Academic literature on the topic 'Conference of Western Unitarian Churches'

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Journal articles on the topic "Conference of Western Unitarian Churches"

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Stukaitė, Viltė. "Theodosius Borowik’s Book of Miracles “Historia abo powieść zgodliwa…”: a Unitarian Account of the Miracles of the Icon of Our Lady of Zhyrovitse." Literatūra 66, no. 1 (2024): 31–43. https://doi.org/10.15388/litera.2024.66.1.2.

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The article analyses the book of miracles ‘‘Historia abo powieść zgodliwa...” (Vilnius, 1622), compiled by Theodosius Borowik, as a means of forming the cult of the Zhyrovitse icon. The chronology, typology, and geography of the miracles of Our Lady of Zhyrovitse are analysed to discuss the expression of the icon cult in the Unitarian Church. The study reveals the transformation of a religious artefact of the Orthodox tradition – the icon of Our Lady of Zhyrovitse – into the object of the union of the Eastern and Western Churches. It provides new data on the functioning of this icon in the soc
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Mapala, Cogitator Wilton. "A CRITICAL REFLECTION AND MALAWIAN PERSPECTIVE ON THE COMMEMORATION OF THE EDINBURGH 1910 INTERNATIONAL MISSIONARY CONFERENCE." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 63–78. http://dx.doi.org/10.25159/2412-4265/478.

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This paper interrogates why the Edinburgh 1910 International Missionary Conference needs to be remembered in Malawi. In 2010 Malawian Christian churches joined the Christian community across the globe, celebrating the International Missionary Conference held in Edinburgh in 1910. Christian churches across the country wanted to conduct services of worship in major cities in memory of this conference. Often we celebrate something that has a direct impact on our lives. However, considering the fact that the conference was disproportionately represented by Western churches, the intriguing question
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Bevir, Mark. "The Labour Church Movement, 1891–1902." Journal of British Studies 38, no. 2 (1999): 217–45. http://dx.doi.org/10.1086/386190.

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Historians of British socialism have tended to discount the significance of religious belief. Yet the conference held in Bradford in 1893 to form the Independent Labour Party (I.L.P.) was accompanied by a Labour Church service attended by some five thousand persons. The conference took place in a disused chapel then being run as a Labour Institute by the Bradford Labour Church along with the local Labour Union and Fabian Society. The Labour Church movement, which played such an important role in the history of British socialism, was inspired by John Trevor, a Unitarian minister who resigned to
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Houtepen, A. W. J. "De Vrede van de Kerk van Christus Herstellen." Het Christelijk Oosten 49, no. 3-4 (1997): 283–98. http://dx.doi.org/10.1163/29497663-0490304004.

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The restoration of peace in Christ’s Church: on the future of oecumenism between Roman Catholic and Orthodox believers The celebration of the 70th anniversary of the Centre for Cooperation and Encounter with the Eastern Churches (AOK) leads us back to the beginning of the organized ecumenical movement in this century, especially the Lausanne Movement and Conference 1927, which makes clear that the Orthodox Churches were co-founders of the Ecumenical Movement from the very beginning, whereas Roman Catholics were latecomers. We have to be aware of a history of Western triumphalism over the Easte
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Andreopoulos, Andreas, Neil Messer, and Robert Song. "Guest Editorial." Studies in Christian Ethics 24, no. 4 (2011): 409–14. http://dx.doi.org/10.1177/0953946811415009.

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A collection of papers from a conference entitled ‘Eastern Orthodox and Western Christian Approaches to Bioethics’ is presented in this issue. This Editorial introduces the papers and identifies recurrent themes and questions: first, the complex relationship between faith, ethics, law and professional practice; secondly, the modes and tasks of Christian ethics or moral theology in relation to bioethical issues; thirdly, the kinds of service that academic theologians should offer to the churches, their leaders and Christians in relevant professions; fourth and finally, the continuity or discont
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Strong, Rowan. "Anglicanism and Sanctity: The Diocese of Perth and the Making of a ‘Local Saint’ in 1984." Studies in Church History 47 (2011): 390–402. http://dx.doi.org/10.1017/s0424208400001108.

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On 23 February 1984, the bishops of the Anglican Province of Western Australia signed and sealed a document promulgating the Venerable John Ramsden Wollaston a local saint and hero of the Anglican Communion in accordance with Resolutions 77–80 of the Lambeth Conference 1958. These four resolutions had allowed national or provincial Anglican Churches to add to the Calendar of the Saints to permit ‘supplementary commemorations for local use’ according to the following principles where they were extra-scriptural persons. They had to be individuals ‘whose historical character and devotion are beyo
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Larsen, Timothy. "A Truly African Christianity." Journal of Reformed Theology 16, no. 3 (2022): 226–45. http://dx.doi.org/10.1163/15697312-bja10031.

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Abstract John Gachango Gatũ (1925–2017) was one of the most prominent and important Kenyan church leaders of his generation. He was the first African to serve as general secretary of the Presbyterian Church of East Africa, and then went on to be moderator. He also held influential positions in numerous Christian organizations, including the All Africa Conference of Churches and the World Council of Churches. He is best remembered for his call, first issued in 1971, for a moratorium on Western missionaries and resources in the developing world. At the time, this controversial proposal also led
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Leer-Helgesen, Arnhild. "Transformative Theology: An Ecumenical Approach to Transformation in Guatemala." Mission Studies 33, no. 2 (2016): 187–208. http://dx.doi.org/10.1163/15733831-12341447.

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The Latin American debate on development has been put on the agenda of theologians and church leaders since the 1960s, most critically by the representatives of liberation theology. Different epistemological and hermeneutic approaches have been used. By using a case from Guatemala this paper claims that different theological discourses are in play and influence the way political, social, economic and cultural development is understood and practiced. These discourses are often in conflict with each other. Bjune (2012) argues that the growth and strength of the Alliance of Evangelical Churches i
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Kristanto, Harry. "RE-IMAGINING MODEL GEREJA KONTEKSTUAL YANG LIBERATIF DI ASIA DENGAN INSPIRASI TEOLOGIS DARI CHOAN-SENG SONG DAN AHN BYUNG-MU." Jurnal Teologi 12, no. 01 (2023): 77–95. http://dx.doi.org/10.24071/jt.v12i01.4653.

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At the same time as the sense of solidarity among Asian Churches is growing through Federation of Asian Bishop Conference (FABC), the effort to understand what it means to be a Church in Asia becomes more profound. We can mention several theological approaches which trying to reconstruct a distinctive face of the Asian Church, for example Choan-Seng Song who develops contextual theology with a transpositional mode. Starting from his critical position against the tendency of Western-centered nature of Christian theology, Song raised four important elements in a reorientation towards contextual
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Collins, John. "Ghanaian Christianity and Popular Entertainment: Full Circle." History in Africa 31 (2004): 407–23. http://dx.doi.org/10.1017/s0361541300003570.

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In this paper I look at the relationship between Christianity and popular entertainment in Ghana over the last 100 years or so. Imported Christianity was one of the seminal influences on the emergence of local popular music, dance, and drama. But Christianity in turn later became influenced by popular entertainment, especially in the case of the local African separatist churches that began to incorporate popular dance music, and in some cases popular theatre. At the same time unemployed Ghanaian commercial performing artists have, since the 1980s, found a home in the churches. To begin this ex
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Dissertations / Theses on the topic "Conference of Western Unitarian Churches"

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Walldorf, Friedemann. "Mission und Neuevangelisierung in Europa Grundlinien kontextueller Missionskonzepte, 1979-1992." Thesis, 1999. http://hdl.handle.net/10500/17840.

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Text in German<br>This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its c
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Books on the topic "Conference of Western Unitarian Churches"

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Jason, Happel, and Unitarian Universalist Association, eds. How to be a con artist: Youth conference planning handbook for Unitarian Universalists. Unitarian Universalist Association, 1992.

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United Methodist Church (U.S.). Western Pennsylvania Conference. Commission on Archives and History. Western Pennsylvania Conference, United Methodist Church, 1784-1986: Pastoral appointments to churches. Commission on Archives and History, 1988.

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Flick, Donald P. Churches related. Published under the supervision of Evangelical and Reformed Historical Society, Southern Chapter, and authorized by Western North Carolina Association of the United Church of Christ, 2008.

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Pacific Conference of Churches. Assembly. Report of the fifth Assembly: September 14-24, 1986, Wesley College, Levaula Campus, Apia, Western Samoa. Published by Lotu Pasifika Productions on behalf of Pacific Conference of Churches, 1987.

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5

Social Hymns and Tunes: For the Conference and Prayer-Meeting, and the Home with Services and Prayers. Creative Media Partners, LLC, 2023.

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Social Hymns and Tunes: For the Conference and Prayer-Meeting, and the Home with Services and Prayers. Creative Media Partners, LLC, 2023.

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7

Freedom Moves West: A History of the Western Unitarian Conference, 1852-1952. Blackstone Editions, 2006.

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Cowtan-Holm, Charlotte. The Western Unitarian Sunday School Society, 1872-1902: A thesis ... 1986.

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A. Mudge & Son. Report of the ... Meeting of the National Conference of Unitarian and Other Christian Churches. HardPress, 2020.

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Churches, Conference of Unitarian. Report of the Seventh Meeting of the National Conference of Unitarian and Other Christian Churches, Held in Saratoga, N. Y., Sept. 12, 13, 14, and 15, ... and by-Laws of the Conference, and a List of. Forgotten Books, 2018.

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Book chapters on the topic "Conference of Western Unitarian Churches"

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Temkin, Sefton D. "Among the Gentiles (1867–1878)." In Creating American Reform Judaism. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774457.003.0033.

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This chapter explores Isaac Mayer Wise’s connections with the Free Religious Association. This was an organization founded in 1867. The leaders were a distinguished intellectual group from the National Conference of Unitarian Churches who could no longer accept the more traditional position of the national body. The Free Religious Association was avowedly of a non-Christian character — a standpoint that had become a matter of contention within the official Unitarian camp. The objects of the association were ‘to promote the interests of pure religion, to encourage the scientific study of theolo
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"Humanist Manifesto 1933." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-086.

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The Humanist Manifesto, written in 1933 and published in the May–June 1933 issue of the New Humanist magazine, is a twelve hundred-word document that lays out the tenets of religious humanism. Its primary author was Raymond B. Bragg, a Unitarian minister and at the time the secretary of the Western Unitarian Conference, who was joined by thirtythree other signatories. The 1933 document is generally referred to as Humanist Manifesto I, to distinguish it from later manifestos published in 1973 and 2003.
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Thompson, John. "The Trinity, Society, and Politics." In Modern Trinitarian Perspectives. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195088984.003.0006.

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Abstract “The trinity is our social programme.” “This statement is found in the 19th Century in the Orthodox theologian Nicolai Fedorov and also in the Anglican theologian F. D. Maurice and the Danish Lutheran Nicolai Gruntvig.” So writes Jiirgen Moltmann in an address given at the Conference of European Churches in Goslar, Germany, in 1982.1 Moltmann’s concern to relate the Trinity to society stems from his particular view of God as a union of three divine persons or distinct, but related subjects. The Trinity forms the social paradigm since it is a mutually loving, interacting, sustaining so
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Conference papers on the topic "Conference of Western Unitarian Churches"

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Pop, Ioan-Nicolae. "Names of rhetoricians in the field of religion." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/65.

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This study is aimed at interpreting names and naming in relation to the founders of Christianity and to investigate theological figures who are a part of the cultural-spiritual heritage of the Primordial Church, by carrying out a biographical incursion into their lives. The saints described in this paper built Christianity by means of perfect synergy between fact and word, as their names have continued to exist across the centuries. In the present paper, we propose an inventory of some of the most important names of all time and their analysis from the perspective of onomastics. Thus, Eastern
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2

Van Dyke, Bill, and Tom Dabrowski. "Integrated Approach to Remediatiion of Multiple Uranium Mill Tailing Sites for the US DOE in the Western United States." In ASME 2003 9th International Conference on Radioactive Waste Management and Environmental Remediation. ASMEDC, 2003. http://dx.doi.org/10.1115/icem2003-4834.

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This paper provides a case history of a highly successful approach that was developed and implemented for the U.S. Department of Energy (DOE) for the cleanup and remediation of a large and diverse population of uranium mill tailings sites located in the Western United States. The paper addresses the key management challenges and lessons learned from the largest DOE Environmental Management Clean-up Project (in terms of number of individual clean-up sites) undertaken in the United States. From 1986 to 1996, the Department of Energy’s Grand Junction Projects Office (GJPO) completed approximately
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