Relevant bibliographies by topics / Confucian Philosophers

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Confucian Philosophers'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Confucian Philosophers.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Confucian Philosophers"

1

Costantini, Filippo. "La crítica de la metafísica budista en el sistema filosófico de Zhang Zai." Estudios de Asia y África 54, no. 1 (2018): 5. http://dx.doi.org/10.24201/eaa.v54i1.2354.

Full text
Abstract:
Una de las ideas principales que caracteriza el movimiento de renovación confuciana del siglo XI es la necesidad de eliminar la influencia que las doctrinas heterodoxas ejercen sobre los intelectuales. La mayoría de los filósofos confucianos tratan de volver al pensamiento original de Confucio rechazando directamente las teorías daoístas y sobre todo budistas. En este contexto, el filósofo Song Zhang Zai representa uno de los ejemplos más significativos. En este ensayo mostraré como el rechazo de la doctrina budista no sólo es un aspecto importante en el pensamiento de Zhang Zai, sino que repr
APA, Harvard, Vancouver, ISO, and other styles
2

Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

Full text
Abstract:
This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western
APA, Harvard, Vancouver, ISO, and other styles
3

Tsvetkov, D. V. "Confucian Ideas and Russian Culture of the XVIII Century on the Example of “Description of the Life of Confucius, the Head of Chinese Philosophers”." Bibliosphere, no. 3 (June 29, 2022): 83–91. http://dx.doi.org/10.20913/1815-3186-2022-3-83-91.

Full text
Abstract:
The influence of Confucian ideas on intellectual life in Russia of the XVIII century has not been studied enough and needs more detailed research. This paper is about the research of text “Description of life of Confucius, head of Chinese philosophers”. The purpose of the article is to identify the background of its creation, analyze the translation of this text and establish its connection with the ideas of the Enlightenment era. It was revealed that the “Description of the Life of Confucius ...” is a collection of fragments from the texts of “Lun yu” and “Zhong Yun” of the Confucian “Four bo
APA, Harvard, Vancouver, ISO, and other styles
4

Berkson, Mark. "A Confucian Defense of Shame: Morality, Self-Cultivation, and the Dangers of Shamelessness." Religions 12, no. 1 (2021): 32. http://dx.doi.org/10.3390/rel12010032.

Full text
Abstract:
Many philosophers and scholars in the West have a negative view of shame. In much of post-classical Western ethical thought, shame is compared negatively with guilt, as shame is associated with the “outer”, how one appears before others (and thus is merely a matter of “face”), and guilt is associated with the “inner” realm of the conscience and soul. Anthropologists and philosophers have used this framework to distinguish more morally evolved Western “guilt cultures” from Asian “shame cultures”. Many psychologists also have a negative view of shame, seeing it as damaging to the self and “devas
APA, Harvard, Vancouver, ISO, and other styles
5

Ka Pok Tam, Andrew. "The Hong Kong Reception of Kierkegaard: From the 1950s to the Present." Kierkegaard Studies Yearbook 28, no. 1 (2023): 329–57. http://dx.doi.org/10.1515/kierke-2023-0015.

Full text
Abstract:
Abstract Early in the 1950s, Kierkegaard’s philosophy had already been introduced to the academic circle of Hong Kong, which was an in-betweener between Chinese and Western cultures. Nevertheless, while Kierkegaard was frequently discussed by the Japanese philosophers of the Kyoto school, Hong Kong Chinese philosophers (remarkably New Confucians) from the 1950s to the 2010s rarely appreciate Kierkegaard’s philosophy. This paper argues that these Chinese philosophers are uninterested in Kierkegaard because their major concerns are the preservation of traditional Chinese culture in Hong Kong, an
APA, Harvard, Vancouver, ISO, and other styles
6

Dung, Vo Van. "The Unity between Politics and Moral Education in the View of the Philosophers of Xian Qin Confucian." Journal of Educational and Social Research 12, no. 4 (2022): 258. http://dx.doi.org/10.36941/jesr-2022-0111.

Full text
Abstract:
The Confucian philosophy of the Xian Qin period was born in a historical condition and the requirements of the tumultuous spring-autumn society. That upheaval has posed philosophers the question, how to stabilize society? To answer this question, the Confucian philosophers of the Xian Qin period were united by focusing on people. Standing on the position of dialectical materialistic worldview, thoroughly grasping the specific historical perspective, human issues and cultivation methods have been paid special attention by the philosophers of Xian Qin Confucian. In their philosophical views, the
APA, Harvard, Vancouver, ISO, and other styles
7

Wang, Hwa Yeong. "Chastity as a Virtue." Religions 11, no. 5 (2020): 259. http://dx.doi.org/10.3390/rel11050259.

Full text
Abstract:
This paper analyzes two philosophers’ views on chastity as a virtue, comparing Song Siyeol, a Korean neo-Confucian philosopher of the east, and David Hume, a Scottish philosopher. Despite the importance in and impact on women’s lives, chastity has been understated in religio-philosophical fields. The two philosophers’ understandings and arguments differ in significant ways and yet share important common aspects. Analyzing the views of Song and Hume helps us better understand and approach the issue of women’s chastity, not only as a historical phenomenon but also in the contemporary world, more
APA, Harvard, Vancouver, ISO, and other styles
8

Shen, Russell. "Dissimilarities Between Deweyan Pragmatism and Confucianism." Paideusis 20, no. 1 (2020): 24–32. http://dx.doi.org/10.7202/1071841ar.

Full text
Abstract:
Over the past decade, numerous Deweyan philosophers have been arguing that Deweyan Pragmatism and Confucianism have significantly similar philosophical underpinnings and thus a Deweynised Confucian society is highly plausible. This article examines the social and historical backdrops against which Deweyan and Confucian thoughts were developed. It then explores the starkly contrasting and oftconflicting views of Dewey and Confucius on the purpose of education, the curriculum in schools, and the respective roles of teachers and students, morality, individuality, sociality as well as politics. Th
APA, Harvard, Vancouver, ISO, and other styles
9

Rogacz, Dawid. "Operating with Names: Operational Definitions in the Analects and Beyond." Dao 21, no. 1 (2022): 19–35. http://dx.doi.org/10.1007/s11712-021-09813-9.

Full text
Abstract:
AbstractThe philosophy of Confucius has often been accused of lacking classical definitions of its core concepts. However, as I shall argue, Confucius systematically used nonclassical definitions—to be precise, operational ones. The notion of operational definition comes from Percy Bridgman’s The Logic of Modern Physics (Bridgman 1927) and means that the definiendum is defined by a set of operations that results in determining the meaning of the term in question. In the case of Confucian argumentation, operational definitions are mostly nominal and, in contrast to unambiguous methods of measur
APA, Harvard, Vancouver, ISO, and other styles
10

Seok, Bongrae. "The Four–Seven Debate of Korean Neo-Confucianism and the Moral Psychological and Theistic Turn in Korean Philosophy." Religions 9, no. 11 (2018): 374. http://dx.doi.org/10.3390/rel9110374.

Full text
Abstract:
This paper discusses how Korean Neo-Confucian philosophers in the Joseon dynasty (1392–1910) explained the moral nature of the mind and its emotions. Among the philosophical debates of Korean Neo-Confucianism, the author of the paper focuses on the Four–Seven Debate (a philosophical debate about the moral psychological nature of the four moral emotions and the seven morally indiscrete emotions) to analyze its li–qi metaphysics (a philosophical explanation of the universe through the intricate and interactive relation between the two cosmic processes, li and qi) and its conflicting viewpoints o
APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Confucian Philosophers"

1

Chu, Margaret. "Chang Po-hsing (1652-1725), a Neo-Confucian statesman, educator and philosopher." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399485.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Virecci, Fana Alessio Salvatore <1994&gt. "Confucius Sinarum Philosophus: neoconfucianesimo nella tessitura latina del Zhongyong, un'analisi comparativa." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17250.

Full text
Abstract:
Il Zhongyong è sicuramente uno dei testi classici centrali rispetto all’incontro tra Cina e Occidente. Particolarmente decisive furono le traduzioni dei gesuiti a partire da Michele Ruggieri, Matteo Ricci e successivamente quelle di Prospero Intorcetta raccolte nell’opera Sinarum Scientia Politico Moralis e riedite da Philippe Cpuplet ed altri gesuiti nel Confucius Sinarum Philosophus sive Scientia Sinensis. L’elaborato si soffermerà particolarmente su quest’ultima traduzione tentando di mostrare come la tessitura latina dell’opera sia in realtà frutto dell’incontro e del dialogo tra i gesuiti
APA, Harvard, Vancouver, ISO, and other styles
3

Schlottmann, Chris. "Embodiment and embeddedness in philosophies of ecology deep ecology, Confucian ecology, and Maurice Merleau-Ponty's phenomenology /." Connect to this thesis, 2002. http://hdl.handle.net/10066/1210.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Chong, Yize. "Recherches comparatives sur les doctrines pédagogiques, éthiques, politiques et philosophiques d'Isocrate et de Confucius : Aux origines des traditions humanistes occidentales et chinoises." Thesis, Limoges, 2014. http://www.theses.fr/2014LIMO0052/document.

Full text
Abstract:
Isocrate et Confucius entreprennent d’abord l’éducation de la vertu puis préparent à une vie harmonieuse, ils demandent principalement aux disciples de se perfectionner. De plus, les deux maîtres ont chacun leur propre ambition de l’enseignement : Isocrate a l’intention de cultiver le rhéteur accompli, afin de faire savoir aux disciples la réflexion à propos de la méthode philosophique de « doxa » pour rechercher la vérité, de persuader et de guider moralement ses auditeurs, de contribuer au service de la Grèce. Pour Confucius, il introduit l’idéal du « Jun Zi » qui est le standard de la vertu
APA, Harvard, Vancouver, ISO, and other styles
5

Tavernier, Frédéric. "Structure d'une philosophie morale selon confucius et aristote." Paris 4, 1986. http://www.theses.fr/1986PA040135.

Full text
Abstract:
Redecouvrir la structure d'une ethique selon toutes ses dimensions a travers l'etude de deux grandes sources de l'antiquite grecque et chinoise, aristote et confucius, pour reprendre de facon radicale le probleme de la philosophie morale et politique, telle est l'intention profonde de ce travail. Redecouvrir dans le monde d'aujourd'hui ce qui est capable de fonder l'ethique comme "episteme", c'est a dire comme une connaissance rigoureuse et fruit de la saisie de ce qui dans l'activite humaine est principe au sens de l'"arche" grec, semble une chose urgente et difficile. Il semblait bon pour en
APA, Harvard, Vancouver, ISO, and other styles
6

Davis, Kiersten Claire. "Secondhand Chinoiserie and the Confucian Revolutionary: Colonial America's Decorative Arts "After the Chinese Taste"." BYU ScholarsArchive, 2008. https://scholarsarchive.byu.edu/etd/1465.

Full text
Abstract:
This thesis explores the implications of chinoiserie, or Western creations of Chinese-style decorative arts, upon an eighteenth century colonial American audience. Chinese products such as tea, porcelain, and silk, and goods such as furniture and wallpaper displaying Chinese motifs of distant exotic lands, had become popular commodities in Europe by the eighteenth century. The American colonists, who were primarily culturally British, thus developed a taste for chinoiserie fashions and wares via their European heritage. While most European countries had direct access to the China trade, coloni
APA, Harvard, Vancouver, ISO, and other styles
7

Xiao, Lin. "Confucius et Aristote : éléments d'un essai de comparaison -le "Ren", la vertu, le juste milieu- à partir des textes originaux et de traductions françaises." Limoges, 2013. http://www.theses.fr/2013LIMO2002.

Full text
Abstract:
Confucius et Aristote sont deux grands penseurs de "l'âge axial" selon Karl Jaspers. Les systèmes de valeurs édifiés durant cette période construisent et nourrissent les pensées de l'humanité jusqu'à aujourd'hui. Quelles sont alors les conceptions de l'homme chez ces deux sages? Comment conçoivent-ils l'idéal des relations humaines? Quelles sont les données contextuelles qui sous-tendent leurs pensées? A travers une nouvelle analyse comparative et contrastive des pensées de Confucius et d'Aristote sur les concepts et les mots chinois et grecs, nous essayons par ce présent travail de faire ress
APA, Harvard, Vancouver, ISO, and other styles
8

Wang, Zheng. "L’ombra e il sole: un confronto tra la filosofia naturale di Bruno e la Scuola di Wang Yangming." Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86229.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Zhu, Weijia. "La diffusion et l'influence de la philosophie d'Aristote en Chine à partir des dynasties Ming et Qing." Electronic Thesis or Diss., Limoges, 2015. http://www.theses.fr/2015LIMO0014.

Full text
Abstract:
Cette thèse porte sur la diffusion et l’influence des idées d’Aristote en Chine de la fin de la dynastie Ming jusqu’à la période contemporaine. Le but de cette recherche consiste à cerner les impacts interculturels et à favoriser la compréhension des dialogues et des échanges entre la culture d’origine européenne et chinoise. Il était important de découvrir la traduction des oeuvres et les recherches spécialisées concernant la philosophie d’Aristote en Chine. Il semblait aussi pertinent de se pencher sur l’étude comparative entre la philosophie d’Aristote et quelques courants de pensée princip
APA, Harvard, Vancouver, ISO, and other styles
10

Ning, hui-ru, and 甯慧如. "The “Being an Official” and “Teaching” of the Confucians of the Southern Sung Dynasty—Emphasizing the Double Practice of Daoxue Philosophers." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/10223196706121992811.

Full text
Abstract:
博士<br>國立中正大學<br>歷史所<br>93<br>The Daoxue（道學）of the Southern Sung dynasty was not only greatly influential in the philosophy history but also the academic mainstream of that time. It also affected the Chinese cultural development during 12th and 13th century. Generally speaking, people’s impression of the Daoxue of the Southern Sung dynasty is mostly ethical, metaphysical,deductive, therefore, an appraisal of theorizing the Mind and the principles of the Mind and failing to help the real world. In struggling between “heavenly principles and human desires”（天理人欲）, the philosophy of Daoxue favore
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Confucian Philosophers"

1

Zhang, Wei-bin. Confucianism and modernization: Industrialization and democratization of the Confucian regions. St. Martin's Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Weizheng, Zhu, ed. Kongzi, Kong sheng he Zhu Xi. Shanghai ren min chu ban she, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Takehiko, Okada. Waga hansei, jugakusha e no michi. Shienkai, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Cho, Ch'ang-ho. Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang : Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo. Hallimdang, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Zhou, Haichun. Jiang shan dai you sheng xian chu: Liang Shuming, Xiong Shili, Feng Youlan. Zhongzhou gu ji chu ban she, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

editor, Zhang Jian 1953, and Kim Ŏn-jong editor, eds. Nitchūkan shisōka handobukku: Jisshin jitsugaku o kizuita 99-nin. Bensei Shuppan, 2015.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

To, Chin-hwan. Talsŏng yuhyŏn haengnok. Talsŏng Yuhyŏn Sungmohoe, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hakhoe, Han'guk Kongja, ed. Han'guk hyŏndae Tongyang ch'ŏrhak kwa Yi Sang-ŭn. Tosŏ Ch'ulp'an Munsach'ol, 2017.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Chun, Kim Oaksook, ed. The four-seven debate: An annotated translation of the most famous controversy in Korean neo-Confucian thought. State University of New York Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Huang, Yong. Why be moral?: Learning from the neo-Confucian Cheng Brothers. State University of New York Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Confucian Philosophers"

1

Froese, Katrin. "A Comic Confucius?" In Why Can't Philosophers Laugh? Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55044-2_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Cheng, Chung-ying. "Xunzi as a Systematic Philosopher: Toward Organic Unity of Nature, Mind, and Reason." In Dao Companion to Classical Confucian Philosophy. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-90-481-2936-2_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Lewin, David, and Oren Ergas. "Eastern Philosophies of Education: Buddhist, Hindu, Daoist, and Confucian Readings of Plato’s Cave." In International Handbook of Philosophy of Education. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_40.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Avramidou, Elena. "Sage-King and Philosopher-King: A Political and Moral Approach to Confucius’ and Plato’s Leadership." In Leadership through the Classics. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-32445-1_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Man, Eva Kit Wah. "The Relation of “Self” and “Others” in the Confucian Traditions and Its Implications to Global Feminisms and Public Philosophies." In Chinese Contemporary Art Series. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0210-1_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hu, Xiaochu. "The Analysis and Inspiration of Implementing Confucius and Plato’s Educational Philosophies in the History of China and Europe." In Proceedings of the 2022 6th International Seminar on Education, Management and Social Sciences (ISEMSS 2022). Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-31-2_135.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Pfister, Lauren F. "A Modern Chinese Philosophy Built upon Critically Received Traditions: Feng Youlan’s New Principle-Centered Learning and the Question of Its Relationship to Contemporary New Ruist (“Confucian”) Philosophies." In New Confucianism. Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982414_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Mencius." In Classic Asian Philosophy, edited by Joel Kupperman. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195189810.003.0006.

Full text
Abstract:
Abstract Mencius was a Confucian philosopher of the fourth century BCE, living nearly two centuries after Confucius and a near-contemporary of Aristotle in Greece. He is one of those philosophers who is best known for a single, tenaciously argued claim. His philosophy, looked at closely, contains fascinating detail—straddling the border between philosophy and psychology—on what is involved in becoming a really good person.
APA, Harvard, Vancouver, ISO, and other styles
9

Shaoguang, Wang. "Is the Way of the Humane Authority a Good Thing?" In A Confucian Constitutional Order. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691154602.003.0008.

Full text
Abstract:
This chapter criticizes the emphasis on privatization, the destruction of the Maoist-style emphasis on social welfare, and the growing gap between rich and poor. It argues that more needs to be done to combat the inequalities generated by capitalist modernization in China. Political legitimacy is not something to be defined by moral philosophers in total abstraction from the political reality. Rather, it is a matter of whether or not a political system faces a crisis of legitimacy depends on whether the people who live there doubt the rightness of its power, and whether they consider it the appropriate system for their country. The chapter ultimately endorses a definition of legitimacy as the legitimacy of the popular will.
APA, Harvard, Vancouver, ISO, and other styles
10

Bai, Tongdong. "Humane Responsibility Overrides Sovereignty." In Against Political Equality. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691195995.003.0008.

Full text
Abstract:
This chapter turns to international conflicts and interventions. It details early Confucian discussions on these issues, including “theories of just war.” The chapter also addresses the question of whether “justice” and “just war” are applicable to the discussions in the Analects and the Mencius, because these terms were originally from Western philosophy and political theories. There are different understandings of these terms even within Western philosophy. In spite of the differences, however, there is a common use of these terms: when a war is called “just,” it means that it is good, right, and proper, and follows at least some moral rules. The differences among philosophers are about how they understand the Good, the right, or the moral. In the broad sense of the term “just war,” clearly, both Confucius and Mencius considered some wars just and some not. It is legitimate, then, to discuss just war theories in early Confucian thought.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Confucian Philosophers"

1

Dyakonova, Elena. "THE “WAY OF POETRY” (UTA-NO MICHI) IN THE TREATISES OF MASTERS OF “LINKED VERSE”." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.38.

Full text
Abstract:
The paper analyzes Sasamegoto (Whispered Conversations, 1463–1464), a treatise by Shinkei, the influential Buddhist poet and thinker of the Muromachi period (1392–1568). In this treatise on the collaborative poetry of “linked verse” (renga), the author addresses the category of the “Way” (michi) or the “Way of Poetry” (uta-no michi), which he interprets on the basis of ancient Chinese philosophers (Confucius and Lao Tze) and early Japanese authors of Zen school (e. g., Mujū Ichien, who wrote the Shasekishū — The Collection of Sand and Rocks, 13th century) and even endows it with a new meaning.
APA, Harvard, Vancouver, ISO, and other styles
2

Li, Wenhua, and Ziqi Ye. "Advertising and Values: A Study on Cultural values Manifested in Advertising Targeting the Urban Middle Class in China." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001850.

Full text
Abstract:
Advertising is the mirror that reflects social and cultural trends and is capable of shaping society (Sivulka, 2012). We are influenced subtly by the meanings advertisers create in advertisements; in turn, our lifestyles and value priorities can affect the strategies of advertising design and branding. However, this mirror is distorted since advertising reflects only selected attitudes, values, lifestyles, and philosophies that work for sellers’ interests (Pollay, 1987). This paper examined the advertisements launched in nine of the most popular lifestyle magazines in China, to identify the fr
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Confucian Philosophers"

1

Hills, Thomas, Gus O'Donnell, Andrew Oswald, Eugenio Proto, and Daniel Sgroi. Understanding Happiness: A CAGE Policy Report. Edited by Karen Brandon. The Social Market Foundation, 2017. http://dx.doi.org/10.31273/978-1-910683-21-7.

Full text
Abstract:
Everyone wants to be happy. Over the ages, tracts of the ancient moral philosophers – Plato, Aristotle, Confucius – have probed the question of happiness. The stirring words in the preamble to the Declaration of Independence that established ‘Life, Liberty and the pursuit of Happiness’ as ‘unalienable Rights’ served as the inspiration that launched a nation, the United States of America. Yet, more than 240 years later, the relationship between government’s objectives and human happiness is not straightforward, even over the matters of whether it can and should be a government aim. We approach
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography