Relevant bibliographies by topics / Confessio Augustana

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Confessio Augustana'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "Confessio Augustana"

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Dolscius, Paul, and Jacqueline Assaël. "Confessio Augustana Græca (1559)." Études théologiques et religieuses 92, no. 1 (2017): 257. http://dx.doi.org/10.3917/etr.0921.0257.

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Dreyer, Rasmus H. C. "Confessio Tetrapolitana." Dansk Teologisk Tidsskrift 81, no. 3 (June 3, 2019): 205–38. http://dx.doi.org/10.7146/dtt.v81i3.114705.

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This article introduces one of the alternative reformatory confessions from the Diet of Augsburg 1530, the Confessio Tetrapolitana (CT). Due to the disagreement with the Saxonian/Lutheran party at the Diet, the German imperial cities of Strasbourg, Konstanz, Memmingen and Lindau delivered their own account of faith written by the Strasbourg theologians Martin Bucer and Wolfgang Capito. The article describes the historical background and the political and theological position of Strasbourg and its envoys at the Augsburg Diet. A structural comparison between CT and Melanchthon’s Confessio Augustana (CA) leads to a detailed summary of the 23 articles and an investigation of the confession’s theological characteristics: 1) Its Biblicism. 2) The vagueness of the Eucharistic article (article 18). 3) The new life of the Christian and 4) the consequences regarding the community as a Christian societas. Through these paragraphs, it becomes clear that The Tetrapolitan Confession represents a typical theology of the Humanist reformation movement. On the one hand, it resembles the theology of Melanchthon in CA and the early writings of Zwingli, yet on the other hand, it differs from Zwingli’s confession of The Diet of Augsburg, his personal confession, Fidei Ratio. Thus, CT is an expression of Bucer’s theological standpoint, which is again rooted in the Strasbourg Humanist milieu with its Zwingli-inspired urban reformation theology. The article ends with a brief study of connections between Bucer and the Danish reformation both in terms of personal relations and theological similarities.
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Rohls, Jan. "Die Confessio Augustana in den reformierten Kirchen Deutschlands." Zeitschrift für Theologie und Kirche 104, no. 2 (2007): 207. http://dx.doi.org/10.1628/004435407781053865.

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Visser, Derk, and W. H. Neuser. "Bibliographie der Confessio Augustana und Apologie, 1530-1580." Sixteenth Century Journal 19, no. 4 (1988): 692. http://dx.doi.org/10.2307/2541019.

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Michalska-Górecka, Paulina. "Co się stało z konfessyjonistą? Dzieje leksemu w polszczyźnie." Poznańskie Studia Polonistyczne. Seria Językoznawcza 25, no. 2 (April 8, 2019): 207–19. http://dx.doi.org/10.14746/pspsj.2018.25.2.11.

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The history of the lexeme konfessyjonista shows that the word is a neologism that functioned in the literature of the sixteenth century in connection with religious documents/books, such as the Protestant confessions. Formally and semantically, it refers to Confessio Augustana, also to her Polish translations, and to the Konfesja sandomierska, as well as konfessyja as a kind of genre. In the Reformation and Counter-Reformation period, the word konfessyja was needed by the Protestants; the word konfessyjonista was derived from him by the Catholics for their needs. The lexeme had an offensive tone and referred to a confessional supporter as a supporter of the Reformation. Perhaps the oldest of his certifications comes from an anonymous text from 1561, the year in which two Polish translations of Augustana were announced. The demand for a konfessyjonista noun probably did not go beyond the 16th century, its notations come only from the 60s, 70s and 80s of this century.
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Seebaß, Gottfried. "Miszelle: Ein unbekannter Brief Andreas Osianders: Ein Nachtrag zur Osiander-Gesamtausgabe." Archiv für Reformationsgeschichte - Archive for Reformation History 96, no. 1 (December 1, 2005): 291–94. http://dx.doi.org/10.14315/arg-2005-0114.

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ABSTRACT This is an addendum to the edition of the works of Andreas Osiander. It is a letter from the Nuremberg reformer to Christoph Ering, who had been dismissed as chaplain of George, duke of Saxony, in 1529 because of his Protestant preaching. Osiander reports on the different versions of the Confutatio, the Catholic response to the Confessio Augustana.
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Stengel, Friedemann. "Übersetzen, Dolmetschen, Macht." Berliner Theologische Zeitschrift 39, no. 1 (June 1, 2022): 160–83. http://dx.doi.org/10.1515/bthz-2022-0010.

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Zusammenfassung 2022 liegt die Übersetzung des Neuen Testaments durch Martin Luther 500 Jahre zurück. Mit diskurstheoretischem Instrumentarium wird den sozialpolitischen und theologischen Auswirkungen der volkssprachlichen Popularisierung der Heiligen Schrift nachgegangen. Es wird gezeigt, inwiefern und mit welchen massiven Folgen dadurch die heterogene Vielfalt der reformatorischen Bewegungen hervorgebracht und in welchem Kontext die Auslegungsfreiheit in der Confessio Augustana wieder aufgehoben worden ist.
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Csepregi, Zoltán. "Die reformatorischen Bekenntnisse in Ungarn und Siebenbürgen (1545–1572)." Journal of Early Modern Christianity 8, no. 1 (April 1, 2021): 47–70. http://dx.doi.org/10.1515/jemc-2021-2004.

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Abstract Originally, the local confessions served to account for the religious and secular authorities in matters of religion. They also formed a written basis for the legal unification of the affected communities, later they ensured the unity of the pastors in teaching, and finally they offered the community the legal basis for demanding new rights (the primacy or solitude of the denomination) based on old privileges. Over time, other functions were added to the original function of the confessions, so that a complex process of reception emerged. There was a general conception of ‘Catholicity’ that was claimed by the creeds insofar as they referred to the tradition of the Christian church. The interdependence with the theological development in Germany is evident not least from the fact that literary models such as the Confessio Augustana were used to write these texts.
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Plasger, Georg. "Die Confessio Augustana als Grundbekenntnis der Evangelischen Kirche in Deutschland?" Zeitschrift für Theologie und Kirche 105, no. 3 (2008): 315. http://dx.doi.org/10.1628/004435408785760865.

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Deuschle, Matthias A. "Calvin und die Confessio Augustana Ein Nachtrag zum Calvin-Jahr." Zeitschrift für Theologie und Kirche 108, no. 2 (2011): 138. http://dx.doi.org/10.1628/004435411795870264.

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Dissertations / Theses on the topic "Confessio Augustana"

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Hänisch, Ulrike Dorothea. ""Confessio Augustana triumphans" : Funktionen der Publizistik zum Confessio Augustana Jubiläum 1630 : Zeitung, Flugblatt, Flugschrift /." Frankfurt am Main : Peter Lang, 1993. http://catalogue.bnf.fr/ark:/12148/cb373173388.

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Keller, Rudolf. "Die Confessio Augustana im theologischen Wirken des Rostocker Professors David Chyträus : 1530-1600 /." Göttingen : Vandenhoeck & Ruprecht, 1994. http://catalogue.bnf.fr/ark:/12148/cb36989268r.

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Aydin, Mehmet. "Saint Augustin et Léon Tolstoi͏̈ : confesser en philosophant ?" Paris 8, 2003. http://www.theses.fr/2003PA082331.

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Romancier, conteur, essayiste, pédagogue, prédicateur, penseur politique et religieux, sociologue, philosophe, Tolstoi͏̈ est une des figures les plus marquantes de la littérature russe et mondiale. Le message universel de son œuvre se présente sous des facettes multiples. Nous avons étudié Tolstoi͏̈ du point de vue philosophique. Notre propos n'est donc ni littéraire, ni artistique, ni même à proprement parler religieux. C'est à la frontière de toutes ses disciplines que la philosophie entendue comme exercice nous permettra de circuler afin de mettre en évidence l'aspect vivant de cet exercice, tel qu'il est pratiqué aussi par Tolstoi͏̈. Le style confessionnel apparaît dans ce cadre comme la clef de l'originalité de l'œuvre tolstoi͏̈enne. La confession dans ses relations contradictoires avec la philosophie identifierait l'Occident. Par delà l'abîme historique qui sépare les deux penseurs, Saint-Augustin est un passage obligé pour comprendre la démarche tolstoi͏̈enne. Tolstoi͏̈ emprunte le genre confessionnel issu d'Augustin
Tolstoy described his mental anguish and spiritual suffering in his search for the meaning of life in A Confession. He searched for an answer in the writings of theologians, philosophers an scientists but found little to help him there. Finally the peasants gave him the answer he was searching for. Tolstoy's inner conflicts are often unresolved, sometimes even cousing tragic consequences. He perceived reality in its multiplicity, as a collection of separate entities round and into which he saw with a clarity and penetration scarcely ever equalled, but he believed only in on vast, unitary whole. Tolstoy attempted, though without complet complete success, to make his own actions conform to his new beliefs. Tolstoy's philosophy of history has, on the whole, not obtained the attention which it deserves, whether as an intrinsically interesting view or as an occurrence in the history of ideas, or aven as an element in the development of Tolstoy himself
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Lam, Wing Kwan Anselm. "The Natural Goodness of Man in Rousseau's Confessions--A Reply to Augustine's Confessions." Thesis, Boston College, 2009. http://hdl.handle.net/2345/734.

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Thesis advisor: Christopher J. Kelly
Rousseau's Confessions is controversial and influential since its first publication. Besides the dispute over the relationship of Rousseau's autobiographical and philosophical works, by adopting the same title as the famous autobiography in the Christian tradition, Augustine's Confessions, the effect is striking. However, few scholars were interested in their relationship and they write only a few lines about them or do not focus upon the key idea of Rousseau's thought, the natural goodness of man, which contradicts the Christian doctrine of Original Sin. Rousseau promises to delineate his self-portrait as a man according to nature in his autobiography in contrast to the picture of a born sinner saved by God's mercy in Augustine's Confessions. By comparing with Augustine's Confessions, it is clear that Rousseau's understanding of human nature and the source of evil reject the traditional Christian view. It is Rousseau's ingenuity to compose his Confessions structurally and thematically analogous to Augustine's Confessions to refute Augustine's theology and convey his answer to the problem of secular society. I demonstrate their relationship by comparing them according to their structural and thematic similarities. This study will contribute to the study of the relationship between modernity and Christianity and that between secularization and religion
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Di, Carlo Stefania. "Saint Augustin témoin du manichéisme dans les "Confessions"." Bordeaux 3, 1997. http://www.theses.fr/1997BOR30014.

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Augustin, eveque d'hippone (354-430), adhera a l'eglise manicheenne durant au moins neuf ans. Apres son bapteme, il s'est attache a combattre cette religion. Son temoignage est precieux pour nous, mais en meme temps, il est polemique. Le but de la these est donc de confronter l'expose du manicheisme qu'en fait augustin, ainsi que ses critiques, avec les donnees que nous possedons, c'est-a-dire les documents directs et les sources indirectes autres. 1- "de l'adhesion a la rupture" : la situation de l'afrique manicheenne au 4e siecle (extension, organisation, les pratiques, les ecritures, les grandes figures, les persecutions, etc. ), puis les circonstances de l'adhesion d'augustin et de sa rupture. 2- "l'onto-theologie" : la question de dieu (sa nature, ses caracteres, la creation) ; b) la question du mal (nature ? origine ?) : confrontation des theses manicheenne et augustinienne ; c) la question du beau et de l'ordre. 3- "la theologie dogmatique" : a) la creation, et le statut du soleil et de la lune chez les manicheens ; b) la christologie (les questions concernant la naissance virginale, les differentes figures du christ) et le dogme de l'incarnation ; c) la theologie trinitaire (la trinite manicheenne, le paraclet). 4- "la theologie morale" : a) la question de l'absolu du relatif dans la loi morale (la reflexion antique sur la loi naturelle et la loi positive) ; b) l'importance de la spiritualite ascetique. 5- "la theologie scripturaire" : a) les theses manicheennes (sur la creation, sur la divinite, sur le rejet des observances) ; b) la riposte d'augustin (l'allegorese et la typologie figurative). La conclusion s'attache a centrer les controverses autour de deux axes : la divinite de jesus et la continuite entre les deux testaments ; elle degage aussi les procedes de la polemique chez un homme qui n'a peut-etre pas tout renie de son ancien passe
Augustine, hippo regius' bishop, agreed to manichean church for nine year. Received the baptism he started to fight this religion. His evidence is precious for us but, at the same time, he is polemic. So, the aim of thesis it's to compare the exposition of augustine, as his criticism, to the data we have, that is the direct documents and the indirect sources. 1- "from agreement to breakage" : the situation of manichean' africa in the four century (extension, organization, persecution, etc. ), the circumstances of augustine' agreement and his breakage. 2- "l'onto-theology" : a) the god question (his nature, characteristics, creation) ; b) the evil question (nature ? origin ?) : comparison between the manichean thesis and augustinian thesis ; c) the beauty and the order question. 3- "the dogmatic theology" : a) the creation and the sun and moon constitution among the manicheistes ; b) the christology (the questions about the virgin's birth, the christo's different figures) and the dogma of incarnation ; c) the trinitarian theology ( the manichean trinity, the paraclete). 4- "the moral theology" : a) the question of the absolute and of the relative in the moral law (the ancient reflection about the natural and positive law) ; b) the importance of ascetic spirituality. 5- "the holy writings theology" : a) the manichean thesis (about the creation, divinity, refusal of observances) ; b) the augustine answers (the allegory and the typology). The conclusion aim to emphasize the disputes around two axles : the jesus' divinity and the contuinity between the two testaments; it evidence the proceedings of polemic among a man that, maybe, hasn't completly denied his past
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BURCHILL, LIMB KYUNG. "Le beau dans les confessions de saint augustin." Strasbourg 2, 1996. http://www.theses.fr/1996STR20024.

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La these envisage la place de l'esthetique - au sens etymologique et courant - dans l'evolution de la pensee d'augustin. L'introduction concerne un bref parcours biblique sur la beaute par rapport au theme de l'idolatrie, la justification de notre choix d'augustin et ses confessions, l'etat de la question, et le plan et les enjeux du travail. Partant de l'hypothese que le de pulchro et apto n'est pas un simple ouvrage perdu et que ses idees directrices eclairent l'importance du concept du beau dans la pensee de l'eveque d'hippone, la premiere partie examine les themes principaux du traite. Ceci permet de voir qu'esthetique, epistemologie, ethique et ontologie s'interpenetrent, refletant diverses sources philosophique et manicheenne. La deuxieme partie met en relief la conversion chretienne : augustin, un individu representant l'humanite pecheresse, est conduit a la reflexion sur l'enlaidissement de l'homme dechu de sa prima pulchritudo du fait de sa perversite volontaire (cf. L'analyse de superbia-uoluptas-curiositas). Cette meditation soteriologique l'amene par la suite a la vision de l'homme dans l'optique de l'aptum. Aussi, cher augustin, le conflit entre consuetudo et continentia est aborde en vue de l'unite que la continence incarne, c'est-a-dire sous l'angle de la grace qui rend l'homme apte a se laisser tenir par dieu, unite de l'etre. La troisieme partie vise a cette synthese de l'esthetique augustinienne que l'on peut qualifier de theologie de l'unite ou de la beaute. Dans le recouvrement de l'unite exterieure inferieure et interieure superieure, augustin deploie l'esthetique sapientielle ainsi que celle de descensio et ascensio. Reposant sur les analyses effectuees, le travail s'achemine vers une configuration de l'ordo qui aide a penetrer dans la fameuse confession d'augustin : tu es autem interior intimo meo et superior summo meo (3,6,11). L'approche calologique des confessions nous fait voir que l'amour du beau est constamment present chez augustin (cf. La question introductive du de pulchro et apto qui s'acheve en hymne de louange, sero te amaui pulchritudo tam antiqua et tam noua). Ceci nous rappelle l'utilite d'une orientation poetique de la theologie
The thesis treats the place of aesthetics in augustine's intellectual and spiritual development. Following an introductory presentation of the state of research on theological aesthetics, the first part seeks to reconstruct the teaching of de pulchro et apto, a lost treatise of crucial importance for the subject. The philosophical background shows the extent to which aesthetics was closely related to epistemology, ethics and ontology. It is on this basis that augustine's conversion to christianity is examined in the second part. The consciousness of the loss of the prima pulchritudo as a result of human perversity leads to a soteriological reflection around the concept of aptum. The apparent conflict within the will between consuetudo and continentia is resolved through the grace which renders man apt to be sustained by god, the true unity of being. The final part of the thesis is devoted to presenting a synthesis of augustine's aesthetics. This vision of unity gave rise both to a sapiential aesthetics, as well as to one based on the dialectic of descensio and ascensio. Here can be found a new understanding of ordo providing the key to augustine's famous confession : tu es autem interior intimo meo et superior summo meo (3,6,11). Such a reading of the confessions not only shows the extent to which the love of beauty was a constant feature of his thought, but suggests a more poetic orientation in contemporary theology as a means of recovering the unity of faith
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Pang, Daniel S. K. "The mysticism of Augustine as expressed in the Confessions (VII, VIII, IX, X, XIII)." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Littlejohn, Murray Edward. "Contemporary Confessions: Philosophical Engagements With Saint Augustine’s Confessions." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108584.

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Thesis advisor: Richard Kearney
By the 20th century the Confessions had become a “classic” of western civilization, yet it seems to elude any easy explanation and categorization. While scholars of Late Antiquity puzzled over the nature, structure, and meaning of the work, a parallel reception was occurring by some of the most original thinkers across both traditions of Contemporary philosophy, including Ludwig Wittgenstein, Martin Heidegger, Hannah Arendt, Hans Jonas, Karl Jaspers, Hans-Georg Gadamer, Paul Ricoeur, Jean-Francois Lyotard, Jacques Derrida, Jean-Luc Marion, Jean Louis Chrétien and Stanley Cavell. This study will focus on four of these thinkers, Wittgenstein, Gadamer, Ricoeur and Marion, and the ways that the Confessions has influenced their attempts to address fundamental questions on subjects ranging from time and memory to history and hermeneutics, evil and the will, the self and personal identity, language and narrative, conversion, skepticism and materialism, God and onto- theology, and ultimately the very practice of philosophy itself, its autobiographical and especially its confessional character. In turn, this study also asks whether the engagements of these highly original contemporary philosophers can uncover new dimensions of this highly original work that has been read and interpreted throughout a centuries-long history of reception. The hermeneutic wager is that the past illumines the present philosophical terrain, but also that present insights allow us to read a classic text of the past with new understanding. This study will benefit from the interconnected nature of the problems that these writers confront, in their “family resemblance” of shared affinities and marked differences. Chapter One, “Scholarly Engagements: A Problematic Classic,” introduces some of the key interpretive problems which arose in the course of a century of scholarly engagements, including occasion, veracity, composition, and sources of Saint Augustine’s Confessions. Chapter Two “The Early Wittgenstein: Tractatus, Testimony and Confession” discusses the confessional philosophy of Ludwig Wittgenstein, and the deep affinities he shared with Saint Augustine in his life and his first major work, the Tractatus Logico-Philosophicus (1922), despite its reception and use as a foundational for Logical Empiricism and its spirited offspring. Chapter Three: “The Later Wittgenstein: Philosophical Investigations as Philosophical Confession” discusses the influence of Saint Augustine on Wittgenstein’s second major work, the Philosophical Investigations (1953), which uses a quotation from the Confessions as a point of departure for his own philosophical confession of errors and temptations. Chapter Four “Saint Augustine and Gadamer: Hermeneutic Anticipations and Affinities” discusses the hermeneutical insights of Saint Augustine, through the ways he encountered or struggled with texts in the Confessions, as well as through his idea of the “inner word” which would be for Gadamer the foundation of a philosophical hermeneutics. Chapter Five, “Ricoeur: Sin, Time, Memory, and Narrative” discusses Ricoeur’s engagement with Saint Augustine on the question of evil as well as his appropriation of the Augustinian aporia of time from the Confessions as pivotal for his narrative turn. Chapter Six, “Jean-Luc Marion’s Confessions” lays out Marion’s phenomenological unfolding of the Confessions beyond and before metaphysics, offering his reading of six dimensions of the inaccessibility of the self explored by Saint Augustine in the Confessions. This study will conclude by highlighting the themes that have suggested themselves across the many readings of this classic text
Thesis (PhD) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Wentzel, Rocki Tong. "Reception, gifts, and desire in Augustine's Confessions and Vergil's Aeneid." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1198858389.

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Wolfe, John Edward Hibbs Thomas S. "Transcending the garden the role of the sign of the garden in Augustine's Confessions /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5215.

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Books on the topic "Confessio Augustana"

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"Confessio Augustana triumphans": Funktionen der Publizistik zum Confessio Augustana-Jubiläum 1630 : Zeitung, Flugblatt, Flugschrift. Frankfurt am Main: P. Lang, 1993.

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Historical commentary on the Augsburg Confession. Philadelphia: Fortress Press, 1986.

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The Augsburg Confession: A commentary. Minneapolis: Augsburg Pub. House, 1987.

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Bibliographie der Confessio Augustana und Apologie 1530-1580. Nieuwkoop: De Graaf, 1987.

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Die Confessio Augustana im theologischen Wirken des Rostocker Professors David Chyträus (1530-1600). Göttingen: Vandenhoeck & Ruprecht, 1994.

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Keller, Rudolf. Die Confessio Augustana im theologischen Wirken des Rostocker Professors David Chyträus (1530-1600). Göttingen: Vandenhoeck & Ruprecht, 1994. http://dx.doi.org/10.13109/9783666551680.

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1949-, Wenz Gunther, and Immenkötter Herbert, eds. Im Schatten der Confessio Augustana: Die Religionsverhandlungen des Augsburger Reichstages 1530 im historischen Kontext. Münster: Aschendorff, 1997.

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The doctrine of faith: A study of the Augsburg Confession and contemporary ecumenical documents. St. Louis, MO: Concordia Pub. House, 1987.

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Paolo, Ricca, and Luther Martin 1483-1546, eds. La confessione augustana, 1530. Torino: Claudiana, 2011.

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The confession of Augustine. Stanford, Calif: Stanford University Press, 2000.

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Book chapters on the topic "Confessio Augustana"

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Barbierato, Federico. "Confessio Augustana." In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_428-1.

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Barbierato, Federico. "Confessio Augustana." In Encyclopedia of Renaissance Philosophy, 807–9. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_428.

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Leppin, Volker. "Die Confessio Augustana." In Die Bekenntnisschriften der Evangelisch-Lutherischen Kirche, 65–228. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666521041.65.

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Peters, Christian. "Die Apologie der Confessio Augustana." In Die Bekenntnisschriften der Evangelisch-Lutherischen Kirche, 229–712. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666521041.229.

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Peters, Christian, Rafael Kuhnert, and Bastian Basse. "Die Apologie der Confessio Augustana – Texte und Kontexte." In Die Bekenntnisschriften der Evangelisch-Lutherischen Kirche, 219–798. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666521058.219.

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Leppin, Volker. "Die Confessio Augustana – Texte und Kontexte Die Apologie." In Die Bekenntnisschriften der Evangelisch-Lutherischen Kirche, 35–218. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666521058.35.

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Conybeare, Catherine. "Reading the Confessions." In A Companion to Augustine, 99–110. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118255483.ch8.

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Fredriksen, Paula. "The Confessions as Autobiography." In A Companion to Augustine, 87–98. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118255483.ch7.

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Haines, Simon. "The Inheritance of Augustine: Confessions." In Poetry and Philosophy from Homer to Rousseau, 53–70. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230502772_4.

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Sykes, John D. "Augustine and Rousseau: Confessio Laudis, Confessio Peccatorum, and the Nature of the Self." In God and Self in the Confessional Novel, 13–37. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91322-3_2.

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Conference papers on the topic "Confessio Augustana"

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Vinokurov, Vladimir. "RHETORIC OF LOVE IN ST. AUGUSTINE�S �CONFESSIONS� AND THE �SHIMMERING CONCEPT� OF L. WITTGENSTEIN." In 6th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgemsocial2019v/2.1/s06.015.

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You might also be interested in the extended bibliographies on the topic 'Confessio Augustana' for particular source types:
Journal articles Dissertations / Theses Books
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