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Relevant bibliographies by topics / Confession (Sacrament)

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Academic literature on the topic 'Confession (Sacrament)'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Confession (Sacrament)"

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Popescu, Leontin. "The Sacrament of Confession as a Spiritual Event in the Lives of Children and Youth." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 366–76. http://dx.doi.org/10.35219/teologie.2019.16.

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The Holy Sacraments are works seen, established by Christ the Saviour and entrusted to the Church, by means of which they bestow the grace of the Holy Spirit upon the believer. The sacrament is Christ through His ministers: bishops and priests. The necessity of the Holy Sacraments is undeniable, as they communicate God’s grace, which is the compulsory condition for redemption. The Sacrament of Confession is required by the condition of our life in this world, subject to sin and error of all sorts. We particularly tackle the Sacrament of Confession (of Confession or of Penitence), because it re

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Janczewski, Zbigniew. "Sprawowanie sakramentu pokuty i pojednania "na odległość"." Prawo Kanoniczne 50, no. 1-2 (2007): 111–26. http://dx.doi.org/10.21697/pk.2007.50.1-2.05.

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Individual and integral confession and absolution constitute the sole ordinary means by which a member of the faithful who is conscious of grave sin is reconciled with God and with the Church. Physical or moral impossibility alone excuses from such confession, in which case reconciliation may be attained by other means also (can. 960). The proper place for hearing sacramental confessions is a church or oratory. Except for a just reason, confessions are not to be heard elsewhere than in a confessional (can. 964). In the XVII century Holy See prohibited celebration of the sacrament of penance wi

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Vitale, Kyle Sebastian. "Skin of an Innocent Lamb: Shakespeare, Sacrament, and the Absence of Sin in Early Modern Literary Criticism." Christianity & Literature 66, no. 3 (2017): 404–21. http://dx.doi.org/10.1177/0148333117708261.

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The critical fields of early modern English literature and religion define the term “sacrament” as a range of linguistic, didactic, and metaphorical moves. However, studies of sacramental rhetoric in Shakespeare and others fail to tie linguistic sacramental features to relevant, Reformed, historical notions of personal, answerable sin. This essay responds by considering how Shakespeare reflects on sin, confession, and literary expression through his Henry VI plays. Shakespeare employs the form of the book to stage his characters’ confessional struggles, offering rich articulations of literatur

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Spinks, Bryan D. "A Seventeenth-Century Reformed Liturgy of Penance and Reconciliation." Scottish Journal of Theology 42, no. 2 (1989): 183–97. http://dx.doi.org/10.1017/s003693060005643x.

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In the Babylonian Captivity, 1520, Luther launched an attack on the number of ordinances which the medieval Western Church labelled ‘sacraments’. According to Luther, only three were worthy of the title sacrament: baptism, the bread, and penance. Although critical of the prevailing penitential system, Luther not only defended the sacramental status of penance, but also the practice of auricular confession:As to the current practice of private confession, I am heartily in favor of it, even though it cannot be proved from the Scriptures. It is useful, even necessary, and I would not have it abol

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Chapel, Joseph. "The Word in the Sacrament of Confession." Teologia i Moralność 10, no. 2(18) (2015): 100–116. http://dx.doi.org/10.14746/tim.2015.18.2.7.

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The work of the Austrian dialogical thinker, Ferdinand Ebner, had both a direct and an indirect influence on the development of the Sacrament of Penance after Vatican Council II. Ebner's notion that humans are given the "word" by God, who is the "Eternal Thou," informed Vatican II's deepening theology of the word. Sin is understood as a rejection of dialogue, a closing of oneself to the Thou, for which authentic sacramental Confession offers the remedy, in and through the miracle of God's gift of speaking to humans. Ebner's influence on Vatican II is direct, especially in the elaboration of th

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Sarmiento Pérez, Marcos. "The interpreter in the sacramental confession in the Catholic Church, with special attention to sixteenth- and seventeenth-century Spain." Culture & History Digital Journal 7, no. 1 (2018): 012. http://dx.doi.org/10.3989/chdj.2018.012.

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Within the context of the history of interpreting and focusing on Catholic Europe, with special attention to sixteenth- and seventeenth-century Spain, this paper looks at linguistic mediation between a penitent and his confessor who do not speak the same language. After outlining the evolution of the sacrament of penance up to the regulations arising from the Council of Trent, the ecclesiastical provisions that established the degree of intervention of interpreters in the sacramental confession are presented. Evidence of its implementation in several multilingual groups (pilgrims and crusaders

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Melo, Antonio Alves de. "Sacramento da Penitência-Reconciliação. Achegas teológicas e sugestões pastorais." Revista Eclesiástica Brasileira 76, no. 302 (2018): 375–401. http://dx.doi.org/10.29386/reb.v76i302.207.

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Síntese: o sacramento da Penitência-Reconciliação passa por mais uma crise em sua história. A superação dessa crise requer aprofundamento na teologia e abertura na pastoral. Na teologia, são fundamentais os conceitos de penitência, confissão e reconciliação, bem como o fato de que é na reconciliação com a Igreja que se realiza a reconciliação com Deus. Na pastoral, vemo-nos diante de dois desafios. O primeiro consiste na educação dos fiéis e das comunidades para o autêntico sentido da Reconciliação; o segundo, em assumir as aberturas do Ritual da Penitência e avançar a partir delas na renovaçã

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O'Banion, Patrick J. ""A Priest Who Appears Good": Manuals of Confession and the Construction of Clerical Identity in Early Modern Spain." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 333–48. http://dx.doi.org/10.1163/187607505x00209.

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AbstractLike the Eucharist, the Roman Catholic sacrament of penance, particularly the practice of frequent private confession, became an increasingly important element of lay religious devotion in early modern Catholic Europe. Historians often view this development as part of a larger clerical attempt to impose a somber and uniform institutional piety upon traditional forms of folk Catholicism. Through a close reading of early modern Spanish manuals of confession and related sources, this article argues that the relationship between confessor and penitent more closely resembled a complicated s

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Bartolini, Maria Grazia. "Handling Sin in Seventeenth-Century Ukraine: the Sacrament of Confession between Community and Individuals." Zeitschrift für Slawistik 63, no. 3 (2018): 455–88. http://dx.doi.org/10.1515/slaw-2018-0032.

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SummaryMy paper has two aims: first to examine the place of early modern Ruthenian sacramental confession within the disciplining of attitudes enforced by the modern state and church upon the conduct of daily life. Second, to explore its contribution to the creation of a new relationship between the private sphere of conscience and the public sphere of politics and laws. In this study, I turn to homilies, sacramental treatises, and confessional manuals to reconstruct a “genealogy of confession” that takes into account both its disciplinary function as a means of preventing transgression and it

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BAUER, BETH WIETELMANN. "Confession in "La Regenta": The Secular Sacrament." Bulletin of Hispanic Studies 70, no. 3 (1993): 313. http://dx.doi.org/10.3828/bhs.70.3.313.

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Dissertations / Theses on the topic "Confession (Sacrament)"

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Wilkes, Paul 1938. "Living the Sacrament of Confession:." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/bc-ir:102666.

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DiPerri, James M. "Promoting the sacrament of penance through norms, catechesis and preaching." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Morais, Marcus Vinicius de. "O sonho e o despertar por vir : o dialogo solitario da confissão ¿ uma reflexão sobre o sacramento da penitencia na Nova Espanha na passagem do seculo XVI para o XVII." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281511.

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Orientador: Leandro Karnal<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-05T14:38:40Z (GMT). No. of bitstreams: 1 Morais_MarcusViniciusde_M.pdf: 695327 bytes, checksum: 812b0af5a73c1c281f1d3f88055f332c (MD5) Previous issue date: 2006<br>Resumo: A presente pesquisa buscou apresentar as diferentes representações da salvação indígena, a partir da análise do sacramento da penitência em diferentes momentos da chamada conquista espiritual da América espanhola. O discurso utópico europeu, nos anos inic

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Marques, Delcides 1979. "Confissões e ficções de um antropologo : etnografia dos pregadores da Praça da Se." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279339.

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Orientador: Ronaldo Romulo Machado de Almeida<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-13T04:55:51Z (GMT). No. of bitstreams: 1 Marques_Delcides_M.pdf: 1868027 bytes, checksum: ec5ab792880125d2249c94e7e7da6e68 (MD5) Previous issue date: 2009<br>Resumo: Trata-se de uma etnografia da pregação pentecostal afetada pela confissão e memória da experiência pentecostal do antropólogo durante o trabalho de campo e escrita do texto. Da conversão à antropologia se fez a confissão da conversão anterior

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Saffo, Martin. "Bikten : En jämförande studie av synen på bikt inom Katolska och Syrisk-Ortodoxa kyrkan." Thesis, Södertörn University College, School of Gender, Culture and History, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3524.

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<p>Mitt syfte med denna uppsats var att undersöka Katolska och Syrisk-Ortodoxa kyrkans förståelse av bikten. Det var på grund utav mitt intresse för båda kyrkorna samt att jag inte funnit något liknande material på svenska som jag valde just detta syfte med min uppsats. Jag har i bästa möjliga mån försökt presentera och analysera bikten utifrån katolsk och syrisk-ortodox tradition. Jag har genom att granska de båda traditionernas katekeser samt bibeln och andra källor, försökt söka deras förståelse av bikten samt hur de tänker kring de olika delarna som bikten omfattas av. Jag valde ut de text

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Morehead, Daniel R. "Auricular confession in the theology of John Calvin." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Monroe, Ty Paul. "The Development of Augustine's Early Soteriology." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108005.

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Thesis advisor: Boyd Coolman<br>This study considers the development of Augustine's early soteriology in the years leading up to and including his writing of Confessions. Central to that inquiry is a treatment of his increasing use of the term humilitas. Yet that inquiry necessitates a broader account of the fallen soul and its healing by the Incarnate Savior. The result is a mostly chronological survey that shows Augustine developing clearer connections between his soteriology, Christology, and sacramental theology<br>Thesis (PhD) — Boston College, 2018<br>Submitted to: Boston College. Gradua

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Fitzgerald, Michael J. "The sacramental seal of confession in the corpus iuris canonici." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Biemann, Ursula. ""Real presence" a confession of the Lord's Supper : the origin and development of the term in the 16th century /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Marques, Cleusa Gomes de Melo. "O PODER SAGRADO: UMA ABORDAGEM A PARTIR DA RELAÇÃO ENTRE A IGREJA CATÓLICA E OS CASAIS EM SEGUNDA UNIÃO." Pontifícia Universidade Católica de Goiás, 2005. http://localhost:8080/tede/handle/tede/933.

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Made available in DSpace on 2016-07-27T13:48:56Z (GMT). No. of bitstreams: 1 Cleusa Gomes de Melo Marques.pdf: 890097 bytes, checksum: f16c44a40a85d895f900f98f1873c1d6 (MD5) Previous issue date: 2005-12-15<br>Family institution reveals new arrangements from which we emphasize families made up by couples in their second relationship, originated from divorces and separation. Even before these changes, the Catholic Church continues to reaffirm its speech about the indissolubility of sacramental marriages. As a concrete attitude in the institutional religious practice, the referred church, whi

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Books on the topic "Confession (Sacrament)"

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Timiadis, Emilianos. The Sacrament of confession and the confessor. Joensuun Yliopisto, 2001.

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More joy in heaven!: Confession, the sacrament of reconciliation. Liturgical Press, 1988.

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Gallagher, Rosemary. Your child's first confession: Preparing for the sacrament of reconciliation. Liguori Publications, 1993.

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Gallagher, Rosemary. Your child's first confession: Preparing for the sacrament of reconciliation. Liguori Publications, 1993.

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Your child's first confession: Preparing for the sacrament of reconciliation. LigouriPublications, 1993.

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Dumont, C. Jesus gives us peace: The sacrament of reconciliation. Pauline Books & Media, 2005.

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The sacrament of mercy: A spiritual and practical guide to confession. Pauline Books & Media, 1997.

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Rego, Richard J. A contemporary adult guide to conscience for the sacrament of confession. Leaflet Missal Co., 1990.

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Iakovos-Dalalakis, Helen. Nicholas wins the prize: Young Nicholas experiences the sacrament of confession. Light & Life Pub., 2003.

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The future of the sacrament of penance. Paulist Press, 2009.

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Book chapters on the topic "Confession (Sacrament)"

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Peschier, Diana. "Forgive Me Father: The Sacrament of Confession as a Means to Control and Debauch Young Girls and Women." In Nineteenth-Century Anti-Catholic Discourses. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230505025_3.

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Rosemann, Philipp W. "Peter Lombard." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0005.

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This chapter covers the sacramental theology of the scholastic theologian and bishop of Paris, Peter Lombard. Lombard’s Book of Sentences of the mid-twelfth century defined a sacrament as “a sign of God’s grace and the form of invisible grace, in such a way as to carry its image and be its cause.” Moreover, Lombard identified seven sacraments: Baptism, Eucharist, Confirmation, Marriage, Ordination, Confession (Penance), and Extreme Unction. This chapter also addresses how two sacraments in particular reveal unique aspects of Lombard’s sacramental theology: Marriage—an expression of Christ’s union with the church—and Confession (Penance)—contrition caused by grace being poured into the hearts of believers that leads to penance.

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Kizenko, Nadieszda. "Confession and the Sacrament of Penance after Communism." In Fundamentalism or Tradition. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285792.003.0012.

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As regards the sacrament of penance in Russia there are both quasi-fundamentalist tendencies and those offering the potential to move away from fundamentalism. On the one hand, one sees strict literalism, an emphasis on purity, and the desire to return to a previous ideal from which advocates believe members have strayed (e.g., confession before communion, confession to a spiritual elder). On the other hand, it is important to note that the post-communist Russian attempts to return to or to revive authentic confession were mediated by the very context in which the “recovery” occurred. Russian “fundamentalism” as regards confession and communion was the reconfiguration of the original meaning of the Russian practice of confession. Additionally, diversity of opinion has not been altogether rejected, and other confessional practices, in particular written confession, signal that new forms altogether might arise. In short, although the Russian Orthodox Church after the fall of communism approached confession in a way that might seem to be fundamentalist, the presence of diverse opinions and practices suggests that the potential for moving away from fundamentalism is there as well.

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"CONFESSION ON CRUSADE." In The Sacrament of Penance and Religious Life in Golden Age Spain. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctt7v5ct.9.

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Kolb, Robert. "Martin Luther." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0009.

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This chapter examines Martin Luther’s theology of the sacraments. Luther maintained that sacraments were a form of the Word instituted by Christ that conveyed the forgiveness of sins, and were connected with an external sign—and as such were a powerful way for believers, many of whom were illiterate, to experience firsthand and personally the grace of God. He identified Baptism and Eucharist as sacraments, and occasionally Confession (Penance) as well, though not as a separate sacrament but as an extension of the sacrament of Baptism. Baptism marked not only the establishment of one’s relationship with God, but also identification as part of the church community, and was therefore a sign of oneness in God. Regarding Eucharist, Luther rejected transubstantiation and the idea of Christ being “re-sacrificed” at the Mass, and yet he took Christ’s words of institution literally in identifying the bread and wine as the Body and Blood of Christ, and thus, “food of the soul.” As connected to Luther’s “theology of the cross,” by which believers are utterly dependent upon the grace of God in Jesus Christ, sacraments are a means by which believers can receive and be nourished by that grace.

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Kizenko, Nadieszda. "Introduction." In Good for the Souls. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896797.003.0001.

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The Introduction proposes a new approach to studying the sacrament of penance in the Russian tradition from the seventeenth century to 1917. Overly political emphases have reduced penance to the Petrine requirement for priests to report anything treasonous they might hear at confession. Narrowly theological studies over-emphasize Orthodoxy’s ‘therapeutic’ approach versus such notions as ‘satisfaction’, ‘merits’, or ‘justification’. Here, confession is situated both in its broader social, liturgical, and legal context, and in the context of other traditions (Roman Catholic, Protestant, and Jewish). Confession in imperial Russia was not an exclusively private act, but also a seasonal and communal one. As part of govienie, a week-long Lenten penitential process incorporating fasting and daily church attendance, it culminated with confession and communion. This liturgical context, described in the context of Lenten texts and services, allowed the sacrament to maintain its integrity even when rulers sought to use it for political, disciplinary, and educational purposes.

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"4 Confession on Crusade." In The Sacrament of Penance and Religious Life in Golden Age Spain. Penn State University Press, 2015. http://dx.doi.org/10.1515/9780271060453-007.

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"Confession and the Sacrament of Penance after Communism." In Fundamentalism or Tradition. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823285815-012.

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Kizenko, Nadieszda. "Confession and the Sacrament of Penance after Communism." In Fundamentalism or Tradition. Fordham University Press, 2019. http://dx.doi.org/10.2307/j.ctvq4bxtt.14.

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"CONFESSION AND THE NEWLY CONVERTED." In The Sacrament of Penance and Religious Life in Golden Age Spain. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctt7v5ct.11.

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Conference papers on the topic "Confession (Sacrament)"

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Miron, Vasile. "The Holly Confession and the Holly Sacrament – fundamental secrets of the spiritual life in Orthodoxy." In DIALOGO-CONF 2017 SSC. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.3.2.9.

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