Relevant bibliographies by topics / Confraternity of the Holy Name of Mary

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Academic literature on the topic 'Confraternity of the Holy Name of Mary'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Confraternity of the Holy Name of Mary"

1

Paque, Vicente Henares. "La Hermandad de Nuestra Señora de la Soledad de Marchena. Cultos y piedad popular en el siglo XVII." Confraternitas 19, no. 1 (2008): 3–10. http://dx.doi.org/10.33137/confrat.v19i1.12445.

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Over the centuries, the citizens of Marchena (a town 60 km south of Seville, Spain) have gathered in brotherhoods or confraternities in order to venerate the Virgin Mary with special devotions and with painted or sculpted images of her. The local cult surrounding the image of Our Lady of Solitude is particularly noteworthy, being the oldest documented Marian image in the Holy Week celebrations in the entire province of Seville and, without a doubt, one of the most ancient in all of Andalusia. The brotherhood charged with the care of this image was founded in 1567 under the protection of the du
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2

Pietrzkiewicz, Iwona. "Benedictine Abbey in Senieji Trakai – specifics of functioning." Istorija 137, no. 1 (2025): 48–65. https://doi.org/10.15823/istorija.2025.137.3.

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The Benedictine Abbey in Senieji Trakai is one of the oldest monastic foundations in the Grand Duchy of Lithuania, established as early as the beginning of the 15th century. For hundreds of years it has preserved the characteristics typical of St Benedict’s spirituality (contemplative life, asceticism, officium divinum), but had to adapt to local requirements. The most important issue was the running of the parish. Hence the development of pastoral ministry, preaching, the widespread administration of the sacraments, the promotion of devotion to the Virgin Mary and the running of the Confrater
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3

Komárek, Karel. "Patrocinia - typologie a vývojové tendence." Acta onomastica 65, no. 2 (2024): 343–59. https://doi.org/10.58756/a2654086.

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The study deals with patronages, i.e. with titles or dedications of Catholic sacred buildings (or objects). In the study the author comes with his own typology of patronages that reflects the naming structure of individual church titles. The typology is based on the following differences: single name and multiple name patronages (St. Jacob vs. St. Jacob and Philip); naming of the building after a person / an event / a symbol (St. Jacob vs. Resurrection of the Lord vs. Holy Cross); direct vs. indirect naming of a person (St. Jacob vs. The Holy Family); overall vs. partial naming of a person (Je
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4

GÖTz, Ignacio L. "Surrogate Motherhood." Theology Today 45, no. 2 (1988): 189–95. http://dx.doi.org/10.1177/004057368804500205.

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The angel said to her … “You shall conceive and bear a son, and you shall give him the name Jesus.” … “How can this be,” said Mary, “when I have no husband?” The angel answered, “The Holy Spirit will come upon you, and the power of the most high will overshadow you.”… “Here I am,” said Mary. “I am the the Lord's servant.”—Luke 1:28–38
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5

Gábor, Gaylhoffer-Kovács. "Johann Ignaz Cimbal „védjegye”, a VSG-monogram." Művészettörténeti Értesítő 69, no. 1 (2020): 57–70. http://dx.doi.org/10.1556/080.2020.00004.

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Next to his signature, Viennese painter Johann Ignaz Cimbal often added a peculiar sign in his frescoes and oils. It is a combination of letters, appearing in a different form in each of the studied cases (Zalaegerszeg, Oberlaa, Zwettl, Peremarton, Tornyiszentmiklós, Nagykároly [ Carei]), which – and the poor state of the works – make the identification of the letters difficult. In most cases the sign reads VSG, so it is not the initials of the painter.In some Cimbal works the three letters also appear with iconographic meaning. On the picture of the King Saint Stephen side altar in the parish
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6

Gábor, Gaylhoffer-Kovács. "Johann Ignaz Cimbal „védjegye”, a VSG-monogram." Művészettörténeti Értesítő 69, no. 1 (2020): 57–70. http://dx.doi.org/10.1556/080.2020.00004.

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Next to his signature, Viennese painter Johann Ignaz Cimbal often added a peculiar sign in his frescoes and oils. It is a combination of letters, appearing in a different form in each of the studied cases (Zalaegerszeg, Oberlaa, Zwettl, Peremarton, Tornyiszentmiklós, Nagykároly [ Carei]), which – and the poor state of the works – make the identification of the letters difficult. In most cases the sign reads VSG, so it is not the initials of the painter.In some Cimbal works the three letters also appear with iconographic meaning. On the picture of the King Saint Stephen side altar in the parish
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7

Lieberman, Julia R. "The Education of Children and Youth in the Seventeenth Century Amsterdam’s Western Sephardi Community." Studia Judaica, no. 2 (52) (December 14, 2023): 297–338. http://dx.doi.org/10.4467/24500100stj.23.014.18940.

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This article is a study of how the Amsterdam Sephardi congregation organized its educational system starting in the early 1600s. On 25 May 1616, the two existing congregations at the time, Bet Jacob [House of Jacob] and Neve Salom [Dwellings of Peace], founded the “Hebra Kedosa Talmud Torah” [Holy Confraternity Talmud Torah], an institution that was to fund the education of male children and youth. On that day, the lay congregational leaders elected two interim officers to organize the festivities two days later on Shavuot, the Jewish festival traditionally associated with the initiation of ch
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8

Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.

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Pope John Paul II in the encyclical Ecclesia de Eucharistia called Mary a ‘Woman of the Eucharist’. He pointed out the attitudes that can be described as Eucharistic. This article, using the principle of analogy and maintaining an appropriate balance, shows St. Joseph as a model of the Eucharistic ap- proach of every Christian. The life of Saint Joseph was characterized by deep faith and love for God and man, the ability to hear and receive the word of God and the constant willingness to sacrifice his life in order to be able to fulfill the will of God. All these qualities are needed to partic
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9

Forster, Ann M. C. "The Chronicles of the English Poor Clares Of Rouen—II." Recusant History 18, no. 2 (1986): 149–91. http://dx.doi.org/10.1017/s0268419500020511.

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This Chronicle opens in 1702, the first year of the long rule of Abbess Mary of the Holy Cross, elected the previous December by 42 votes out of 64. She proved an outstanding superior whose works (printed and MS.) gain her a niche in Gillow's Bibliographical Dictionary, whose life drew a written tribute from Bishop Bonaventure Giffard and whose teachings inspired a book by Alban Butler. After the dissensions of the previous decade she restored spiritual health and harmony to the community and placed it on a more flourishing footing than for many years, receiving to profession thirty-four relig
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10

Groń, Ryszard. "Święci Aelreda z Rievaulx." Wrocławski Przegląd Teologiczny 21, no. 2 (2013): 197–212. https://doi.org/10.52097/wpt.2877.

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A holiness of a man is the result of God’s grace and its acceptance by the person involved. A major role is played by examples set by other holy individuals, the environment a person is raised in and those who later help co-create this environment. This corresponds with a man’s mental and spiritual development, greatly impacted by spirituality. In the case of Aelred (1110–1167), a Cistercian abbot of the English monastery in Rievaulx, the saints who shaped his spirituality were the saints of the 7th/8th Centuries, the golden era of Northumberland, where Aelred was born and raised (Hexham and D
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Books on the topic "Confraternity of the Holy Name of Mary"

1

Society, Northwest Indiana Genealogical. North Township small cemeteries, Lake County, IN: Row by row, each alphabetical (married/maiden names) : North Township small cemeteries index (name, cemetery, row by row page no.) : Hess Memorial, North Township Cemetery, Holy Ghost Orthodox Cemetery, Hope Cemetery, Kneseth Israel Jewish Cemetery, Resurrection Byzantine Catholic Cemetery, Schoon Cemetery/Munster Christian Cemetery, St. Mary Byzantine Catholic Cemetery, St. Michael Polish Catholic Cemetery, St. Nicholas Catholic Cemetery. Northwest Indiana Genealogical Society, 1998.

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2

The story of Holy Name of Mary Parish. Published by Holy Name of Mary Parish, 1987.

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3

MARIA 22 PRAYERS with the HEBREW ALPHABET Holy Mother Mary Marian Devotions in the Name of the Father, the Son and the Holy Spirit Divine Hebrew Learning. Independently Published, 2020.

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Book chapters on the topic "Confraternity of the Holy Name of Mary"

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"Joseph." In Divine Inspiration The Life of Jesus in World Poetry, edited by Robert Atwan, George Dardess, and Peggy Rosenthal. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195093513.003.0006.

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Abstract Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jes us,
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2

Feldmann, Doug, and Mike Ditka. "Maggie." In A View from Two Benches. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749988.003.0005.

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This chapter describes how Bob Thomas met kindergarten teacher Margaret Mary Murphy during a speaking engagement at Robina Lyle Elementary School in Chicago. He then started exclusively seeing Margaret, whom he would call “Maggie.” With the grind of the season behind him, Thomas continued the rigor of the first year of law school as new friendships were forged at Loyola University with study groups among the students. Certain classes and instructors stood out to him as favorites, such as Professor Richard A. Michael. Meanwhile, the happy day for Bob and Maggie arrived on June 23, 1979, as they
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3

Antohin, Alexandra Sellassie. "Constructing Church Futures." In The Covenant's Veil. Fordham University Press, 2024. https://doi.org/10.5422/fordham/9781531508647.003.0005.

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Chapter 4 is dedicated to unpacking how common believers talk, or do not talk, about tabots as animating spiritual forces in their lives and local histories. These items are never regarded as objects but as a direct holy presence of the saint, Emebetachin (Mary, Mother of God), or a dimension of the Godhead that the tabots are dedicated to. I argue that they are vessels for discourse about the intimate role of the Holy in believers’ lives. Stories of miracles and protest are attributed to individual tabots and can reflect the struggles and conditions of those who pray to them. Every church als
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4

"A Heresiologist’s Attempts to Refute the Teachings of Christian Women with Regard to Mary and to Disparage the Rituals and Religious Offices of Women." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0040.

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Abstract author, translation, text, and bibliography: See entry 38. 1 Next a heresy has appeared, about which I made mention just above, because of the letter written to Arabia, namely, the one about Mary. This heresy was once more taken up in Arabia from Thrace and the upper parts of Scythia, and has come to our attention. It is quite a ridiculous joke to those who know better. Let us begin to search out and describe what is connected with it. For it will be thought of as silly rather than intelligent, just like others similar to it. For just as those mentioned above, because of an insulting
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