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Journal articles on the topic 'Confession (Sacrament)'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Popescu, Leontin. "The Sacrament of Confession as a Spiritual Event in the Lives of Children and Youth." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 366–76. http://dx.doi.org/10.35219/teologie.2019.16.

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The Holy Sacraments are works seen, established by Christ the Saviour and entrusted to the Church, by means of which they bestow the grace of the Holy Spirit upon the believer. The sacrament is Christ through His ministers: bishops and priests. The necessity of the Holy Sacraments is undeniable, as they communicate God’s grace, which is the compulsory condition for redemption. The Sacrament of Confession is required by the condition of our life in this world, subject to sin and error of all sorts. We particularly tackle the Sacrament of Confession (of Confession or of Penitence), because it re

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2

Janczewski, Zbigniew. "Sprawowanie sakramentu pokuty i pojednania "na odległość"." Prawo Kanoniczne 50, no. 1-2 (2007): 111–26. http://dx.doi.org/10.21697/pk.2007.50.1-2.05.

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Individual and integral confession and absolution constitute the sole ordinary means by which a member of the faithful who is conscious of grave sin is reconciled with God and with the Church. Physical or moral impossibility alone excuses from such confession, in which case reconciliation may be attained by other means also (can. 960). The proper place for hearing sacramental confessions is a church or oratory. Except for a just reason, confessions are not to be heard elsewhere than in a confessional (can. 964). In the XVII century Holy See prohibited celebration of the sacrament of penance wi

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3

Vitale, Kyle Sebastian. "Skin of an Innocent Lamb: Shakespeare, Sacrament, and the Absence of Sin in Early Modern Literary Criticism." Christianity & Literature 66, no. 3 (2017): 404–21. http://dx.doi.org/10.1177/0148333117708261.

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The critical fields of early modern English literature and religion define the term “sacrament” as a range of linguistic, didactic, and metaphorical moves. However, studies of sacramental rhetoric in Shakespeare and others fail to tie linguistic sacramental features to relevant, Reformed, historical notions of personal, answerable sin. This essay responds by considering how Shakespeare reflects on sin, confession, and literary expression through his Henry VI plays. Shakespeare employs the form of the book to stage his characters’ confessional struggles, offering rich articulations of literatur

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4

Spinks, Bryan D. "A Seventeenth-Century Reformed Liturgy of Penance and Reconciliation." Scottish Journal of Theology 42, no. 2 (1989): 183–97. http://dx.doi.org/10.1017/s003693060005643x.

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In the Babylonian Captivity, 1520, Luther launched an attack on the number of ordinances which the medieval Western Church labelled ‘sacraments’. According to Luther, only three were worthy of the title sacrament: baptism, the bread, and penance. Although critical of the prevailing penitential system, Luther not only defended the sacramental status of penance, but also the practice of auricular confession:As to the current practice of private confession, I am heartily in favor of it, even though it cannot be proved from the Scriptures. It is useful, even necessary, and I would not have it abol

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Chapel, Joseph. "The Word in the Sacrament of Confession." Teologia i Moralność 10, no. 2(18) (2015): 100–116. http://dx.doi.org/10.14746/tim.2015.18.2.7.

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The work of the Austrian dialogical thinker, Ferdinand Ebner, had both a direct and an indirect influence on the development of the Sacrament of Penance after Vatican Council II. Ebner's notion that humans are given the "word" by God, who is the "Eternal Thou," informed Vatican II's deepening theology of the word. Sin is understood as a rejection of dialogue, a closing of oneself to the Thou, for which authentic sacramental Confession offers the remedy, in and through the miracle of God's gift of speaking to humans. Ebner's influence on Vatican II is direct, especially in the elaboration of th

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Sarmiento Pérez, Marcos. "The interpreter in the sacramental confession in the Catholic Church, with special attention to sixteenth- and seventeenth-century Spain." Culture & History Digital Journal 7, no. 1 (2018): 012. http://dx.doi.org/10.3989/chdj.2018.012.

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Within the context of the history of interpreting and focusing on Catholic Europe, with special attention to sixteenth- and seventeenth-century Spain, this paper looks at linguistic mediation between a penitent and his confessor who do not speak the same language. After outlining the evolution of the sacrament of penance up to the regulations arising from the Council of Trent, the ecclesiastical provisions that established the degree of intervention of interpreters in the sacramental confession are presented. Evidence of its implementation in several multilingual groups (pilgrims and crusaders

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7

Melo, Antonio Alves de. "Sacramento da Penitência-Reconciliação. Achegas teológicas e sugestões pastorais." Revista Eclesiástica Brasileira 76, no. 302 (2018): 375–401. http://dx.doi.org/10.29386/reb.v76i302.207.

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Síntese: o sacramento da Penitência-Reconciliação passa por mais uma crise em sua história. A superação dessa crise requer aprofundamento na teologia e abertura na pastoral. Na teologia, são fundamentais os conceitos de penitência, confissão e reconciliação, bem como o fato de que é na reconciliação com a Igreja que se realiza a reconciliação com Deus. Na pastoral, vemo-nos diante de dois desafios. O primeiro consiste na educação dos fiéis e das comunidades para o autêntico sentido da Reconciliação; o segundo, em assumir as aberturas do Ritual da Penitência e avançar a partir delas na renovaçã

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8

O'Banion, Patrick J. ""A Priest Who Appears Good": Manuals of Confession and the Construction of Clerical Identity in Early Modern Spain." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 333–48. http://dx.doi.org/10.1163/187607505x00209.

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AbstractLike the Eucharist, the Roman Catholic sacrament of penance, particularly the practice of frequent private confession, became an increasingly important element of lay religious devotion in early modern Catholic Europe. Historians often view this development as part of a larger clerical attempt to impose a somber and uniform institutional piety upon traditional forms of folk Catholicism. Through a close reading of early modern Spanish manuals of confession and related sources, this article argues that the relationship between confessor and penitent more closely resembled a complicated s

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9

Bartolini, Maria Grazia. "Handling Sin in Seventeenth-Century Ukraine: the Sacrament of Confession between Community and Individuals." Zeitschrift für Slawistik 63, no. 3 (2018): 455–88. http://dx.doi.org/10.1515/slaw-2018-0032.

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SummaryMy paper has two aims: first to examine the place of early modern Ruthenian sacramental confession within the disciplining of attitudes enforced by the modern state and church upon the conduct of daily life. Second, to explore its contribution to the creation of a new relationship between the private sphere of conscience and the public sphere of politics and laws. In this study, I turn to homilies, sacramental treatises, and confessional manuals to reconstruct a “genealogy of confession” that takes into account both its disciplinary function as a means of preventing transgression and it

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10

BAUER, BETH WIETELMANN. "Confession in "La Regenta": The Secular Sacrament." Bulletin of Hispanic Studies 70, no. 3 (1993): 313. http://dx.doi.org/10.3828/bhs.70.3.313.

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11

Wietelmann Bauer, Beth. "Confession in La Regenta: The Secular Sacrament." Bulletin of Hispanic Studies 70, no. 3 (1993): 313–23. http://dx.doi.org/10.1080/1475382932000370313.

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12

Taborda, Francisco. "Penitência cotidiana. Uma verdade a ser recordada." Revista Eclesiástica Brasileira 76, no. 302 (2018): 402–27. http://dx.doi.org/10.29386/reb.v76i302.209.

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Síntese: Nos seis-sete primeiros séculos, procurava-se o perdão dos pecados em formas cotidianas de obter a reconciliação que Deus nos oferece em Cristo. A forma elaborada, conhecida na pesquisa histórica como “penitência canônica” (sacramento da penitência), era reservada para poucos pecados gravíssimos, exigia penitências rigorosíssimas que duravam anos e não podia ser repetida. Em compensação, as formas cotidianas (escuta da Palavra de Deus, esmola-oração-jejum, confissão a leigos, a eucaristia como sacramento do perdão) eram muito valorizadas e recomendadas. Se essas formas cotidianas fore

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13

Kandler, Karl-Hermann. "Luther and Lutherans on Confession, “the Forgotten Sacrament”." Lutheran Quarterly 31, no. 1 (2017): 50–63. http://dx.doi.org/10.1353/lut.2017.0002.

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Price, Richard. "Informal Penance in Early Medieval Christendom." Studies in Church History 40 (2004): 29–38. http://dx.doi.org/10.1017/s0424208400002746.

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Throughout the modern period Catholic and Orthodox Christians alike have taken it for granted that forgiveness for sins committed after baptism is obtained first and foremost through confession to a priest and absolution by a priest, the humility of confession plus the power of the sacrament being deemed the most effective remedy for human weakness. Other elements in overcoming sin, such as regular religious observance and the avoidance of the occasions of sin, were not forgotten, but were put in second place. The falling away from sacramental confession in the Catholic Church today is doubtle

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15

Pociechina, Helena. "The system of values of the priestless Old Believers in an historical retrospective." Przegląd Wschodnioeuropejski 8, no. 2 (2018): 417–27. http://dx.doi.org/10.31648/pw.3599.

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The article discusses some problems of the sacrament of penance, connected to the system of values, contained in the text of hand written document called ‘A Rite of Confession’ from the collection of library of the nunnery of the Holy Trinity and the Savior in Wojnowo (Poland). Because the Old Believers did not recognize the jurisdiction of state authorities, considering the authorities as the embodiment of the Antichrist, all aspects of social life of the Old Believer’s community were governed by the provisions of ancient Byzantine canon law from No-mocanon and by traditional norms of ethics.

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Jemielity, Witold. "Czas udzielania chrztu, bierzmowanie, częstość spowiedzi w diecezji augustowskiej czyli sejneńskiej i łomżyńskiej." Prawo Kanoniczne 49, no. 1-2 (2006): 31–66. http://dx.doi.org/10.21697/pk.2006.49.1-2.01.

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In the Catholic Church it is a religious dogma that Jesus Christ established Holy Sacraments, therefore they are constant. Whereas, practising of these sacraments by the congregation is defined by the Church common law and regional Church law, moreover, there are local and country habits added. Regulations of both kinds of law, common and regional, have changed within the centuries, what influenced the time, place and way of practising sacraments. The author showed these changes as regards the time of the child’s baptism after his birth, Confirmation and frequency of confession. In the ninetee

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17

Coté, Amy. "“A Handful of Loose Beads”." Nineteenth-Century Literature 75, no. 4 (2021): 473–94. http://dx.doi.org/10.1525/ncl.2021.75.4.473.

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Amy Coté, “‘A Handful of Loose Beads’: Catholicism and the Fictional Autobiography in Charlotte Brontë’s Villette” (pp. 473–494) This essay considers the influence of confession as a Catholic liturgical sacrament and as a literary genre informing the fictional autobiography in Charlotte Brontë’s Villette (1853). In her earlier novel Jane Eyre (1847), Brontë used the tradition of Protestant spiritual autobiography as a literary genre focused on the individual’s spiritual development. Villette, written as it was at the height of a wave of anti-Catholic sentiment in England in the 1840s and 1850s

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18

Min, Jang Bae. "Plans for the Eucharist Sacrament in The Belgic Confession." Theology and Praxis 55 (July 30, 2017): 91–115. http://dx.doi.org/10.14387/jkspth.2017.55.91.

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19

McClain, Lisa. "Troubled Consciences: New Understandings and Performances of Penance Among Catholics in Protestant England." Church History 82, no. 1 (2013): 90–124. http://dx.doi.org/10.1017/s0009640712002533.

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Prior to Protestant reforms of the sixteenth and seventeenth centuries, Catholic clerics frequently preached about the necessity of confessing one's sins to a priest through the sacrament of penance. After the passage of laws in the 1570s making it a criminal offense to be a Catholic priest in England, Catholics residing in Protestant England possessed limited opportunities to make confession to a priest. Many laypersons feared for their souls. This article examines literature written by English Catholic clerics to comfort such laypersons. These authors re-interpreted traditional Catholic unde

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20

Brown, Katherine A. "Confession and Social Space in the Decameron." Quaderni d'italianistica 38, no. 2 (2019): 41–63. http://dx.doi.org/10.33137/q.i..v38i2.32231.

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This essay argues that confession in the Decameron is a liminal activity, which affords characters and readers a milieu removed from the space of society in which transformation and ultimately a temporary moment of transcendence of the secular world (almost a return to paradise) are achieved. In the tales of the Decameron in which confession is central to the narrative (novelle I.1, III.3, and VII.5), the liminal is a locus of trickery. Boccaccio subverts the notion of spiritual transcendence traditionally associated with the sacrament of confession and playfully substitutes the profane and th

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21

Minczew, Georgi. "John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church". Studia Ceranea 10 (23 грудня 2020): 415–24. http://dx.doi.org/10.18778/2084-140x.10.20.

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The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiolo

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22

McGuigan, John. "To Go and Sin Once More: Confession and Joyce's ‘Nausicaa’ Episode." Modernist Cultures 10, no. 2 (2015): 201–26. http://dx.doi.org/10.3366/mod.2015.0109.

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While critics note the saturation of Gerty MacDowell's mind with British commercial culture in the ‘Nausicaa’ episode of James Joyce's Ulysses, less well noted is the language and logic of Ireland's other master, Rome. In addition to the Marian images of piety and purity Gerty would have learned through religious societies like the Children of Mary, one finds elements of the Roman Catholic Sacrament of Reconciliation. Joyce's rejection of the Catholic Church being common knowledge, it is surprising to find that the language and logic of confession which pervades much of Gerty's narrative and t

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Morrow, Maria C. "From Praiseworthy to Blameworthy: The Sacrament of Confession in Mid-Twentieth Century America." U.S. Catholic Historian 36, no. 1 (2018): 79–102. http://dx.doi.org/10.1353/cht.2018.0004.

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Janczewski, Zbigniew. "Sprawowanie sakramentu pokuty i pojednania w świetle prawa kanonicznego i liturgicznego z uwzględnieniem specyfiki warunków polskich." Prawo Kanoniczne 49, no. 1-2 (2006): 171–94. http://dx.doi.org/10.21697/pk.2006.49.1-2.07.

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Poland is a country where majority of inhabitants are faithful of Roman Catholic Church. That people relative frequently admit to the sacrament of penance ad reconciliation. Every day the priests be on duty in the confessionals. Particular difficult is to confess a few days before Easter and Christmas. Then near confessionals by all the days are very long queues of penitents. Under such circumstances Decision of Polish Episcopal Conference contained in the Ordo Paenitentiale recommends for example to use rite of reconciliation many penitents with individual confession and absolution. The minis

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Zhukovskaia, Nadezhda. "Vocabulary related to the sacrament of confession (excerpts from the french-russian dictionary of religious lexis)." St.Tikhons' University Review. Series III. Philology 54 (March 31, 2018): 83–96. http://dx.doi.org/10.15382/sturiii201854.83-96.

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Blokhin, Vladimir. "THE REGULATION OF ISSUES OF PERFORMING BAPTISM AND OCCASIONAL CHURCH RITUALS IN THE CONTEXT OF RUSSIA-ARMENIA INTERFAITH RELATIONS (1828–1905)." History, Archeology and Ethnography of the Caucasus 16, no. 3 (2020): 565–80. http://dx.doi.org/10.32653/ch163565-580.

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The article attempts to analyze the regulation of situations in which, for the commission of the sacrament of baptism and other church demands, persons of Orthodox confession were forced to turn to the priests of the Armenian Apostolic Church, and persons of the Armenian confession to the Orthodox priests. However, it was not a question of a change in religion. It was established that such situations occurred due to forced circumstances and often entailed negative consequences of state-legal, church-canonical and domestic nature. For example, the fact that an Armenian priest baptized a child b

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Guerzoni, Michael Andre. "The Sacrament of Confession and Child Sexual Abuse: Reported Practise of Tasmanian Anglican Clergy Navigating the Confidentiality Dilemma." Journal for the Academic Study of Religion 30, no. 3 (2018): 258–80. http://dx.doi.org/10.1558/jasr.35021.

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Pastuszko, Marian. "Chrześcijanin jako penitent (kanony 987-991)." Prawo Kanoniczne 39, no. 3-4 (1996): 65–153. http://dx.doi.org/10.21697/pk.1996.39.3-4.04.

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In articulo proemium quinque partes, conclusio et argumentum lingua latina exaratum habentur. In proemio duo auctor dicit, nempe: I. Thema huius articuli canones 987-991 Codicis Juris Canonici Papae Joannis Pauli II sunt. II. Canones 718 et 719 Codicis Canonum Ecclesiarum orientalium breviter exponuntur. Ad 1. Ad normam can. 987 omnis christifidelis qui peccatum grave post baptismum commisit, ad Deum convertere et Sacramentum Paenitentuiae seu Reconciliationis percipere debet. Dedispositione paenitentis eius examen conscientiae seu revisio propriae vitae, dolor de peccatis commissisindividuali

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Pastuszko, Marian. "Obowiązki szafarza sakramentu pokuty i pojednania : (kanon 983-986)." Prawo Kanoniczne 39, no. 1-2 (1996): 17–67. http://dx.doi.org/10.21697/pk.1996.39.1-2.02.

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Hoc in articulo proemium, pars principalis et conclusio habentur. In proemio obiectum huius articuli canones 983, 984, 985 et 986 Codicis Juris Canonici Papae Joannis-Pauli esse annuntiantur. Pars principalis opusculi quattuor punctis constat. 1. Secundum can. 983 § 1 sacramentale sigillum omnino inviolabile est. Propterea minister sacramenti paenitentiae et reconciliationis paenitentem verbis vel alio modo quavis de causa aliquatenus prodere potest, - Can. 983 § 2 declarat obligatione secretum servandi teneri quoque interpretem omnesque alios ad quos ex confessione notitia peccatorum pervenit

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Clavel, Juan Masiá. "EL RECONOCIMIENTO DE SÍ MISMO EN EL PERDÓN." Perspectiva Teológica 50, no. 2 (2018): 247. http://dx.doi.org/10.20911/21768757v50n2p247/2018.

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RESUMEN: Confesar quiere decir reconocer. Reconocemos la misericordia divina, que nos infunde confianza para confesar ante ella la propia vida vulnerada y necesitada de perdón. En este reconocimiento de sí mismo, como pecador arrepentido y perdonado, se articula la antropología del animal vulnerable con la espiritualidade de la criatura reconciliable. Ambas están ancladas en el reconocimiento de sí mismo en lo profundo de la propia interioridad agraciada, herida y sanada. Coincide esta espiritualidad cristiana con la del camino del bodisatva en el budismo Mahayana, que vive el arrepentimiento

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Czubaj-Kuźmin, Sylwia. "Relacje polsko-rosyjskie w retoryce politycznej obchodów rocznic zbrodni katyńskiej po 1989 roku. Perspektywa politolingwistyczna." Przegląd Politologiczny, no. 3 (November 2, 2018): 115–24. http://dx.doi.org/10.14746/pp.2012.17.3.8.

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Polish-Russian relations seem to be heavily burdened by historical experience. History in- fluences the present not only indirectly, via historical facts, but also via the ways of commem- orating them. Referring to their memories, social groups strengthen the sense of their own uniqueness and cultural identity. One of the ways to commemorate events are anniversary celebrations accompanied by a certain political rhetoric. The author analyzes the texts, press releases, commentaries and an- niversary speeches given by politicians to commemorate the Katyñ massacre published by the „Gazeta Wyborcza

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Gontarek, Arkadiusz. "Treści ideowe polskich nowożytnych konfesjonałów jako wyraz potrydenckiego nauczania Kościoła." Artifex Novus, no. 3 (October 1, 2019): 96–113. http://dx.doi.org/10.21697/an.7066.

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SUMMARY The issue of the presence of confessionals in the interior of the post-Trent church has not yet been addressed by Polish researchers. Brief references in encyclopaedic or dictionary works focus primarily on the evolution of the form of furniture. Therefore, this text will be an attempt to extract the wealth of ideological content, which has so far been omitted or treated marginally, and which is carried by old Polish confessionals. The proposed study includes confessionals located within the borders of today’s Poland and dating back to the 17th and 18th centuries, on which there

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Izyumtseva, G. A. "Theoconcept Structure Reconstruction as Multi-Dimensional Matrix Formation." Scientific Journal of National Pedagogical Dragomanov University. Series 9. Current Trends in Language Development, no. 17 (August 21, 2018): 57–67. http://dx.doi.org/10.31392/npu-nc.series9.2018.17.05.

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The article addresses the problem of structure reconstruction of the theoconcept as a sensecreating basic component of religious picture of the world. The theoconcept is interpreted as a multi-dimensional formation which embodies experience of a man (people), both physical and spiritual; and is at the same time typified by a historically conditioned worldview constituent. The rational for employing the diachronic-synchronic approach to account for the concept structure is provided. Major emphasis is placed on the study of theoconcepts against concepts of other types and their modes, particular

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Ghidini, Maria Candida. "Confession and Writing in Dostoevsky’s Novel The Adolescent." Dostoevsky and world culture. Philological journal, no. 3 (2021): 39–52. http://dx.doi.org/10.22455/2541-7894-2021-3-39-52.

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This article analyses the specificity of Dostoevsky’s confessional prose, focusing on the novel The Adolescent. Dostoevsky can be defined as a superconfessional author, but he is characterized by a certain suspicion, and a certain mistrustfulness towards the very process of confession is typical of him. The article attempts to show that this apparent paradox has its origins in the modern context in which Dostoevsky operates, when religious, sacramental confession gives way to a psychological practice of self-affirmation.

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Minvaleev, Sergey A. "Concepts and rituals of Orthodox originas and their dynamics in funeral and memorial rites of the Ludians." Finno-Ugric World 11, no. 2 (2019): 183–94. http://dx.doi.org/10.15507/2076-2577.011.2019.02.183-194.

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Introduction. The article reveals funeral and memorial rituals of the Ludian Karelians at the end of the 19th – beginning of the 20th centuries, which have Christian origins and exposes their further transformations. Materials and Methods. This research is based on an integrated approach to the humanities. The most valuable group of sources for the research is unpublished expeditionary materials, stored in the archives of the Republic of Karelia and Finland. Results and Discussion. The funeral and memorial tradition depends on Orthodox funeral complex of rites. Almost every aspect of the funer

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Di Donna, Gianandrea. "Mixed-Marriages in the Liturgical Catholic Church Tradition." Review of Ecumenical Studies Sibiu 10, no. 3 (2018): 412–25. http://dx.doi.org/10.2478/ress-2018-0031.

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Abstract The question of inter-confessional marriages concerns all the Churches and has become much more urgent because of the great mobility of contemporary man. The Christian wedding is seen as a sacrament of Christ by the Orthodox Church and the Catholic Church, while the Churches born from the Protestant Reformation do not take this sacramental view, although Luther considers the divine blessing on the institution useful. The advantage of a sacramental perspective lies in the fact that the spouses, by virtue of the sacrament of marriage, become capable of “being married” according to the q

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Bursell, Rupert D. H. "The Seal of the Confessional." Ecclesiastical Law Journal 2, no. 7 (1990): 84–109. http://dx.doi.org/10.1017/s0956618x00000958.

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The seal of the confessional was part of the canon law applied in England before the Reformation. It was also part of that law which was continued in force at the Reformation, as is confirmed by the proviso to canon 113 of the 1603 Canons. This proviso is still in force and proprio vigore binds the clergy of the Church of England. By the Act of Uniformity, 1662, the hearing of confessions was enjoined upon those clergy in certain circumstances; the law places no limit upon the frequency of their being heard. It is unsurprising that there are infrequent references to the seal of the confessiona

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Joby, Christopher. "The Theology of Poems on the Lord's Supper by the Dutch Calvinist, Constantijn Huygens (1596–1687)." Scottish Journal of Theology 65, no. 2 (2012): 127–44. http://dx.doi.org/10.1017/s0036930612000014.

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AbstractIn this article, I provide a detailed analysis of the poems on the Lord's Supper by the Dutch statesman and man of letters, Constantijn Huygens (1596–1687). Between 1642 and 1684, he wrote eighteen poems on this subject, sixteen in Dutch and two in Latin. The type of poem varies from pithy epigrams to sonnets, through to longer poems over fifty lines in length, replete with well-conceived poetic tropes. To date, these poems have received little scholarly attention. Huygens was a lifelong member of the Reformed church and his poetry considers themes which are central to Reformed theolog

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David, ZdenĚk V. "Utraquists, Lutherans, and the Bohemian Confession of 1575." Church History 68, no. 2 (1999): 294–337. http://dx.doi.org/10.2307/3170859.

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The purpose of this article is to address the controversial issue of the status of the Utraquist Church in the Kingdom of Bohemia in consequence of the drafting of the Bohemian Confession in 1575. The chronological scope is limited to the period up to 1609, when the issuance of the Letter of Majesty in 1609 formalized the gentlemen's agreement of 1575 and altered the ecclesiastical structure accordingly. According to Czech historiography, the parliamentary action of 1575– which granted toleration, albeit tacit and conditional, to the Lutherans and the Bohemian Brethren—represented a moment of

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Wenanty Zubert, Bronisław. "Interkomunia w świetle nowego Kodeksu." Prawo Kanoniczne 31, no. 1-2 (1988): 13–29. http://dx.doi.org/10.21697/pk.1988.31.1-2.02.

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Intercommunio multo iam tempore thema disscussionis vividae inter chiristifideles diversarum confessionum facta est. Quaestio haec in finibus Poloniae non tam urgens erat quam in aliis regionibus orbis terrarum . Attamen iuxta semtentiam auctoris huius articuli II Congressus Eucharisticus hoc anno in Polonia celebrandus oportunitatem affert quaestionem hanc in forum publicum revocare, quandoquidem quaestio haec praxim attinet, id est admissionem christifidedium allarum Ecclesiarum vel communitatum ecclesiasticarum quoad participationem earum in dicto Congressu. Normae iuris canonici intercommu

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Miranda, Mario. "ECUMENISMO E INSTITUIÇÃO ECLESIAL." Perspectiva Teológica 37, no. 101 (2010): 31. http://dx.doi.org/10.20911/21768757v37n101p31/2005.

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O presente estudo considera a dimensão institucional da Igreja com o objetivo de colaborar no movimento ecumênico. A realidade transcendente e divina da Igreja só existe de fato em sua realidade institucional e histórica, a saber, na comunidade dos fiéis com tudo o que isto implica. Enquanto comunidade humana na história, ela se encontra em contínua interação com o respectivo contexto sociocultural, apresentando ao longo dos séculos configurações diversas para garantir sua identidade de sacramento da salvação de Jesus Cristo. Mesmo reconhecendo as questões ainda pendentes entre as confissões c

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White, Robert. "Oil and Vinegar: Calvin on Church Discipline." Scottish Journal of Theology 38, no. 1 (1985): 25–40. http://dx.doi.org/10.1017/s0036930600041600.

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Despite the excessive claims sometimes made for the unity and consistency of Calvin's thought, there is no evidence to suggest that he ever varied his views on the distinctive marks of the church. From the first edition of the Institute to the last, the formula remains unchanged: ‘Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ's institution, there, it is not to be doubted, a church of God exists.’ It has long been recognized that the notion of the two marks of the church is not original to Calvin, but derives from the Augsburg Con

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Kollar, Rene. "Power and Control over Women in Victorian England: Male Opposition to Sacramental Confession in the Anglican Church." Journal of Anglican Studies 3, no. 1 (2005): 11–31. http://dx.doi.org/10.1177/1740355305052820.

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ABSTRACTThe patriarchal environment of nineteenth century England viewed women as weak and naïve creatures who should submit to the dictates of men. Religion, however, could give women a sense of freedom and independence from male authority. When auricular confession began to gain acceptance in some sections of the Anglican Church, women saw this as a way of asserting their independence because they could confide their personal thoughts and problems to a clergymen. This could, in the opinion of some, threaten the powerful role of the husband or father by substituting an alternative patriarchal

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Mason, Jordan. "Confessional Approach to Disclosure of Medical Error." Christian bioethics: Non-Ecumenical Studies in Medical Morality 27, no. 2 (2021): 203–22. http://dx.doi.org/10.1093/cb/cbab006.

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Abstract Recent literature on the ethics of medical error disclosure acknowledges the feelings of injustice, confusion, and grief patients and their families experience as a result of medical error. Substantially less literature acknowledges the emotional and relational discomfort of the physicians responsible or suggests a meaningful way forward. To address these concerns more fully, I propose a model of medical error disclosure that mirrors the theological and sacramental technique of confession. I use Aquinas’ description of moral acts to show that all medical errors are evil, and some acci

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Catto, J. I. "John Wyclif and the Cult of the Eucharist." Studies in Church History. Subsidia 4 (1985): 269–86. http://dx.doi.org/10.1017/s0143045900003677.

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The storm centre of John Wyclif’s quarrel with the Church was his doctrine of the Eucharist. The critic of clerical dominion over secular things and of the authority of the pope had passed through ecclesiastical censure almost unscathed; but the proponent of a revisionist theology of the eucharistic sacrament would at once lose the countenance of academic colleagues and public opinion alike, and would suffer the consequences. The crisis of Wyclif’s career came with striking rapidity after he broadcast, in his Confessio or public statement in the Oxford schools on 10 May 1381, his opinion that

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Tsys, O. P. "Sacraments of confession and communion in the «foreign» parishes of the Tobolsk North (XVIII – early XX centuries)." Bulletin of Ugric studies 10, no. 4 (2020): 789–97. http://dx.doi.org/10.30624/2220-4156-2020-10-4-787-797.

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Introduction: the article notes that in the spread of Orthodoxy among the indigenous population of North-West Siberia, Christian rituals played a special role, among which confession and communion are distinguished. The study of the influence of these sacraments on newly baptized allows to better understand the methods of Christianization of the region, peculiarities of relations of the Orthodox clergy and the «foreign» congregation, the nature of interaction of representatives of two different cultures: arrived and autochthonous. Objective: to identify the regional specifics of organization a

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Geraldo, Denilson. "O sacramento da penitência em perspectiva canônica, teológica e pastoral." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 77 (April 2, 2013): 27. http://dx.doi.org/10.19176/rct.v0i77.14538.

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A prática pastoral e a legislação sobre o sacramento da penitência envolvem a Igreja, o confessor e o penitente. O tema da faculdade é desenvolvido para salientar a comunhão existente entre o confessor e o bispo. A pessoa do confessor, ministro sábio e prudente do sacramento, é instrumento da misericórdia divina. O penitente, por sua vez, é aquele que recorre à misericórdia para sua felicidade e paz. As três perspectivas estudadas oferecem indicações pastorais para a formação do povo de Deus, no que se refere ao sacramento do perdão.

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Hilliard, Marie. "The Gift of the Apostolic Pardon." Ethics & Medics 45, no. 8 (2020): 3–6. http://dx.doi.org/10.5840/em20204584.

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Meeting the right of the faithful to receive the sacraments can be difficult, especially during the COVID-19 pandemic. The Church needs opportunities to minister to the faithful, especial when there is a danger of death. Remission of sins is of vital importance in these cases. To gain a plenary indulgence, three specific conditions must be met: sacramental confession, Eucharistic communion, and prayer according to the Holy Father’s intentions. A special kind of plenary indulgence, the apostolic pardon, is administered to someone who is in danger of death. It is advantageous because it can be d

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Wainwright, Geoffrey. "An Ecclesiological Journey: The Way of the Methodist – Roman Catholic International Dialogue." Ecclesiology 7, no. 1 (2011): 50–70. http://dx.doi.org/10.1163/174553110x540905.

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AbstractEcclesiology eventually imposed itself as the main theme of the international Methodist / Catholic dialogue by virtue of what have been from the beginning the differences in the respective self-understanding and ecclesial claims of the partners. Confessing that no ecclesiology shaped in a time of division is likely to be entirely satisfactory, the Joint Commission in its Nairobi Report of 1986 ('Towards a Statement on the Church') began exploring 'ways of being one Church' that might obtain in the case of reunion, and the goal of the Methodist / Catholic dialogue was formulated as 'ful

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Tramontana, Felicita. "Geographical mobility and community-building in seventeenth-century Palestine: insights from the records of Bethlehem's Catholic Parish." Continuity and Change 35, no. 2 (2020): 163–85. http://dx.doi.org/10.1017/s0268416020000193.

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AbstractThis article focuses on the role played by local mobility in processes of confession and community building, taking the Catholic population in seventeenth-century Palestine as a case study. Works on the Reformation in Europe have acknowledged a connection between the strengthening of confessional identities and geographical mobility. Through the analysis of the parish records of Bethlehem, the article reveals some characteristics of seventeenth-century Catholic mobility in Palestine and shows how this mobility was bound up with the consolidation of a tiny Catholic minority and the esta

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