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Relevant bibliographies by topics / Confucianism Communism and Christianity

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Academic literature on the topic 'Confucianism Communism and Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Confucianism Communism and Christianity"

1

FERLANTI, FEDERICA. "The New Life Movement in Jiangxi Province, 1934–1938." Modern Asian Studies 44, no. 5 (January 26, 2010): 961–1000. http://dx.doi.org/10.1017/s0026749x0999028x.

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AbstractThis paper discusses the origins and the implementation of the New Life Movement (NLM) in the Jiangxi Province between 1934 and 1938. Based upon primary sources produced during this period, it explores how the Nationalist Party utilised the NLM for the purposes of national reconstruction and social mobilisation. The first section analyses how elements of anti-communism, Christianity and state Confucianism came into play in the NLM; the second section analyses how the Nationalists reinforced the idea of ‘hygienic modernity’ by projecting it into the realms of state building and mass mobilisation; the third section discusses the changes introduced in society by the Nationalists with the creation of semi-governmental organisations; and the fourth section examines the involvement of the NLM with preparation for the war against Japan (1937–1945). The paper argues that the NLM had a lasting impact on Chinese society, and it contributed to shape citizenship and national identity.

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Shih, C. Y. "Significance of Hong Kong’s Perspective on China." China Report 54, no. 1 (January 25, 2018): 15–24. http://dx.doi.org/10.1177/0009445517744404.

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Hong Kong exemplifies a geo-cultural path that the literature on hybridity has not seriously considered. Hong Kong’s particular geo-cultural path is different from what the literature refers to as hybridity because Hong Kong’s identity encompasses non-synthetic, lingering Confucian, Christian, liberal, patriotic and other identities that exist parallel to each other, rather than merging into a certain hybrid identity. Because of this unique identity, the already hybrid identity of Hong Kong could disintegrate at any time because of re-imagined or re-enacted traditions. In other words, the coexisting parallel identities support a cyclical historiography rather than the celebrated postcoloniality that moves Hong Kong irrevocably away from any alleged past. Hong Kong demonstrates this constant re-appealing that takes place on the basis of solid traditions in Confucianism, Christianity and patriotism, in addition to the familiar liberalism and anti-Communism. Chineseness has become extremely difficult to define and attempts at doing so generate bitter feelings.

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Awang, Azarudin, Wan Helmy Shahriman Wan Ahmad, and Ahmad Faizal Ramly. "Peranan Kuala Terengganu Sebagai Pusat Kegiatan Agama Komuniti Cina." ‘Abqari Journal 24, no. 1 (April 23, 2021): 137–54. http://dx.doi.org/10.33102/abqari.vol24no1.393.

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Kebanyakan komuniti Cina di negeri Terengganu tinggal di daerah Kuala Terengganu yang berfungsi sebagai ibu negeri, pusat pentadbiran, pusat perniagaan negeri dan pusat keagamaan mereka. Kajian ini bertujuan menjelaskan tentang peranan Kuala Terengganu sebagai pusat perkembangan agama-agama bagi komuniti Cina di negeri ini. Metodologi kajian ini dilakukan melalui kaedah temu bual ke atas lima orang pemimpin badan agama di negeri ini. Hasil kajian menunjukkan bahawa kebanyakan komuniti Cina di negeri Terengganu berpegang kepada agama Buddha, Taoisme dan Confucianisme dan sebahagian daripada mereka memeluk agama Kristian dan Islam. Most of the Chinese community in Terengganu live in Kuala Terengganu area which serves as the capital, administrative, business and religious center of the state. This study aims to explain the role of Kuala Terengganu as a center for the development of religions for the Chinese community in this state. The methodology of this study is conducted through series of interview with 5 religious leaders. The result reveals that most of the Chinese communities in the state of Terengganu adhere to Buddhism, Taoism and Confucianism while some of them embrace Christianity and Islam.

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Zagonari, Fabio. "Comparing Religious Environmental Ethics to Support Efforts to Achieve Local and Global Sustainability: Empirical Insights Based on a Theoretical Framework." Sustainability 12, no. 7 (March 25, 2020): 2590. http://dx.doi.org/10.3390/su12072590.

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This paper develops a theoretical framework to assess the feasibility of environmental sustainability solutions, at local and global levels, based on the religious environmental ethics of several key religions: Hinduism (including Jainism), Buddhism (including Confucianism and Daoism), Judaism, Christianity (Catholicism, Eastern Orthodoxy, Protestantism), and Islam. Solutions are defined in terms of consumption (measured by GDP), environment use (measured by the ecological footprint), and welfare for representative individuals. Empirical insights for alternative religious environmental ethics focus on the relative importance attached to the consumption of goods (α) vs. involvement in a (local/global) community, and on the importance attached to the environment within the (local/global) community (μ). In terms of feasibility for national environmental problems (i.e., pairs of α and μ achieving sustainability, in countries where the religion is a majority) and consistency (i.e., coherence with the religion’s precepts) of policies for national environmental problems: Hinduism = uddhism > Islam > Judaism. Christianity produced no feasible solutions. In terms of effectiveness for global environmental problems (i.e., pairs of α and μ achieving global sustainability, if inequalities among nations are reduced in the future) and replicability for local environmental problems (i.e., pairs of α and μ achieving sustainability in countries where the religion is a minority): Hinduism = Buddhism > Judaism > Islam.

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Huang, Shiun-wey. "Deprivation, Compensation and Religion: The Rise and Fall of Jehovah's Witnesses in Han Chinese Dominant Chishang Township, Eastern Taiwan." Studies in World Christianity 23, no. 2 (August 2017): 141–61. http://dx.doi.org/10.3366/swc.2017.0181.

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Chishang Township, of Taitung County, is situated in the central part of the Hwadong Rift Valley in Eastern Taiwan, with a population of approximately 9,000 people. Minnan and Hakka groups that moved to this area from Western Taiwan after the 1920s are the major residents. The other 20 or so per cent consists of the Amis peoples, the most significant minority ethnic group in the Chishang area, who arrived from Southern Taiwan after the 1830s. The primary religion in this area is a folk religion blending Confucianism, Buddhism and Taoism. After the establishment of worship centred on the Yuqing Temple in the late 1950s, Han religion consolidated its dominance in Chishang Township. However, the Jehovah's Witnesses started to propagate their Kingdom Hall among the Amis in the late 1930s during the Japanese rule. In the 1950s to 1960s after Taiwan came under Chinese Nationalist (KMT) rule, at least 70 per cent of the local Amis accepted this branch of Christianity. Although there is presently a high proportion of Amis that have converted to the Han religion, there is still a significant Jehovah's Witnesses presence within the Amis community. This paper employs historical documentation and fieldwork data to explore the history and social background of the developments of different denominations of Christianity in Chishang Township and the changes in the local Amis religious landscape. I will focus on the rise and fall of different Christian denominations in Amis society under the dominance of Han religion, specifically the Jehovah's Witnesses Kingdom Hall.

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이은선. "Other Confucianism, other Christianity." YANG-MING STUDIES ll, no. 42 (December 2015): 235–76. http://dx.doi.org/10.17088/tksyms.2015..42.008.

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Mungello, D. E., and John D. Young. "Confucianism and Christianity: The First Encounter." American Historical Review 95, no. 3 (June 1990): 882. http://dx.doi.org/10.2307/2164428.

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Liang, Chia-Yu. "Christianity, Confucianism, and modern Chinese Revolution." Political Theology 20, no. 8 (October 29, 2019): 711–13. http://dx.doi.org/10.1080/1462317x.2019.1681120.

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Suparta, Suparta. "Strategi Pendidikan Toleransi Beragama dan Implikasinya terhadap Keutuhan NKRI di Bangka Belitung." Edugama: Jurnal Kependidikan dan Sosial Keagamaan 6, no. 1 (July 31, 2020): 93–110. http://dx.doi.org/10.32923/edugama.v6i1.1749.

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This article aims to review and describe the strategy of religious tolerance education and its impact on the integrity of the Negara Kesatuan Republik Indonesia (NKRI) in Bangka Belitung. In the Bangka Belitung Islands, the life of the people is very heterogeneous and has a high level of plurality. There are many portraits of the diversity of ethnicities, cultures, religions, ethnicities and languages that are integrated into the social dynamics of the people in Bangka Belitung. Of course, this plurality has the potential to cause horizontal conflict in society. Therefore, to study and examine in depth this reality an in-depth interview technique is used to obtain clear information about the principles of religious tolerance from the perspective of Islam, Christianity, Buddhism, Hinduism, and Confucianism. As a result, there are three educational strategies that can be developed by religious communities in Bangka Belitung; first, the strategy of educating the internal religious community; second, the strategy of educating people to maintain harmony between fellow religious communities; and third, the strategy of educating people to maintain harmony with the government. Artikel ini bertujuan untuk mengulas dan memaparkan strategi pendidikan toleransi beragama dan dampaknya terhadap keutuhan Negara Kesatuan Republik Indonesia (NKRI) di Bangka Belitung. Di Kepulauan Bangka Belitung kehidupan masyarakatnya sangat heterogen dan memiliki tingkat pluralitas yang tinggi. Ada banyak potret keragaman suku, budaya, agama, etnis, dan bahasa yang menyatu dalam dinamika sosial masyarakat di Bangka Belitung. Tentu, pluralitas tersebut berpotensi menimbulkan konflik horizontal di tengah masyarakat. Oleh karena itu untuk mengkaji dan menelaah secara mendalam realitas tersebut digunakan teknik wawancara mendalam untuk mendapatkan informasi yang jelas mengenai prinsip toleransi beragama dalam perspektif agama Islam, Kristen, Budha, Hindu, dan Konghucu. Hasilnya, ada tiga strategi pendidikan yang dapat dikembangkan oleh umat beragama yang ada di Bangka Belitung; pertama, strategi mendidik dalam internal umat beragama; kedua, strategi mendidik umat untuk menjaga kerukunan antara sesama umat beragama; dan ketiga, strategi mendidik umat untuk menjaga kerukuan dengan pemerintah.

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Seo, Anna. "Xu Guangqi’s Thought On Supplementing Confucianism With Christianity." Lingua Cultura 6, no. 1 (May 31, 2012): 108. http://dx.doi.org/10.21512/lc.v6i1.398.

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Xu Guangqi is one of the most influential Chinese scholars who accepted Christian faith during the late Ming dynasty. His idea of “supplementing Confucianism and replacing Buddhism by Christianity” had great impact on the development of Christianity in China. His idea, however, has often been accused of syncretism, and genuineness of his Christian faith has been put into question. Some argue that his theology lacks Christology. Others suggest that his ultimate goal was to achieve the Confucian political ideals through adopting some of the Christian moral teachings. Through the analysis of Xu Guangqi’ works and life, we find that he accepted all the essential Christian doctrines and Christology is the core of his understanding of “Tianzhu”. His view on Confucianism itself istransformed through Christian perspective. In his new understanding, the ultimate goal of Confucianism is to serve and to worship “Tianzhu”，same as Christianity. The ultimate problem of life is to save one’s soul.Xu Guangqi considered his scientific works as a way to propagate Christian faith,since science was seen as an integral part of Christian thought and practice. His idea of “supplementing Confucianism by Christianity” integrated Confucianism into the overarching framework of Christian thought.

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Dissertations / Theses on the topic "Confucianism Communism and Christianity"

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Lee, Chi-shing, and 李志誠. "A study of the thought of Wu Leichuan (1870-1944)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950875.

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Lee, Chi-shing. "A study of the thought of Wu Leichuan (1870-1944) Wu Leichuan si xiang yan jiu /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950875.

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Lei, Xiao-Xiao. "Forgiveness in Confucianism and Christianity." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Wei, Lan. "Ideological conflicts and integration in building a Chinese New Village : Confucianism, communism and neoliberalisation." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12815/.

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The Building a Chinese Socialist New Village Programme that intends to narrow the rural-urban gap, improve the rural living conditions and develop the economy of rural China, has been conducted throughout the country since 2006. This thesis is a study of the new rural landscape in a model of ‘New Village’ in south of China. In this thesis, I set out to answer two key questions: first, how was the ‘New Village’ built up, from blueprint to funding, project execution and so forth? Second, how does the New Village ‘afford’ (in Gibson’s sense) local life and how do the local people adapt into the New Village? I conducted twelve-months ethnographical fieldwork in Baikou New Village, one of the earliest models of the New Village programme, and found that the conflicts and integration between the three dominant concepts – Confucianism, communism and neoliberalism – provide the key framework in understanding the two questions. Under the framework, the landscape of Baikou New Village will be explained from both the micro view and macro view and embedded in the cultural, historical, economic and political contexts, which may contribute to a comprehensive understanding of the Chinese New Village programme.

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Dominik, Carl James. "Confucianism in Europe: 1550-1780." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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Yao, Xinzhong. "Jen and Agape : a comparative study." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683153.

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Hui, Yuk-lun, and 許玉麟. "Chen Duxiu's (1879-1942) view of christianity in the May Fourth Period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31949915.

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Carpenter, John Berry. "Sages and profits Christian-Confucian harmony in the creation of prosperity /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Oliver, Stephen P. "The moral visions of the Epistle of James and Zhongyong." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Hui, Yuk-lun. "Chen Duxiu's (1879-1942) view of christianity in the May Fourth Period Wu si qi jian Chen Duxiu (yi ba qi jiu zhi yi jiu si er) dui Jidu jiao de kan fa/." Click to view the E-thesis via HKUTO, 1991. http://sunzi.lib.hku.hk/hkuto/record/B31949915.

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Books on the topic "Confucianism Communism and Christianity"

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Grayson, James Huntley. Dynamic complementarity: Korean Confucianism and Christianity. London: Routledge, 1995.

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Confucianism, Buddhism, Daoism, Christianity, and Chinese culture. [Peking]: University of Peking, 1991.

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3

Tang, Yijie. Confucianism, Buddhism, Daoism, Christianity and Chinese Culture. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-45533-3.

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Viện, Nguyẽ̂n Khá̆c. Bàn vè̂ đạo Nho. Hà Nội: Thé̂ giới, 1993.

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5

Fu, Peirong. Communication between Confucianism and Christianity: A philosophical reflection. Taipei: Yeh Chyang Publishing, 1988.

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6

Ru jia yu Jidu jiao li ta zhu yi bi jiao yan jiu: Rujia yu Jidujiao litazhuyi bijiao yanjiu. Beijing: Ren min chu ban she, 2011.

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Luce, Clare Boothe. Is communism compatible with Christianity? New York: Catholic Information Society, 1990.

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8

Khiêu, Vũ. Nho giáo và phát triẻ̂n ở Việt Nam. Hà Nội: Nhà xuá̂t bản Khoa học xã hội, 1997.

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Gilbert, Kent S. Jukyō ni shihai sareta Chūgokujin to Kankokujin no higeki. Tōkyō: Kōdansha, 2017.

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Makesi zhu yi Zhongguo hua yu ru jia wen hua. Beijing: Ren min chu ban she, 2012.

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Book chapters on the topic "Confucianism Communism and Christianity"

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Tan, Charlene. "Confucianism and Christianity as Traditions." In Mindful Education, 23–34. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-1405-7_2.

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Pan, Guangdan. "Why Christianity Fails in China." In Socio-biological Implications of Confucianism, 49–54. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-662-44575-4_5.

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Hamza, Agon. "Althusser Before Althusser: From Christianity to Communism." In Althusser and Pasolini, 45–46. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56652-2_6.

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Lam, Imelda Pui-hing. "Interreligious Education Involving Christianity and Confucianism in Hong Kong." In Global Perspectives on Catholic Religious Education in Schools, 589–99. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6127-2_47.

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Bernholz, Peter. "Ideologies of National Socialism, Communism, Christianity, and Islam." In Totalitarianism, Terrorism and Supreme Values, 7–21. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56907-9_2.

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Chung, Jaeyeon Lucy. "Rhetoric of Obedience and Self-Sacrifice in Confucianism and Christianity." In Korean Women, Self-Esteem, and Practical Theology, 41–62. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-69508-2_3.

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Zhang, Lihong. "Confucianism, Communism and Democracy: A ‘Triangular’ Struggle in China-Reflections on Italy’s Historical Experience with Cultural Reform." In Understanding China, 313–25. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-29625-8_20.

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Delkeskamp-Hayes, Corinna. "Renewing Ritual Cultures: Paternal Authority, Filial Piety, and the Ethos of Self-Submission in Christianity and Confucianism." In Ritual and the Moral Life, 237–91. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-2756-4_14.

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"CONFUCIANISM AND COMMUNISM." In North Korea under Communism, 125–34. Routledge, 2005. http://dx.doi.org/10.4324/9780203995082-21.

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Chia, Edmund Kee-Fook. "Introduction." In Confucianism and Christianity, 1–9. Routledge, 2020. http://dx.doi.org/10.4324/9780429342448-1.

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Conference papers on the topic "Confucianism Communism and Christianity"

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Zhu, Donghua. "Person and Shen身 An Ontological Encounter of “Nestorian” Christianity with Confucianism in Tang China." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.28.

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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so to negotiate ascribed identities and marginalizations. Paradoxically, these communities model discourses and dynamics of larger sociocultural networks, so as to contest marginalizations, thus repositioning self and other. Through a comparative framework, the current study employs ethnography, as well as conversation and discourse analyses, of LG communities, to explore ways in which these communities in Seoul (Seoul) develop and employ adroit language practices to struggle within social spaces, and to contest positivist ascriptions.

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Reports on the topic "Confucianism Communism and Christianity"

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.

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