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Books on the topic 'Condoms in art'

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Published: 4 June 2021
Last updated: 15 February 2022

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1

Carvalho, Antonio. Museu-Biblioteca Condes de Castro Guimarães: Roteiro. Cascais: Câmara Municipal de Cascais, 2008.

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2

Gloria Marisol Cerezo San Gil. Atesoramiento artístico e historia en la España moderna: Los IX condes de Santisteban del Puerto. [Jaén]: Instituto de Estudios Giennenses, Diputación Provincial de Jaén, 2006.

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3

Gil, Gloria Marisol Cerezo San. Atesoramiento artístico e historia en la España moderna: Los IX condes de Santisteban del Puerto. [Jaén]: Instituto de Estudios Giennenses, Diputación Provincial de Jaén, 2006.

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4

Gloria Marisol Cerezo San Gil. Atesoramiento artístico e historia en la España moderna: Los IX condes de Santisteban del Puerto. [Jaén]: Instituto de Estudios Giennenses, Diputación Provincial de Jaén, 2006.

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5

Bonvalot, Carlos. Cascais de Carlos Bonvalot: Museu-Biblioteca Condes de Castro Guimarõaes, Cascais 2009. Cascais: Câmara Municipal, Departamento de Cultura, 2009.

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6

Aly, Götz. Fromms: How Julius Fromm's condom empire fell to the Nazis. New York: Other Press, 2009.

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7

Aly, Götz. Fromms: How Julius Fromm's condom empire fell to the Nazis. New York: Other Press, 2009.

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8

Aly, Götz. Fromms: How Julius Fromm's condom empire fell to the Nazis. New York, USA: Other Press, 2009.

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9

Aly, Götz. Fromms: How Julius Fromm's condom empire fell to the Nazis. New York: Other Press, 2009.

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10

José, Folch Francisco, Quintana Sonia, and Corporación Cultural de Las Condes, eds. Claudio Bravo: Homenaje : los años chilenos, 1951-1960 : julio-agosto de 2011, Corporación Cultural Las Condes. [Santiago, Chile]: Corporación Cultural de Las Condes, 2011.

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11

Aly, Götz. Fromms: Wie der jüdische Kondomfabrikant Julius F. unter die deutschen Räuber fiel. Frankfurt am Main: S. Fischer, 2007.

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12

Aly, Götz. Fromms. New York: Other Press, 2009.

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13

Xu, Tao, Jiajun Jiang, Yuchen Shen, Ziqi Wang, Weina Zhao, Xingxu Chen, Lixin Zhao, Yitong Li, and Kuirong Wang. She diao ying xiong zhuan: The legend of the condor heroes. [Ji'nan]: Qi Lu dian zi yin xiang chu ban she, 2016.

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14

Palacio de los Condes de Gabia (Granada, Spain), ed. Et in terra pax: La Navidad en el arte granadino de la Edad Moderna (siglos XVI-XVIII) : Sala de exposiciones del Palacio de los Condes de Gabia, 19 de diciembre de 2011 - 29 de enero de 2012. Granada: Diputación Provincial de Granada, Delegación de Cultura, 2012.

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15

Shaheen, Lim, and Asian Muslim Action Network, eds. Muslim responses to HIV/AIDS: Case studies, key issues & ways forward : report of the Muslim Pre-International AIDS Conference organised by AMAN/ARF. Bangkok, Thailand: Asian Muslim Action Network, 2004.

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16

Affairs, United States Congress House Committee on Interior and Insular. Los Padres Condor Range and River Protection Act: Report (to accompany H.R. 2556 ... referred jointly to the Committee on Interior and Insular Affairs and the Committee in [i.e. on] Agriculture) (including cost estimate of the Congressional Budget Office). [Washington, D.C.?: U.S. G.P.O., 1991.

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17

1954-, Leibtag Susan A., and Rigby Hugh M. 1948-, eds. HardWear: The art of prevention. Edmonton: Quon Editions, 1994.

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18

(Editor), Hugh Rigby, and Susan Leibtag (Editor), eds. Hardwear: The Art of Prevention. Distributed Art Pub Inc (Dap), 1996.

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19

The Art of Playing the Fantasia. Latin Amer Literary Review Pr, 1992.

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20

Condoms Are Safes. Fay Inst of Human Relations, 1987.

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21

Margaretten, Emily. Love, Betrayal, and Sexual Intimacy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039607.003.0004.

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This chapter considers why the Point Place females, who are aware of how HIV/AIDS is transmitted, agree to unprotected intercourse. Certainly, material circumstances impinge on their capacity to negotiate condom use, yet this does not fully account for why the Point Place females use condoms with boyfriends who reside outside the building but not with those who reside within the building. Their construction of “outside” and “inside” boyfriends is connected to notions of trust and, more specifically, to acts of nakana—which in isiZulu means “to care about or take notice of one another.” This in turn opens them up to the risks of sexually transmitted infections, which they view as acceptable when compared to the perils of being unloved or forsaken on the streets.
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22

Gillespie, William A., and William A. Gillespie. Legion Condor: Karl Ritter's Lost 1939 Feature Film. German Films Dot Net, 2019.

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23

Instituto Cultural de Las Condes., ed. Arte industria : quinto encuentro: Instituto Cultural de las Condes. [Santiago de Chile]: Instituto Cultural de las Condes, 1993.

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24

Ricardo, Olmos Romera, ed. Vasos griegos, collección condes de Lagunillas. Kilchberg, Zürich: Akanthus-Verl., 1990.

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25

Museu-Biblioteca Condes de Castro Guimarães: Roteiro. Cascais: Câmara Municipal de Cascais, 2008.

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26

Mittleman, Alan L. Does Judaism Condone Violence? Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174235.001.0001.

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We live in an age beset by religiously inspired violence. Terms such as “holy war” are the stock-in-trade of the evening news. But what is the relationship between holiness and violence? Can acts such as murder ever truly be described as holy? This book offers a searching philosophical investigation of holiness and ethics in the Jewish tradition, and more specifically whether Judaism condones violence. Jewish texts feature episodes of divinely inspired violence, and the position of the Jews as God's chosen people has been invoked to justify violent acts today. Are these justifications valid? Or does our understanding of the holy entail an ethic that argues against violence? Reconstructing the concept of the holy through a philosophical examination of biblical texts, the book finds that holiness and goodness are inextricably linked, and that our experience of holiness is authenticated through its moral consequences. Our understanding of the holy develops through reflection on God's creation of the natural world, and our values emerge through our relations with that world. Ultimately, the book concludes, religious justifications for violence cannot be sustained. This book is a powerful counterargument to those who claim that the holy is irrational and amoral. With philosophical implications that extend far beyond the Jewish tradition, this book should be read by anyone concerned about the troubling connection between holiness and violence.
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27

Rogers, Susan Fox, ed. When Birds Are Near. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750915.001.0001.

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In this literary collection, writers explore and celebrate their lives with and love for birds — detailing experiences from Alaska to Bermuda, South Dakota to Panama. The book offers tales of adventure, perseverance, and fun, whether taking us on a journey down Highway 1 to see a rare California Condor, fighting the destruction of our grasslands, or simply watching the feeder from a kitchen window. But these essays are more than just field notes. The authors reflect on love, loss, and family, engaging a broad array of emotions, from wonder to amusement. As one author writes, “Sometimes the best bird experiences are defined less by a rare sighting than by a quality of presence, some sense of overall occasion that sets in motion memories of a particular landscape, a particular light, a particular choral effect, a particular hiking partner.” Or, as the poet Elizabeth Bradfield remarks, “We resonate with certain animals, I believe, because they are a physical embodiment of an answer we are seeking. A sense of ourselves in the world that is nearly inexpressible.” This book gives us the chance to walk alongside these avid appreciators of birds and reflect on our own interactions with our winged companions.
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28

Granada (Spain : Province). Excma. Diputación Provincial., ed. Granada de fondo: Colección Diputación de Granada : Palacio de los Condes de Gabia, del 21 de marzo al 16 de abril de 1995. [Granada]: Diputación Provincial de Granada, 1995.

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29

Huxley, Lee. God is Sex, not Sadism: Why the sinners are those who condemn sex, not those who celebrate it. Mereo Books, 2016.

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30

Chu, Carolyn, and Christopher M. Bositis. HIV Transmission Prevention. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190493097.003.0004.

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The prevention of HIV transmission involves a number of behavioral, structural, and biomedical interventions. Behavioral methods include education about sexual health, drug use, and risk reduction, as well as specific messages for at-risk populations who are HIV positive. Needle exchange programs and consistent use of condoms have proven effective for prevention of HIV infection. Post-exposure prophylaxis against HIV with antiviral drugs is often recommended in occupational health care and non-occupational settings. Voluntary male circumcision also reduces the risk of HIV acquisition. The treatment of pregnant women who are HIV infected can effectively eliminate mother-to-child transmission of the virus. Recently, the use of antiretroviral drugs for pre-exposure prophylaxis has proven highly effective in preventing HIV infections in high-risk groups including men who have sex with men. Promising therapies that likely will be available in the future include injectable antiviral drugs, vaginal microbicides, and HIV vaccines.
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31

United States. Congress. Senate. Committee on Energy and Natural Resources. Los Padres Condor Range and River Protection Act: Report together with additional views (to accompany H.R. 2556). [Washington, D.C.?: U.S. G.P.O., 1992.

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32

Tsai, Jennifer, Davida Becker, Steve Sussman, Ricky Bluthenthal, Jennifer Unger, and Seth J. Schwartz. Acculturation and Risky Sexual Behavior Among Adolescents and Emerging Adults from Immigrant Families. Edited by Seth J. Schwartz and Jennifer Unger. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215217.013.21.

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Adolescents and emerging adults who engage in risky sexual behaviors (RSBs), such as inconsistent condom use, having multiple partners, having sex at a young age, and having sex while intoxicated or high, are at elevated risk of acquiring sexually transmitted diseases (STDs) and unplanned pregnancy. The chapter discusses the relationship of acculturation (along with associated intrapersonal and interpersonal mediators and moderators) with RSB outcomes. Acculturation can be a protective or risk-enhancing factor for RSBs among adolescents. Intrapersonal variables, such as academic achievement, sexual intention, and sexual health knowledge, and interpersonal variables, such as parent, peer, and partner relationships, can act as mediators between acculturation and RSBs. The strength of these relationships may be further moderated by religiosity and gender. Implications for future research and interventions are proposed.
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33

Artistas españoles de Paris: Praga 1946: Bores, Clavé, Condoy, Oscar Domínguez, Luis Fernández, Fenosa, Flores, Giner, Julio González, Roberta González, Mateo Hernández, Lobo, Palmeiro, Parra, Peinado, Picasso ... [etc.]. Madrid: Caja de Madrid, 1993.

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34

Condo, George, and Stacey Schmidt. George Condo: One Hundred Women. Hatje Cantz Publishers, 2005.

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35

Wellman, Christopher Heath. No One Defends the Status Quo. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190274764.003.0008.

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Chapter 8 assesses the current US criminal legal system. The chapter argues that when we evaluate this system through the lens of moral side constraints rather than in terms of general justifying aims, it becomes clear that we are not merely doing a poor job of achieving valuable ends, we are violating basic moral rights on a massive scale. Given our indefensible practices of overcriminalizing, overpunishing, incarcerating inmates in inhumane prison conditions, and doing all of this against a backdrop of systemic injustice, it is no exaggeration to condemn the status quo as a widespread and systematic human rights atrocity.
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36

Steffen, Lloyd. Religion and Violence in Christian Traditions. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0005.

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This chapter investigates the theological justifications for violence within the sources of the Christian traditions, and also reports the symbolic representations of violence in the history of the tradition. It then presents a consideration of some specific issues that have provoked Christian people, to condone or even resort to violence while believing themselves faithful to Christian teachings and values. The chapter introduces the theological justifications of St. Paul, Jesus of Nazareth, just war, Crusades, inquisition and heresy trials, and missionary movements. Christian people have acted in ways opposed to violence, and have also warranted violence over the centuries by referring to scripture and by developing theological interpretations. Additionally, they preserve connection to its history of involvement of violence in a variety of symbols, rites, and rituals. In general, Christian people are moral agents who have to make decisions about how to act and how to act religiously.
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37

Battin, Margaret P. Reproductive Control for Men. Edited by Leslie Francis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.013.16.

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Although women have many contraceptive options—gels, foams, pills, patches, rings, injections, subdermal implants, intrauterine devices, most with low failure rates and good reversibility—men have only the condom, withdrawal, and vasectomy, all with high failure rates or no guarantee of reversibility. This leaves men with unequal options for reproductive control, yet they may be held responsible for support of a child whether they wanted to reproduce or not. Five types of modern male contraception are now under development: they all raise issues of effectiveness, acceptability, and risk, but would give males far greater reproductive control. However, the common “one’s enough” assumption—that it is sufficient if either the male or the female contracepts—means that reproductive control could shift from females to males. “One’s enough” must be challenged in favor of “double coverage,” highly effective long-acting reversible contraception as routine for both parties, the nearest guarantee of female–male equality in reproductive control.
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38

Jerryson, Michael. Buddhist Traditions and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0002.

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This chapter discusses the history of Buddhist traditions and violence, concentrating on the scriptural justifications, symbols, and actual manifestations of violence. It covers Theravada (Path of the Elders), Mahayana (Great Vehicle), and Vajrayana (Diamond Vehicle). Theravada scriptures present on occasion a categorical imperative to avoid violence. Mahayana scriptures condemn violence and hold murder as an unwholesome act (akushala). Vajrayana doctrine is perfused with texts and commentaries that reject the use of violence. The chapter then outlines the elements of violence with regard to war, punishment, and social control. Among the various examples in the scriptures lies one from its founder Siddhattha Gotama, who abandoned his own familial allegiance for the sake of reconciliation.
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39

Kemeny, P. C. Suppressing the “Gambling Hell”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0005.

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After reviewing some of the more prominent forms of gambling that the moral reformers sought to suppress and the role that local politics played in Boston’s political life, the forces that prompted the Watch and Ward Society to launch its campaign against gambling in 1883 are examined. Gambling deeply threatened Protestant mores regarding the virtue of labor. Moreover, Protestants’ critique of gambling included a defense of free market capitalism as well as the use of highly gendered language to promote the virtues of work and condemn the immorality of gambling. The moral reformers’ efforts to suppress these vices drove gambling underground in Boston as well as helped lead to federal legislation that outlawed the Louisiana Lottery across the nation.
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40

Bates, Tom, and Pauline Kleingeld. Virtue, Vice, and Situationism. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.25.

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On the basis of psychological research, a group of philosophers known as “situationists” argue that the evidence belies the existence of broad (“global”) character traits. They argue that this condemns as psychologically unrealistic those traditions in moral theory in which global virtues are upheld as ideals. After a survey of the debate to date, this chapter argues that the thesis of situationism is ill-supported by the available evidence. Situationists overlook the explanatory potential of a large class of global vices, namely, vices that do not involve other-directed malevolence, such as laziness, cowardice, and selfishness. A detailed discussion of the relevant empirical studies bearing on moral psychology shows that once one takes seriously the possibility that such vices are widespread, global character traits may well turn out to be abundant.
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41

Joyce, James M. Accuracy, Ratification, and the Scope of Epistemic Consequentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198779681.003.0011.

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Joyce focuses on trade-off objections to epistemic consequentialism. Such objections are similar to familiar objections from ethics where an intuitively wrong action (e.g., killing a healthy patient) leads to a net gain in value (e.g., saving five other patients). The objection to the epistemic consequentialist concerns cases where adopting an intuitively wrong belief leads to a net gain in epistemic value. Joyce defends the epistemic consequentialist against such objections by denying that his version of epistemic utility theory is properly thought of as a species of epistemic consequentialism, and given this, does not condone the problematic trade-offs. His argument turns on distinguishing between treating degrees of belief as final ends and treating them as a basis for estimation.
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42

Orkaby, Asher. Chemical Warfare in Yemen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190618445.003.0007.

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Nasser’s “long-breath strategy” from 1966 through the end of 1967 was focused on maintaining the security of the strategic triangle while using fewer troops. Instead, an intensive bombing campaign that included poison gas was used to target the vast royalist cave network in North Yemen. Despite Egypt’s violation of the Geneva Protocols of 1925, the international community failed to condemn the use of chemical weapons, demonstrating the tenacity of the poison gas taboo. Saudi Ambassador Jamil Baroody’s fierce campaign against UN Secretary General U Thant’s inaction failed to persuade the UN to act. The ICRC, NATO, United States, and UK refused to openly criticize Egypt, as they did not want to fall out of favor with Nasser and suffer economic or political repercussions.
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43

Barrett, Rusty. From Drag Queens to Leathermen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195390179.001.0001.

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This book analyzes gendered forms of language use in several different gay male subcultures. The subcultures considered include drag queens, radical faeries, bears, circuit boys, barebackers, and leathermen. The chapters include ethnographic-based studies of language use in each of these subcultures, giving special attention to the ways in which linguistic patterns index forms of masculinity and femininity. In each case, speakers combine linguistic forms in ways that challenge normative assumptions about gender and sexuality. In an extension of prior work, Barrett discusses the intersections of race, gender, and social class in performances by African American drag queens in the 1990s. An analysis of sacred music among radical faeries considers the ways in which expressions of gender are embedded in a broader neo-pagan religious identity. The formation of bear as an identity category (for heavyset and hairy men) in the late 1980s involve the appropriation of linguistic stereotypes of rural Southern masculinity. Among regular attendees of circuit parties (similar to raves), language serves to differentiate gay and straight forms of masculinity. In the early 2000s, barebackers (gay men who eschew condoms) used language to position themselves as rational risk takers with a natural innate desire for semen. For participants in the International Mr. Leather contest, a disciplined, militaristic masculinity links expressions of patriotism with BDSM sexual practice. In all of these groups, the construction of gendered identity involves combining linguistic forms that would usually not co-occur. These unexpected combinations serve as the foundation for the emergence of unique subcultural expressions of gay male identity.
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44

Knights, David, and Vedran Omanović. Rethinking Diversity in Organizations and Society. Edited by Regine Bendl, Inge Bleijenbergh, Elina Henttonen, and Albert J. Mills. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199679805.013.22.

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The problem addressed in this chapter is whether emphasis on the ‘business case’ has gone too far, for even on its own terms there have been questions concerning the actual commercial benefits of diversity management. The concern is that if practitioner interests in anti-discrimination are reduced to the business case, then any failure to achieve commercial benefits will condemn the whole programme. Consequently, there has to be some return to the social justice arguments for managing diversity. As a way of seeking to stimulate such developments, we have conducted a literature survey of the various methodological and analytical frameworks deployed in diversity in organizations research. This is in order to search for alternatives to the reduction of ideas and interests in diversity to a single managerial preoccupation with making diversity ‘pay’, or limiting diversity practices to their potential to generate commercial benefits.
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45

Smith, Leslie Dorrough. Compromising Positions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190924072.001.0001.

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Compromising Positions argues that sex scandals aren’t really about sex. Rather, they are a form of cultural theater—a moment of highly visible, public storytelling—the purpose of which is to use specific racial and gendered symbols to create a collective sense of national worth and strength. To arrive at this conclusion, the book charts the ways in which attitudes about gender, race, and religion are woven together to create a certain sort of rhetoric about what America is, who is eligible to formally represent it, and what types of religiosity such leaders must display in order to legitimize their power. The book shows that Americans simultaneously condemn and excuse the sexual indiscretions of their politicians depending on the degree to which those politicians reinforce longstanding, evangelical symbols—many of which are heavily raced and gendered—that are associated with “American values” and a “Christian nation.” Such values include not just moral fortitude but also strength, courage, and conquest. The upshot is that sex scandals are less likely to occur at cultural moments when the public is open to reading a politician’s moral lapse as a symbolic form of national dominance. Put simply, when he is perceived as strong, domineering, and necessary for national health, many people will find ways to either forget his illicit sex or somehow read it as an American act.
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46

Verkaaik, Oskar. ‘Our Rule’. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190656546.003.0007.

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This chapter by Oskar Verkaaik explores a neglected comparison between Urdu-speaking Mohajir support for the Muttahida Qaumi Movement (MQM), and Mohajir membership in the Dawat-i-Islami proselytizing movement in the nineties. Initially Verkaaik outlines some superficial differences that mark this comparison. Whereas the MQM comprises a political party and ethnic movement, the Dawat-i-Islami condemns politics and promotes Islam as an antidote to ethnic strife. Although the two movements are partial adversaries, both depart from a singular notion of Mohajir religiosity that is rooted in the modernist condemnation of popular religion, and exacerbated by ethnic stereotyping. Unfolding motifs of physical and spiritual migration and journeys (for example, from Mecca to Medina, India to Pakistan, Pakistan and abroad), Verkaaik argues that both movements distinctly appeal to young Karachiites’ aspirations and anxieties about the future—and tap into popular religious traditions that bind and separate Mohajirs from other segments of the Pakistani population.
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47

Timmermann, Marybeth, trans. Preface to Divorce in France. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039003.003.0033.

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For most women, marriage is a trap that society sets for them starting in childhood and into which they blindly fall as soon as adolescence is over. Having no experience with life, men, or themselves, they bind their existence to that of a stranger. Certainly there are some happy unions; many are tolerable. But for many couples who have come together by chance or through misunderstandings, conjugal life is a small hell. In general, the man most easily makes the best of it because he runs away from it; he works, he is independent. Supported by him, stuck in the home, the traditional woman is imprisoned in her function as wife, even if she can no longer bear it. After several years of slavery, many women dream of liberating themselves. If they really want it, divorce is one solution that is available to them. That is what Claire Cayron has chosen. And it has not been easy for her. But she has also come to understand how fallacious are some of the arguments that condemn it. She wanted her experience to benefit all women affected by this matter....
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48

Shanks, Trina R. Introducing the Six Good Neighborhoods Communities. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190463311.003.0004.

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Abstract: Each Good Neighborhoods community is unique. This chapter introduces each of the six neighborhoods in the order in which Skillman launched the community planning process: Southwest Detroit, Chadsey Condon, Brightmoor, Osborn, Cody Rouge, and Northend Central. After a short description of each neighborhood and its early history, basic facts that describe population demographics, economic indicators, housing and crime are presented. A summary of community assets based on profiles generated by the UMSSW/TAC and others offers a glimpse of each neighborhood and the strengths it brings to the Good Neighborhoods process. Child poverty in all communities is about double the 2010 national average of 22 percent, but there is variation in racial composition, educational attainment, employment, vacancies, crime, and home ownership. Some communities can trace their histories to early villages. Some have strong local institutions. However, they all could benefit from planning and focused investment.
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49

Stuewer, Roger H. The Quantum-Mechanical Nucleus. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827870.003.0005.

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Rutherford extended his satellite model to encompass an explanation of the alpha decay of radioactive nuclei, which was abruptly disproven in the summer of 1928 by Russian theoretical physicist George Gamow, while visiting Max Born’s institute in Göttingen, and simultaneously by English theoretical physicist Ronald Gurney and American theoretical physicist Edward Condon at Princeton University, who showed that alpha decay is a quantum-mechanical tunneling phenomenon. That December, Gamow, now in Bohr’s institute in Copenhagen, also conceived the liquid-drop model of the nucleus, which he presented in January 1929 at a meeting of the Royal Society in London, and which he discussed that April at the first of Bohr’s annual conferences in Copenhagen. He developed that model further in the 1929–30 academic year at the Cavendish and in the 1930–1 academic year in Copenhagen, where he also wrote the first monograph on theoretical nuclear physics in which he cleverly expressed his doubt that electrons are present in nuclei.
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50

Notebooks, Films and Series Actors. Sorry I Wasn't Listening, I Was Thinking about Lana Condor: 6x9 Inch Lined Notebook/Journal/Diary Perfect Gift for All Men, Women, Boys and Girls Who Are Fans of Films, Series and Tv Shows ... Independently Published, 2019.

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