Relevant bibliographies by topics / Confucianism and law

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Confucianism and law'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 February 2023

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Journal articles on the topic "Confucianism and law"

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Zhang, Weiwen. "Heavenly Law (Tiandao) and Its Change by Time (Shibian): The Revival of Confucianism in the North Song Dynasty and Its Philosophy of History Based on the Interpretations of Yijing." Kronoscope 15, no. 1 (2015): 80–92. http://dx.doi.org/10.1163/15685241-12341323.

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The Neo-Confucians in the North Song dynasty pursued the GreatDaoin Confucian Classics and conceptualized it as the highest rational principle and cultural spirit, which is known asTiandao天道 (the Heavenly Law) orTianli天理 (the Heavenly Principle), so as to restrain imperial authority and to provide guidance for political and economic decision-making.1 This was one of the fundamental reasons for the revival of Confucianism in the North Song period. Confucianism has a profound historical and cultural consciousness; it acknowledges the reasons for the changing nature of human social life, and it d
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Greer, Steven, and Tiong Piow Lim. "Confucianism: Natural Law Chinese Style?" Ratio Juris 11, no. 1 (1998): 80–89. http://dx.doi.org/10.1111/1467-9337.00078.

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Shi, Weimin. "A Curious Case of Cultural Encounter: The Appropriation of Kant’s Philosophy through Contemporary Neo-Confucianism." Culture and Dialogue 10, no. 2 (2022): 129–42. http://dx.doi.org/10.1163/24683949-12340122.

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Abstract In this paper, Mou Zongsan’s (牟宗三, 1909–1995 CE) Kantian interpretation of Confucianism will be surveyed with a focus on Mou’s ideas of moral metaphysics and autonomy. After a brief account of the development of Confucianism up to the Song dynasty (960–1279 CE) and Ming dynasty (1368–1644 CE) (§1) and some initial attempts to articulate Confucian ideas in terms of Western philosophy (§2), Mou’s Kantian interpretation of Confucianism will be presented in §3 and criticized in §4. It is argued that Mou uses the Kantian dichotomy of autonomy and heteronomy to describe the traditional riva
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Sun, Lei. "THE RELATION BETWEEN CONFUCIANISM AND CHINESE POLITICS: HISTORY, ACTUALITY, AND FUTURE." Journal of Law and Religion 35, no. 1 (2020): 138–48. http://dx.doi.org/10.1017/jlr.2020.2.

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AbstractThis article analyzes the relation between Confucianism and Chinese politics in the history, actuality, and future. The focus is on the special relationship between Confucianism and Chinese politics. First, the author provides a brief historical reflection on the relationship between Confucianism and Chinese traditional politics and develops three dimensions for such an interpretation. Second, the author explains the need for a Confucian renaissance in contemporary Chinese politics. The article then turns to the contemporary controversy about Confucianism and Chinese politics in mainla
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Lam, Charles KN, and S. H. Goo. "Directors’ duties in the context of Confucianism." Journal of Financial Crime 22, no. 1 (2015): 37–47. http://dx.doi.org/10.1108/jfc-05-2014-0022.

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Purpose – The purpose of this paper is to demonstrate how Confucianism can be applied in the areas that are now governed by company law in the common law system and how it can play a role in improving corporate governance. A gentleman in the context of Confucianism tends to be inclusive and broad-minded in embracing the interest of different stakeholders. In fact, he will balance the interests of shareholders and other stakeholders if there is any inherent conflict and try to achieve a win-win situation. Ultimately, he will run the company not just for profit-making but for social justice and
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PARAMORE, KIRI. "LIBERALISM, CULTURAL PARTICULARISM, AND THE RULE OF LAW IN MODERN EAST ASIA: THE ANTI-CONFUCIAN ESSENTIALISMS OF CHEN DUXIU AND FUKUZAWA YUKICHI COMPARED." Modern Intellectual History 17, no. 2 (2018): 527–42. http://dx.doi.org/10.1017/s1479244318000240.

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How and why are universalist modes of political thought transformed into culturally essentialist and exclusionary practices of governance and law? This article considers this question by analyzing the interaction between Confucianism and liberalism in East Asia. It argues that liberalism, particularly as it was used in attacking Confucianism, was instrumental in embedding ideas of cultural particularism and cultural essentialism in the emergence of modern political thought and law in both China and Japan. Both Confucianism and liberalism are self-imagined as universalist traditions, theoretica
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Li, Shi Hua. "Study on Ecological Value of Sustainable Development Based on China's Ancient Great Thinker's Thought on Ecological Ethics." Advanced Materials Research 869-870 (December 2013): 652–55. http://dx.doi.org/10.4028/www.scientific.net/amr.869-870.652.

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Ecology is the science of studying the relationship between the living organisms and their environment. And the Environmental Science, which reveals the basic law of the harmonious development of society, economy and environment, is the discipline studying the interaction of people and environment. Ecology is not only the basic disciplines of environmental science, but also the scientifically recognized theoretical basis of environmental ethics. Tsunzi, a master on the Confucianism, one of the most distinguished Confucianists of the pre-Qin period, made the conception of sustainable developmen
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CHEN, Zhiwei. "儒家觀念與現代同性婚姻的可能性——兼及我們對待傳統的態度". International Journal of Chinese & Comparative Philosophy of Medicine 16, № 2 (2018): 93–97. http://dx.doi.org/10.24112/ijccpm.161654.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.Professor Zhang Xianglong responded to the issue of legalization of same-sex marriage from the perspective of Confucianism, and expounded the possible attitude of Confucianism towards this issue. His ideas are new and important, but he may have neglected the applicability of Confucianism in modern society. If Chinese traditional culture, especially some specific Confucian concepts, such as Yin and Yang, male and female, patriarchal law, etc., does not undergo the transformation of modernity and is weighed against Western concep
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Peerenboom, Randall. "Confucianism for the Modern World. Edited by Daniel A. Bell and Hahm Chaibong. [Cambridge, UK: Cambridge University Press, 2003. xiii+383pp. £18.99. ISBN-521-82100.]." China Quarterly 178 (June 2004): 508–10. http://dx.doi.org/10.1017/s0305741004210293.

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Few Asians reject the basic hallmarks of modernity: a market economy, some form of democracy, some type of rule of law, and some human rights. At the same time, many Asians and for that matter non-Asians – including, we are told, the contributors to Confucianism and the Modern World ndash; “are somewhat disenchanted with Western-style liberal modernity” (p. 24).The editors are well aware that Confucianism must be adapted to modernity if it is to remain relevant. They are also well aware that is it necessary to move beyond the often frustratingly abstract assertions about the compatibility or i
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Xu, Xixiong, Lingling Duan, and Youliang Yan. "The Influence of Confucianism on Corporate Environmental Investment: Evidence from Chinese Private Firms." Sustainability 11, no. 21 (2019): 5941. http://dx.doi.org/10.3390/su11215941.

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While China’s economic development has made tremendous progress, it has also caused serious environmental pollution problems. This paper uses the date of the Chinese Private Enterprise Survey (CPES) to empirically investigate the impact of Confucianism on corporate environmental investment and its internal mechanism. The results show that: (1) Confucianism plays a significant role in corporate environmental investment. (2) In the areas where environmental regulation is relatively weak, Confucianism has a more significant effect on promoting corporate environmental investment. (3) The positive
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Dissertations / Theses on the topic "Confucianism and law"

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Bui, Ngoc Son. "Confucianism and constitutionalism in Vietnam." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197124.

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Early twenty first century Vietnam has witnessed the emergence of constitutional discourse in line with some ideas and institutions of western liberal constitutionalism. This movement has unfortunately led the constitutional discourse to underestimation of the relevance of the local culture. In Vietnam, Confucianism is an integral component of the national culture. It has a long tradition and has continued to influence on different aspects of the modern society in the nation. As constitutionalism must be ultimately underpinned by culture values and political tradition, the relations of Conf
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Nguyen, Linh, and Dragana Stajcic. "Confucianism in business : a study of Chinese management in Sweden." Thesis, Kristianstad University College, Department of Business Administration, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4357.

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<p>There have been many researches in the field of management, but none of them touches the area of Chinese management of Swedish staff, as far as we know. This is a rather new phenomenon ever since China decided for outward expansion. Cultural myopias and the lack of cultural competency are contributions to the failures of many cross cultural co-operations. </p><p>The purpose of this dissertation was to detect the management issues in terms of relationships, and shed light on the perceptual differences between the cultures within the chosen companies. To measure the values the employees had,
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Kwon, Chan Doo. "Reassessing Korean legal culture and the rule of law : legal history, constitutional review and negotiations." Phd thesis, Faculty of Law, 1996. http://hdl.handle.net/2123/5994.

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Cline, Erin May Baird Robert M. "Kongzi, Rawls, and the sense of justice in the Analects." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4212.

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Farah, Paolo Davide. "L'intégration de la Chine dans l'Organisation mondiale du commerce." Thesis, Aix-Marseille 3, 2011. http://www.theses.fr/2011AIX32085.

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Notre thèse a pour but de réfléchir à cette question majeure, de tenter de résoudre cette impasse : le droit du commerce international contemporain a été élaboré à partir de principes libéraux pour réaliser la libre circulation des marchandises et des services (OMC, GATT, GATS…), sans toutefois tenir compte des différentes barrières culturelles internes des pays (par exemple en Chine), ni de considérations « autres que d’ordre commercial ». Comment dépasser les barrières internes ? Comment intégrer les valeurs non commerciales ? La Chine est à la fois une partie du problème et une partie de la
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Farrelly, Paul James. "Spiritual Revolutions: A History of New Age Religion in Taiwan." Phd thesis, Canberra, ACT : The Australian National University, 2017. http://hdl.handle.net/1885/136199.

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My thesis is a cultural history of New Age religion in Taiwan. I focus on C.C. Wang (1941-) and Terry Hu (1953-), the two earliest and most prolific sinophone proponents of a ‘Xinshidai [New Age]’. I consider their lives (as New Agers) and written works (as New Age figures), concentrating on the period to 2000. In this thesis I explore how Wang and Hu introduced New Age religion to Taiwan through analysis of their publicly available writings and translations. In chronologically examining their life experiences and the various ideologies that they gradually wove into their work, I demonstrate t
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Chen, Fei. "Essai sur l'articulation des sources du droit dans l'approche du droit de propriété." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010328.

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Le droit de propriété est le fondement du système social occidental tant au niveau juridique qu'au niveau idéologique. Pourtant, la vénération de ce droit implique l'existence de la pensée binaire qui engendre une concurrence (pour ne pas dire confrontation) permanente : privé-public, individualisme-collectivisme, moi-autrui. C'est ainsi qu’il est difficile de comprendre l'existence d'une pensée sinisée dans laquelle la notion du droit de propriété fait défaut. Quand les règles du droit deviennent un support des règles du rite alors que le but du droit ne consiste plus en la recherche de la ju
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馮景山. "三曹賦的老莊思想 = Assessment of Lao Zhuang's thinking from the poetry of the three Cao's". Thesis, University of Macau, 2005. http://umaclib3.umac.mo/record=b1636179.

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Kwon, Chan Doo. "Reassessing Korean legal culture and the rule of law legal history, constitutional review and negotiations /." 2006. http://hdl.handle.net/2123/5994.

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Minh, Thai Ngoc Phuong, and 蔡玉芳明. "A Story on the Legal Status of Vietnamese Women (1428-1945): Confucianism and Modernization of Law." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/5mr6a9.

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碩士<br>國立臺灣大學<br>法律學研究所<br>105<br>The purpose of this study is to investigate the evolution of Vietnamese women’s legal status in family relations from ancient time until Vietnam came under French rule. The study is mainly divided into two parts. The first part uses Vietnamese “traditional” law and legal written documents to clarify the views of traditional Vietnamese legal culture on the legal status of Vietnamese women in marital and family relations. The second part explores the changes in the legal status of Vietnamese women under French colonial rule, that is, how the colonial government
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Books on the topic "Confucianism and law"

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Daniel, Bell, and Ham Chae-bong, eds. Confucianism for the modern world. Cambridge University Press, 2003.

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Xin ru jia, xin ru xue ji qi zheng zhi fa lü si xiang yan jiu. Zhongguo zheng fa da xue chu ban she, 2006.

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Nghĩa, Phạm Duy. Pháp luật và những nhân tó̂ tích cực của nho giáo. Nhà xuá̂t bản Tư pháp, 2004.

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Ru jiao yu fa lü. Guo jia tu shu guan chu ban she, 2010.

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Feng, Aibing. Ru jia si xiang zai ding fen zhi zheng zhong de ying yong. Fa lü chu ban she, 2017.

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Sugiastuti, Natasya Yunita. Tradisi hukum Cina: Negara dan masyarakat : studi mengenai peristiwa-peristiwa hukum di Pulau Jawa zaman kolonial, 1870-1942. Universitas Indonesia, Fakultas Hukum, Pascasarjana, 2003.

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Zhang, Wei-Bin. American civilization portrayed in ancient Confucianism. Algora Pub., 2003.

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Ying tian li, shun ren qing: Ru jia fa wen hua. Shandong jiao yu chu ban she, 2011.

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author, Yao Zhongqiu, Ren, Feng, 1977- author, editor, and Gu Jianing 1986 editor, eds. Ru jia yu xian zheng lun ji. Zhong yang bian yi chu ban she, 2015.

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Xian zheng yu de xing: Zhang Junmai xian zheng si xiang yan jiu. Zhongguo zheng fa da xue chu ban she, 2011.

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Book chapters on the topic "Confucianism and law"

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Yu, Luxue. "Confucianism." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_318-1.

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Takanashi, Yoshio. "Cosmic Law and Human Ethics." In Emerson and Neo-Confucianism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137395078_4.

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Pan, Guangdan. "Consanguineous Marriage and the Law." In Socio-biological Implications of Confucianism. Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-662-44575-4_18.

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Kim, Jisoo M. "Neo-Confucianism, Women, and the Law in Chosŏn Korea." In Dao Companion to Korean Confucian Philosophy. Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-90-481-2933-1_17.

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Ching, Julia. "Love or the Law: Confucianism and its Rivals: Mohism and Legalism." In Chinese Religions. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22904-8_5.

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Xu, Zhangrun. "The Western Legal Spirit: An Observation from the Perspective of Confucianism." In The Confucian Misgivings--Liang Shu-ming’s Narrative About Law. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4530-1_10.

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Li, Nigel N. T., and Angela Y. Lin. "How Confucianism Asserts Itself in Modern ADR Development in East Asia: A Revisit." In Economics, Law, and Institutions in Asia Pacific. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1995-1_29.

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Man, Eva Kit Wah. "Lao Sze-Kwang’s Discourse on Chinese Philosophy and Contemporary Popular Confucianism in China." In Chinese Contemporary Art Series. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0210-1_13.

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Kais, Alexander. "Of Internal and External Imperialisms: International Law and Confucianist Visions of Empire as Latent Resistance in the Late Qing." In Resistance and Colonialism. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19167-2_12.

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"Philosophy of Law." In Confucianism. WORLD SCIENTIFIC / ZHEJIANG UNIVERSITY PRESS, CHINA, 2013. http://dx.doi.org/10.1142/9789814439886_0005.

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Conference papers on the topic "Confucianism and law"

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Qin, Zhiyu. "Research on the Relationship between Confucianism and the Transformation and Upgrading of China's Tourism Industry." In 3rd International Conference on Economics, Management, Law and Education (EMLE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/emle-17.2017.110.

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Nguyen, Phuong Lien. "Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-1.

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Influenced by being situated between China and India, two historical giants, the people of the three nations of Viet, Lao and Khome exhibit strong histories of imported cultures. The religions of these regions, which closely connect to people’s lives, offer strong symbolisms of lifeworlds and enculturations. People in Indochina assign great significance to living and to interpersonal relationships, more so than toward deities and spiritual agents, as well as to the creation of the cosmos. Here, folk stories frequently include the ‘first man,’ the messages from which serve to educate society. T
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Nguyen Thi, Dung. "The World Miraculous Characters in Vietnamese Fairy Tales Aspect of Languages – Ethnic in Scene South East Asia Region." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-1.

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Like other genres of folk literature, fairy tales of Vietnamese ethnicity with miraculous character systems become strongly influenced by Southeast Asia’s historical-cultural region. Apart from being influenced by farming, Buddhism, Confucianism, urbanism, Vietnamese fairy tales are deeply influenced by ethno-linguistic elements. Consequently, fairy tales do not preserve their root identities, but shift and emerge over time. The study investigates and classifies the miraculous tales of peoples of Vietnam with strange characters (fairies, gods, Buddha, devils) in linguistic and ethnographic gro
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Reports on the topic "Confucianism and law"

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Cheng, Yen-hsin Alice. Ultra-low fertility in East Asia: Confucianism and its discontents. Verlag der Österreichischen Akademie der Wissenschaften, 2020. http://dx.doi.org/10.1553/populationyearbook2020.rev01.

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Liu, Elaine, Juanjuan Meng, and Joseph Tao-yi Wang. Confucianism and Preferences: Evidence from Lab Experiments in Taiwan and China. National Bureau of Economic Research, 2013. http://dx.doi.org/10.3386/w19615.

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