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1

Booth, Michael. Shakespeare and Conceptual Blending. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62187-6.

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2

Creativity and artificial intelligence: A conceptual blending approach. Berlin: Mouton de Gruyter, 2007.

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3

Windows to the mind: Metaphor, metonymy and conceptual blending. Berlin: De Gruyter Mouton, 2011.

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4

Pascual, Esther. Imaginary trialogues: Conceptual blending and fictive interaction in criminal courts : academisch proefschrift ... Utrecht: LOT, 2002.

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5

Grygiel, Marcin. From semantic change to conceptual blending: Semantic development of English historical near-synonyms of man/male human being. Rzeszów: Wydawn. Uniwersytetu Rzeszowskiego, 2008.

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6

Warcho, Adam Tomasz. Conceptual Blending and the Arts. Cambridge Scholars Publishing, 2018.

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7

Bruhn, Mark J. Intentionality and Constraint in Conceptual Blending. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.003.0005.

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This chapter proposes a systems-theoretic adjustment to conceptual blending theory with respect to the so-called generic space. In creative conceptualization, the generic space is not an optional by-product of conceptual mappings across previously and otherwise constituted input spaces, but rather their effective cause, and not by selecting for them but by massively constraining against anything not them. As a first approximation of the blend’s targeted or intended meaning, the generic space functions as an indispensable “proto-blend” that sets the parameters and satisfaction conditions for the resulting conceptual network. This underappreciated point is elaborated through case studies of three well-known and increasingly complex creative blends: a sentence-level metaphor (“This surgeon is a butcher!”), an extemporaneous discourse exchange (from the live radio talk show “Loveline”), and a highly iconic lyric poem (Richard Wilbur’s “Piazza di Spagna, Early Morning”).
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8

Booth, Michael. Shakespeare and Conceptual Blending: Cognition, Creativity, Criticism. Palgrave Macmillan, 2018.

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9

Booth, Michael. Shakespeare and Conceptual Blending: Cognition, Creativity, Criticism. Palgrave Macmillan, 2017.

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10

Creativity and Artificial Intelligence: A Conceptual Blending Approach. De Gruyter, Inc., 2007.

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11

Pereira, Francisco Câmara. Creativity and Artificial Intelligence: A Conceptual Blending Approach. De Gruyter, Inc., 2008.

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12

Handl, Sandra, and Hans-J. Schmid. Windows to the Mind; Metaphor, Metonymy and Conceptual Blending. De Gruyter, Inc., 2011.

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13

Schmid, Hans-Jörg, and Sandra Handl. Windows to the Mind: Metaphor, Metonymy and Conceptual Blending. De Gruyter, Inc., 2011.

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14

Coulson, Seana. Semantic Leaps: Frame-Shifting and Conceptual Blending in Meaning Construction. Cambridge University Press, 2001.

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15

Coulson, Seana. Semantic Leaps: Frame-Shifting and Conceptual Blending in Meaning Construction. Cambridge University Press, 2010.

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16

Coulson, Seana. Semantic Leaps: Frame-Shifting and Conceptual Blending in Meaning Construction. Cambridge University Press, 2006.

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17

Coulson, Seana. Semantic Leaps: Frame-Shifting and Conceptual Blending in Meaning Construction. Cambridge University Press, 2011.

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18

Jablonska-Hood, Joanna. Conceptual Blending Theory of Humour: Selected British Comedy Productions in Focus. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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19

Jablonska-Hood, Joanna. Conceptual Blending Theory of Humour: Selected British Comedy Productions in Focus. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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20

Jablonska-Hood, Joanna. Conceptual Blending Theory of Humour: Selected British Comedy Productions in Focus. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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21

The Way We Think: Conceptual Blending and The Mind's Hidden Complexities. Basic Books, 2002.

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22

Jablonska-Hood, Joanna. Conceptual Blending Theory of Humour: Selected British Comedy Productions in Focus. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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23

The Way We Think: Conceptual Blending and the Mind's Hidden Complexities. Basic Books, 2003.

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24

Gomola, Aleksander. Conceptual Blending in Early Christian Discourse: A Cognitive Linguistic Analysis of Pastoral Metaphors in Patristic Literature. de Gruyter GmbH, Walter, 2018.

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25

Gomola, Aleksander. Conceptual Blending in Early Christian Discourse: A Cognitive Linguistic Analysis of Pastoral Metaphors in Patristic Literature. de Gruyter GmbH, Walter, 2018.

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26

Conceptual Blending in Early Christian Discourse: A Cognitive Linguistic Analysis of Pastoral Metaphors in Patristic Literature. de Gruyter GmbH, Walter, 2018.

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27

Pagán Cánovas, Cristóbal, and Anna Piata. The Way Time Goes By. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.003.0004.

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Conceptual metaphor theory has used TIME IS SPACE as the paradigmatic case of projection from a concrete to an abstract domain. More recently, within the framework of conceptual integration or blending theory, a more complex view of time–space mappings—and of mappings in general—has been proposed. Rather than a binary, unidirectional projection between the vast experiential domains of TIME and SPACE, the blending account proposes that meanings combining time and motion emerge from successive integrations within a network of relatively small conceptual packets, including event structure, motion from A to B, and a cultural mechanism for measuring duration. We examine how poetic effects can be created by using the conventional opportunities provided by this conceptual template, as well as by manipulating the path (with a linear or circular shape), one of the basic spatial features in this representation. We analyze examples in Greek, English, and Spanish.
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28

Glanville, Peter John. The beginnings of a system. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792734.003.0008.

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Chapter 8 concludes the book with a theory of how the verb patterns of Arabic have come to exist. It presents evidence from numerous studies of grammaticalization that show bound morphemes developing from full lexical words which reduce phonetically and fuse with other words, and it asserts that Arabic verb patterns are the result of a similar process. It also argues that once created, verb patterns become associated with abstract relational structures, allowing them to be employed in a wider range of contexts. The chapter discusses the role of analogy and linguistic categorization in shape-invariant morphology, and illustrates how derivation within this system reflects a cognitive operation termed conceptual blending. The final section discusses directions for further research.
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29

Kynes, Will. The Universe of Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777373.003.0005.

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This chapter proposes a new approach for addressing the question of genre, setting aside the long-reigning realist, taxonomic understanding in biblical scholarship. To understand the complex process through which they develop, this chapter builds on recent insights from the study of intertextuality, networks, emergence, and conceptual blending. It then re-envisions them as constellations in three-dimensional space, which gain their significance from the cultural perspectives from which they are viewed. As readers view texts from different perspectives, they notice different similarities between them that have a particular cultural resonance. Any given text may contribute to multiple genres, and only through recognizing those multiple genres, viewing the text’s interactions with others from multiple perspectives, is its full meaning, its true location in the vast textual network, evident. This also addresses several tensions at the heart of genre theory.
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30

Csabi, Szilvia, ed. Expressive Minds and Artistic Creations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.001.0001.

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Expressive Minds and Artistic Creations: Studies in Cognitive Poetics presents multidisciplinary and interdisciplinary research papers describing new developments in the field of cognitive poetics. The chapters examine the complex connections between cognition and poetics with special attention given to how people both create and interpret novel artistic works in a variety of expressive media, including literature, music, art, and multimodal artifacts. The authors have diverse disciplinary backgrounds, but all of them embrace theories and research findings from multiple perspectives, such as linguistics, psychology, literary studies, music, art, neuroscience, and media studies. Several authors explicitly discuss empirical and theoretical challenges in doing interdisciplinary work, which many believe is essential to future progress in cognitive poetics. Scholars address many specific research questions in their chapters, such as, most notably, the role of embodiment and simulation in human imagination, the importance of conceptual metaphors and conceptual blending processes in the creation and interpretation of literature, and the function of multiperspectivity in poetic and multimodal texts. Several new ideas are also advanced in the volume regarding the cognitive mechanisms responsible for artistic creations and understandings. The volume overall offers an expanded view of cognitive poetics research that situates the study of expressive minds within a broader range of personal, social, cultural, and historical contexts. Among other leading researchers, contributors include world-famous scholars of psychology, linguistics, and literature—Raymond W. Gibbs, Jr., Zoltásn Kövecses, and Reuven Tsur—whose defining papers also survey the roles and significance of conceptual mechanisms in literature.
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31

Guthrie, Graeme. The Firm Divided. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190641184.001.0001.

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This book investigates the conflict between the managers and shareholders of large corporations. Shareholders want managers to act in ways that make their shares as valuable as possible, but managers ultimately want to maximize their own wellbeing. The outcome of manager-shareholder conflict is largely determined by a firm’s board of directors, which engages in a sequence of bargaining games with the firm’s managers. The book presents a conceptual framework for understanding board-manager interactions that is underpinned by decades of academic research into corporate governance. It shows how boards monitor managers, and the problems they face when doing so. It shows how boards provide incentives for managers to work in shareholders’ best interests, using a combination of ownership stakes and performance-based pay. And it also shows how boards delegate monitoring to outside parties, including by determining the effectiveness of the market for corporate control. In every case, tools that can benefit shareholders when used by strong boards can actually harm shareholders when used by weak boards. The book shows all of this by blending the stories of particular firms and individuals with the insights of academic research, helping the non-specialist reader understand how the seemingly disparate events it describes can be understood through the lens of manager-shareholder conflict.
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32

Shaver, Stephen R. Metaphors of Eucharistic Presence. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197580806.001.0001.

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One of the most challenging questions for Christian ecumenical theology is how the relationship between the eucharistic bread and wine and Jesus Christ’s body and blood can be appropriately described. This book takes a new approach to controverted questions of eucharistic presence by drawing on cognitive linguistics. Arguing that human cognition is grounded in sensorimotor experience and that phenomena such as metaphor and conceptual blending are basic building blocks of thought, the book proposes that inherited models of eucharistic presence are not necessarily mutually exclusive but can serve as complementary members of a shared ecumenical repertoire. The central element of this repertoire is the motif of identity, grounded in the Synoptic and Pauline institution narratives. The book argues that the statement “The eucharistic bread and wine are the body and blood of Christ” can be understood both as figurative and as true in the proper sense, thus resolving a church-dividing dichotomy. The identity motif is complemented by four major non-scriptural motifs: representation, change, containment, and conduit. Each motif with its entailments is explored in depth, and suggestions for ecumenical reconciliation in both doctrine and practices are offered. The book also provides an introduction to cognitive linguistics and offers suggestions for further reading in that field.
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33

El Shakry, Hoda. The Literary Qur'an. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286362.001.0001.

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The Literary Qurʾan: Narrative Ethics in the Maghreb mobilizes the Qurʾan’s formal, narrative, and rhetorical qualities, alongside its attendant embodied practices and hermeneutical strategies, to theorize Maghrebi literature. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, it attends to literature as a site in which the process of entextualization obscures ethical imperatives. To that end, the book engages the classical Arab-Islamic tradition of adab—a concept demarcating the genre of belles lettres, as well as the moral dimensions of personal and social conduct. Reading Islam through its intersecting ethical and epistemological dimensions, it argues that the critical pursuit of knowledge is inseparable from the spiritual cultivation of the self. Foregrounding questions of form and praxis, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Reflecting both critical methodology and argument, it places twentieth-century novels by canonical Francophone writers (Abdelwahab Meddeb, Assia Djebar, Driss Chraïbi) into conversation with lesser-known Arabophone ones (Maḥmūd al-Masʿadī, al-Ṭāhir Waṭṭār, Muḥammad Barrāda). Blending literary and theological methodologies, conceptual vocabularies, and reading practices, the study builds upon an interdisciplinary body of scholarship across literary theory, Islamic and Qurʾanic studies, philosophy, anthropology, and history.
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34

Freeman, Margaret H. The Poem as Icon. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080419.001.0001.

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The objective in this book is to show how poetry enables us cognitively to aesthetically access, experience, and identify with the visible and invisible “being” of reality, with art as one cognitive expression of the aesthetic faculty, science another. Just as scientific knowledge of reality is achieved through physically exploring the far reaches of the visible and invisible worlds, so is poetic experience achieved through iconically simulating in semblance the “being” of reality that integrates both self and world in participatory unity. “Being” here should not be understood as the existence of material substance, but as the essence of all that is, both visible and invisible, material and immaterial, a life force in continuous flux and change. The book explores cognition as the sensory-motor-emotive-conceptual processes of “minding” and the aesthetic faculty as the processes of attention, imagination, memory, discrimination, expertise, and judgment that underlie all human cognition, including the arts and the sciences. Drawing from research such as blending and neurocognition in interdisciplinary cognitive literary studies, the book attempts to resolve long-standing questions about the function of poetry. Accepting the premise that poetry is its own artistic reason for being, it introduces the major elements—semblance, metaphor, schema, and affect—that constitute a poem as icon in motivating a poet’s intension and a respondent’s engagement. In so doing the book makes the case that a poem is a potential icon of the felt reality of being and shows that poetic iconicity provides a means for evaluating great poetry and an explanation for its endurance.
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