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Books on the topic 'Confession (Sacrament)'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Timiadis, Emilianos. The Sacrament of confession and the confessor. Joensuun Yliopisto, 2001.

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2

More joy in heaven!: Confession, the sacrament of reconciliation. Liturgical Press, 1988.

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3

Gallagher, Rosemary. Your child's first confession: Preparing for the sacrament of reconciliation. Liguori Publications, 1993.

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4

Gallagher, Rosemary. Your child's first confession: Preparing for the sacrament of reconciliation. Liguori Publications, 1993.

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5

Your child's first confession: Preparing for the sacrament of reconciliation. LigouriPublications, 1993.

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6

Dumont, C. Jesus gives us peace: The sacrament of reconciliation. Pauline Books & Media, 2005.

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7

The sacrament of mercy: A spiritual and practical guide to confession. Pauline Books & Media, 1997.

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8

Rego, Richard J. A contemporary adult guide to conscience for the sacrament of confession. Leaflet Missal Co., 1990.

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9

Iakovos-Dalalakis, Helen. Nicholas wins the prize: Young Nicholas experiences the sacrament of confession. Light & Life Pub., 2003.

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10

The future of the sacrament of penance. Paulist Press, 2009.

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11

The future of the sacrament of penance. St. Pauls Publications, 2007.

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12

Haliczer, Stephen. Sexuality in the confessional: A sacrament profaned. Oxford University Press, 1996.

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13

Frequent confession: Its place in the spiritual life : instructions and considerations for the frequent reception of the Sacrament of Penance. Scepter Publishers, 1999.

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14

O'Banion, Patrick J. The sacrament of penance and religious life in golden age Spain. Pennsylvania State University Press, 2013.

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15

The sacrament of penance and religious life in golden age Spain. Pennsylvania State University Press, 2013.

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16

Martinelli, Raffaello. La confessione: Il sacramento dell'amore misericordioso di Dio padre. Edizioni San Clemente, 2007.

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17

Martinelli, Raffaello. La Confessione: Il sacramento dell'Amore misericordioso di Dio Padre : Catechesi in immagini. San Clemente, 2007.

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18

Making a better confession. Liguori Publications, 1996.

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19

The first sacraments. Ignatius Press, 1989.

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20

Regular confession: An exercise in sacramental spirituality. P. Lang, 1992.

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21

Tomasetto, Domenico. La confessione di fede dei battisti italiani. Claudiana, 2002.

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22

Sorci, Pietro. Dimensione terapeutica del sacramento della penitenza-riconciliazione. Il pozzo di Giacobbe, 2009.

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23

Jacquie, Jambor, and Lampitt Diane, eds. Reconciliation /c [Mary Beth Jambor, writer ; Jacquie Jambor, Diane Lampitt, contributing writers]. Resources for Christian Living, 2003.

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24

McHugh, Joan Carter. Feast of faith: Confessions of a eucharistisc pilgrim. Witness, 1994.

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25

Embracing the vision: Sacramental catechesis for First Reconciliation and First Communion. Twenty-Third Publications, 2007.

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26

Sacramental commodities: Gift, text, and the sublime in De Quincey. University of Massachusetts Press, 1995.

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27

F, Baumbach Gerard, ed. First reconciliation. Sadlier, 2000.

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28

Muʾtamar al-Turāth al-Suryānī (4th 1996 Anṭilyās, Lebanon). al- Tawbah ams wa-al-yawm: Aʻmāl Muʾtamar al-Turāth al-Siryānī al-rābiʻ. al-Markaz, 1997.

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29

Jesus forgives my sins. Liguori Publications, 1993.

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30

Du confessionnal en littérature: Huit écrivains français devant le sacrement de pénitence : Chateaubriand, Lamartine, Vigny, Verlaine, Huysmans, Claudel, François de Sales, Bossuet. Editions Saint-Paul, 1989.

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31

Carey, Patrick W. Trent and Penance in the Colonial Period. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0002.

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The Catholic penitential tradition in colonial America was influenced by the Council of Trent (1545–63), which was itself affected in part by the polemics of the Protestant Reformation. The entire penitential tradition that colonial Catholics inherited from Trent included special days of prayer and fasting, abstinence from meat on Fridays, and the yearly sacramental practice of confessing one’s personal sins to a priest. Trent declared, in opposition to Protestant reformers, that penance was one of the sacraments ordained by Christ. The sacrament included the penitents’ acts of contrition, con

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32

Carey, Patrick W. Confession. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.001.0001.

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Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, the origin of Catholicism in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council (1962–65). The history of the Catholic theology and practice of penance is analyzed within the larger context of American Protestant penitential theology and discipline and in connection with divergent interpretations of biblical penitential language (sin, repentance, forgiveness, reconciliation) that Jews, Protestants, Orthodox Christians, and

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33

Carey, Patrick W. Confession, Continuity, and Reforms, 1920–60. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0008.

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This chapter delineates the ways in which the nineteenth-century emphasis on auricular confession continued into the twentieth century. Evidence from published sermons indicates that sermons were a major means for promoting confession as a regular spiritual exercise. Periodicals dedicated almost exclusively to priests and seminary moral manuals, too, focused on promoting the benefits of frequent devotional confessions. During these decades, moreover, a reform movement arose that called for a reexamination of the theology, practice, and history of confession. That reform movement was a return (

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34

(Editor), John D. Laurance, ed. The Sacrament of Reconciliation. Liturgical Press, 2001.

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35

(Foreword), Benedict Groeschel, ed. The Untapped Power of the Sacrament of Penance: A Priest's View. Servant Publications, 2005.

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36

Doran, Kevin. More Joy in Heaven!: Confession, the Sacrament of Reconciliation. Liturgical Pr, 1989.

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37

Your Child's First Confession: Preparing for the Sacrament of Reconciliation: Preparing for the Sacrament of Reconciliation. Liguori Publications, 1994.

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38

Confession and Mission, Word and Sacrament: The Ecclesial Theology of Wilhelm Lohe. Concordia Publishing House, 2002.

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39

osb, Kurt Stasiak. From Sinners to Saints: A Guide to Understanding the Sacrament of Reconciliation. Paulist Press, 2014.

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40

Schmitt, William. The Sacrament of Confession As a Sequela Christi in the Writings of A. Von Speyr. Dissertation.com, 2001.

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41

Hutson, Lorna. Theatre. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0013.

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In the 1980s, New Historicist critics suggested that Renaissance theater was marked by the Reformation; specifically, that it expressed the vanishing of ritual and sacrament from ordinary people’s lives. More recently, critics like Sarah Beckwith have shown how pre-Reformation theater worked as ritual and sacrament by revealing the extent to which it was implicated in the jurisdiction of confession, penance and absolution for sin. This article revisits the question of how the Reformation abolition of annual mandatory confession affected theater. It qualifies both the New Historicist view of Re

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42

Kizenko, Nadieszda. Good for the Souls. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896797.001.0001.

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The rite of confession played a unique role in the legal, political, social, and cultural worlds of imperial Russia from the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians. For three centuries, confession became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was ‘other.’ From first encouraging Russian subjects to participate in confession to improve them and integrate them into a reforming Church and State, Church a

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43

Celebrating the sacrament of penance and reconciliation: A study of the place of reconciliation for the new rite. Library and Archives Canada, 2006.

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44

Haliczer, Stephen. Sexuality in the Confessional: A Sacrament Profaned (Studies in the History of Sexuality). Oxford University Press, USA, 1995.

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45

Carey, Patrick W. The Confessional Seal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0003.

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The chapter demonstrates how Catholic sacramental confession influenced the American legal system and expanded the notion of religious liberty in the United States. It describes a precedent-setting legal decision in New York City in 1813 on the confessional seal—that is, the priest’s canonical obligation to preserve the secrecy of a penitent’s confession of sins. A New York court in People v. Phillips declared that a priest who had learned of a crime through a penitent’s confession of sins was not obliged to reveal that information in a court trial. That legal decision was periodically cited i

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46

Carey, Patrick W. Sin, Repentance, and Confession in Nineteenth-Century American Protestant Polemics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0004.

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This chapter describes the American Protestant reactions to the Catholic understanding of sacramental confession. That reaction is analyzed within the context of the heritage of the Protestant Reformation’s understandings of sin, repentance, and confession. The chapter demonstrates how the Protestant Episcopal Church in the late eighteenth century and American Lutherans in the early nineteenth century transformed the inherited Anglican and Lutheran traditions on the confession of sins to a priest or pastor. In the nineteenth century, sacramental confession became a central polemic issue, becau

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47

Carey, Patrick W. American Catholic Practice of Confession in Nineteenth-Century America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0006.

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The chapter outlines the growth and development of the practice of sacramental confession and the ways in which the practice was promoted by Catholic clerical leaders. In some places in the early nineteenth century the practice was rare or relatively infrequent because of the lack of priests and ignorance or unwillingness of Catholic laity to follow the tradition. Bishops and priests in the early nineteenth century were satisfied with promoting yearly confessions to meet the canonical obligation prescribed by the Fourth Lateran Council (1215). After the 1830s, bishops and priests began a major

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48

Carey, Patrick W. American Catholic Theology of Penance in Nineteenth-Century America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0005.

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This chapter portrays the American Catholic defense of sacramental confession, that part of the Catholic penitential tradition that was under the most severe criticism in nineteenth-century America. The Catholic apologetic, begun during the People v. Phillips court case, continued during the entire nineteenth century in polemical tracts, dogmatic manuals, parish missions, broadsides, parish sermons, newspapers, and episcopal conciliar statements. The Catholic apologetic took four different forms that justified sacramental confession, emphasizing the biblical, doctrinal, and theological foundat

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49

Wilson, Alfred. Pardon and Peace. Roman Catholic Books, 2006.

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50

Farriss, Nancy. Interpreters. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190884109.003.0003.

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Interpreters, both Spanish and Indian, played a crucial role in the military conquest of Mexico and in the secular and ecclesiastical administration of the viceroyalty of New Spain. Dependence on these linguistic go-betweens made them indispensable and powerful figures in the early colony but distrusted by all sides as disloyal and self-serving. The early missionaries had to rely on Indian interpreters and preachers to convey the gospel message, but the risk of error and deliberate mistranslation, along with the need for confidentiality in the sacrament of confession, led eventually to the dec

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