Academic literature on the topic 'Confessions of Evangelical faith'

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Journal articles on the topic "Confessions of Evangelical faith"

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Bock, Darrell L. "Faith and the Historical Jesus: Does A Confessional Position and Respect for the Jesus Tradition Preclude Serious Historical Engagement?" Journal for the Study of the Historical Jesus 9, no. 1 (2011): 3–25. http://dx.doi.org/10.1163/174551911x601117.

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AbstractThis essay discusses an evangelical approach to historical-Jesus studies. It summarizes the three quests, while noting the strength of third quest approaches being firmly rooted in Second Temple background. It briefly discusses the rules used in such study, and notes the benefits and limits of a method rooted in corroboration. It defends the value of having mediated presentations of Jesus. It also discusses issues such as the claim that evangelicals are maximalists or historical positivists when it comes to such study. The essay concludes by making the case for the core authenticity of
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Pitkin, Barbara. "Seeing and Believing in the Commentaries on John by Martin Bucer and John Calvin." Church History 68, no. 4 (1999): 865–85. http://dx.doi.org/10.2307/3170207.

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John Eck's allegation that those advancing justification by faith alone were themselves finding it necessary to distinguish different types of faith describes accurately the reality in the evangelical movement in the 1530s–1550s. The Reformers' initial clarity and optimism about saving faith is seen, for example, in Article 20 of the Augsburg Confession (1530), which describes the scriptural view of faith as a confidence in God and a certain assurance of God's grace. Moreover, the Confession carefully distinguishes this true faith from both mere knowledge of historical events concerning Christ
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Rodionova, Kseniia I. "Harbin’s Religious Life: Christians of Evangelical Faith (Pentecostals): 1930s–40s." Herald of an archivist, no. 3 (2021): 755–66. http://dx.doi.org/10.28995/2073-0101-2021-3-755-766.

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The article addresses the activities of the Russian community of Christians of Evangelical Faith (Pentecostals) in Harbin and other stations of the Chinese Eastern Railway (CER). It is based on documents from the fonds R–830 "Main Bureau for affairs of Russian emigrants in Manchuria (BREM)" and R–831 "Society for the Unity of the Peoples in the Manchurian Empire ‘Kio-Va-Kai’(1932–45),” stored in the State Archive of the Khabarovsk Krai (GAKhK) and previously unintroduced into scientific use, and also on confessional and emigrant periodicals. The study aims to reconstruct the general picture of
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Ledstam, Maria. "Evangelical and Catholic Timespace in Work: An Argument against a Homeless Eschatology." Religions 12, no. 3 (2021): 199. http://dx.doi.org/10.3390/rel12030199.

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This article engages with how religion and economy relate to each other in faith-based businesses. It also elaborates on a recurrent idea in theological literature that reflections on different visions of time can advance theological analyses of the relationship between Christianity and capitalism. More specifically, this article brings results from an ethnographic study of two faith-based businesses into conversation with the ethicist Luke Bretherton’s presentation of different understandings of the relationship between Christianity and capitalism. Using Theodore Schatzki’s theory of timespac
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Mokiyenko, Mykhailo Mykhailovych. "Emigrant feelings among domestic pentecostals: historical-theological preconditions." Ukrainian Religious Studies, no. 84 (January 9, 2018): 125–33. http://dx.doi.org/10.32420/2017.84.800.

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The article analyzes the theological and historical preconditions of emigrant feelings among the Ukrainian Pentecostal believers. It is proved that the gospel narrative influences the way Christians of evangelical faith see their own life - as a "temporary earthly journey", determining, along with the unfavorable conditions for the confession of their own religious views in the Soviet era, the desire to emigrate to any non-socialist country.
 Under conditions of spiritual freedom, a transition from cosmopolitan to patriotic views is observed among Pentecostal people, but it does not signi
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Duarte de Souza, Sandra, and Claudia Poleti Oshiro. "MULHERES EVANGÉLICAS E VIOLÊNCIA DOMÉSTICA: O QUE O PODER PÚBLICO E A IGREJA TÊM A VER COM ISSO?" Revista Caminhos - Revista de Ciências da Religião 16, no. 2 (2018): 203. http://dx.doi.org/10.18224/cam.v16i2.6730.

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O aumento do contingente de mulheres que se declaram evangélicas, por si só tem sido objeto de pesquisas que visam compreender a dinâmica religiosa brasileira, porém, o aumento do número de mulheres evangélicas que declaram terem sido agredidas por seus parceiros ainda carece de mais atenção de pesquisadoras e pesquisadores que trabalham sobre a violência doméstica. Dependendo do nível de envolvimento das mulheres evangélicas com a Igreja, esta pode desempenhar papel fundamental para a permanência ou para a ruptura de suas “fiéis” com casamentos violentos. Essa constatação gerou nosso interess
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Budiselić, Ervin. "The Topic of Discipleship in the Cape Town Commitment." Kairos 14, no. 2 (2020): 19–35. http://dx.doi.org/10.32862/k.14.2.2.

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The Cape Town Commitment: A Confession of Faith and a Call to Action is one of the significant documents of evangelical Christianity that briefly addresses many important topics; one of such topics is discipleship. This article traces the theme of discipleship in the document and offers a theological reflection on the content and form of discipleship for contemporary evangelical Christianity. After the first part where the topic of discipleship is addressed, the article continues to offer a theological reflection on the topic of discipleship. Hence, the second part discusses the content and th
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Gordon, Bruce. "Zurich and the Scottish Reformation: Rudolf Gwalther’s Homilies on Galatians of 1576." Studies in Church History. Subsidia 8 (1991): 207–19. http://dx.doi.org/10.1017/s0143045900001654.

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The conjunction of humanism with reform is a familiar aspect of the Zurich Reformation. Zwingli’s own eschatological sense of impending divine judgement upon the nations of the world led him towards a more radical understanding of Erasmian humanism, a humanism in which the corporate life of the State expressed the inner relationship between God and man. For Zwingli, the Scriptures, when approached through the proper humanist exegetical methods, revealed the principles necessary to the founding of the true Corpus Christianum. The effective transformation of human communities into reflections of
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Anastasia, Mitrofanova. "Work with Cultural Trauma: the Prescription of the Believers of the Evangelical Churches." TECHNOLOGOS, no. 1 (2021): 96–111. http://dx.doi.org/10.15593/perm.kipf/2021.1.09.

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The article is devoted to the models of sublimation of cultural trauma among believers in the Russian Federation. Research interest was directed to the development of mechanisms for identifying and working out of traumatic experience by the members of various religious communities. The main question of the research is based on the understanding of religion as an actual component of social life, endowed with a compensating function. The presence of elements which help to smooth out the acuteness of feelings and justify the current situation from the standpoint of soteriology makes religion an e
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Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Luthera
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Dissertations / Theses on the topic "Confessions of Evangelical faith"

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Pociūtė, Abukevičienė Dainora. "Reformacija ir religinės minties plėtra Lietuvos Didžiojoje Kunigaikštystėje." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20090507_135221-33318.

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Habilitacijos procedūrai teikiamoje mokslo darbų apžvalgoje „Reformacija ir religinės minties plėtra Lietuvos Didžiojoje Kunigaištystėje“ aptariama monografija Maištininkų katedros. Ankstyvoji reformacija ir lietuvių-italų evangelikų ryšai (2008) bei mokslo straipsniai, nagrinėjantys LDK reformacijos ir protestantų literatūros problemas. Pagrindinis mokslinės analizės chronologinis objektas – ankstyvojo LDK reformacijos etapo kultūros procesai (XVI a. 5-6 dešimtmetis), tačiau analizuojami ir kai kurie vėlesni, XVI a. antros pusės – XVII a. pirmos pusės protestantų literatūros ir kultūros raido
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King, Amy Laine Balthrop V. William. "Evangelical confessions an ideological struggle over evangelical political identity /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2387.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Docor of Philiosophy in the Department of Communication Studies." Discipline: Communication Studies; Department/School: Communication Studies.
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Henderson, Gwen Deborah. "Evangelical women negotiating faith in contemporary Scotland." Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/323/.

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Thesis (Ph.D.) - University of Glasgow, 2008.<br>Ph.D. thesis submitted to the Department of Theology and Religious Studies, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
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Jamieson, Alan Kevin. "A churchless faith : faith outside the evangelical Pentecostal/charismatic church of New Zealand." Thesis, University of Canterbury. Department of Sociology and Anthropology, 1998. http://hdl.handle.net/10092/2423.

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This research contributes to the growing literature on religious disaffiliation by considering the leaving process in one stream of the church which has not been the focus of previous qualitative studies - evangelical Pentecostal and charismatic churches in New Zealand. Contrary to expectation the findings show that long term, middle aged, key leadership people who were previously very committed to their churches are leaving such churches but not their faith. The research shows that such people leave due to fundamental transitions in the nature of their faith rather than because of a repudiati
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Ackerley, Glyn. "Importing 'faith' : the effect of American 'word of faith' culture on contemporary English evangelical revivalism." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/importing-faith(6027989b-8a08-48cf-9d99-aa0718254729).html.

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This thesis is an investigation of three exemplary ‘faith ministries’ that are, or have been recently, active in the South-East of England. These ministries have embraced principle from the American Health Wealth and Prosperity Movement (HWPM). The author seeks to demonstrate that key concepts and approaches in the self- presentation or rhetoric of these church leaders have their foundations in popular American culture that has developed since the early 19th century, and that distinctive characteristics of these ministries are particular examples of the globalisation of American culture and, p
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Epp, Jared M. H. "Becoming Evangelical in Rural Costa Rica: A Study of Religious Conversion and Evangelical Faith and Practice." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30957.

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Almost daily emotional worship pours from a warehouse-sized evangelical church in the small rural community of Santa Cruz, Costa Rica. Within twenty years an evangelical presence has gone from virtually non-existent to standing alongside the Catholic Church in the area’s religious landscape. Scenarios like this are going on throughout Latin America as evangelical faith has become firmly rooted in the region. In this thesis I provide another ethnographic research context to the growing body of literature focused on Pentecostalism/evangelicalism in Latin America. Like others addressing this dyna
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Botton, Kenneth V. Fowler James W. "Conjunctive faith a critique and analysis from an evangelical perspective /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Botton, Kenneth V. "Conjunctive Faith: a critique and analysis from an evangelical perspective." Thesis, Deerfield, IL. Trinity Evangelical Divinity School, 1990. http://hdl.handle.net/10945/37572.

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Koop, Karl. "Early seventeenth century Mennonite confessions of faith, the development of an Anabaptist tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0021/NQ46671.pdf.

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Kellett, Timothy M. "The American evangelical faith healing movement and the emergence of Pentecostalism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Confessions of Evangelical faith"

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Thielicke, Helmut. The Evangelical faith. Eerdmans, 1992.

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Lumpkin, William Latane. Baptist confessions of faith. Judson Press, 2011.

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Ecumenical faith in evangelical perspective. W.B. Eerdmans, 1993.

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Return to Rome: Confessions of an Evangelical Catholic. Brazos Press, 2009.

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1948-, Davis Jimmy H., ed. Science and faith: An evangelical dialogue. Broadman & Holman, 2000.

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Beyond belief: Cartoon confessions of faith. Cornerstone Press Chicago, 1994.

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Faith alone: The evangelical doctrine of justification. Baker Books, 1995.

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Faith alone: The evangelical doctrine of justification. Baker Books, 1995.

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Forgive us: Confessions of a compromised faith. Zondervan, 2014.

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Latino Pentecostal identity: Evangelical faith, self, and society. Columbia University Press, 2003.

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Book chapters on the topic "Confessions of Evangelical faith"

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Wallace, Peter G. "Evangelical Movements and Confessions, 1521–59." In The Long European Reformation. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-26540-1_4.

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Steding, William. "Jimmy Carter’s Evangelical Mission: Human Rights." In Presidential Faith and Foreign Policy. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137477118_4.

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Steding, William. "Jimmy Carter’s Cognetic Narrative: An Evangelical Engineer." In Presidential Faith and Foreign Policy. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137477118_3.

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Melman, Billie. "‘Domestic Life in Palestine’: Evangelical Ethnography — Faith and Prejudice." In Women’s Orients: English Women and the Middle East, 1718–1918. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-10157-3_9.

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Melman, Billie. "‘Domestic Life in Palestine’: Evangelical Ethnography — Faith and Prejudice." In Women’s Orients: English Women and the Middle East, 1718–1918. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24197-2_9.

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Gehrt, Daniel. "Private Confessions? Inner-Lutheran Controversies and Confessions of Faith in the Name of Lay Nobility." In Bekennen und Bekenntnis im Kontext der Wittenberger Reformation. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570957.115.

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Marshall, Mandy, and Nigel Taylor. "3. Tackling HIV and AIDS with faith-based communities: learning from attitudes on gender relations and sexual rights within local evangelical churches in Burkina Faso, Zimbabwe, and South Africa." In Gender, Faith and Development. Practical Action Publishing, 2011. http://dx.doi.org/10.3362/9781780440217.003.

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Moore, James. "Evangelical Calvinists Versus the Hutcheson Circle: Debating the Faith in Scotland, 1738–1739." In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_11.

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Davids, James A. "An Evangelical Perspective on Work, “Sharing” One’s Faith, and a Case Study on Sharing Faith Through Online Daily Devotionals." In The Palgrave Handbook of Workplace Spirituality and Fulfillment. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-61929-3_38-1.

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Davids, James A. "An Evangelical Christian Perspective on Work, “Sharing” One’s Faith, and a Case Study on Sharing Faith Through Online Daily Devotionals." In The Palgrave Handbook of Workplace Spirituality and Fulfillment. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-62163-0_38.

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