Academic literature on the topic 'Confederate Veterans'

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Journal articles on the topic "Confederate Veterans"

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Wright, Ben. "Confederate Statues and Their Dirty Laundry." Journal of the Gilded Age and Progressive Era 18, no. 03 (July 2019): 349–59. http://dx.doi.org/10.1017/s1537781419000070.

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AbstractSince 2015, America has witnessed a profound shift in aggregate public sentiments toward Confederate statues and symbols. That shift was keenly felt on the campus of the University of Texas at Austin (UT), culminating in the removal of four such statues in 2015 and 2017. However, an inquiry into their creation points to an equally significant shift in sentiments during the 1920s. UT's statues were commissioned in 1919 by George Littlefield, a Confederate veteran and university regent, as part of a larger war memorial. The ostensible purpose of that memorial was to commemorate veterans of both the Civil War and World War I. However, during the 1920s, a new generation of university leaders rejected Littlefield's design—and with it the assertion that the services of Civil and World War veterans were morally congruent and united in a common historical trajectory. This article tracks the ways in which they quietly and yet profoundly undermined the project, causing it to be significantly delayed and then extensively altered. Meanwhile, students and veterans improvised their own commemorative practices that were in stark contrast to the Confederate generation—the latter wanted to remember, while the former wanted to forget.
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Benson, Lloyd, and DeWitt Boyd Stone. "Wandering to Glory: Confederate Veterans Remember Evans' Brigade." Journal of Southern History 70, no. 3 (August 1, 2004): 686. http://dx.doi.org/10.2307/27648517.

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Silkenat, David. "“A company of gentlemen”: confederate veterans and southern universities." American Nineteenth Century History 21, no. 3 (September 1, 2020): 237–53. http://dx.doi.org/10.1080/14664658.2020.1843838.

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Eli, Shari, and Laura Salisbury. "Patronage Politics and the Development of the Welfare State: Confederate Pensions in the American South." Journal of Economic History 76, no. 4 (November 17, 2016): 1078–112. http://dx.doi.org/10.1017/s0022050716000966.

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Beginning in the 1880s, southern states introduced pensions for Confederate veterans and widows. They expanded these programs through the 1920s, while states outside the region were introducing cash transfer programs for workers, poor mothers, and the elderly. Using pension application records and county-level electoral data, we argue that political considerations guided the distribution of these pensions. We show that Confederate pension programs were funded during years in which Democratic gubernatorial candidates were threatened at the ballot box. Moreover, we show that pensions were disbursed to counties in which these candidates had lost ground to candidates from alternative parties.
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Wols, Helen Danzeiser, and Joan E. Baker. "Dental health of elderly confederate veterans: Evidence from the Texas State Cemetery." American Journal of Physical Anthropology 124, no. 1 (2004): 59–72. http://dx.doi.org/10.1002/ajpa.10334.

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Miller, Brian Craig, and Ansley Herring Wegner. "Phantom Pain: North Carolina's Artificial-Limbs Program for Confederate Veterans, Including an Index to Records in the North Carolina State Archives Related to Artificial Limbs for Confederate Veterans." Journal of Southern History 71, no. 4 (November 1, 2005): 906. http://dx.doi.org/10.2307/27648939.

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Vogel, Jeffrey E. "Redefining Reconciliation: Confederate Veterans and the Southern Responses to Federal Civil War Pensions." Civil War History 51, no. 1 (2005): 67–93. http://dx.doi.org/10.1353/cwh.2005.0019.

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Short, Joanna. "Confederate Veteran Pensions, Occupation, and Men’s Retirement in the New South." Social Science History 30, no. 1 (2006): 75–101. http://dx.doi.org/10.1017/s0145553200013390.

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The proportion of men aged 65 and older who are willing and able to work declined steadily over the twentieth century. The major factors in the rise of retirement appear to be the increased availability of pensions and the shift out of farming occupations; however, most research on this issue has focused only on the experience of northern men. This article uses data from records of the Georgia Confederate pension program to investigate the effects of pension and occupation on the southern retirement decision in the early twentieth century. An analysis of Union veterans living in the South suggests that regional factors like farm residence had a larger impact on retirement behavior than military pensions. As in the North, increases in wealth, especially among farmers, were associated with a higher probability of retirement.
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Bates, Robin. "“The ideal home of the South”: The Robert E. Lee Camp Confederate soldiers' home and the institutionalization of Confederate veterans in Virginia." American Nineteenth Century History 17, no. 1 (January 2, 2016): 23–41. http://dx.doi.org/10.1080/14664658.2016.1168606.

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Donovan, Brian. "Sing Not War: The Lives of Union and Confederate Veterans in Gilded Age America." Annals of Iowa 71, no. 1 (January 2012): 78–80. http://dx.doi.org/10.17077/0003-4827.1606.

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Dissertations / Theses on the topic "Confederate Veterans"

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Shirley, Stephen L. "The thin gray line : United Confederate Veterans Camp no. 941 and the conservation of confederate memory /." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1455655.

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Thesis (M.A.)--University of Nevada, Reno, 2008.
"May, 2008." Includes bibliographical references (leaves 74-76). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
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Kirchenbauer, Amy Sue. "The Texas Confederate Home for Men, 1884-1970." Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc84231/.

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Founded in 1886 by a local veteran’s organization, the Texas Confederate Home for Men served thousands of veterans throughout its tenure. State-run beginning in 1891, the facility became the center of controversy multiple times, with allegations of mistreatment of residents, misappropriation of funds, and unsanitary conditions in the home. Despite these problems, for several decades the home effectively provided large numbers of needy veterans with a place where they could live out their remaining years. The home was finally closed by the state in 1965, and the buildings were demolished in 1970. The facility’s success helped to inspire Texas to introduce a veteran pension system, and brought forth a new era in the state’s willingness to take care of veterans once their wars were over.
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Lempke, Matthew R. "“Confederate Soldiers in the Siege of Petersburg and Postwar: An Intensified War and Coping Mechanisms Utilized, 1864- ca. 1895”." VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/4737.

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This thesis crafts a narrative about how Confederate soldiers during the siege of Petersburg experienced an intensified war that caused them to refine soldierly coping mechanisms in order to endure. They faced increasing deprivations, new forms of death, fewer restrictions on killing, dwindling fortunes, and increased racial acrimony by facing African American soldiers. In order to adjust, they relied on soldierly camaraderie, Southern notions of honor, letter writing, and an increasingly firm reliance on Protestant Christianity to cope with their situation. Postwar, these veterans repurposed soldierly coping mechanisms and eventually used institutional support from their states. Camaraderie, honor, literary endeavors, and Christianity remained prevalent postwar, such as through the various emerging veterans’ organizations. However, institutional support took considerable time to appear, such as disability, pension, and soldiers’ home benefits. This required the veterans to fall back onto earlier learned mechanisms, illustrating that the status of veteran began during the conflict.
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Morris, Granville R. "Dr. Tichenor’s ‘Lost Cause’: The Rise of New Orleans’s Confederate Culture during the Gilded Age." ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2626.

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Serving three times as president of the Cavalry Association, Camp Nine of the United Confederate Veterans (UCV), George Tichenor was instrumental in forging Lost Cause ideology into a potent social force in New Orleans. Though more widely remembered in New Orleans for his antiseptic invention, his support of Confederate monuments, Confederate activism, and his wife Margret’s role as vice-president of a chapter of the Daughters of the Confederacy (UDC) are lesser known aspects of Tichenor’s life in New Orleans. This paper examines the cultural changes taking place in New Orleans that allowed Tichenor to become a leader of the Lost Cause movement that transformed New Orleans, with a focus on social networking via the United Confederate Veterans and the collaborative nature of their work with the UDC in New Orleans, a collaboration that opened a cultural and societal pathway for Lost Cause ideology to permeate Southern cities and influence national thinking on how to interpret the history of the Civil War.
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Riotto, Angela M. "Beyond `the scrawl'd, worn slips of paper’: Union and Confederate Prisoners of War and their Postwar Memories." University of Akron / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=akron1522870860356426.

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McClurken, Jeffrey W. "After the battle reconstructing the confederate veteran family in Pittsylvania County and Danville, Virginia, 1860-1900 /." Available to US Hopkins community, 2002. http://wwwlib.umi.com/dissertations/dlnow/3068186.

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Rushing, D. Jean. "From Confederate Deserter to Decorated Veteran Bible Scholar: Exploring the Enigmatic Life of C.I. Scofield 1861-1921." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etd/1380.

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Cyrus Ingerson Scofield portrayed himself as a decorated Confederate veteran, a successful lawyer, and a Bible scholar who was providentially destined to edit his 1909 dispensational opus, The Scofield Reference Bible. This thesis offers a multilayered image of Dr. Scofield's life by considering political and regional influences, racial and gender attitudes, and religious views he encountered between 1861 and 1921. This study includes an examination of his participation in the American Civil War including his desertion of the South in 1862. After becoming a Union loyalist, Scofield excelled as a lawyer and Republican politician before corruption rumors radically altered his life in 1874. By 1882, he emerged as a minister in Dallas, Texas where he built an image as a Confederate veteran and Bible scholar. Drawing on Scofield's manuscripts and other sources, this study shows the self-aggrandizing Bible editor consistently adapted his life and rhetoric to his regional and social circumstances.
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Books on the topic "Confederate Veterans"

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Sowell, Carolyn E. Upshur County, Texas, Confederate veterans. [Midland, Tex.]: C.E. Sowell, 2008.

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Shaw, Lynn J. Badges and ribbons of the United Confederate Veterans and Sons of Confederate Veterans. [United States]: L.J. Shaw, 1989.

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Blair, Larry O. Confederate veterans interred in the Confederate cemetery, Marietta, Georgia. [Smyrna, Ga: L.O. Blair & T.E. Lyle], 1991.

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Bates, Lucille. Confederate veterans of Madison County, Texas. Madisonville, Tex. (P.O. Box 26, Madisonville 77864): Madison County Genealogical Society, McDonald-Sloan #2460 Chapter, United Daughters of the Confederacy, 1990.

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Jones, Patricia K. Confederate veterans of Hall County, Georgia. Oakwood, Ga. (P.O. Box 953, Oakwood 30566): P.K. Jones, 2003.

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Wilson, Carolyn Golden. Decatur Cemetery's Confederate veterans, Decatur, Georgia. Decatur, GA: Agness Lee Chapter, No. 434, United Daughters of the Confederacy, 2002.

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Whaley, James Michael. Onslow County, North Carolina Confederate veterans. Wilmington, N.C: Old New Hanover Genealogical Society, 1996.

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Toomey, Daniel Carroll. Maryland Line Confederate Soldiers' Home and Confederate veterans' organizations in Maryland. Baltimore, MD: Toomey Press, 2001.

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Ingmire, Frances Terry. Arkansas Confederate veterans and widows pension applications. St. Louis, Mo: F.T. Ingmire, 1985.

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Redmond, LaGroon. Confederate veterans and widows pensions, Paulding County, Georgia. Fernandina Beach, FL: Wolfe Pub., 2000.

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Book chapters on the topic "Confederate Veterans"

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Levin, Kevin M. "Camp Slaves and Pensions." In Searching for Black Confederates, 100–122. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653266.003.0005.

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Around 2,800 former camp slaves received pensions from former Confederate states. Although the total number was relatively small, these men remained a potent symbol within the Lost Cause narrative, shaping Southern memories of the war well into the twentieth century. The push to pension former camp slaves was mostly sustained by Confederate veterans and enslavers who had interacted extensively with camp slaves. These veterans often argued for pensions for loyal slaves who were now impoverished, illustrating that financial assistance relied on Black people complying with their position at the bottom of the racial hierarchy. Sumner Archibald Cunningham, who oversaw the publication of Confederate Veteran magazine from 1893 until his death in 1913, was perhaps the most important voice in the argument for camp slave pensions. People often point to the existence of pensions for the formerly enslaved as evidence of Black Confederate soldiers, however, no documentation regarding pensions acknowledges Black men as soldiers.
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Levin, Kevin M. "Camp Slaves and the Lost Cause." In Searching for Black Confederates, 68–99. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653266.003.0004.

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In the post war years and into the early 20th century, former camp slaves began attending veteran reunions. For example, Steve Perry was a former camp slave who regularly spoke at United Confederate Veterans reunions. Former camp slaves often told embellished or fictional tales of their time during the war and perpetuated the loyal slave narrative. The loyal slave narrative accompanied the shift in the messaging of Lost Cause adherents from claiming slavery was beneficial for the Black race to the war was about states’ rights instead of slavery. Paintings, popular prints, and stories of camp slaves found in magazines, published reminiscences of former Confederate soldiers, promoted the narrative that Black and white southerners were united in their fight against the Union. Sometime former slaves played characters that reinforced the idea that Black people were contentedly deferential to whites. Overall, the genial reception of camp slaves at Confederate veteran reunions was not indicative of actual race relations in the post-war south.
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Hess, Earl J. "They Are upon Us." In Storming Vicksburg, 1–14. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469660172.003.0001.

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On May 17, after his army was defeated at the Battle of the Big Black River, Confederate General John C. Pemberton ordered a retreat back to the city of Vicksburg. He had just been humiliated by Union General Ulysses S. Grant, who, through rapid marching, staying one step ahead of his adversary, had defeated Confederate forces in four pitched battles. The Federals had captured sixty-five pieces of artillery, took out of action 14,000 Confederate troops, and most important completely turned the tide in their long and frustrating campaign against Vicksburg. As the beaten Confederates streamed into the city panic ensued among the residents. But Pemberton carefully placed two fresh divisions already holding Vicksburg at key places along the line of earthworks that protected the eastern approaches to the town while placing the demoralized veterans of his recent battles in less risky positions. Delayed by having to construct crossings of the Big Black River, Grant’s Federals did not pursue until May 18 but they had all the advantages now on their side. Many expected to enter Vicksburg as soon they marched the fifteen miles separating the Big Black River from the city that become the Gibraltar of the Confederacy.
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Sommerville, Diane Miller. "The Accursed Ills I Cannot Bear." In Aberration of Mind, 151–78. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643304.003.0006.

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Confederate veterans returned home, many of them broken physically and mentally, their manhood obliterated. They suffered from war trauma, but also from the humiliation of defeat, the destruction of the Confederacy, loss of their slaves, uncertainty about their future, financial ruin and political impotence. Many veterans, with physical and mental wounds, struggled to reintegrate into civilian life. Their identities as men had been undercut by war and defeat. This chapter traces the trek of southern veterans -- including former POWs, amputees, alcoholics, and addicts -- as they struggled to regain status in the home and in their communities. The most severe cases of veterans suffering the effects of war trauma entered insane asylums with symptoms today we know to be associated with PTSD: violence, paranoia, startle reflex, depression, anxiety, alcoholism or addiction, suicidal thoughts or behavior. Yet Southerners largely failed to grasp the causal link between mental illness and veterans’ military experiences. Struggling veterans exhibited social pathologies like marital conflict and the inability to hold a job. Suicide provided an exit from failure and suffering.
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Levin, Kevin M. "Introduction." In Searching for Black Confederates, 1–11. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653266.003.0001.

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The introduction begins by discussing Edmund Ruffin, a pro-secession Virginian who published Anticipations of the Future, to Serve as Lessons for the Present Time, a novel in which the South secedes and maintains the institution of slavery and even spreads it to states sick of aggressive New England abolitionists. Ruffin accurately predicted that the south would use its enslaved population to sustain the war effort while remaining subservient to the white population. He did not imagine African Americans fighting alongside whites as soldiers. Despite Ruffin’s and other Confederates’ aversion to allowing African Americans to enlist in the army, claims that racially integrated units existed in the confederate army are widespread. The Sons of Confederate Veterans (SCV) was the first organization, beginning in the late 1970s, to insist there were black Confederate soldiers. They hoped this narrative would negate any claims that the south fought to preserve slavery. In reality, most black people directly involved with the Confederate army were camp slaves or were forced to perform labor to keep the military running.
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Levin, Kevin M. "Turning Camp Slaves into Black Confederate Soldiers." In Searching for Black Confederates, 123–51. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653266.003.0006.

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By the 1990s, photographs of uniformed black men as well as pension applications in which the distinction between slave and soldier was sometimes clouded were perceived as evidence that there were large numbers of Black Confederate soldiers. In the late 1970s, the Sons of Confederate Veterans, became more aggressive in their claims that Black men enlisted in the Confederate army as the general public sought accurate information regarding the history of slavery. This interest intensified during the civil rights era as historians and Black Americans pushed back against the Lost Cause narrative, specifically the belief that enslaved population was loyal to their enslavers. The belief that there were willing, Black soldiers in the confederacy spread with the advent of the internet, as many people did not know how to vet sources. Additionally, films and other media blurred the distinctions between camp slaves and soldiers. Ultimately, false narratives made their way into textbooks and even historical sights.
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Broomall, James J. "Reconstructions." In Private Confederacies, 108–30. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469651989.003.0006.

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Though many former Confederate soldiers arrived home after the war as dazed and disheartened veterans, they soon came to strive for self-control and emotional moderation in an attempt to suppress the unfettered feelings expressed at the war’s end. By these means, the veterans reasserted a strong public face and regained mastery of many political, cultural, and social institutions.
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Broomall, James J. "Violence." In Private Confederacies, 131–52. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469651989.003.0007.

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In an effort to re-establish the pre-war paradigm of white mastery over black people, Confederate army veterans founded the Ku Klux Klan. In addition to stoking fear among the black citizenry, the pseudo-military organization of the KKK allowed white southern men to reform soldier-like bonds within the civilian sphere.
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Hudnut-Beumler, James. "The Religion of the Lost Cause, Reloaded." In Strangers and Friends at the Welcome Table, 42–62. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640372.003.0003.

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This chapter examines the ways the ancestral memory of Civil War service by such groups as the Sons of Confederate Veterans became hotly contested in the second decade of the 21st Century. What for some southerners was personal heritage, particularly as represented in the Confederate Battle Flag, was for many others a symbol of slavery and a continued belief in white supremacy. Matters came to a head in the killing of nine parishioners at Charleston’s Emanuel AME Church during a Bible study. Yet the deeper issues of reverence or revulsion for the southern past continued with religion and religious leaders playing key parts.
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Broomall, James J. "Conclusion." In Private Confederacies, 153–56. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469651989.003.0008.

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The evidence of period diaries contrasted with post-war writings shows that Confederate veterans’ attempts at emotional expression were vastly altered by their wartime experiences. The public face of the Civil War became increasingly sanitized and reductive, while the privately expressed emotions became at once masked by public heroism and confused by private doubts and sadness.
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