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Academic literature on the topic 'Concerning the subjects and manner of baptism'
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Journal articles on the topic "Concerning the subjects and manner of baptism"
Graham, Christopher A. "Baptism in Irenaeus of Lyons: Testimony to and Participation with the Triune God." Perichoresis 17, no. 1 (March 1, 2019): 65–80. http://dx.doi.org/10.2478/perc-2019-0011.
Full textRESNICK, IRVEN M. "ALBERT THE GREAT ON NATURE AND THE PRODUCTION OF HERMAPHRODITES: THEORETICAL AND PRACTICAL CONSIDERATIONS." Traditio 74 (2019): 307–34. http://dx.doi.org/10.1017/tdo.2019.10.
Full textNguyen, Quoc Son. "Bifurcation and Stability in Dissipative Media (Plasticity, Friction, Fracture)." Applied Mechanics Reviews 47, no. 1 (January 1, 1994): 1–31. http://dx.doi.org/10.1115/1.3111068.
Full textPopescu, Ioan, Nicoleta-Monica Lohan, Constantin Baciu, Alin-Marian Cazac, and Elena-Raluca Baciu. "The subjects of the offenses to the norms on safety and health at work and the social and organizational effects specific to companies conducting mining activities." MATEC Web of Conferences 305 (2020): 00082. http://dx.doi.org/10.1051/matecconf/202030500082.
Full textRadulovic, Sinisa. "Good clinical practice: International quality standard for clinical trials." Serbian Dental Journal 50, no. 1 (2003): 34–38. http://dx.doi.org/10.2298/sgs0301034r.
Full textSörensson, Erika, and Hildur Kalman. "Care and concern in the research process: meeting ethical and epistemological challenges through multiple engagements and dialogue with research subjects." Qualitative Research 18, no. 6 (November 30, 2017): 706–21. http://dx.doi.org/10.1177/1468794117743466.
Full textAnderson-Gold, Sharon. "Philosophers of Peace: Hobbes and Kant on International Order." Hobbes Studies 25, no. 1 (2012): 6–20. http://dx.doi.org/10.1163/187502512x639588.
Full textHayashi, M., M. Numaguchi, H. Watabe, and Y. Yaoi. "High blood levels of macrophage colony-stimulating factor in preeclampsia." Blood 88, no. 12 (December 15, 1996): 4426–28. http://dx.doi.org/10.1182/blood.v88.12.4426.bloodjournal88124426.
Full textBaritz, Mihaela, Laura Diana Cotoros, and Daniela Barbu. "Analysis and Simulation of Gait Types with Blocked Joints." Applied Mechanics and Materials 658 (October 2014): 407–12. http://dx.doi.org/10.4028/www.scientific.net/amm.658.407.
Full textPolovina, Nada. "Applied research of attachment theory." Zbornik Instituta za pedagoska istrazivanja 38, no. 1 (2006): 78–100. http://dx.doi.org/10.2298/zipi0601078p.
Full textBooks on the topic "Concerning the subjects and manner of baptism"
Güth, Werner, and Hartmut Kliemt. Experimental Economics—A Philosophical Perspective. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199935314.013.16.
Full textBook chapters on the topic "Concerning the subjects and manner of baptism"
Frochte, Jörg, Markus Lemmen, and Marco Schmidt. "Concerning the Integration of Machine Learning Content in Mechatronics Curricula." In Revolutionizing Education in the Age of AI and Machine Learning, 75–96. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-7793-5.ch004.
Full textKaplow, Louis. "Further Topics." In Competition Policy and Price Fixing. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691158624.003.0018.
Full textWeich, Scott, and Martin Prince. "Cohort studies." In Practical Psychiatric Epidemiology, 155–76. Oxford University Press, 2003. http://dx.doi.org/10.1093/med/9780198515517.003.0009.
Full text"GENDER nonetheless like oneself. The other also has self-conscious-ness, hence the reciprocity suggested by Hegel in the inter-subjective structure. Of this structure, Hegel remarks that 'a self-consciousness, in being an object, is just as much "I" as "object". With this, we already have the concept of Spirit. . . Spirit is . . . the absolute substance which is the unity of the different independent self-consciousnesses . . . Self-con-sciousness exists in and for itself, when, and by the fact that, it so exists for another, that is, it exists only in being acknowledged'. Thus Geist names the unity of distinct self-reflexive subjects qua social unity. Moreover, Hegel's think-ing on Geist implicitly shows how the concept is fundamen-tally empty unless it comes into being as a result of a hermeneutics of self-conscious reciprocity. Such a determi-nation on Hegel's part is what allows him to propose human history as a history of spirit, where spirit comes to manifest itself in and through the conscious relationships of human beings who acknowledge their shared being. More generally, the term denotes the manner in which we imagine or con-ceive of nationhood, culture and social or political move-ments, in the form of a shared 'spirit' which constitutes our identity as English, German, American, Liberal, Democrat, Socialist and so on. Hence, geist refers to our shared assump-tions - often unarticulated except as the idea of national identity, for example - or cultural ideology, by which same-ness is asserted at the expense of that which is different or other within the constitution of identity. However, because the term is doubled and divided 'internally' by its different meanings and is therefore haunted by the condition of undecidability, there is, as Jacques Derrida argues, always something 'invisible' within the idea of geist which disturbs the very premise of the shared assumption which is grounded on the notion of undifferentiated identity and what that seeks to exclude but which returns nonetheless. Gender—Term denoting the cultural constitution of notions concerning femininity or masculinity and the ways in which these serve ideologically to maintain gendered identities. In much sociological and feminist thought, gender is defined." In Key Concepts in Literary Theory, 52–56. Routledge, 2016. http://dx.doi.org/10.4324/9781315063799-11.
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