi atrocities, in fact the elements of the offense as Lemkin construed it predate his elaboration of genocide in Axis Rule in Europe. It is clear from Lemkin’s published and unpublished writings that he intended his definition to apply to other mass exterminations, including settler-Indian interactions on the North American frontier. Lemkin forsook the constrictive hermeneutics of legal formalism in favour of a broad understanding of genocide. At the heart of his concept was a concern with the pre

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BEHRENS, PAUL. "Between Abstract Event and Individualized Crime: Genocidal Intent in the Case of Croatia." Leiden Journal of International Law 28, no. 4 (2015): 923–35. http://dx.doi.org/10.1017/s0922156515000503.

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AbstractThe International Court of Justice's (ICJ) decision in the case of Croatia v. Serbia raises fundamental questions about the nature of genocidal intent. While the Court was careful not to make a clear departure from established case law on the matter, its emphasis on elements such as ‘pattern’ and ‘scale’ – at the expense of the role of individual intent – indicates that the majority on the bench adopted an interpretation which brings the legal concept of genocide closer to an abstract event of mass atrocity than to an act capable of commission even by select individuals. That, however,

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Kreß, Claus. "The Crime of Genocide under International Law." International Criminal Law Review 6, no. 4 (2006): 461–502. http://dx.doi.org/10.1163/157181206778992287.

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AbstractThe article sets out the nature, the history and the general structure of the crime of genocide and provides a comprehensive analytical commentary of the elements of the crime. Against the current trend of the international case law to expand the boundaries of the definition at the risk of the crime's trivialization this article develops a strict construction even if the results may appear politically unattractive. The article starts from the premise that, for all practical purposes, the occurrence of a crime of genocide entails a collective destructive act. This collective act forms t

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O’Brien, Melanie. "Defining Genocide." Journal of International Peacekeeping 22, no. 1-4 (2020): 149–69. http://dx.doi.org/10.1163/18754112-0220104010.

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This article traces the historical development of the term “genocide” and discusses how it evolved from a post-World War II concept into a key component of international criminal law. Dr. O’Brien outlines some of the legal challenges that attend several of the key terms in the generally accepted definition of genocide: ‘destroy’, ‘in part’, ‘groups’, ‘intent’, and so on. She then concludes with an important and politically nuanced point essential to understanding the politics and afterlife of the Rwanda genocide – the weight of the “g” word.

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Samuelson, Lennart. "On the «genocide» concept in contemporary Western historiography." Rossiiskaia istoriia, no. 3 (2019): 132–40. http://dx.doi.org/10.31857/s086956870005142-7.

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Hobson, Jonathan. "Prosecuting Lemkin’s Concept of Genocide: Successes and Controversies." Genocide Studies and Prevention 13, no. 1 (2019): 19–32. http://dx.doi.org/10.5038/1911-9933.13.1.1640.

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Barta, Tony. "Liberating Genocide: An Activist Concept and Historical Understanding." Genocide Studies and Prevention 9, no. 2 (2015): 103–19. http://dx.doi.org/10.5038/1911-9933.9.2.1335.

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Lang, Berel. "Response to Paul Boghossian, ‘The concept of genocide’." Journal of Genocide Research 12, no. 1-2 (2010): 81–89. http://dx.doi.org/10.1080/14623528.2010.515403.

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